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The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal by Nikolas Sweet a Dissertation Submitte
The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal By Nikolas Sweet A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2019 Doctoral Committee Professor Judith Irvine, chair Associate Professor Michael Lempert Professor Mike McGovern Professor Barbra Meek Professor Derek Peterson Nikolas Sweet [email protected] ORCID iD: 0000-0002-3957-2888 © 2019 Nikolas Sweet This dissertation is dedicated to Doba and to the people of Taabe. ii ACKNOWLEDGEMENTS The field work conducted for this dissertation was made possible with generous support from the National Science Foundation’s Doctoral Dissertation Research Improvement Grant, the Wenner-Gren Foundation’s Dissertation Fieldwork Grant, the National Science Foundation’s Graduate Research Fellowship Program, and the University of Michigan Rackham International Research Award. Many thanks also to the financial support from the following centers and institutes at the University of Michigan: The African Studies Center, the Department of Anthropology, Rackham Graduate School, the Department of Afroamerican and African Studies, the Mellon Institute, and the International Institute. I wish to thank Senegal’s Ministère de l'Education et de la Recherche for authorizing my research in Kédougou. I am deeply grateful to the West African Research Center (WARC) for hosting me as a scholar and providing me a welcoming center in Dakar. I would like to thank Mariane Wade, in particular, for her warmth and support during my intermittent stays in Dakar. This research can be seen as a decades-long interest in West Africa that began in the Peace Corps in 2006-2009. -
The Prophet Muhammad Reincarnated and His Son, Jesus: Re-Centering Islam Among the Layenne of Senegal
Journal of Historical Geography 42 (2013) 24e35 Contents lists available at ScienceDirect Journal of Historical Geography journal homepage: www.elsevier.com/locate/jhg The Prophet Muhammad reincarnated and his son, Jesus: re-centering Islam among the Layenne of Senegal John Glover Department of History, University of Redlands, 1200 East Colton Avenue, PO Box 3080, Redlands, CA 92373-0999, USA Abstract This article explores how the Layenne of Senegal have employed the historical geography of the Cap Vert peninsula as an archive to effectively re-center the Islamic world away from Arabia to the coast of West Africa. Annual pilgrimages to Layenne religious sites and shrines that serve as lieux de mémoire provide ‘foyers’ on which contemporary collective and individual identities are contemplated with regard to Layenne perceptions of the past. The Layenne historical imagination is tied to the geographic space that constitutes Cap Vert in a symbiotic relationship by which history gives meaning to place and vice versa. While the rituals practiced at the Layenne places of memory revolve around the hagiography of their founder, Seydina Limamou Laye, who claimed to be the Mahdi and the reincarnation of the Prophet Muhammad, the Layenne have also appropriated sites and symbols associated with French colonization and a post-colonial Senegal into a vibrant and fluid conception of modernity that is simultaneously indigenous and global. Ó 2013 Elsevier Ltd. All rights reserved. Keywords: Islam; Senegal; Layenne; Cap Vert; French West Africa; Sites of memory In 1884, a Lebu fisherman on the Cap Vert peninsula in the French colonial officials, and he was briefly imprisoned by the French in 1887 colony of Senegal announced that he was the long-awaited Mahdi, or due to fears, later proven unfounded, that he was gathering arms for the renewer of Islam that would appear at the end of time, and also an anti-colonial jihad. -
Road Travel Report: Senegal
