Magazine-2-3 Final.Qxd (Page 3)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Download Book
PDF created with pdfFactory trial version www.pdffactory.com Lal Ded: The Great Kashmiri Saint-Poetess Edited by: Dr. S. S. Toshkhani Lal Ded: The Great Kashmiri Saint-Poetess Edited by: Dr. S. S. Toshkhani Proceedings of the National Seminar Conducted by Kashmir Education, Culture and Science Society, B-36, Pamposh Enclave, New Delhi – 110 048 November 12, 2000 Published by S.B. Nangia A.P.H. Publishing Corporation 5, Ansari Road, Darya Ganj New Delhi – 110002 Email: [email protected] © Editor Printed in India at Efficient Offset Printers New Delhi- 110 035 Kashmir News Network http://iKashmir.net/lalded2/index.html PDF created with pdfFactory trial version www.pdffactory.com Lal Ded: The Great Kashmiri Saint-Poetess Edited by: Dr. S. S. Toshkhani Lal Ded: The Great Kashmiri Saint-Poetess Edited by: Dr. S. S. Toshkhani This book represents the proceedings of a National Seminar on "Remembering Lal Ded in Modern Times" conducted by Kashmir Education, Culture and Science Society in New Delhi on 12 November, 2000. Lalleshwari or Lal Ded, according to late Prof. Jayalal Kaul, has been the greatest genius of Kashmir of all times. This book has many eminent writers of modern period who have recollected the genius of Lel Ded for the modern world. Lal Ded was living in the 14th century in Kashmir. In spite of long interval of history, Lal Ded is remembered in every home evn in modern period. Her Vaaks, or sayings, represent the best teachings for human kind today to seek unity and harmony between people of all religion and races. -
Master of Pliilosopiiy Islamic Studies
HISTORICAL DEVELOPMENT OF SUHRA WARDI ORDER IN KASHMIR Dissertation SUBMITTED FOR THE AWARD OF TliE DEGREE OF Master of Pliilosopiiy Pi t Of <f. ff Islamic Studies V V- 9i KS*^ '.' MOHAMMAD IRFAN SHAH UNDER THE SUPERVISION OF PROF. SAYYID AHSAN ,lK^^ot^ DEPARTMENT OF ISLAMIC STUDIES X^ ALIGARH MUSLIM UNIVERSITY ALIGARH, INDIA 2014 0^ ^ .J J v^^ 01 JAN 20;A-t,' 5 DS4401 Phones: Ext. 0571-2701131 Int. 1365, 1366 Fax : 0571-2700528 Email : [email protected] DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY CHAIRMAN ALIGARH-202002, U.P., INDIA 03/11/2014 To WHOM IT MAY CONCERN This is to certify tiiat Dissertation entitled "Historical Development of Suhrawardi Order in Kashmir" is the own work of Mr. Mohd Irfan Shah working under my supervision. Further certified that the work is fit for submission to be evaluated for the award of the degree of M.Phil. (Islamic Studies). (Prof. Sayyid Ahsan) Chairman & Supervisor -J^rom tfie Core of My ^eart- ^ea^ca^^eafK^o^ My (Late) (grand Tarents & 'BeCovedTarents <Pa0e !Nb. Dedication A.cknowledgemeiits u-vi Transliteration Table Introdnction 01-23 Chapter 1: Emergence of Islam in Kashmir: Religions, Political and Cultural Perspective 24-64 Chapter 2: Origin of Suhmwardf Order and Its Development , ^ ,, ^ . „ - . 65-112 mKashnur Chapter 3: Makhdum Shaykh Hamzah: ' 113-170 Pioneer of Suhrawardt Order in Kashmir Conclusions ^_^ ^_, 171-174 BibUography ^^^_^^^ "AcknowiedgmBntS" Allah Almighty says, "And those who strive in Our (cause) We will certainly guide them to Our paths: for verily Allah is with those who do right" (Holy Qur'ah, Al- Ankabut, 29:69}. -
Sarah Siddiqui and Dr. Shahida Page 328 Shaikh Noor-Ud-Din and Lal
International Journal of Movement Education and Social Science ISSN (Print): 2278-0793 IJMESS Vol. 7 Special Issue 1 (Jan-June 2018) www.ijmess.org ISSN (Online): 2321-3779 Shaikh Noor-ud-Din and Lal Ded: In Search of Ideal Society in Kashmir (Fourteenth to Eighteenth Century) Sarah Siddiqui National Institute of Technology Kurukshetra Haryana (India) Dr. Shahida National Institute of Technology Kurukshetra Haryana (India) ABSTRACT The impact of socio-religious reforms movements in The advent of Sufism in India is said to be in Kashmir like Shaivism and Rishi Movement has eleventh and twelfth centuries. One of the early Sufis been very prevalent for the betterment of the society. of eminence who settled in India was al-Hujwiri or On one hand, Shaivism is an idealistic and realistic commonly known as Data Ganj Baksh in the in essence, strongly advocating a pragmatic eleventh century. It can be said that Sufism gained approach to life, on the other hand, Rishi Movement canonization with the coming of several classical is considered to be the major source behind the Persian Sufis like Rumi, Attar, Saadi, Hafiz to name spread of Islam in Kashmir. In this paper, I am going a few. So it can be said that before coming to India, to map a relationship between Shaivism and Rishi Sufism had already taken a definite form. Movement through Shaikh Noor-ud-Din and Lalla Kashmir is well known to the world from the very Maheshwari also known as Nund Rishi and Lal Ded earliest times, because of its geographical features, respectively. Both of them emerged as the cultural culture, civilization and its people. -
