Wearing Culture Wearing Culture
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya?
West Chester University Digital Commons @ West Chester University Anthropology & Sociology Faculty Publications Anthropology & Sociology 6-2020 Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya? Marshall Joseph Becker Follow this and additional works at: https://digitalcommons.wcupa.edu/anthrosoc_facpub Part of the Archaeological Anthropology Commons Volume 28, Issue 3 June 2020 Welcome to the “28 – year book” of The Codex. waxak k’atun jun tun hun Now in its 28th year, The Codex continues to publish materials of substance in the world of Pre-Columbian and Mesoamerican studies. We continue that tradition in this issue. This new issue of The Codex is arriving during a pandemic which has shut down all normal services in our state. Rather than let our members and subscribers down, we decided to go digital for this issue. And, by doing so, we NOTE FROM THE EDITOR 1 realized that we could go “large” by publishing Marshall Becker’s important paper on the ANNOUNCEMENTS 2 contents of caches in the Maya world wherein he calls for more investigation into supposedly SITE-SEEING: REPORTS FROM THE “empty” caches at Tikal and at other Maya sites. FIELD: ARCHAEOLOGY IN A GILDED AGE: THE UNIVERSITY OF Hattula Moholy-Nagy takes us back to an earlier PENNSYLVANIA MUSEUM’S TIKAL era in archaeology with her reminiscences of her PROJECT, 1956-1970 days at Tikal in the 1950s and 1960s. Lady by Sharp Tongue got her column in just before the Hattula Moholy-Nagy 3 shut-down happened, and she lets us in on some secrets in Lady K’abal Xook’s past at her GOSSIP COLUMN palace in Yaxchilan. -
CURRICULUM VITAE Takeshi Inomata Address Positions
Inomata, Takeshi - page 1 CURRICULUM VITAE Takeshi Inomata Address School of Anthropology, University of Arizona 1009 E. South Campus Drive, Tucson, AZ 85721-0030 Phone: (520) 621-2961 Fax: (520) 621-2088 E-mail: [email protected] Positions Professor in Anthropology University of Arizona (2009-) Agnese Nelms Haury Chair in Environment and Social Justice University of Arizona (2014-2019) (Selected as one of the four chairs university-wide, that were created with a major donation). Associate Professor in Anthropology University of Arizona (2002-2009) Assistant Professor in Anthropology University of Arizona (2000-2002) Assistant Professor in Anthropology Yale University (1995-2000) Education Ph.D. Anthropology, Vanderbilt University (1995). Dissertation: Archaeological Investigations at the Fortified Center of Aguateca, El Petén, Guatemala: Implications for the Study of the Classic Maya Collapse. M.A. Cultural Anthropology, University of Tokyo (1988). Thesis: Spatial Analysis of Late Classic Maya Society: A Case Study of La Entrada, Honduras. B.A. Archaeology, University of Tokyo (1986). Thesis: Prehispanic Settlement Patterns in the La Entrada region, Departments of Copán and Santa Bárbara, Honduras (in Japanese). Major Fields of Interest Archaeology of Mesoamerica (particularly Maya) Politics and ideology, human-environment interaction, household archaeology, architectural analysis, performance, settlement and landscape, subsistence, warfare, social effects of climate change, LiDAR and remote sensing, ceramic studies, radiocarbon dating, and Bayesian analysis. Inomata, Takeshi - page 2 Extramural Grants - National Science Foundation, research grant, “Preceramic to Preclassic Transition in the Maya Lowlands: 1100 BC Burials from Ceibal, Guatemala,” (Takeshi Inomata, PI; Daniela Triadan, Co-PI, BCS-1950988) $298,098 (2020/6/3-8/31/2024). -
Cambridge University Press 978-1-108-47899-1 — Human Figuration and Fragmentation in Preclassic Mesoamerica Julia Guernsey Index More Information
