Monetizing the Linchpin: Trump's Foreign Policy
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6/06 Neoliberalism and the Gwangju Uprising
8/1/2020 Neoliberalism and the Gwangju Uprising Neoliberalism and the Gwangju Uprising By Georgy Katsiaficas Abstract Drawing from US Embassy documents, World Bank statistics, and memoirs of former US Ambassador Gleysteen and Commanding General Wickham, US actions during Chun Doo Hwan’s first months in power are examined. The Embassy’s chief concern in this period was liberalization of the Korean economy and securing US bankers’ continuing investments. Political liberalization was rejected as an appropriate goal, thereby strengthening Korean anti-Americanism. The timing of economic reforms and US support for Chun indicate that the suppression of the Gwangju Uprising made possible the rapid imposition of the neoliberal accumulation regime in the ROK. With the long-term success of increasing American returns on investments, serious strains are placed on the US/ROK alliance. South Korean Anti-Americanism Anti-Americanism in South Korea remains a significant problem, one that simply won’t disappear. As late as 1980, the vast majority of South Koreans believed the United States was a great friend and would help them achieve democracy. During the Gwangju Uprising, the point of genesis of contemporary anti-Americanism, a rumor that was widely believed had the aircraft carrier USS Coal Sea entering Korean waters to aid the insurgents against Chun Doo Hwan and the new military dictatorship. Once it became apparent that the US had supported Chun and encouraged the new military authorities to suppress the uprising (even requesting that they delay the re-entry of troops into the city until after the Coral Sea had arrived), anti-Americanism in South Korea emerged with startling rapidity and unexpected longevity. -
Universidad Peruana De Ciencias Aplicadas Facultad
Caracterización de los procesos de consumo de los K- Dramas y videos musicales de K-Pop, y su incidencia en la construcción de la identidad y formas de socialización en la comunidad Hallyu de Lima. Una aproximación desde los fenómenos de audiencia en K-Dramas Descendants of the Sun y Goblin: The Lonely and Great God, y los fenómenos de tendencia musical de los grupos BIG BANG y Bangtan Boys; Beyond The Scene a.k.a BTS Item Type info:eu-repo/semantics/bachelorThesis Authors Mosquera Anaya, Heidy Winie Publisher Universidad Peruana de Ciencias Aplicadas (UPC) Rights info:eu-repo/semantics/openAccess; Attribution- NonCommercial-ShareAlike 4.0 International Download date 10/10/2021 11:56:20 Item License http://creativecommons.org/licenses/by-nc-sa/4.0/ Link to Item http://hdl.handle.net/10757/648589 UNIVERSIDAD PERUANA DE CIENCIAS APLICADAS FACULTAD DE COMUNICACIONES PROGRAMA ACADÉMICO DE COMUNICACIÓN AUDIOVISUAL Y MEDIOS INTERACTIVOS Caracterización de los procesos de consumo de los K-Dramas y videos musicales de K-Pop, y su incidencia en la construcción de la identidad y formas de socialización en la comunidad Hallyu de Lima. Una aproximación desde los fenómenos de audiencia en K-Dramas Descendants of the Sun y Goblin: The Lonely and Great God, y los fenómenos de tendencia musical de los grupos BIG BANG y Bangtan Boys; Beyond The Scene a.k.a BTS. TESIS Para optar el título profesional de Licenciado en Comunicación Audiovisual y Medios Interactivos AUTOR(A) Mosquera Anaya, Heidy Winie (0000-0003-4569-9612) ASESOR(A) Calderón Chuquitaype, Gabriel Raúl (0000-0002-1596-8423) Lima, 01 de Junio de 2019 DEDICATORIA A mis padres Abraham y Luz quienes con su amor, paciencia y esfuerzo me han permitido llegar a cumplir hoy un sueño más. -
Electoral Politics in South Korea
South Korea: Aurel Croissant Electoral Politics in South Korea Aurel Croissant Introduction In December 1997, South Korean democracy faced the fifteenth presidential elections since the Republic of Korea became independent in August 1948. For the first time in almost 50 years, elections led to a take-over of power by the opposition. Simultaneously, the election marked the tenth anniversary of Korean democracy, which successfully passed its first ‘turnover test’ (Huntington, 1991) when elected President Kim Dae-jung was inaugurated on 25 February 1998. For South Korea, which had had six constitutions in only five decades and in which no president had left office peacefully before democratization took place in 1987, the last 15 years have marked a period of unprecedented democratic continuity and political stability. Because of this, some observers already call South Korea ‘the most powerful democracy in East Asia after Japan’ (Diamond and Shin, 2000: 1). The victory of the opposition over the party in power and, above all, the turnover of the presidency in 1998 seem to indicate that Korean democracy is on the road to full consolidation (Diamond and Shin, 2000: 3). This chapter will focus on the role elections and the electoral system have played in the political development of South Korea since independence, and especially after democratization in 1987-88. Five questions structure the analysis: 1. How has the electoral system developed in South Korea since independence in 1948? 