Role of Sufism in Kashmiriyat and Communal Harmony
International Journal of Applied Research 2020; 6(7): 342-345 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Role of Sufism in Kashmiriyat and communal Impact Factor: 5.2 IJAR 2020; 6(7): 342-345 harmony www.allresearchjournal.com Received: 20-05-2020 Accepted: 26-06-2020 Peer Nadeem Peer Nadeem M. Phil. Research Scholar, Abstract Department of History, Sufism is a path of spiritual advancements, an expansion of consciousness, leading to awareness of self Rabindranath Tagore and the universe. The substance of Sufism is selfless experiencing and actualization of the truth. The University, Bhopal, Madhya practice of Sufism leads to the development of innate spiritual and intuitive abilities. Keeping in view, Pradesh, India the aim of the study was to explore the role of Sufism in promoting Kashmiriyat, composite culture and communal harmony in Kashmir valley. The investigator found that ‘Kashmiriyat’ was the gradual outcome of mutual adaptation of various pre-Islamic religious traditions and the great tradition of Islam. The Rishis (holy Vedic Hindu sage, saint or inspired poet) were the main exemplars of the developing of such a dialectic process. In fact, the spirit of this dialectic was mystical religious experience and universal love. Besides, it was found that traditional communal harmony that once existed in Kashmir enabled the peaceful coexistence of Muslims, Kashmiri Pandits (Hindus) and other minorities. Keywords: Sufism, Kashmiriyat, composite culture, communal harmony Introduction The Valley of Kashmir Paradise has always been an attraction not only for the rulers but for the Sufis, merchants’, academicians, artisans and other sections of the society since time is mentioned. -
{Replace with the Title of Your Dissertation}
The Negative Theology of Nund Rishi (1378-1440): Poetry and Politics in Medieval Kashmir A DISSERTATION SUBMITTED TO THE FACULTY OF UNIVERSITY OF MINNESOTA BY Abir Bashir Bazaz IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Ajay Skaria, Adviser August 2016 © Abir Bashir Bazaz, 2016 Acknowledgements I would like to thank my teacher, and adviser, Ajay Skaria for his encouragement, support, guidance and enthusiasm for this project. I must also thank Simona Sawhney who guided the project from its beginnings and helped me through every stage of its development. I am deeply indebted to Thomas Pepper for his guidance and inspiration. I also thank Jason McGrath for his help and encouragement. I am grateful to all of my teachers and mentors for their generosity and patience. I am immensely grateful to Rahman Rahi, Muzaffar Alam, late Akhtar Mohiudeen, Thomas Gunning and the late Miriam Hansen. In Kashmir, I have been been sustained by the love and friendship of Irfan Rahim Guru. I would also like to thank Hilal Mir and Mahmud Rashid. Rahman Rahi Sahib inspired me to study Kashmiri language and the late Agha Shahid Ali persuaded me to abandon science for literature. Among other friends in Kashmir, I must thank Jasir Haqani, Showkat Motta, Suvaid Yaseen, Najeeb Mubarki, Bilal Bhat, Wasim Bhat, Mufti Mudasir, Maroof Shah, Feroz Rather, Shahnawaz Majid, Azhar Qadri, Baba Umar, Zahid Rafiq, Inshah Malik, Arshi Javed, Muzaffar Karim, Muzammil Karim, Wajahat Peer, Shahnaz Bashir, Naseer Ganai, Syed Tariq, Arshad Malik, Ruhail Amin, Shahid Iqbal, Showkat Katju, Faraz Yaseen, Hakeem Irfan, Inder Salim, Arshad Malik and Vivek Kaul. -
Lal Ded: Kashmiri Rebel Saint-Poetess and Her Legacy1
Lal Ded: Kashmiri rebel saint-poetess and her legacy1 Agnieszka Kuszewska Abstract The study provides an analysis of the legacy of Lal Ded, Kashmiri mystic and poetess, in the broad context of historical and social changes in medieval, XIV-century Kashmir. It was a significant period of time in the history of Kashmir, marked by shifts in power, social ferment, the beginning of gradual decline of Hinduism in Kashmir Valley to the advantage of Islam, transformation of Kashmiri society and its identity. Lal Ded is a unique phenomenon. This saint-poetess, who strongly rebelled against caste system, social and religious discrimination in medieval Kashmir, has been subsequently cherished as a saint and spiritual leader by Kashmiri Hindu and Muslim communities alike. Over the last six centuries, she has become a symbol of indigenous culture of Kashmir with its traditions of inter-faith and cross- cultural connections and