Context of Daniel (Chapters 2 & 7) by Floyd R
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
RES 2015.12.15 Bertalotto on the Institution of the Hasmonean High
Reviews of the Enoch Seminar 2015.12.15 Vasile Babota, The Institution of the Hasmonean High Priesthood . Supplements to the Journal for the Study of Judaism 165. Leiden: Brill, 2014. ISBN: 978900425177. € 123 / $ 171. Hardback. Pierpaolo Bertalotto Bari, Italy The aim of this book is to define more adequately the Hasmonean high priesthood as an institution in comparison with the biblical / Jewish tradition on the one hand and the Hellenistic / Seleucid world on the other. Were the Hasmonean high priests more like preexilic kings, like priests from the Oniad or Zadokite families, or like Hellenistic king-priests? This is the question that continually surfaces throughout the entire book. The study contains an introduction, ten chapters, final conclusions, a full bibliography, an index of ancient people, and an index of ancient sources. The introduction offers a brief presentation of the scholarly work on high priestly office which focuses on the relationship among the Hasmonean high priesthood, the Jewish tradition, and the Hellenistic world. Babota then begins his analysis by describing the sources for his study. He considers 1 Maccabees a unitary pro-Hasmonean work written at the time of John Hyrcanus I, probably soon before his death, whose aim is to strengthen his position as high priest in the line of Simon. This strong political agenda must be taken into account when using this literary work as a historical source: its reliability must be assessed, as the author consistently does, on a case by case basis. Concerning 2 Maccabees, Babota especially emphasizes its pro-Judas stance. It is therefore less favorable towards Jonathan and Simon than 1 Maccabees and to some extent critical of the establishment of the Hasmonean high priesthood. -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
PROMOTIONAL ORIGINAL (Un-Lim & A/B)
The Official TLG Redemption® CCG Price Guide AUGUST 2018 V1.0 Job $20.00 Stillness $2.50 PROMOTIONAL John $2.50 The Serpent $20.00 Year: N/A Cards: 96 Set: $875.00* Includes Product & Tournament cards Jonathan, son of Joiada $5.00 The Tabernacle $30.00 *Price does not include (’__ Nats) cards Joshua (District) $4.50 The Watchman $5.00 ______________________________________________________________________________________ A Child is Born $4.00 Joshua (Settlers) $7.25 Thorn in the Flesh $4.00 Abram’s Army $26.00 King David $16.50 Walking on Water $4.00 Adonijah $2.50 King Solomon $5.00 Water to Wine $2.00 Angel at Shur $4.00 Laban $5.00 Whirlwind/Everlasting Ground$30.00 Angel Food $2.00 Laban (2018) $15.00 Windows of Narrow Light $2.00 Angel of the Lord (‘16 Nats) $75.00 Lost Soul $2.00 Wings of Calamity $2.00 Angel of the Lord (‘17 Nats) $75.00 Lost Soul 2016 $15.00 Zerubbabel $4.00 Angel of the Lord (‘18 Nats) $75.00 Love $2.00 Authority of Christ $7.75 Majestic Heavens $15.00 ORIGINAL (un-lim & a/b) Mary (Chriatmas) $2.00 Year: ’95/’96 Cards: 170 Set: $65.00 Bartimaeus $2.50 Sealed Box: $40.50 Pack: $.90 Blank (both sides) $2.50 Mary's Prophetic Act $2.50 Sealed Deck: $25.00 ______________________________________________________________________________________ Meditiation $2.00 Blank (w/ Redemption back) $4.00 Aaron's Rod $0.50 Michael (‘17 Nats) $75.00 Boaz’s Sandal $5.00 Abaddon the Destroyer $0.75 Mighty Warrior $2.00 Book of the Covenant $5.00 Abandonment $0.50 New Jerusalem $9.75 Brass Serpent $5.25 Abihu $0.25 Nicanor $4.00 Burial -