ROAD TRAVEL REPORT: SENEGAL KNOW BEFORE YOU GO… Road crashes are the greatest danger to travelers in Dakar, especially at night. Traffic seems chaotic to many U.S. drivers, especially in Dakar. Driving defensively is strongly recommended. Be alert for cyclists, motorcyclists, pedestrians, livestock and animal-drawn carts in both urban and rural areas. The government is gradually upgrading existing roads and constructing new roads. Road crashes are one of the leading causes of injury and An average of 9,600 road crashes involving injury to death in Senegal. persons occur annually, almost half of which take place in urban areas. There are 42.7 fatalities per 10,000 vehicles in Senegal, compared to 1.9 in the United States and 1.4 in the United Kingdom. ROAD REALITIES DRIVER BEHAVIORS There are 15,000 km of roads in Senegal, of which 4, Drivers often drive aggressively, speed, tailgate, make 555 km are paved. About 28% of paved roads are in fair unexpected maneuvers, disregard road markings and to good condition. pass recklessly even in the face of oncoming traffic. Most roads are two-lane, narrow and lack shoulders. Many drivers do not obey road signs, traffic signals, or Paved roads linking major cities are generally in fair to other traffic rules. good condition for daytime travel. Night travel is risky Drivers commonly try to fit two or more lanes of traffic due to inadequate lighting, variable road conditions and into one lane. the many pedestrians and non-motorized vehicles sharing the roads. Drivers commonly drive on wider sidewalks. Be alert for motorcyclists and moped riders on narrow Secondary roads may be in poor condition, especially sidewalks. -
MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo
SENEGAL MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo. Disciples of the Baye Fall Dahira of Cheikh Seye Baye perform a religious ceremony, drumming, dancing and singing prayers. While in other countries fundamentalists may prohibit music, it is an integral part of the religious practice in Sufism. Sufism is a form of Islam practiced by the majority of the population of Senegal, where 95% of the country’s inhabitants are Muslim Based on the teachings of religious leader Amadou Bamba, who lived from the mid 19th century to the early 20th, Sufism preaches pacifism and the goal of attaining unity with God According to analysts of international politics, Sufism’s pacifist tradition is a factor that has helped Senegal avoid becoming a theatre of Islamist terror attacks Sufism also teaches tolerance. The role of women is valued, so much so that within a confraternity it is possible for a woman to become a spiritual leader, with the title of Muqaddam Sufism is not without its critics, who in the past have accused the Marabouts of taking advantage of their followers and of mafia-like practices, in addition to being responsible for the backwardness of the Senegalese economy In the courtyard of Cheikh Abdou Karim Mbacké’s palace, many expensive cars are parked. They are said to be gifts of his followers, among whom there are many rich Senegalese businessmen who live abroad. The Marabouts rank among the most influential men in Senegal: their followers see the wealth of thei religious leaders as a proof of their power and of their proximity to God. -
Shailly Barnes
RELIGION, SOCIAL CAPITAL AND DEVELOPMENT IN THE SAHEL: THE NIYASS TIJANIYYA IN NIGER Shailly Barnes eligion is not often pursued as a source of engagement in the international Rdiscourse on development. While faith-based organizations have received a greater audience and exerted greater influence in the past few years under the Bush administration, it is still uncommon for international development agencies to incorporate religious loyalties, insights and communities into their regional or national agendas. This pattern of development practice grew, perhaps, from an attempt to pursue a secular agenda that offended none and therefore was accept- able to all. However, in neglecting the religiosity of the poorest of the poor, the development agenda fails to acknowledge and learn from some of the most innova- tive, influential and sustainable development actors: the religious leadership of the world’s poor. In the Islamic countries of sub-Saharan Africa, certain religious leaders are making great strides in advancing an ambitious development agenda among their constituent population of believers, who are among the