influences. The paper is particularly focused on her contribution to enriching mystic, spiritual traditions and cultural heritage of Kashmir and her profound impact on shaping Kashmiri society. The article approaches the topic in four major parts. The first part provides quick glance into Lal Ded’s life in the early stage, the 2 Pakistan Vision Vol. 16 No. 1 reasons for abandoning her family, starting the life of sage wanderer, and her influence on shaping the mindset of common people. The second part analyses historical background of the XIV century Kashmir with its ongoing political and social turmoil which had direct impact on Lal Ded’s life and thought. The third part provides an insight to her thought and poetry in the context of social relations in Kashmir and the widely understood idea of syncretism in Kashmir. -
Sufism and Kashmiriyat Received: 28-05-2020 Accepted: 30-06-2020 Mudasir Mohmad Loan Mudasir Mohmad Loan Assistant Professor/Research Coordinator J
International Journal of History 2020; 2(2): 26-29 E-ISSN: 2706-9117 P-ISSN: 2706-9109 IJH 2020; 2(2): 26-29 Sufism and Kashmiriyat Received: 28-05-2020 Accepted: 30-06-2020 Mudasir Mohmad Loan Mudasir Mohmad Loan Assistant Professor/Research Coordinator J. S. University Abstract Shikohabad, Utter Pradesh, Throughout world Kashmir is known as brotherhood, tolerance, cohesive culture, communal hormone India and Kashmiriyat. Sufism is a path of spiritual advancements, an expansion of consciousness, leading to awareness of self and the universe. The substance of Sufism is selfless experiencing and actualization of the truth. The practice of Sufism leads to the development of innate spiritual and intuitive abilities. Keeping in view, the aim of the present study was to explore the nexus between Sufism and Kashmiriyat. Hence from the above discussion, the investigator argued that there is a secular trait in the nature of the term Kashmiriyat. Composite culture, communal harmony and humanistic ethos worked as a bridge between Kashmiriyat and Sufism. It was observed that Kashmiriyat was the gradual outcome of mutual adaptation of various pre-Islamic religious traditions and the great tradition of Islam. Keywords: Sufism, Kashmiriyat, humanistic ethos, composite culture, communal harmony Introduction Sufism is a path of spiritual advancements, an expansion of consciousness, leading to awareness of self and the universe. The substance of Sufism is selfless experiencing and actualization of the truth. The practice of Sufism leads to the development of innate spiritual and intuitive abilities. Sufis are divided into different orders of mystical brotherhood, although they share certain core beliefs. Some Sufis believe in ‘wahdat-al-wujud’ (unity of all existence), finding God in everything, while some Shariah-centric (Shariah: Islamic law), believe in ‘wahdat-al-shuhud’ (unity of all witness), all creatures observing one faith, God being transcendent. -
Review of Research Issn: 2249-894X Impact Factor : 5.7631(Uif) Ugc Approved Journal No
Review of ReseaRch issN: 2249-894X impact factoR : 5.7631(Uif) UGc appRoved JoURNal No. 48514 volUme - 8 | issUe - 9 | JUNe - 2019 SUFISM AND RISHISM: MARKERS OF KASHMIRI IDENTITY Zahied Rehman Ganie Department Of History , Govt. Degree College Bijbehara Anantnag Kashmir. ABSTRACT: Sufi tradition is an important manifestation of Kashmiri identity. Sufis spread message of Islam in Kashmir, which later on shaped the identity of people in Kashmir, using the native idioms. Rishi tradition is an important manifestation of Kashmiri identity. The Rishis spread the message of Islam in Kashmir by using the native idioms. Rishism made unprecedented gains in its founder’s quest for union of faiths in Kashmir. The Rishis enjoyed a distinguished position in the traditional Kashmiri society. The individual conversions and certain cases of group conversions accelerated the process of Islamic acculturation of the commoners. The popular belief of the commoners in the Rishis spiritual powers or efficacy in holiness should not be misconstrued as an important factor in their gradual conversion to Islam. Conversion to Islam, by the Rishis, meant a relative advance in the social status of people. The Rishis were able to promote a fresh understanding of Islamic teachings in a different cultural milieu. KEYWORDS: Sufism, Rishism, Kashmir, Islam, Identity, Culture INTRODUCTION Hinduism and Buddhism. It also had influence on their life in The roots of Syncretic tradition interacted, influenced, many different ways. The Hindus in Kashmir can be traced back amalgated and became the part began to adopt Muslim manners mainly to the Sufi- Rishi of the old culture, civilization and dress.