On the Inerrancy of Scripture
ON THE INERRANCY OF SCRIPTURE David P. Bolin You do err, knowing neither the Scriptures nor the power of God. Matthew 22:29 I. Introduction In many of the recent writings of Scripture scholars there seems to be a certain reluctance to discuss the nature of the inspiration of Scripture and its relation to the interpretation ofScripture. For example, the document ofthe Pontifical Bib lical Commission, The Interpretation of the Bible in the Church, denies that it intends to consider the theology of inspiration. The Commission does not aim to adopt a position on all the questions which arise with respect to the Bible-such as, for example, the theology of inspiration. What it has in mind is to examine all the methods likely to contribute effectively to the task of making more available the riches coutained in the biblical texts. 1 But in order for the Biblical Commission to achieve its stated goal, it is necessary for it to take some position regard- David Bolin earned last year the degree ofLicentiate in Sacred Theo logy from the International Theological Institute for Marriage and the Family. This article is the thesis he submitted as part of the requirement for that degree. 1 The Interpretation of the Bible in the Church, trans.]. Kilgallen and B. Byrne (Rome: Libreria Editrice Vaticana, 1993), 32-33. 23 ON THE INERRANCY OF ScRIPTURE David P. Bolin ing t~e n~t~re of inspiration and its effects on Scripture, if Examples such as this reveal both that the Commission is only 1mphe1tly, even if this is contrary to the Commission's right to reject this kind of interpretation, and that it is nec intentions. -
Five Kings Who Experienced the Consequences of Sin N N Shallum, Menahem, Pekahiah, Pekah, & H Oshea of Israel
n The Kings of the Divided Kingdom n FIVE KINGS WHO EXPERIENCED THE CONSEQUENCES OF SIN n n SHALLUM, MENAHEM, PEKAHIAH, PEKAH, & H OSHEA OF ISRAEL (2 KI N G S 1 5 —17) As Israel struggled through its final years, thirty-ninth year of Uzziah king of Judah, and he reigned one month in Samaria. Then Menahem five kings reigned over the northern kingdom. son of Gadi went up from Tirzah and came to Each experienced the consequences of the sins Samaria, and struck Shallum son of Jabesh in of his predecessors and contributed, by his own Samaria, and killed him and became king in wrongdoing, to the dissolution and final destruc- his place. Now the rest of the acts of Shallum and his conspiracy which he made, behold they tion of the nation. Let us consider briefly the are written in the Book of the Chronicles of the reigns of the last five kings of Israel so that we Kings of Israel (2 Kings 15:13–15). might be reminded of the terrible consequences of sin. Shallum’s short reign began in violence and ended the same way. He killed to become king, THE FIVE KINGS IN SUMMARY and another killed him to replace him. Who were the last five kings of Israel, and what does the Bible tell us about the reign of each? Menahem, a King of Terror Their histories are found in 2 Kings 15—17. As the story of the last days of Israel contin- ues, we learn that after Menahem2 became the Shallum, a King for a Month sixteenth king of Israel by assassinating Shallum, The first of the five was Shallum, the fifteenth he “struck Tiphsah and all who were in it and its 1 king of Israel. -