2. What functions have elections and electoral systems had in South Korea during the last five decades? 3. What have been the patterns of electoral politics and electoral reform in South Korea? 4. -
Abl25thesispdf.Pdf (2.788Mb)
THE HOPE AND CRISIS OF PRAGMATIC TRANSITION: POLITICS, LAW, ANTHROPOLOGY AND SOUTH KOREA A Dissertation Presented to the Faculty of the Graduate School Of Cornell University In Partial Fulfillment of the Requirements of the Degree of Doctor of Philosophy by Amy Beth Levine May 2011 © 2011 Amy Beth Levine THE HOPE AND CRISIS OF PRAGMATIC TRANSITION: POLITICS, LAW, ANTHROPOLOGY AND SOUTH KOREA Amy Beth Levine, Ph.D. Cornell University 2011 This dissertation demonstrates how the urgent condition of crisis is routine for many non-governmental (NGO) and non-profit organization (NPO) workers, activists, lawyers, social movement analysts, social designers and ethnographers. The study makes a contribution to the increasing number of anthropological, legal, pedagogical, philosophical, political, and socio-legal studies concerned with pragmatism and hope by approaching crisis as ground, hope as figure, and pragmatism as transition or placeholder between them. In effect this work makes evident the agency of the past in the apprehension of the present, whose complexity is conceptualized as scale, in order to hopefully refigure ethnography’s future role as an anticipatory process rather than a pragmatic response to crisis or an always already emergent world. This dissertation is based on over two years of fieldwork inside NGOs, NPOs, and think tanks, hundreds of conversations, over a hundred interviews, and archival research in Seoul, South Korea. The transformation of the “386 generation” and Roh Moo Hyun’s presidency from 2003 to 2008 serve as both the contextual background and central figures of the study. This work replicates the historical, contemporary, and anticipated transitions of my informants by responding to the problem of agency inherent in crisis with a sense of scale and a rescaling of agency. -
How Do Asians See Their Future?
HOW DO ASIANS SEE THEIR FUTURE? edited by François Godement ABOUT ECFR The European Council on Foreign Relations (ECFR) is the first pan-European think-tank. Launched in October 2007, its objective is to conduct research and promote informed debate across Europe on the development of coherent, effective and values-based European foreign policy. ECFR has developed a strategy with three distinctive elements that define its activities: • A pan-European Council. ECFR has brought together a distinguished Council of over two hundred Members – politicians, decision makers, thinkers and business people from the EU’s member states and candidate countries – which meets once a year as a full body. Council Members provide ECFR staff with advice and feedback on policy ideas and help with ECFR’s activities within their own countries. The Council is chaired by Carl Bildt, Emma Bonino and Mabel van Oranje. • A physical presence in the main EU member states. ECFR, uniquely among European think- tanks, has offices in Berlin, London, Madrid, Paris, Rome, Sofia and Warsaw. Our offices are platforms for research, debate, advocacy and communications. • A distinctive research and policy development process. ECFR has brought together a team of distinguished researchers and practitioners from all over Europe to advance its objectives through innovative projects with a pan-European focus. ECFR’s activities include primary research, publication of policy reports, private meetings and public debates, ‘friends of ECFR’ gatherings in EU capitals and outreach to strategic media outlets. ECFR is a not-for-profit organisation supported by a range of donors. Our work would not be possible without the generous support of these donors allowing us to publish our ideas and advocate for a values-based foreign policy for Europe. -
If Not Us, Who?
