His Highness the Aga Khan Iii
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Diamond Jubilee His Highness the Aga Khan Iv [1957 – 2017]
DIAMOND JUBILEE HIS HIGHNESS THE AGA KHAN IV [1957 – 2017] . The Diamond Jubilee What is the Diamond Jubilee? The Diamond Jubilee marks the 60th anniversary of His Highness the Aga Khan’s leadership as the 49th hereditary Imam (spiritual leader) of the Shia Ismaili Muslim Community. On 11th July, 1957, the Aga Khan, at the age of 20, assumed the hereditary office of Imam established by Prophet Muhammad (peace be upon him and his family), following the passing of his grandfather, Sir Sultan Mahomed Shah Aga Khan. Why is the Community celebrating His Highness the Aga Khan’s Diamond Jubilee? The commemoration of the Aga Khan’s Diamond Jubilee is in keeping with the Ismaili Community’s longstanding tradition of marking historic milestones. Over the past six decades, the Aga Khan has transformed the quality of life of hundreds of millions of people around the world. In the areas of health, education, cultural revitalisation, and economic empowerment, he has inspired excellence and worked to improve living conditions and opportunities in some of the world’s most remote and troubled regions. The Diamond Jubilee is an opportunity for the Shia Ismaili Muslim community, partners of the Aga Khan Development Network (AKDN), and government and faith community leaders in over 25 countries to express their appreciation for His Highness’s leadership and commitment to improve the quality of life of the world’s most vulnerable populations. It is also an occasion for His Highness to recognise the friendship and longstanding support of leaders of governments and partners in the work of the Imamat and to set the direction for the future. -
Longines Turf Winner Notes- Owner, Aga Khan
H.H. Aga Khan Born: Dec. 13, 1936, Geneva, Switzerland Family: Children, Rahim Aga Khan, Zahra Aga Khan, Aly Muhammad Aga Khan, Hussain Aga Khan Breeders’ Cup Record: 15-2-0-2 | $3,447,400 • Billionaire, philanthropist and spiritual leader, Prince Karim Aga Khan IV is also well known as an owner and breeder of Thoroughbreds. • Has two previous Breeders’ Cup winners – Lashkari (GB), captured the inaugural running of Turf (G1) in 1984 and Kalanisi (IRE) won 2000 edition of race. • This year, is targeting the $4 million Longines Turf with his good European filly Tarnawa (IRE), who was also cross-entered for the $2 million Maker’s Mark Filly & Mare Turf (G1) after earning an automatic entry via the Breeders’ Cup Challenge “Win & You’re In” series upon winning Longines Prix de l’Opera (G1) Oct. 4 at Longchamp. Perfect in three 2020 starts, the homebred also won Prix Vermeille (G1) in September. • Powerhouse on the international racing stage. Has won the Epsom Derby five times, including the record 10-length victory in 1981 by the ill-fated Shergar (GB), who was famously kidnapped and never found. In 2000, Sinndar (IRE) became the first horse to win Epsom Derby, Irish Derby (G1) and Prix de l'Arc de Triomphe (G1) the same season. In 2008, his brilliant unbeaten filly Zarkava (IRE) won the Arc and was named Europe’s Cartier Horse of the Year. • Trainers include Ireland-based Dermot Weld, Michael Halford and beginning in 2021 former Irish champion jockey Johnny Murtagh, who rode Kalanisi to his Breeders’ Cup win, and France-based Alain de Royer-Dupre, Jean-Claude Rouget, Mikel Delzangles and Francis-Henri Graffard • Almost exclusively races homebreds but is ever keen to acquire new bloodlines, evidenced by acquisition of the late Francois Dupre's stock in 1977, the late Marcel Boussac’s in 1978 and Jean-Luc Lagardere’s in 2005. -
Islam in Kenya: the Khoja Ismilis
INSTITUTE OF CURRENT VJORLD AFFAIRS DER- 31 & 32 November 26, 1954 Islam in Kenya c/o Barclays Bank Introduction Queeusway Nairobi, Kenya Mr. Walter S. Rogers (Delayed fr revl sl Institute of Current World Affairs 522 Fifth Avenue New York 36, New York Dear Mr. Roers: All over the continent of Africa, from Morocco and Egypt to Zanzibar, Cape Town and Nigeria, millions of eople respond each day to a ringing cry heard across half the world for 1300 years. La i.l.aha illa-'llah: Muhmmadun rasulm,'llh, There is no God but Allah and Muhammad is his Prophet By these words, Muslims declare their faith in the teachings of the Arabian Prophet. The religion was born in Arabia and the words of its declaration of faith are in Arabic, but Islam has been accepted by many peoples of various races, natioual- i tie s and religious back- grounds, includiu a diverse number iu Kenya. Iu this colony there are African, Indian, Arab, Somali, Comoriau and other Muslims---even a few Euglishmeu---aud they meet each Frlday for formal worship in mosques iu Nairobi, Mombasa, Lamu and Kisumu, in the African Resewves and across the arid wastes of the northern frontier desert. Considerable attention has been given to the role of Christianity in Kenya and elsewhere iu East Africa, Jamia (Sunni) Mosque, and rightly so. But it Nairobl is sometimes overlooked that another great mouo- theistic religiou is at work as well. Islam arose later iu history than Christianity, but it was firmly planted lu Kenya centuries before the first Christian missionaries stepped ashore at Mombasa. -
