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Indology and Rationality 1
INDOLOGY AND RATIONALITY 1 JOHANNES BRONKHORST INDOLOGY AND RATIONALITY (published in: Asiatische Studien / Études Asiatiques 55(4), 2001, 917-941. Reprint: Indology: Past, Present and Future. Ed. Saroja Bhate. New Delhi: Sahitya Akademi. 2002. Pp. 142-173) 1. The first announcement of the present "International Seminar on Indology: Past, Present and Future" contains some challenging questions, which I would like to cite in context. We read there: Indology is, of recent, being looked at as an East-West encounter; philosophers of this century express their view that the time has come to reach beyond ‘occident’ and ‘orient’. In his study, India and Europe, W. Halbfass observes: In the modern planetary situation Eastern and Western ‘cultures’ can no longer meet one another as equal partners. They meet in a westernized world, under conditions shaped by Western ways of thinking. ... If this is true, is ‘European’ or ‘Western’ discourse the destiny of Indology? Will the Neo-Hindu attempts to ‘actualize’ ancient Indian teachings for the present succeed in establishing a stronger alternative? Will there ever be an ‘Indian discourse’ in Indology? Could such a discourse serve as the best solution for the present predicament? There is of course no way of denying that Indology was initially a European enterprise, carried out by European scholars, either in India or in Europe, either with the help of Indian pandits or without them. In this sense, Indology originally was characterized by ‘European’ or ‘Western’ discourse. Many of its themes and preconceptions were determined by the European context. I have dealt with a few of them in an earlier publication.1 One is the conviction that the oldest literature of India, i.e. -
Indology-Studies in Germany
Indology-studies in Germany With special reference to Literature, ãgveda and Fire-Worship By Rita Kamlapurkar A thesis submitted towards the fulfilment for Degree of Ph.D. in Indology Under the guidance of Dr. Shripad Bhat And Co-Guidance of Dr. G. U. Thite Shri Bal Mukund Lohiya Centre Of Sanskrit And Indological Studies Tilak Maharashtra Vidyapeeth, Pune. December 2010. Acknowledgements : Achieving the ultimate goal while studying the Vedas might require many rebirths, as the ancient ãÈis narrate. In this scrutiny it has been tried to touch some droplets of this vast ocean of knowledge, as it’s a bold act with meagre knowledge. It is being tried to thank all those, who have extended a valuable hand in this task. I sincerely thank Dr. Shripad Bhat without whose enlightening, constant encouragement and noteworthy suggestions this work would not have existed. I thank Dr. G. U. Thite for his valuable suggestions and who took out time from his busy schedule and guided me. The constant encouragement of Dr. Sunanda Mahajan has helped me in completing this work. I thank the Librarian and staff of Bhandarkar Oriental Research Institute, Pune, Maharashtra Sahitya Parishad, Pune and Tilak Maharashtra Vidyapeeth for their help. I am very much grateful to Homa-Hof-Heiligenberg, Germany, its staff and Ms. Sirgun Bracht, for keeping the questionnaire regarding the Agnihotra-practice in the farm and helping me in collecting the data. My special thanks to all my German friends for their great help. Special thanks to Dr. Ulrich Berk and the Editorial staff of ‘Homanewsletter’ for their help. -
Strategic Elements of Aramas
IJRET: International Journal of Research in Engineering and Technology eISSN: 2319-1163 | pISSN: 2321-7308 STRATEGIC ELEMENTS OF ARAMAS Partha Sarathi Mishra1, Ravindra Patnayaka2 1Assistant Professor, GITAM School of Architecture, GITAM University, Andhra Pradesh, India 2Assistant Professor, GITAM School of Architecture, GITAM University, Andhra Pradesh, India Abstract This paper focuses on selection criteria for strategic location of Buddhist monasteries that influence their way of living. Many physical components influences the livability and in the creation of serene environments. Buddhist history depicts the way of life of Bhikshu-samuha relied upon concentrating and