Cambridge University Press 978-1-108-47899-1 — Human Figuration and Fragmentation in Preclassic Mesoamerica Julia Guernsey Index More Information Index Note: Page entries in italics refer to illustrations. absence, representational, 48, 66, 148–149 bench figures, 153, 154, 155, 157, 163 Monument 2, 42–43 Achaemenid palace reliefs, 158 Benjamin, Walter, 85 Monument 16, 34 adornment, personal, 49, 54, 60, 79–80, Berdan, Frances, 100 Monument 17, 33,34 127–128 Bilbao. See Cotzumalguapa Monument 21, 33, 33 Afanador-Pujol, Angélica, 62 Blackman Eddy, Belize, 56, 82 Water Dancing Group (Monuments 11, 8, Aguateca, 83 Blomster, Jeffrey, 45, 48, 52–53, 60, 65, 14, 15, 6, and 7), 32, 32,42 Ajú Álvarez, Gloria, 121 95–96, 101, 121–122 Chalchuapa, 102 Aldana, Gerardo, 130 Boggs, Stanley, 39 figurines at, 82, 121 Altar de Sacrificios, 119 Borgia Codex, 129 sculpture at, 146 Alvaro Obregón sculpture, 23–24 Borhegyi, Stephan de, 152 Monument 12, 38,39 ancestors and lineage formation, 52, 72, 137, Borić,Dušan, 77 Chapman, John, 96, 104 149–150 Bourdieu, Pierre, 16, 62, 123 Cheetham, David, 49–50, 56, 59 Angulo, Jorge, 32, 34, 43 Bove, Frederick, 119 Chesson, Meredith, 45 animal spirit companion. See human–animal Braakhuis, H. E. M., 88, 92, 128 Chiapa de Corzo, 54, 130 relationship Bradley, Richard, 129 figurines at, 57–58, 93 animals, representation of breath and vocalization Chichén Itzá, 103 birds, 30, 51, 74, 76,77 in iconography of animals, 72–74 Chilam Balam book of Maní, 89 coatimundi, 148, 152 mouths as site of, 19, 40, 62–63, 70–72, Chilam Balam of Chumayel, 88 dogs, 30, 76,77 73–74 China, 132, 134 felines, 76, 80, 81 Brittain, Marcus, 104, 106 Chinchilla, Oswaldo, 103, 110 on pedestal sculpture, 150–152, 154, 156 Bronson, Bennet, 134 Chocolá, Monument 1, 89, 91 on pottery, 77–79 Broom, Donald, 165 Christenson, Allen, 91, 100, 108, 129 serpents, 30 Brown, M. -
The Ethnic History of the Toltecs As Reflected in Their Clothing*
Patricia Anawalt The Ethnic History of the Toltecs as Reflected in their Clothing* Guiado por el interés en señalar la importancia que el análisis de las vestimentas tiene para la reconstrucción cultural, este artículo considera la historia étnica de los toltecas a tra- vés de un examen de sus prendas de vestir. Para este propó- sito se ha establecido la hipótesis que la historia y las rela- ciones sociales de un pueblo pueden ser reconstruidas gracias a determinadas características en sus vestimentas. La investi- gación se ha centrado en el xicolli. Resulta que este traje típico experimentó una cierta transformación desde el clásico y postclásico temprano yucateco, donde constituía una prenda de guerra, hasta su uso como traje ritual y distintivo de la clase alta en el postclásico tardío de la región central de México. Este cambio parece haberse originado en la región huasteca, concretamente en el área desde el cual los nonoalcas, repre- sentantes de la antigua tradición teotihuacana, emprendieron la migración hacia Tollan. La ausencia del traje característico de los nonoalcas en los testimonios arqueológicos toltecas, permite suponer que una fracción militar tolteca subyugó el segmento intelectual-religioso de Tollan. * Paper delivered in the symposium, "Problems in the Iconography of Postclassic Mesoamerican Art," at the XLIII International Congress of Americanists, August 1 1 - 17, 1979, Vancouver, British Columbia, Canada. INDIANA 10 (1985): 129-146 129 ISSN 0341-8642 Ibero-Amerikanisches Institut, Stiftung Preußischer Kulturbesitz For scholars involved in the reconstruction and interpretation of Meso- american social and cultural systems, depictions of Prehispanic clothing provide a rich repository of valuable and revealing ethnographic data. -
Descargar Este Artículo En Formato
Urban, Patricia, Edward Schortman y Marne Ausec 2000 ¿Poder sin límites?: Los acontecimientos políticos durante el Preclásico Medio en el valle de Naco, Honduras. En XIII Simposio de Investigaciones Arqueológicas en Guatemala, 1999 (editado por J.P. Laporte, H. Escobedo, B. Arroyo y A.C. de Suasnávar), pp.901-920. Museo Nacional de Arqueología y Etnología, Guatemala (versión digital). 67 ¿PODER SIN LÍMITES?: LOS ACONTECIMIENTOS POLÍTICOS DURANTE EL PRECLÁSICO MEDIO EN EL VALLE DE NACO, HONDURAS Patricia Urban Edward Schortman Marne Ausec Este ensayo investiga la naturaleza de la complejidad socio-política en el Preclásico Medio (1100-400 AC) en el valle de Naco, al noroeste de Honduras. "Complejidad" es un concepto que consiste de variables cuyas expresiones universales están relacionadas diferencialmente en circunstancias históricas específicas (Feinman y Neitzel 1984; McGuire 1983; de Montmollin 1989; Nelson 1995; Roscoe 1993). Aquí se examinan tres de estas variables según su importancia general para modelar la complejidad y nuestra habilidad de dirigir ciertos aspectos de las variables con la información que tenemos de Naco. La centralización política se refiere hasta qué punto el poder, o la capacidad para ordenar las acciones de otros se concentra en las manos de una sola facción (Balandier 1970; Roscoe 1993:113- 114; Webster 1990). Esta variable se mide por la presencia, dimensión y número de estructuras monumentales (plataformas que tienen por lo menos 1.50 m de altura) fechadas al Preclásico Medio, que se encuentran en los sitios de Naco. El recurso de este criterio se basa en la suposición que el poder mueve a los trabajadores para levantar las estructuras asociadas con los gobernantes aspirantes y los estados que ellos anhelan gobernar. -