Dario Azzellini (Editor) If Not Us, Who? Workers worldwide against authoritarianism, fascism and dictatorship VSA: Dario Azzellini (ed.) If Not Us, Who? Global workers against authoritarianism, fascism, and dictatorships The Editor Dario Azzellini is Professor of Development Studies at the Universidad Autónoma de Zacatecas in Mexico, and visiting scholar at Cornell University in the USA. He has conducted research into social transformation processes for more than 25 years. His primary research interests are industrial sociol- ogy and the sociology of labour, local and workers’ self-management, and so- cial movements and protest, with a focus on South America and Europe. He has published more than 20 books, 11 films, and a multitude of academic ar- ticles, many of which have been translated into a variety of languages. Among them are Vom Protest zum sozialen Prozess: Betriebsbesetzungen und Arbei ten in Selbstverwaltung (VSA 2018) and The Class Strikes Back: SelfOrganised Workers’ Struggles in the TwentyFirst Century (Haymarket 2019). Further in- formation can be found at www.azzellini.net. Dario Azzellini (ed.) If Not Us, Who? Global workers against authoritarianism, fascism, and dictatorships A publication by the Rosa-Luxemburg-Stiftung VSA: Verlag Hamburg www.vsa-verlag.de www.rosalux.de This publication was financially supported by the Rosa-Luxemburg-Stiftung with funds from the Ministry for Economic Cooperation and Development (BMZ) of the Federal Republic of Germany. The publishers are solely respon- sible for the content of this publication; the opinions presented here do not reflect the position of the funders. Translations into English: Adrian Wilding (chapter 2) Translations by Gegensatz Translation Collective: Markus Fiebig (chapter 30), Louise Pain (chapter 1/4/21/28/29, CVs, cover text) Translation copy editing: Marty Hiatt English copy editing: Marty Hiatt Proofreading and editing: Dario Azzellini This work is licensed under a Creative Commons Attribution–Non- Commercial–NoDerivs 3.0 Germany License. -
The GW Undergraduate Review, Volume 4
41 KEYWORDS: Korean democracy, Gwangju Uprising, art censorship DOI: https://doi.org/10.4079/2578-9201.4(2021).08 The Past and Present of Cultural Censorship in South Korea: Minjung Art During and After the Gwangju Uprising VIVIAN KONG INTERNATIONAL AFFAIRS, ESIA ‘23, [email protected] ABSTRACT The Gwangju Uprising provided pivotal momentum for South Korea’s path toward democracy and was assisted by the artwork by Minjung artists. However, the state’s continuous censorship of democratic art ironically contradicts with the principles that Gwangju upholds, generating the question: how does the censorship of democratic artists during and after the Gwangju Democratic Uprising affect artistic political engagement and reflect upon South Korea’s democracy? I argue that censorship of Minjung art is hypocritical in nature by providing key characteristics of democracy the South Korean state fails to meet. Minjung art intends to push for political change and has roots in the Gwangju Uprising, an event that was the catalyst in creating a democratic state, yet the state continues to suppress a democratic freedom of expression. Looking to dissolve the line between activism and art, Korean Minjung artists have been producing content criticizing the state from the 1980s to modern day despite repression from the state. Past studies and first-person accounts on Gwangju have focused separately on authoritarian censorship on art or on modern cultural censorship. This paper seeks to bridge this gap and identify the parallels between artistic censorship during South Korea’s dictatorships and during its democracy to identify the hypocrisy of the state regarding art production and censorship. -
Building the Nation: the Success and Crisis of Korean Civil Religion
religions Article Building the Nation: The Success and Crisis of Korean Civil Religion Andrew Eungi Kim 1 and Daniel Connolly 2,* 1 Division of International Studies, Korea University, Anam-ro, Seongbuk-gu, Seoul 02841, Korea; [email protected] 2 Division of International Studies, Hankuk University of Foreign Studies, Seoul 02450, Korea * Correspondence: [email protected] Abstract: Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the “nation-building” process since the founding of the Republic of Korea in 1948. The paper highlights how a succession of authoritarian regimes (1948–1987) successfully mobilized a strong civil religion for political purposes. The resulting civil religion targeted economic growth as the national goal to overcome all social ills, focused on the country’s ethnic and cultural homogeneity to boost national confidence and pride, exalted its traditional religions, especially Confucianism, as repositories of Korean traditional culture, and rendered sacred meanings to national symbols such as the flag and national anthem. Even after democratization, Korean civil religion remains largely ideological, as the Korean government is heavily involved in framing, planning, sponsoring, and promoting the country’s civil religion. -
Chapter Iii the Dynamic Relations and Crisis
CHAPTER III THE DYNAMIC RELATIONS AND CRISIS BETWEEN SOUTH KOREA AND NORTH KOREA This part explains the history of South Korea and North Korea conflict. It contains the cause of the conflict and several important incidents in South Korea and North Korea that have an impact on the conflict. Furthermore, this chapter also explains the relation of South Korea and North Korea until nowadays, the resolution conflict and its obstacles. A. The History of South Korea and North Korea Conflict Before the Cold War, Korea is one state. Basically, Korea used monarchy system that led by Joseon Dynasty for 518 years since 1392. Unfortunately, in 1592 there was an invasion by Japan, and in 1910 Korea was annexed by Japan. It caused by Korea that signed the Japan-Korea Protection Treaty in 1905. This treaty gave Japan a control over Korea. After that, on August 22, 1910, Korea signed the occupation agreement with Japan. Finally, since 1910 until 1945 Japan colonized Korea, and the Joseon Dynasty was over. Under Japan occupation, Korea was in suffer condition. Japan employs Korean people coercively. Many of Korean resources are taken by Japan as their resource in World War II. Toward this condition, Korean people created a force and prepared strategies for their independence. Unfortunately, Japan was uneasy defeated by Korean People, it was caused by Japan have tremendous troops and shrewd-faced Korean people. More than thousand Korean people died caused by Japan’s power. In 1945, Japan was losing in World War II and made Japan 25 abandoned its colonies, including Korea. -