vitalizing their senses in isolation through Ayatana, thus inferring undisturbed abodes. So, Sangha - Dharma had its implications in forming their functional living spaces. So the site selection criteria for Aramas have specific considerations such as: Water as an element control the human emotions and regulates materialistic and non-materialistic aspects. Another element which is nature’s canvas dealing with articulation of built spaces along with its magnificent scenic backdrop. Vista as an element gives us an idea of creating a platform for admiring the available panoramic view for regulating emotional and spiritual conscience. Further, Interaction spaces concentrate on creating a common platform for learning, performing prayers, meditation and social sharing. This paper explains these parameters of selection criteria for site selection through some case studies and -
Autochthonous Aryans? the Evidence from Old Indian and Iranian Texts
Michael Witzel Harvard University Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts. INTRODUCTION §1. Terminology § 2. Texts § 3. Dates §4. Indo-Aryans in the RV §5. Irano-Aryans in the Avesta §6. The Indo-Iranians §7. An ''Aryan'' Race? §8. Immigration §9. Remembrance of immigration §10. Linguistic and cultural acculturation THE AUTOCHTHONOUS ARYAN THEORY § 11. The ''Aryan Invasion'' and the "Out of India" theories LANGUAGE §12. Vedic, Iranian and Indo-European §13. Absence of Indian influences in Indo-Iranian §14. Date of Indo-Aryan innovations §15. Absence of retroflexes in Iranian §16. Absence of 'Indian' words in Iranian §17. Indo-European words in Indo-Iranian; Indo-European archaisms vs. Indian innovations §18. Absence of Indian influence in Mitanni Indo-Aryan Summary: Linguistics CHRONOLOGY §19. Lack of agreement of the autochthonous theory with the historical evidence: dating of kings and teachers ARCHAEOLOGY __________________________________________ Electronic Journal of Vedic Studies 7-3 (EJVS) 2001(1-115) Autochthonous Aryans? 2 §20. Archaeology and texts §21. RV and the Indus civilization: horses and chariots §22. Absence of towns in the RV §23. Absence of wheat and rice in the RV §24. RV class society and the Indus civilization §25. The Sarasvatī and dating of the RV and the Bråhmaas §26. Harappan fire rituals? §27. Cultural continuity: pottery and the Indus script VEDIC TEXTS AND SCIENCE §28. The ''astronomical code of the RV'' §29. Astronomy: the equinoxes in ŚB §30. Astronomy: Jyotia Vedåga and the -
On the Rock-Cut Temples of India
Journal of the Royal Asiatic Society of Great Britain & Ireland http://journals.cambridge.org/JRA Additional services for Journal of the Royal Asiatic Society of Great Britain & Ireland: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Art. II.—On the Rock-Cut Temples of India James Fergusson Journal of the Royal Asiatic Society of Great Britain & Ireland / Volume 8 / Issue 15 / January 1846, pp 30 - 92 DOI: 10.1017/S0035869X00142728, Published online: 14 March 2011 Link to this article: http://journals.cambridge.org/ abstract_S0035869X00142728 How to cite this article: James Fergusson (1846). Art. II.—On the Rock-Cut Temples of India. Journal of the Royal Asiatic Society of Great Britain & Ireland, 8, pp 30-92 doi:10.1017/S0035869X00142728 Request Permissions : Click here Downloaded from http://journals.cambridge.org/JRA, IP address: 130.159.70.209 on 09 Apr 2015 30 ABT. II.—On the Bock-Cut Temples of India, by JAMBS FERGUSSON, ESQ. Read, December 5, 1843. THERE are few objects of antiquarian research that have attracted more attention from the learned in Europe, than the history and pur- poses of the Cave Temples of India, but if we except the still unex- plained antiquities of Mexico, I know none regarding which so little that is satisfactory has been elicited, or about which so many, and such discordant opinions exist: and while the age of every building of Greece and Rome is known with the utmost precision, and the dates of even the Egyptian monuments ascertained with almost -
Rethinking Neo-Vedānta: Swami Vivekananda and the Selective