poorest of the poor. In Niger, a country that consistently ranks at the very bottom of many development indicators, the religious leadership of the Niass Tijaniyya, one of the predominant Sufi brotherhoods in Niger, is engaged in a variety of anti-poverty, empowerment and literacy programs that touch the lives of the poorest Nigeriens. Its progress in women’s human, economic and reproductive rights is especially remarkable consid- ering the education and poverty levels of the adult population in Niger. The efforts and progress of these actors are of great value to international development agencies and actors as we pass the midway mark to accomplishing the Millennium Development Goals (MDGs). -
Concours Direct Cycle a Option "Diplomatie Arabisant"
N° de Date de Prénom(s) Nom Lieu de naissance table naissance 1 Abdel Kader AGNE 01/03/1989 Diourbel 2 Dieng AIDA 01/01/1991 Pattar 3 Adjaratou Sira AIDARA 02/01/1988 Dakar 4 Alimatou Sadiya AIDARA 06/01/1992 Thiès 5 Marieme AIDARA 06/02/1991 Nioro Du Rip 6 Mouhamadou Moustapha AIDARA 28/09/1991 Touba 7 Ndeye Maguette Laye ANE 10/06/1995 Dakar 8 Sileye ANNE 10/06/1993 Boinadji Roumbe 9 Tafsir Baba ANNE 19/12/1993 Rufisque 10 Gerard Siabito ASSINE 03/10/1991 Samatite 11 Tamba ATHIE 19/08/1988 Colibantan 12 Papa Ousseynou Samba AW 02/11/1992 Thiès Laobe 13 Ababacar BA 02/09/1991 Pikine 14 Abdou Aziz BA 08/02/1992 Rufisque 15 Abdoul BA 02/02/1992 Keur Birane Dia 16 Abdoul Aziz BA 22/11/1994 Ourossogui 17 Abdoul Mamadou BA 30/08/1992 Thiaroye Gare 18 Abdrahmane Baidy BA 10/02/1991 Sinthiou Bamambe 19 Abibatou BA 08/08/1992 Dakar 20 Aboubacry BA 01/01/1995 Dakar 21 Adama Daouda BA 08/04/1995 Matam 22 Ahmet Tidiane BA 22/02/1991 Mbour 23 Aliou Abdoul BA 26/05/1993 Goudoude Ndouetbe 24 Aly BA 20/01/1988 Saint-Louis 25 Amadou BA 01/12/1996 Ngothie 26 Amidou BA 06/12/1991 Pikine 27 Arona BA 02/10/1989 Fandane 28 Asmaou BA 03/10/1991 Dakar 29 Awa BA 01/03/1990 Dakar 30 Babacar BA 01/06/1990 Ngokare Ka 2 31 Cheikh Ahmed Tidiane BA 03/06/1990 Nioro Du Rip 32 Daouda BA 23/08/1990 Kolda 33 Demba Alhousseynou BA 06/12/1990 Thille -Boubacar 34 Dieynaba BA 01/01/1995 Dakar 35 Dior BA 17/07/1995 Dakar 36 El Hadji Salif BA 04/11/1988 Diamaguene 37 Fatimata BA 20/06/1993 Tivaouane 38 Fatma BA 12/01/1988 Dakar 39 Fatou BA 02/02/1996 Guediawaye 40 Fatou Bintou -
Water Woes in Senegal's Holy City
News Water woes in Senegal’s holy city With the annual festival of the Great Magal just weeks away, administrators in Touba – Senegal’s second city – are gearing up for a massive influx of people and the disease they may bring with them. Felicity Thompson reports. You can be too popular. The residents Touba because the founder and saint, without sanitation or water systems,” of the west-central Senegalese city of Cheikh Amadou Bamba, owned the he says. “Women walk at least one kilo- Touba, situated some 200 km from land and founded his holy city,” ex- metre to find water.” Meanwhile septic the capital Dakar, know all about that plains Dr Masserigne Ndiaye, Medical tanks are a rarity. “They are too costly problem, having seen their “village” Director of the Diourbel region, where for most people,” Faye says. “It costs swell from 5000 people in the mid- Touba is located. The water is free for about US$ 340 (150 000 FCFA) for a 1960s to around 700 000 today. Indeed the same reason. septic tank and about US$ 115 (50 000 officially Touba is still a “village”, under It was the free land and water FCFA) for a toilet.” the management of a rural department, part of the package that got the Even in the heart of the city, waste but in reality it is a major conurbation attention of 24-year-old Ali Nguer disposal is a huge issue. “There is no with some big city problems. who now lives with his family in the sewage system,” says Ndiaye, explain- Touba was founded by Cheikh Omoul Khoura neighbourhood about ing the basic problem. -
African Studies Association 59Th Annual Meeting