2210 Bc 2200 Bc 2190 Bc 2180 Bc 2170 Bc 2160 Bc 2150 Bc 2140 Bc 2130 Bc 2120 Bc 2110 Bc 2100 Bc 2090 Bc
2210 BC 2200 BC 2190 BC 2180 BC 2170 BC 2160 BC 2150 BC 2140 BC 2130 BC 2120 BC 2110 BC 2100 BC 2090 BC Fertile Crescent Igigi (2) Ur-Nammu Shulgi 2192-2190BC Dudu (20) Shar-kali-sharri Shu-Turul (14) 3rd Kingdom of 2112-2095BC (17) 2094-2047BC (47) 2189-2169BC 2217-2193BC (24) 2168-2154BC Ur 2112-2004BC Kingdom Of Akkad 2234-2154BC ( ) (2) Nanijum, Imi, Elulu Imta (3) 2117-2115BC 2190-2189BC (1) Ibranum (1) 2180-2177BC Inimabakesh (5) Ibate (3) Kurum (1) 2127-2124BC 2113-2112BC Inkishu (6) Shulme (6) 2153-2148BC Iarlagab (15) 2121-2120BC Puzur-Sin (7) Iarlaganda ( )(7) Kingdom Of Gutium 2177-2171BC 2165-2159BC 2142-2127BC 2110-2103BC 2103-2096BC (7) 2096-2089BC 2180-2089BC Nikillagah (6) Elulumesh (5) Igeshaush (6) 2171-2165BC 2159-2153BC 2148-2142BC Iarlagash (3) Irarum (2) Hablum (2) 2124-2121BC 2115-2113BC 2112-2110BC ( ) (3) Cainan 2610-2150BC (460 years) 2120-2117BC Shelah 2480-2047BC (403 years) Eber 2450-2020BC (430 years) Peleg 2416-2177BC (209 years) Reu 2386-2147BC (207 years) Serug 2354-2124BC (200 years) Nahor 2324-2176BC (199 years) Terah 2295-2090BC (205 years) Abraham 2165-1990BC (175) Genesis (Moses) 1)Neferkare, 2)Neferkare Neby, Neferkamin Anu (2) 3)Djedkare Shemay, 4)Neferkare 2169-2167BC 1)Meryhathor, 2)Neferkare, 3)Wahkare Achthoes III, 4)Marykare, 5)............. (All Dates Unknown) Khendu, 5)Meryenhor, 6)Neferkamin, Kakare Ibi (4) 7)Nykare, 8)Neferkare Tereru, 2167-2163 9)Neferkahor Neferkare (2) 10TH Dynasty (90) 2130-2040BC Merenre Antyemsaf II (All Dates Unknown) 2163-2161BC 1)Meryibre Achthoes I, 2)............., 3)Neferkare, 2184-2183BC (1) 4)Meryibre Achthoes II, 5)Setut, 6)............., Menkare Nitocris Neferkauhor (1) Wadjkare Pepysonbe 7)Mery-........, 8)Shed-........, 9)............., 2183-2181BC (2) 2161-2160BC Inyotef II (-1) 2173-2169BC (4) 10)............., 11)............., 12)User...... -
637 Appendix 4A. TIMELINE HIGH PRIESTS
Appendix 4A. 1 TIMELINE HIGH PRIESTS JOHN HYRCANUS I TO (THEOPHILUS-) MATTHAIS -------------------------------------Rulers------------------------------------------- “Converted” 2 3 4 Year(s) “LOCALLY” SYRIA EGYPT ROME Year b.c.e. b.c.e. Resumed from Appendix 3A, VI, Attachment 1: Following the assassination of High Priest Simon Matthes: 5 134 John Hyrcanus I Cleopatra III and Ptolemy VIII Physcon Third Period of High Priest Antiochus VII and Cleopatra IV “The Republic” Sidetes 132 Rome’s provinces now were Sicilia, Sardinia with Corsica, Hispania Citerior, Hispania Ulterior, Gallia Cisalpina, Illyricum, Africa, Macedonia and Achaea. Antiochus VII besieged Hyrcanus I at Jerusalem for an unstated period ot time, and then withdrew after extracting 300 talents and hostages. Antiochus VII strengthened Seleucid/Syrian power by several victories over Phraates II of Parthia. Hyrcanus I made league with Cleopatra III and Antiochus VII. Hyrcanus I accompanied Antiochus VII on one Parthian expedition. 130 Antiochus VII fell in a battle at Ecbatana “about 130 b.c.” Cleopatra III 1 Unless otherwise cited, data is drawn from (a) internal, cited narratives (Appendices 4B, II, II, and III and their attachments, charts and details (of which some cross-references are included here as examples of sources), and (b) from Ency. pp. 82, 84, 91-99. Question marks indicate uncertain data. 2 Major established or strongly suggested years are given as points of reference. A number of years, routinely advanced, are not included in that they pose irreconcilables in progression (e.g. 105 b.c.e. as deposal of Ptolemy IX and restoration of Ptolemy X, it being reported “king’ Alexander I Janneus assisted, while his generally assigned date of ascendance is 103). -
Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep. -
Levi References & Notes
LEVI REFERENCES & NOTES: Ahimelech is of Ithamar’s line; Zadok is GERSHON KOHATH MERARI of Eleazar’s line (1 Chr. 24:2,3,6). Ahimelech murdered at Nob under Saul, Abiathar escapes to David (1 Sam. 22). AMRAM IZHAR HEBRON UZZIEL Abiathar unfaithful as high priest under David (defects with Adonijah); Zadok a faithful priest at time of David (1 Kings 1:5- AARON MOSES MIRIAM KORAH NEPHEG ZICHRI 8). Zadok made high priest under Solomon; fulfils prophecy of taking priesthood from NADAB ABIHU ELEAZAR ITHAMAR SONS OF KORAH house of Eli (1 Kings 2:27, 35) *Therefore Eli must have been of Ithamar’s line. At PHINEHAS some point the priesthood seems to have ELI* passed to Eli from Phinehas (and so changing family lines). PHINEHAS Line of Zadok lasted until the exile and AHITUB also the return (1 Chr. 6:8-15; cf. Ezra 3:2). ETHAN HEMAN ASAPH It continued through intertestamental AHIMELECH (JEDUTHAN) times until Antiochus IV Epiphanes (175- 164 B.C.) sold the priesthood to Menelaus, ZADOK ABIATHAR who was not of the priestly line (2 Macb 4:23-50). By the time of Christ, Roman powers often appointed High Priests for SERAIAH political reasons, and they did not serve *Eli succeeded Abishua or Uzzi for life (it was not a hereditary office). (Josephus, Antiq. viii. 1, 3; v.11, 5). EZRA** JEHOZADAK Key singers/musicians appointed to JESHUA **Ezra was the brother Jehozadak, accompany the ark being bought to JOIAKIM Post-exilic who was taken into captivity by Jerusalem under David (1 Chr. 15). -
Political, Ethno-Religious, and Theological
The Collective Designation of Christ-Followers as Ekkl ēsiai BEFORE ‘CHURCH’: POLITICAL, ETHNO-RELIGIOUS, AND THEOLOGICAL IMPLICATIONS OF THE COLLECTIVE DESIGNATION OF PAULINE CHRIST- FOLLOWERS AS EKKL ĒSIAI By RALPH JOHN KORNER, M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy McMaster University © Copyright by Ralph John Korner, January 2014 Ph.D. Thesis – R. J. Korner; McMaster University – Religious Studies. McMaster University DOCTOR OF PHILOSOPHY (2014) Hamilton, Ontario (Religious Studies) TITLE: Before ‘Church’: Political, Ethno-Religious, and Theological Implications of the Collective Designation of Pauline Christ-Followers as Ekkl ēsiai AUTHOR: Ralph John Korner SUPERVISOR: Anders Runesson NUMBER OF PAGES: xiv, 394. ii Ph.D. Thesis – R. J. Korner; McMaster University – Religious Studies. Before ‘Church’: Political, Ethno-Religious, and Theological Implications of the Collective Designation of Pauline Christ-Followers as Ekkl ēsiai In this study I situate socio-historically the adoption of the term ekkl ēsia as a permanent identity by some groups of early Christ-followers. Given pre-existing usages of the word ekkl ēsia in Greco-Roman and Jewish circles, I focus on three investigative priorities: What source(s) lie(s) behind the permanent self-designation of some Christ- followers as an ekkl ēsia ? What theological need(s) did that collective identity meet? What political and ethno-religious ideological end(s) did the appropriation of ekkl ēsia as a sub-group identity serve? In addressing these questions, particularly in relation to Paul’s use of the word ekkl ēsia , I contribute to at least three areas of ekkl ēsia research. -