religions Article Rethinking Neo-Vedanta:¯ Swami Vivekananda and the Selective Historiography of Advaita Vedanta¯ 1 James Madaio Oriental Institute, Czech Academy of Sciences, Pod Vodárenskou vˇeží 4, Prague 18208, Czech Republic; [email protected] Academic Editor: Francis X. Clooney, S.J. Received: 10 April 2017; Accepted: 16 May 2017; Published: 24 May 2017 Abstract: This paper problematizes the prevalent model of studying the “Neo-Vedanta”¯ of Swami Vivekananda (1863–1902) principally in terms of an influx of Western ideas and nationalism. In particular, I demonstrate how scholarly constructions of “Neo-Vedanta”¯ consistently appeal to a high culture, staticized understanding of “traditional” Advaita Vedanta¯ as the alterity for locating Vivekananda’s “neo” or new teachings. In doing so, such studies ignore the diverse medieval and early modern developments in advaitic and Advaita Vedantic¯ traditions which were well-known to Vivekananda and other “Neo-Vedantins”.¯ Redressing this discursive imbalance, I propose that close attention to the way in which Swami Vivekananda drew from Indic texts opens up a wider frame for understanding the swami and the genealogy of his cosmopolitan theology. Keywords: Swami Vivekananda; Neo-Vedanta;¯ Advaita Vedanta;¯ Advaita; modern Hinduism 1. Introduction Reconsidering the study of Swami Vivekananda (1863–1902), perhaps the most influential architect of global Hinduism, is instructive for shedding light on certain problematic trends in the analysis of precolonial and colonial period advaita related movements. It also calls reflexive attention to the way in which interpretations of Vivekananda’s life and teachings can often be implicated in what H. White calls the “practical past” (White 2014); that is, readings of the past that are ideologically pursued in the service of the present. -
February 2021
Current Affairs – February, 2021 1 Art and Culture Madhya Pradesh Government Organises Kamdani: “Raag-Bhopali” Exhibition ♦ This is lighter needlework done on more Why in the news? lightweight materials such as scarves, veils, The Madhya Pradesh Government is organizing the and caps. ‘Raag-Bhopali’ exhibition to promote Zari-Zardozi Mina work: crafts of Bhopal. ♦ It is called because it is similar to enamel Important Points: work. ● The exhibition will be organized at Gauhar ♦ The embroidery is done in gold. Mahal in Bhopal. Ramateertham Temple ● This will give impetus to the ‘Ek Zila- Ek Why in the news? Shilp’ campaign of Madhya Pradesh. A 400-year-old idol of Lord Rama has been van- ● The main zari production Centre is Bhopal, dalised at the Ramateertham temple in Andhra Madhya Pradesh. Pradesh’s Vizianagaram. ● Embroidery done with metal thread is called This has given rise to political unrest in Andhra kalabattu and forms zari. Pradesh. ● Here, the metal ingots are melted into a metal rod called pasa, which is beaten to obtain a certain length after processing. ● Then pull it through a steel plate with holes to make it into a wire, and then perform the Tarkashi process to make it thin through a rubber and diamond mold. ● The last stage is called badla, where the wires are flattened and twisted with silk or cotton thread to form Kasab or kalabattu. Types of Zari Work: Zardozi: ♦ This is a heavy and delicate embroidery Important Points: work, using various gold threads, spangles, ● Ramateertham temple is a 16th-century temple. beads and gota. ● The temple is 12 kilometres away from Vizian- agaram. -
The Indo-Aryan Controversy
13 ARYAN PAST AND POST-COLONIAL PRESENT The polemics and politics of indigenous Aryanism Lars Martin Fosse It is legitimate to search for the Indo-Europeans on protohistoric ground, but this is a prolongation of the hypothesis, not a verification of it. The truth of the idea of “Indo-European” lies in the language and the religion, not in archaeology. (Bernard Sergent)1 On October 16, 1996, the Indian newspaper The Economic Times published an article, quoted on the Internet, about a conference entitled “Indologists discount Aryan influx theory.” The first paragraph reads: A conference of over 300 Indologists here has rejected the Aryan Invasion Theory. The conference on “Revisiting