Robert M. Rosenswig
FAMSI © 2004: Robert M. Rosenswig El Proyecto Formativo Soconusco Traducido del Inglés por Alex Lomónaco Año de Investigación: 2002 Cultura: Olmeca Cronología: Pre-Clásico Ubicación: Soconusco, Chiapas, México Sitio: Cuauhtémoc Tabla de Contenidos Introducción El Proyecto Formativo Soconusco 2002 Análisis en curso Conclusion Lista de Figuras Referencias Citadas Entregado el 6 de septiembre del 2002 por: Robert M. Rosenswig Department of Anthropology Yale University [email protected] Introducción El sitio de Cuauhtémoc está ubicado dentro de una zona del Soconusco que no ha sido documentada con anterioridad y que se encuentra entre las organizaciones estatales del Formativo Temprano de Mazatlán (Clark y Blake 1994), el centro del Formativo Medio de La Blanca (Love 1993) y el centro del Formativo Tardío de Izapa (Lowe et al. 1982) (Figura 1). Aprovechando la refinada cronología del Soconusco (Cuadro 1), el trabajo de campo que se describe a continuación aporta datos que permiten rastrear el desarrollo de Cuauhtémoc durante los primeros 900 años de vida de asentamiento en Mesoamérica. Este período de tiempo está dividido en siete fases cerámicas, y de esta forma, permite que se rastreen, prácticamente siglo por siglo, los cambios ocurridos en todas las clases de cultura material. Estos datos están siendo utilizados para documentar el surgimiento y el desarrollo de las complejidades sociopolíticas en el área. Además de los procesos locales, el objetivo de esta investigación es determinar la naturaleza de las relaciones cambiantes entre las élites de la Costa del Golfo de México y el Soconusco. El trabajo también apunta a ser significativo en lo que respecta a cruzamientos culturales, dado que Mesoamérica es sólo una entre un puñado de áreas del mundo donde la complejidad sociopolítica surgió independientemente, y el Soconusco contiene algunas de las sociedades más tempranas en las que esto ocurrió (Clark y Blake 1994; Rosenswig 2000). -
President's Letter Annual
ASSOCIATION FOR LATIN AMERICAN ART PRESIDENT’S LETTER ANNUAL MEETING, CAA CHICAGO 2014 2014 ARVEY BOOK AWARD Past Presented: Archaeological Illustration and the Ancient Americas NEW BOOKS Buen Gusto and Classicism in the Visual Cultures of Latin America, 1780-1910 The Art of Professing in Bourbon Mexico: Crowned-Nun Portraits and Reform in the Convent EXHIBITIONS Between Mountains and Sea: Arts of the Ancient Andes “Una cualidad lírica de un encanto duradero”: La pintura norteamericana y chilena en el Centenario de Chile, 1910 ASARO—Asamblea de Artistas Revolucionarios de Oaxaca Latin American and Latino Art at the Allen Samba Spirit: Modern Afro Brazilian Art Central American Modern Masters Monika Weiss: Sustenazo (Lament II) CONFERENCES & PANEL DISCUSSIONS MEMBER HONORS & AWARDS ALAA BOOK & DISSERTATION AWARD COMPETITIONS PUBLICATION & EMPLOYMENT OPPORTUNITIES NEWSLETTER VOLUME 26 No. 01 APRIL 2014 Elisa C. Mandell | President [email protected] Department of Visual Arts California State University, Fullerton P.O. Box 6850 Fullerton, CA 92834-6850 Michele Greet | Vice-President [email protected] Department of History and Art History MS 3G1, George Mason University 4400 University Drive Fairfax, VA 22030 Ananda Cohen Suarez | Secretary-Treasurer [email protected] History of Art Department GM08 Goldwin Smith Hall Cornell University Ithaca, NY 14853-3201 Patrick Hajovsky | Websmaster & Newsletter Editor [email protected] Department of Art and Art History Southwestern University Georgetown, TX 78626 Maya S. Stanfield-Mazzi | Listserv Manager [email protected] School of Art and Art History University of Florida 123 Fine Arts Building C PO Box 115801 Gainesville, FL 32611-5801 Lacy Vain | Newsletter Designer [email protected] NEWSLETTER VOLUME 26 No. -
Gaslightpdffinal.Pdf