The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966 Azizeddin Tejpar University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Tejpar, Azizeddin, "The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966" (2019). Electronic Theses and Dissertations, 2004-2019. 6324. https://stars.library.ucf.edu/etd/6324 THE MIGRATION OF INDIANS TO EASTERN AFRICA: A CASE STUDY OF THE ISMAILI COMMUNITY, 1866-1966 by AZIZEDDIN TEJPAR B.A. Binghamton University 1971 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2019 Major Professor: Yovanna Pineda © 2019 Azizeddin Tejpar ii ABSTRACT Much of the Ismaili settlement in Eastern Africa, together with several other immigrant communities of Indian origin, took place in the late nineteenth century and early twentieth centuries. This thesis argues that the primary mover of the migration were the edicts, or Farmans, of the Ismaili spiritual leader. They were instrumental in motivating Ismailis to go to East Africa. -
The Fatimid Caliphate General Editor: Farhad Daftary Diversity of Traditions
'lltc Jnslitutc of lsmaili Studies Ismaili Heritage Series, 14 The Fatimid Caliphate General Editor: Farhad Daftary Diversity of Traditions Previously published titles: I. Paul E. Walker, Abu Ya'qub al-SijistiinI: Intellectual Missionary (1996) 2. Heinz Halm, The Fatimids and their Traditions of Learning ( 1997) 3. Paul E. Walker, Jjamfd al-Din al-Kirmani: Ismaili Thought in the Age ofal-l:iiikim (1999) 4. Alice C. Hunsberger, Nasir Khusraw, The Ruby of Badakhshan: A Portrait of the Persian Poet, Traveller and Philosopher (2000) 5. Farouk Mitha, Al-Ghazalf and the Ismailis: A Debate in Medieval Islam (2001) Edited by 6. Ali S. Asani, Ecstasy and Enlightenment: The Ismaili Devotional Literature of South Asia (2002) Farhad Daftary and Shainool Jiwa 7. Paul E. Walker, Exploring an Islamic Empire: Fatimid History and its Sources (2002) 8. Nadia Eboo Jamal, Surviving the Mongols: Nizari Quhistani and the Continuity ofIsmaili Tradition in Persia (2002) 9. Verena Klemm, Memoirs of a Mission: The Ismaili Scholar; States man and Poet al-Mu'ayyad fi'l-Din al-Shfriizi (2003) 10. Peter Willey, Eagle's Nest: Ismaili Castles in Iran and Syria (2005) 11. Sumaiya A. Hamdani, Between Revolution and State: The Path to Fatimid Statehood (2006) 12. Farhad Daftary, Ismailis in Medieval Muslim Societies (2005) 13. Farhad Daftary, ed., A Modern History of the Ismailis (2011) I.B.Tauris Publishers LONDON • NEW YORK in association with The Institute oflsmaili Studies LONDON 1111 '1111' 1'itti111icl <: 11lifih111t· soun;cs and fanciful accounts of medieval times. 'lhus legends and misconceptions have continued to surround the Ismailis through the 20th century. -
The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
Islam and the Abolition of Slavery in the Indian Ocean
Proceedings of the 10th Annual Gilder Lehrman Center International Conference at Yale University Slavery and the Slave Trades in the Indian Ocean and Arab Worlds: Global Connections and Disconnections November 7‐8, 2008 Yale University New Haven, Connecticut Islamic Abolitionism in the Western Indian Ocean from c. 1800 William G. Clarence‐Smith, SOAS, University of London Available online at http://www.yale.edu/glc/indian‐ocean/clarence‐smith.pdf © Do not cite or circulate without the author’s permission For Bernard Lewis, ‘Islamic abolitionism’ is a contradiction in terms, for it was the West that imposed abolition on Islam, through colonial decrees or by exerting pressure on independent states.1 He stands in a long line of weighty scholarship, which stresses the uniquely Western origins of the ending slavery, and the unchallenged legality of slavery in Muslim eyes prior to the advent of modern secularism and socialism. However, there has always been a contrary approach, which recognizes that Islam developed positions hostile to the ‘peculiar institution’ from within its own traditions.2 This paper follows the latter line of thought, exploring Islamic views of slavery in the western Indian Ocean, broadly conceived as stretching from Egypt to India. Islamic abolition was particularly important in turning abolitionist laws into a lived social reality. Muslim rulers were rarely at the forefront of passing abolitionist legislation, 1 Bernard Lewis, Race and slavery in the Middle East, an historical enquiry (New York: Oxford University Press, 1990) pp. 78‐84. Clarence‐Smith 1 and, if they were, they often failed to enforce laws that were ‘for the Englishman to see.’ Legislation was merely the first step, for it proved remarkably difficult to suppress the slave trade, let alone slavery itself, in the western Indian Ocean.3 Only when the majority of Muslims, including slaves themselves, embraced the process of reform did social relations really change on the ground. -
To Defend Nanking; Troops Are Protesting Tight for Inaugural Evacuated from Tientsin Port Police Cordon Voted by House
Weather Forecast Guide for Readers Occasional rain today and tonight. Mostly Page. Page. cloudy tomorrow. Colder tonight and to- Amusements .A-16 Obituary .A-l# morrow. Lowest tonight about 32, highest to- Comics _B-18-19 Radio _B-19 morrow near 45. (Full report on Page A-2.t Editorial A-8 Society, ClubsB-S Editorial Articles A-9 _A-12-13 Midnight-.49 8 a.m_51 11 a.m.59 Sports Finance A-15 i Where to Go_B-5 2 am_52 8 a.m.50 Noon_58 Lost and Found A-3 I Womans 4 am_51 10 am_59 1 p.m-58 Page-B-12 Late New York Markets, Page A-15. An Associated Press Newspaper City Home Delivery. Pally and Sunday. $1.20 a Month. When ft 8J /'VC’Vrrpcj ★★ UriiilO 97th Year. No. 16. Phone ST. 5000 WASHINGTON, D. C., MONDAY, JANUARY 17, 1949—THIRTY-SIX PAGES. Sundays, SI.30. Nirht Final Edition. S1.30 and fl.40 per Month China Rallies in Hopeless Effort Reds Go on Trial 4-Day Holiday To Defend Nanking; Troops Are Protesting Tight For inaugural Evacuated From Tientsin Port Police Cordon Voted by House i Bill Goes to _ 300 Persons Parade Truman; Ticket Tax 300,000 Red Troops Confesses Treason In Street Outside; Exemption Poised for Entry Into Ex-Flyer Foster Is Absent Also Is Approved Yangtze River Valley On Stand, Receives 25 Years •y th# Associated Press BULLETIN NEW YORK. Jan. 17.—Trial of By a voice vote the House ECA CUTS OFF Wheat and Flour Martin Monti Pleads today passed and sent to the a dozen high Communist leaders! Exports to China. -
Proactive Ismaili Imam: His Highness the Aga Khan Part - 2
Aga Khan IV Photo Credit: AKDN.org Proactive Ismaili Imam: His Highness the Aga Khan Part - 2 History: a live broadcast of the past, a joy of the present, and a treasure for the future. History has significant past knowledge, culture, and memories of ancestors wrapped in its womb. The historical monuments, art, music, culture, language, food, and traditional clothes educate people about who they are, where they are, and where they belong in the particular era. Furthermore, the deep roots of history help individuals to see the fruitful stems of growth. The growth in the field of economics, science, architecture, education, and the quality of life of people in this period of modernization. Therefore, destroying history from the lives of the people would be the same as cutting the roots of a tree. No matter how healthy species a tree may be from, it won’t be able to survive without its roots. Thus, history builds a path that leads toward the future. Therefore, without the presence of history, the growth of the future would be unknown. Hence, the proactive Ismaili Imam, the Aga Khan, is actively taking every possible step to preserve history by preserving the historical monuments and improving the quality of life of people within the ambit. One of the best examples of the Aga Khan’s work is in Syria, a country known for its Islamic history. Syria and Islamic civilization go a long way back in history. As His Highness the Aga Khan said, “Those of you who know the history of Syria, the history of cities such as Aleppo, you will know how much they have contributed to the civilisations of Islam, to the practices of Islam, to the search for truth not only within Muslim communities, but with Jewish communities, Christian communities. -
Jampudeep'na Sultan