Indus-Saraswati Age and Ancient India,” attended by scholars all over the world, was aimed at correcting the “dis- torted Hindu history,” according to Ms Reeta Singh, one of the organisers. “Recent archaeological discoveries have fully established that there was a continuous evolution of civilization on the Indian subcontinent from about 5000 BC, which remained uninterrupted through 1000 BC. This leaves no scope whatsoever to support an Aryan invasion theory,” a resolution at the conference said. It explained that the term Arya in Indian literature has no racial or linguistic connotations. It was used in the noble sense. (The Economic Times, October 16, 1996) This remarkable plebiscite shows to what degree the question of Indo-Aryan origins has become politicized. Normally scholarly questions are not made the subject of popular vote. But then the conference was sponsored by various American Hindu organizations, among which we find the Vishwa Hindu Parishad Atlanta Chapter and the Arya Samaj Chicago, both branches of important Indian 434 ARYAN PAST AND POST-COLONIAL PRESENT Hindu revivalist organizations. -
INTACH Efforts to Protect Buddhist Site
INTACH Efforts to Protect Buddhist Site drishtiias.com/printpdf/intach-efforts-to-protect-buddhist-site Why in News The Indian National Trust for Art and Cultural Heritage (INTACH), heritage lovers and officials have almost stopped the stone-pelting ritual at Bojjannakonda, a famous Buddhist site at Sankaram, near Visakhapatnam, Andhra Pradesh. On the Kanuma day during Sankranti, the villagers used to pelt stones at a belly- shaped object, believing it to be a part of a demon. Kanuma Day It is an important day during the Pongal and Sankranti festivals, which are both ancient harvest festivals that take place in mid-January, celebrating the movement of the sun reversing, marking the start of the end of winter. In Andhra Pradesh, the Kanuma festival is celebrated on the third day of the four- day Sankranti festival. It is an important festival of Telugu people and is dedicated to cattle and other animals that are an important part of the rural economy in Andhra Pradesh. 1/2 Key Points The main stupa is carved out of rock and then covered with bricks, with a number of images of the Buddha sculpted on the rock face all over the hill. Bojjannakonda and Lingalametta are the twin Buddhist monasteries dating back to the 3rd century BC. At Lingalametta, there are hundreds of rock-cut monolithic stupas in rows. These sites have seen three forms of Buddhism- Theravada period: when Lord Buddha was considered a teacher. Mahayana: where Buddhism was more devotional. Vajrayana: where Buddhist tradition was more practised as Tantra and esoteric form. The name Sankaram is derived from the term, ‘Sangharama’. -
Rock Art Research: Changing Paradigms
IFRAO Report No. 31 The Rock Art Society of India (RASI) in collaboration with The Archaeological Survey of India (ASI) will hold The RASI-2004 International Rock Art Congress, Agra nominated as The Tenth Congress of The International Federation of Rock Art Organisations (IFRAO) 28 November to 2 December 2004 Rock Art Research: Changing Paradigms Academic Committee Robert G. Bednarik, Australia; S. P. Gupta, India; Joerg Hansen, France; V. N. Misra, India; R. S. Bisht, India; Jack Steinbring, U.S.A.; R. K. Sharma, India; Jean Clottes, France; R. C. Agrawal, India; Fidelis T. Masao, Tanzania; Pisit Charoenwongsa, Thailand; Rakesh Tewari, India; Majeed Khan, Saudi Arabia; Jean-Loïc Le Quellec, France; K. K. Chakravarty, India; Mario Consens, Uruguay; G. L. Badam, India; Yann-Pierre Montelle, U.S.A.; Paul S. C. Taçon, Australia; Yashodhar Mathpal, India; Thomas Wyrwoll, Germany; Ashvini Kumar Sharma, India; Paul Faulstich, U.S.A.; Sadashib Pradhan, India; Alan Watchman, Australia; R. K. Chaudhury, India; Mila Simões de Abreu, Portugal; S. B. Ota, India; B. K. Swartz, Jr., U.S.A.; Graeme K. Ward, Australia; V. H. Sonawane, India; Matthias Strecker, Bolivia; Jane Kolber, U.S.A.; Dario Seglie, Italy; Alok Tripathi, India; Kevin Sharpe, United Kingdom; and Giriraj Kumar, India. Organising Committee S. P. Gupta, V. N. Misra, R. C. Agrawal, Giriraj Kumar, G. L. Badam, Ashvini Kumar Sharma, V. H. Sonawane, S. Chakraverty, R. K. Sharma, Amrendra Nath, K. P. Punacha, B. R. Mani, D. Dayalan, Ragni Roy, N. S. Bhatt, R. K. Agrawal, Munishwar Gupta, S. Pradhan, Dilip Padhi, S. B. Ota, K. K. -