Credits. Book Layout and Design: Miah Jeffra Cover Artwork: Pseudodocumentation: Broken Glass by David DiMichele, Courtesy of Robert Koch Gallery, San Francisco ISBN: 978-0-692-33821-6 The Writers Retreat for Emerging LGBTQ Voices is made possible, in part, by a generous contribution by Amazon.com Gaslight Vol. 1 No. 1 2014 Gaslight is published once yearly in Los Angeles, California Gaslight is exclusively a publication of recipients of the Lambda Literary Foundation's Emerging Voices Fellowship. All correspondence may be addressed to 5482 Wilshire Boulevard #1595 Los Angeles, CA 90036 Details at www.lambdaliterary.org. Contents Director's Note . 9 Editor's Note . 11 Lisa Galloway / Epitaph ..................................13 / Hives ....................................16 Jane Blunschi / Snapdragon ................................18 Miah Jeffra / Coffee Spilled ................................31 Victor Vazquez / Keiki ....................................35 Christina Quintana / A Slip of Moon ........................36 Morgan M Page / Cruelty .................................51 Wayne Johns / Where Your Children Are ......................53 Wo Chan / Our Majesties at Michael's Craft Shop ..............66 / [and I, thirty thousand feet in the air, pop] ...........67 / Sonnet by Lamplight ............................68 Yana Calou / Mortars ....................................69 Hope Thompson/ Sharp in the Dark .........................74 Yuska Lutfi Tuanakotta / Mother and Son Go Shopping ..........82 Megan McHugh / I Don't Need to Talk -
Jaina Figures and the Figuration of Maya Social Roles: a Study of SAMA Object 64.289.94 Natalie Carrier Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Undergraduate Student Research Awards Information Literacy Committee 2018 Jaina Figures and the Figuration of Maya Social Roles: A Study of SAMA Object 64.289.94 Natalie Carrier Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/infolit_usra Repository Citation Carrier, Natalie, "Jaina Figures and the Figuration of Maya Social Roles: A Study of SAMA Object 64.289.94" (2018). Undergraduate Student Research Awards. 47. https://digitalcommons.trinity.edu/infolit_usra/47 This Article is brought to you for free and open access by the Information Literacy Committee at Digital Commons @ Trinity. It has been accepted for inclusion in Undergraduate Student Research Awards by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. 1 Natalie Carrier Dr. Mathews ANTH/ARTH 3335 20 Nov 2018 Jaina Figures and the Figuration of Maya Social Roles: A Study of SAMA Object 64.289.94 2 Abstract The site of Jaina island, for which Jaina figures are named, is unique in comparison to the sites where other Maya ceramic figurines have been found due to the scale and specially developed burial culture involving ceramic figurines that developed there (McVicker 2011: 211). The exceptional and artistic renderings and context for these figures from Campeche, Mexico has led to problems of looting and forgeries that have created obstacles for scholars trying to understand this body of work. A careful consideration of the stylistic features and grouping of individual figurines to determine their authenticity and meaning is therefore a step that can be undertaken to attempt to chip away at this problem. -
The Bilimek Pulque Vessel (From in His Argument for the Tentative Date of 1 Ozomatli, Seler (1902-1923:2:923) Called Atten- Nicholson and Quiñones Keber 1983:No
CHAPTER 9 The BilimekPulqueVessel:Starlore, Calendrics,andCosmologyof LatePostclassicCentralMexico The Bilimek Vessel of the Museum für Völkerkunde in Vienna is a tour de force of Aztec lapidary art (Figure 1). Carved in dark-green phyllite, the vessel is covered with complex iconographic scenes. Eduard Seler (1902, 1902-1923:2:913-952) was the first to interpret its a function and iconographic significance, noting that the imagery concerns the beverage pulque, or octli, the fermented juice of the maguey. In his pioneering analysis, Seler discussed many of the more esoteric aspects of the cult of pulque in ancient highland Mexico. In this study, I address the significance of pulque in Aztec mythology, cosmology, and calendrics and note that the Bilimek Vessel is a powerful period-ending statement pertaining to star gods of the night sky, cosmic battle, and the completion of the Aztec 52-year cycle. The Iconography of the Bilimek Vessel The most prominent