AFRICAN STUDIES ASSOCIATION 59TH ANNUAL MEETING IMAGINING AFRICA AT THE CENTER: BRIDGING SCHOLARSHIP, POLICY, AND REPRESENTATION IN AFRICAN STUDIES December 1 - 3, 2016 Marriott Wardman Park Hotel, Washington, D.C. PROGRAM COMMITTEE CHAIRS: Benjamin N. Lawrance, Rochester Institute of Technology William G. Moseley, Macalester College LOCAL ARRANGEMENTS COMMITTEE CHAIRS: Eve Ferguson, Library of Congress Alem Hailu, Howard University Carl LeVan, American University 1 ASA OFFICERS President: Dorothy Hodgson, Rutgers University Vice President: Anne Pitcher, University of Michigan Past President: Toyin Falola, University of Texas-Austin Treasurer: Kathleen Sheldon, University of California, Los Angeles BOARD OF DIRECTORS Aderonke Adesola Adesanya, James Madison University Ousseina Alidou, Rutgers University Souleymane Bachir Diagne, Columbia University Brenda Chalfin, University of Florida Mary Jane Deeb, Library of Congress Peter Lewis, Johns Hopkins University Peter Little, Emory University Timothy Longman, Boston University Jennifer Yanco, Boston University ASA SECRETARIAT Suzanne Baazet, Executive Director Kathryn Salucka, Program Manager Renée DeLancey, Program Manager Mark Fiala, Financial Manager Sonja Madison, Executive Assistant EDITORS OF ASA PUBLICATIONS African Studies Review: Elliot Fratkin, Smith College Sean Redding, Amherst College John Lemly, Mount Holyoke College Richard Waller, Bucknell University Kenneth Harrow, Michigan State University Cajetan Iheka, University of Alabama History in Africa: Jan Jansen, Institute of Cultural -
Les Valeurs Culturelles Des Confreries Musulmanes Au Senegal
LES VALEURS CULTURELLES DES CONFRERIES MUSULMANES AU SENEGAL Recherche bibliographique, état des lieux des documents historiques, lieux de mémoire, étude et réflexion analytique Mamadou Mané Historien Décembre 2012 SOMMAIRE Introduction I. Les confréries musulmanes sénégalaises : aperçu historique, présentation ………………..……………………………………... 1-5 II. La dynamique d’adaptation des confréries aux changements, enjeux et défis nouveaux au sein de la société sénégalaise ……………….. 6-20 III. Les valeurs culturelles et morales des confréries au Sénégal ...…………. 21-32 Conclusion …………………………………………………………………………………… 48 2 INTRODUCTION Traiter des valeurs culturelles des confréries musulmanes au Sénégal, c’est avoir l’occasion d’évoquer, entre autres faits, la forte prégnance de l’Islam sur le vécu quotidien des Sénégalais qui se réclament aujourd’hui, à près de 95%, de cette confession. En effet, cette religion y est d’implantation relativement ancienne, sa pénétration remontant au XIe siècle, dans le sillage de la Mauritanie voisine où transitèrent, via le Maghreb au nord, les premières influences arabo- musulmanes qui avaient accompagné le commerce transsaharien dont le Sénégal constituait un des terminus au sud du Sahara. Rappelons, à cet égard, que c’est sur les bords du bas fleuve Sénégal, toujours au XIe siècle, que le mouvement arabo-berbère des Almoravides, vit le jour, avant de se fortifier et de se lancer, à travers le Maroc, à la conquête, à l’occupation et à l’islamisation de la péninsule ibérique où la présence musulmane dura quatre siècles, jusqu’en 1492, année de la prise de Grenade, en Espagne, par les forces coalisées de l’Europe chrétienne. Il y eut deux axes de pénétration de l’Islam au Sénégal. -
Mapping the Supply Chain Catering to the Base of The
APPING THE SUPPLY CHAIN CATERING TO M THE BASE OF THE PYRAMID IN SENEGAL FINAL REPORT 12 JULY 2013 Senegal: Mapping the Supply Chain for SLPs Catering to the BOP TABLE OF CONTENTS Acronyms ..........................................................................................................................................1 Executive summary ............................................................................................................................2 Structure of the report ........................................................................................................................ 5 1. Background and context .............................................................................................................6 Lighting Africa Program context ......................................................................................................... 6 Lighting Africa supply chain study: goals and deliverables ................................................................. 6 Country overview and key challenges ................................................................................................ 7 Access to energy: the potential for solar lighting ............................................................................... 8 Policy and regulations ....................................................................................................................... 10 2. Current supply chain for Solar Portable Lanterns (SPLs) ............................................................. -