Josephus Writings Outline
THE WARS OF THE JEWS OR THE HISTORY OF THE DESTRUCTION OF JERUSALEM – BOOK I CONTAINING FROM THE TAKING OF JERUSALEM BY ANTIOCHUS EPIPHANES TO THE DEATH OF HEROD THE GREAT. (THE INTERVAL OF 177 YEARS) CHAPTER 1: HOW THE CITY JERUSALEM WAS TAKEN, AND THE TEMPLE PILLAGED [BY ANTIOCHUS EPIPHANES]; AS ALSO CONCERNING THE ACTIONS OF THE MACCABEES, MATTHIAS AND JUDAS; AND CONCERNING THE DEATH OF JUDAS. CHAPTER 2: CONCERNING THE SUCCESSORS OF JUDAS; WHO WERE JONATHAN AND SIMON, AND JOHN HYRCANUS? CHAPTER 3: HOW ARISTOBULUS WAS THE FIRST THAT PUT A DIADEM ABOUT HIS HEAD; AND AFTER HE HAD PUT HIS MOTHER AND BROTHER TO DEATH, DIED HIMSELF, WHEN HE HAD REIGNED NO MORE THAN A YEAR. CHAPTER 4: WHAT ACTIONS WERE DONE BY ALEXANDER JANNEUS, WHO REIGNED TWENTY- SEVEN YEARS. CHAPTER 5: ALEXANDRA REIGNS NINE YEARS, DURING WHICH TIME THE PHARISEES WERE THE REAL RULERS OF THE NATION. CHAPTER 6: WHEN HYRCANUS WHO WAS ALEXANDER'S HEIR, RECEDED FROM HIS CLAIM TO THE CROWN ARISTOBULUS IS MADE KING; AND AFTERWARD THE SAME HYRCANUS BY THE MEANS OF ANTIPATER; IS BROUGHT BACK BY ABETAS. AT LAST POMPEY IS MADE THE ARBITRATOR OF THE DISPUTE BETWEEN THE BROTHERS. CHAPTER 7: HOW POMPEY HAD THE CITY OF JERUSALEM DELIVERED UP TO HIM BUT TOOK THE TEMPLE BY FORCE. HOW HE WENT INTO THE HOLY OF HOLIES; AS ALSO WHAT WERE HIS OTHER EXPLOITS IN JUDEA. CHAPTER 8: ALEXANDER, THE SON OF ARISTOBULUS, WHO RAN AWAY FROM POMPEY, MAKES AN EXPEDITION AGAINST HYRCANUS; BUT BEING OVERCOME BY GABINIUS HE DELIVERS UP THE FORTRESSES TO HIM. -
BIBLICAL GENEALOGIES Adam → Seth
BIBLICAL GENEALOGIES Adam → Seth → Enosh → Kenan → Mahalalel → Jared→ Enoch → Methuselah → Lamech → Noah (70 descendants to repopulate the earth after the flood – Gen. 10: 1- 32; 1 Chr. 1: 1-27; sons, grandsons, great grandsons): 1 2 The sons of Kenaz (1 Chr. 1: 36) joined the Jews by the tribe of Judah. His descendant was Jephunneh the Kenizzite, who begot Caleb (Num. 32: 12; Josh. 14: 6; 14; 1 Chr. 4: 13-15). Amalek was the father of the Amalekites. Descendants of Jacob (Gen. 46: 26-27) who came to Egypt: • From Reuben: Hanoch, Pallu, Hezron and Carmi. • From Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul (son of a Canaanite woman). • From Levi: Gershon, Kohath and Merari. • From Judah: Er ( in Canaan), Onan ( in Canaan), Shelah, Perez and Zerah; From Perez: Hezron and Hamul. • From Issachar: Tola, Puah (or Puvah, Masoretic text), Jashub (or Iob, Masoretic text) and Shimron. • From Zebulun: Sered, Elon and Jahleel. • Dinah (they were all sons of Leah , who had died in Canaan – Gen. 49: 31); total of 33 people (including Jacob). • From Gad: Zephon (Septuagint and Samaritan Pentateuch or Ziphion in Masoretic text), Haggi, Shuni, Ezbom, Eri, Arodi and Areli • From Asher: Imnah, Ishvah, Ishvi, Beriah and Serah (their sister). Beriah begat Heber and Malkiel (they were all sons of Zilpah , Leah’s maidservant); total of 16 people. • From Joseph: Manasseh and Ephraim. • From Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. They were all sons of Rachel , who had already died in Canaan – Gen. 35: 19), a total of 14 people.