Jampudeep’na Sultan By Sairab Abu Turabi Bombay, 1983 [ Part II ] [1] The bungalow of Valcashwar in Bombay has become a historical place for Imam Sultan Muhammad Shah from 1885 to 1946. It is situated on the seashore. Before the Imam‟s Diamond Jubilee in 1946, one person hurriedly came in Valcashwar. He came in the tram and ran on the lofty place for five furlongs towards the bungalow. He requested the guards at the main door to allow him to go inside to see the Imam. He was asked its reason, to which he said that it was an important matter, which he could not tell to them. The other volunteers also came and did not let him to enter the bungalow. He said that he would go whatever it might be otherwise he would exclaim to the Imam loudly. In the meantime, the Imam came in the gallery and asked the matter. One among the three volunteers came up before the Imam, who said, “What is the matter? Who is there?” The volunteer briefly told the Imam about that person, who forcibly intended to enter the bungalow to see him. The Imam told to let him come. The person was allowed. With folded hands and tears in eyes, he saw the Imam and recited Salawat. The Imam asked, “What is the matter? Do you come for having a didar?” He said that he has beheld him, now he has one another request. The Imam allowed him to explain it. He said, “Khudavind, what is your today‟s program?” The Imam said that he had to attend one party and also told its address and name of the host. -
The Memoirs of AGA KHAN WORLD ENOUGH and TIME
The Memoirs of AGA KHAN WORLD ENOUGH AND TIME BY HIS HIGHNESS THE AGA KHAN, P.C., G.C.S.I., G.C.V.O., G.C.I.E. 1954 Simon and Schuster, New York Publication Information: Book Title: The Memoirs of Aga Khan: World Enough and Time. Contributors: Aga Khan - author. Publisher: Simon and Schuster. Place of Publication: New York. Publication Year: 1954. First Printing Library of Congress Catalogue Card Number: 54-8644 Dewey Decimal Classification Number: 92 MANUFACTURED IN THE UNITED STATES OF AMERICA BY H. WOLFF BOOK MFG. CO., NEW YORK, N. Y. Publication Information: Book Title: The Memoirs of Aga Khan: World Enough and Time. Contributors: Aga Khan - author. Publisher: Simon and Schuster. Place of Publication: New York. Publication Year: 1954. Publication Information: Book Title: The Memoirs of Aga Khan: World Enough and Time. Contributors: Aga Khan - author. Publisher: Simon and Schuster. Place of Publication: New York. Publication Year: 1954. CONTENTS PREFACE BY W. SOMERSET MAUGHAM Part One: CHILDHOOD AND YOUTH I A Bridge Across the Years 3 II Islam, the Religion of My Ancestors 8 III Boyhood in India 32 IV I Visit the Western World 55 Part Two: YOUNG MANHOOD V Monarchs, Diplomats and Politicians 85 VI The Edwardian Era Begins 98 VIII Czarist Russia 148 VIII The First World War161 Part Three: THE MIDDLE YEARS IX The End of the Ottoman Empire 179 X A Respite from Public Life 204 XI Foreshadowings of Self-Government in India 218 XII Policies and Personalities at the League of Nations 248 Part Four: A NEW ERA XIII The Second World War 289 XIV Post-war Years with Friends and Family 327 XV People I Have Known 336 XVI Toward the Future 347 INDEX 357 Publication Information: Book Title: The Memoirs of Aga Khan: World Enough and Time. -
The Aga Khans by the Same Author
THE AGA KHANS BY THE SAME AUTHOR Twilight in Vienna The Nazis at War Goering Himmler The Navy's Here (written with Robert Jackson) 77ie Man Who Came Back European Commuter Grand Hotels of Europe Onassis FRONTISPIECE Taken in the spacious drawing-room of his Paris chateau in the He de la Cit6, overlooking the Seine, this rare photograph shows the Aga Khan with his whole family. Seated from left to right are Princess Andr£e, third wife of the late Aga Khan, Princess Joan Aly Khan, the Aga Khan's mother, Prince Karim, the Aga Khan, Princess Salima, his wife, Princess Mohammed Shah, the fourth and last wife of the late Aga Khan, and Princess Yasmin, daughter of Aly Khan and Rita Hayworth and half-sister to the Aga Khan. Standing, on the left, Prince Sadruddin Aga Khan, High Commissioner for Refugees in the United Nations, son of Princess Andr£e and the late Aga Khan and uncle of Prince Karim, and Prince Amyn, brother of Prince Karim, who works with him in his Geneva headquarters. WILLI FRISCHAUER The Aga Khans THE BODLEY HEAD LONDON SYDNEY TORONTO © Willi Frischauer 1970 ISBN 0 370 O1304 2 Printed and bound in Great Britain for The Bodley Head Ltd, 9 Bow Street, London WC2 by C. Tinling & Co. Ltd, Prescot Set in Monotype Plantin Light First published 1970 CONTENTS List of Illustrations, 7 Acknowledgments, 9 Chapters I - XVII, 13 Genealogy, 273 The Aga Khan Empire, 275 Bibliography, 277 Index, 279 ILLUSTRATIONS Frontispiece: The Aga Khan's family Aga Khan III at his installation, 48 A portrait of the young Aga Khan III, 49 Aly Khan with his mother, Teresa Magliano, 49 Aga Khan III and Begum Andree in 1938, 64 Aga Khan III and Yvette Labrousse in 1945, 64 Teresa Magliano, 65 Aga Khan III and Mile Carron at their wedding in 1929, 65 Aly Khan and the Hon.