A Contextualized Study of Vivekananda's Neo- Vedanta (Through Karl Mannheim Approach of Sociology of Knowledge)
Available online at http://www.journalijdr.com ISSN: 2230-9926 International Journal of Development Research Vol. 07, Issue, 11, pp.16647-16651, November, 2017 ORIGINAL RESEARCH ARTICLEORIGINAL RESEARCH ARTICLE OPEN ACCESS A CONTEXTUALIZED STUDY OF VIVEKANANDA’S NEO- VEDANTA (THROUGH KARL MANNHEIM APPROACH OF SOCIOLOGY OF KNOWLEDGE) 1*Dr. Nosheen Zaheer and 2Zainab Mazhar 1Associate Professor, HoD Islamic Studies and Dean of Humanities SBKWU Quetta, 2Assistant Professor SBKWU Quetta ARTICLE INFO ABSTRACT Article History: This paper aims to evaluate a contextualized interpretation of Vivekananda’s neo-Vedanta in nineteen century Received 04th August 2017 Bengali society by implementing the Karl Mannheim approach of sociology of knowledge. This approach Received in revised form will focus the socio-historical perspectives that facilitate the transformation of Classical Indian Vedanta 26th September, 2017 philosophy to neo-Vedanta. Religious encountering in pluralistic society posed serious threats of assimilations Accepted 11th October, 2017 and syncreticism to religious beliefs. This issue is going to be examined in especial context of Hinduism th through Karl Mannheim approach’s horizontal and vertical mobility. Here horizontal mobility reflects the role Published online 29 November, 2017 and contribution of the Warren Hasting, orientalists and Christian missionaries as a key factor in destabilizing Key Words: the core beliefs of Hinduism (Idol worship, caste system and Brahmins the soul custodians of religious knowledge). That further makes road for vertical mobility of in four cast strata of Hindu society by questioning the authority and monopoly of Brahmins (priestly class of Hindus). Thus, results in collapsing of neo-Vedanta, intellectual monopoly of Brahmins by creating free intelligentsia who were fully equipped to reinterpret Advaita Vedanta, classical Hinduism. -
Buddhist Tourism Report
TOWARDS SUSTAINABLE SPIRITUALISM Buddhist Tourism - Linking Cultures, Creating Livelihoods TITLE TOWARDS SUSTAINABLE SPIRITUALISM: Buddhist Tourism - Linking Cultures, Creating Livelihoods YEAR September, 2014 AUTHORS Public and Social Policies Management (PSPM) Group, YES BANK No part of this publication may be reproduced in any form by photo, photoprint, COPYRIGHT microfilm or any other means without the written permission of YES BANK Ltd. & ASSOCHAM. This report is the publication of YES BANK Limited (“YES BANK”) & ASSOCHAM and so YES BANK & ASSOCHAM has editorial control over the content, including opinions, advice, statements, services, offers etc. that is represented in this report. However, YES BANK & ASSOCHAM will not be liable for any loss or damage caused by the reader's reliance on information obtained through this report. This report may contain third party contents and third-party resources. YES BANK & ASSOCHAM takes no responsibility for third party content, advertisements or third party applications that are printed on or through this report, nor does it take any responsibility for the goods or services provided by its advertisers or for any error, omission, deletion, defect, theft or destruction or unauthorized access to, or alteration of, any user communication. Further, YES BANK & ASSOCHAM does not assume any responsibility or liability for any loss or damage, including personal injury or death, resulting from use of this report or from any content for communications or materials available on this report. The contents are provided for your reference only. The reader/ buyer understands that except for the information, products and services clearly identified as being supplied by YES BANK & ASSOCHAM, it does not operate, control or endorse any information, products, or services appearing in the report in any way.