element on the Bilimek Vessel is the large head projecting from the side of the vase (Figure 2a). Noting the bone jaw and fringe of malinalli grass hair, Seler (1902-1923:2:916) suggested that the head represents the day sign Malinalli, which for the b Aztec frequently appears as a skeletal head with malinalli hair (Figure 2b). However, because the head is not accompanied by the numeral coefficient required for a completetonalpohualli Figure 2. Comparison of face date, Seler rejected the Malinalli identification. Based on the appearance of the date 8 Flint on front of Bilimek Vessel with Aztec Malinalli sign: (a) face on on the vessel rim, Seler suggested that the face is the day sign Ozomatli, with an inferred Bilimek Vessel, note malinalli tonalpohualli reference to the trecena 1 Ozomatli (1902-1923:2:922-923). -
Joel W. Palka Curriculum Vitae
JOEL W. PALKA CURRICULUM VITAE CURRENT POSITION HOME ADDRESS Associate Professor 8850 S Los Feliz Dr. School of Human Evolution and Social Change Tempe, AZ 85284 Arizona State University 708-602-0154 900 S. Cady Mall, #233 1/23/2020 Tempe, AZ 85287-2402 (480) 965-1052 [email protected] POSITIONS HELD 2018-present Associate Prof., School of Human Evolution and Social ChanGe, Arizona State University (ASU) 2018 Interim Director, Latin American and Latino Studies, UIC (SprinG semester; summer) 2014-2018 Professor, Anthropology/Latin American and Latino Studies, University of Illinois-ChicaGo (UIC) 2016 ActinG Director, Latin American and Latino Studies, UIC (Spring semester) 2014-2015 ActinG Head, AnthropoloGy, University of Illinois-ChicaGo (ended Jan. 15, 2015) 2005-2014 Associate Professor, AnthropoloGy and Latin American and Latino Studies, UIC 1999-2018 Adjunct Curator, AnthropoloGy, The Field Museum 1999-2005 Assistant Professor, AnthropoloGy and Latin American and Latino Studies, UIC 1996-1999 VisitinG Assistant Professor, AnthropoloGy and Latin American Studies, UIC 1996-1999 Research Associate, AnthropoloGy, The Field Museum 1995-1996 VisitinG Assistant Professor, AnthropoloGy, Vanderbilt University RESEARCH INTERESTS Mesoamerica; Maya archaeoloGy and ethnohistory; unconquered Maya history and culture; Maya hieroGlyphs and art; culture contact and culture change; social inequality; historical archaeology; colonialism in Latin America; pilgrimaGe; indigenous archaeology and history; political collapse; anthropology of art; ceramics; -
Indigenous Peoples in Costa Rica and El Diquís Hydroelectric Project
The Department of International Environment and Development Studies (Noragric), is the international gateway for the Norwegian University of Life Sciences (UMB), which consists of eight departments, associated research institutions and the Norwegian College of Veterinary Medicine in Oslo. Established in 1986, Noragric’s contribution to international development lies in the interface between research, education (Bachelor, Master and PhD programmes) and assignments. The Noragric Master thesis is the final thesis submitted by the students in order to fulfill the requirements under the Noragric Master programme “Development Studies”, “International Environmental Studies” and other Masters programme. The findings in this thesis do not necessarily reflect the views of Noragric. Extracts from this publication may only be reproduced after prior consultation with the author and on the condition that the source is indicated. For rights of reproduction or translation contact Noragric. © Kari Vaage, August 2011 [email protected] Department of International Environment and Development (Noragric) P.O. Box 5003 N-1432 Ås Norway¨ Tel.: +47 64 96 52 00 Fax: +47 64 96 52 01 Internet: http://www.umb.no/noragric Declaration I, Kari Vaage, declare that this thesis is a result of my research investigations and findings. Sources of information other than my own have been acknowledged and reference list has been appended. This work has not been previously submitted to any other university for award of any type of academic degree. Signature………………………………..……………. Place & Date………………………………………… 2 Acknowledgements Finally, here it is. Along the journey I have travelled with this thesis I have spent time with so many wonderful people. My warmest thanks to Josè Carlos, his family and their organization Kus Kura, I admire the work you are doing very much and wish you all the best for the future.