Shari'ah and the Secular State
Shari’ah and the Secular State: Popular Support for and Opposition to Islamic Family Law in Senegal by Carrie S. Konold A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) in The University of Michigan 2010 Doctoral Committee: Professor Mark A. Tessler, Co-Chair Associate Professor Ted Brader, Co-Chair Professor Mamadou Diouf, Columbia University Professor Jennifer A. Widner, Princeton University © Copyright Carrie S. Konold 2010 Dedication To my parents, Phyllis and David Konold, With love and gratitude ii Acknowledgements I gratefully acknowledge the many individuals and institutions that have made this research possible. First, I thank my undergraduate teachers at Wellesley College— especially Craig Murphy, Joel Krieger, and Ann Velenchik—who inspired my love of learning and the courage to pursue my passions. I am indebted to my advisors at the University of Michigan who have provided intellectual mentorship and friendship throughout my graduate training, research, and writing. Thank you to Ted Brader, Mamadou Diouf, Mark Tessler, and Jennifer Widner for sharing your expertise and encouragement. It has been a true pleasure to know and work with you. Thank you to the many institutions that have funded various portions of my graduate training, conference travel, field research, and dissertation research and writing. At the University of Michigan, I thank the Center for the Education of Women, the International Institute, the Department of Political Science, the Rackham Graduate School, and the Center for Afroamerican and African Studies. I also thank the National Science Foundation, Fulbright IIE, CAORC, Wellesley College, the Charlotte W. -
ABBOUDI Souheir Niamat ABOUAME Safa ABOUZAHIR Sana
SECTION A - ANNÉE 2020 PARTIE 01 N° NOM PRENOM SPECIALISATION ADRESSE PROFESSIONNELLE N° TELEPHONE 01 ABBOUDI Souheir Niamat Biologie Hôpital Abass Ndao 66 02 ABOUAME Safa Médecine Générale Hôpital Aristide Le Dantec 202 03 ABOUZAHIR Sana Médecine Générale Hôpital Aristide Le Dantec 197 70 717 32 57 04 ABDELOUAFI Sara Radiologie Hôpital Aristide Le Dantec 100 05 ABDENNAJI Ramy Médecine Générale Hôpital Aristide Le Dantec 80 06 ACAKPO Marie Em. Ekwa Médecine Générale Institut Polyclinique Médina 221 07 ACRACHI Keyndou Pédiatrie Etabli Publique Santé 1 Institut d'Hy Sociale (IHS) 1287 08 AGBEZUDO Adzoa Enyonam Médecine Générale Hôpital Fann 57 09 AGBOLAN K. Amha L. Romuald Médecine Générale Hôpital Aristide Le Dantec 98 10 AGNE Papa S. El Feky Allergologie - Pneumologie Etab Public Santé III centre Hos Univer de Fann 641 338691818 11 AGNE Maïmouna Médecine Générale Hôpital Abass Ndao 3329 12 AGUIDISSOU L. Mah. Arnold Médecine Générale Hôpital Général Idrissa Pouye HOGIP 141 13 AHMED Houra ORL Centre Hospitalier Universitaire de Fann 3125 70 488 91 04 14 AÏDARA S. Saadiya Médecine Générale Ministère de la santé et de l'Action sociale 1911 15 AÏDARA Ch. Mohamadou Radiologie Hôpital de la Paix Ziguinchor 3738 16 AÏDARA Mame Jésus Ibaï Médecine Générale Hôpital Principal Dakar 2433 17 AÏDARA DI. Ndéye Khadissa Gynécologie-Obstétrique Centre de santé Annette Mbaye D'Erneville 2005 33 860 65 21 18 AIDIBE Ibrahima Gynécologie Obstétrique Hôpital Aristide le Dantec 1947 19 AITBELLA Younen Médecine Générale Hôpital Aristide Le Dantec 110 20 AJJOUN Omar Médecine Générale Hôpital Aristide Le Dantec 2792 21 AKONDE Ma.An. A.F.D.M Médecine Générale Hôpital National de Pikine 3314 22 AKONKWA Yvette Médecine Générale Hôpital Aristide Le Dantec 191 23 AKPO Léra G.