DOCSLIB.ORG

High Magics Aid

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
High Magics Aid HIGH MAGICS AID Author: Gerald B. Gardner Number of Pages: 298 pages Published Date: 01 Aug 2010 Publisher: Aurinia Books Publication Country: Clevedon, United Kingdom Language: English ISBN: 9780956618207 DOWNLOAD: HIGH MAGICS AID May show signs of minor shelf wear and contain limited notes and highlighting. Publisher: Pentacle Enterprises , This specific ISBN edition is currently not available. Frances Billinghurst rated it really liked it Nov 10, There are no discussion topics on this book yet. Readers also enjoyed. About Gerald B. Gerald B. Gerald Brousseau Gardner was an influential English Wiccan, as well as an amateur anthropologist and archaeologist, writer, weaponry expert and occultist. He was instrumental in bringing the Neopagan religion of Wicca to public attention in Britain and wrote some of its definitive religious texts. He himself typically referred to the faith as "witchcraft" or "the witch-cult", its adherents "the Gerald Brousseau Gardner was an influential English Wiccan, as well as an amateur anthropologist and archaeologist, writer, weaponry expert and occultist. He himself typically referred to the faith as "witchcraft" or "the witch-cult", its adherents "the Wica", and he claimed that it was the survival of a pre-Christian pagan Witch cult that he had been initiated into by a New Forest coven in Gardner spent much of his life abroad in southern and south-eastern Asia, where he developed an interest in many of the native peoples, and wrote about some of their magical practices. It was after his retirement and return to England that he was initiated into Wicca by the New Forest coven. Subsequently fearing that this religion, which he apparently believed to be a genuine continuance of ancient beliefs, would die out, he set about propagating it through initiating others, mainly through the Bricket Wood coven, and introduced a string of notable High Priestesses into Wicca, including Doreen Valiente, Lois Bourne, Patricia Crowther and Eleanor Bone. He also published two books on the subject of Wicca, Witchcraft Today and The Meaning of Witchcraft , along with a couple of novels, and ran the Museum of Magic and Witchcraft on the Isle of Man, which was devoted to the subject. Simple phenomena of human life must first be chosen. But before making any attempt in this direction it is imperative for the student to strive for the absolute purity of his moral character. He must banish all thought of ever using knowledge gained in this way for his own personal benefit. He must be convinced that he would never, under any circumstances, avail himself in an evil sense of any power he may gain over his fellow-creatures. In this plan, she should get the time to meet them all. With all this, she will be taking care of her buyers and consumers as well. The following are some strategies for how to become a successful businesswoman. Earn your own experience. A trait which a successful businesswoman has is that she must be able to earn her own experience. She must not expect the experience to be given. As the owner of a successful and well-known company does, every businesswoman should know how to make new interactions. She should learn how to interact with a wide range of personalities. She should know when she should encourage and cheer up a customer or when she should let them go. Work on your communication skills. A very personal factor that an entrepreneur woman should work upon is her communication skills. She must have robust communication skills whenever she speaks or writes. She should have the ability to code-switch different languages. If she lacks this trait, she might feel a bit of insecurity, which her customers will also notice. If you lack this trait, you can hire someone to write for your company, but believe it, or not nobody can write for a company as well as the owner of a company does by herself. So, the owner of a company should know how to write for a company or present it in a way which is up to the mark. That one person should be able enough to mentor her. That one person should guide her what needed to hear rather than what she wants to hear. How long should I expect customer service will take to respond to my inquires? My Address is wrong. Can I update my shipping address after I place an order? What type of payments do you accept? Used Items: Please see our description in each listing for details regarding particular items. How quickly will I receive my item: For items shipped within the continental United States, expect your item to typically arrive within business days from when you place your order. Can you tell me more about a particular item? Will I receive the exact item pictured on eBay? Do you charge sales tax? I am sorry all of our prices are fixed. What is your returns policy? Please see the Returns information tab for additional requirements and details. Contact Us with your Feedback! To receive a Full Refund: Items must be returned in their original condition; ideally in the original packaging provided. A Return must authorized by first contacting us. Then we will provide you with either a return label or specific instructions for mailing the item back. Do Not refuse the item when you receive it. Gardner pdf along with hundreds of other books into your device and adjust the font size, the brightness of the backlight, and other parameters to make the reading comfortable. At another point, Gardner writes:. It is the fashion today to laugh at the magus and his pretensions, to picture him as either a charlatan or a doddering old fool, and bearing the slightest resemblance to the men who were in fact the scientists of the day, who gave us alcohol, but not the atom bomb. And then he blithely goes back to detailing the placement of the incense burners and the procedures for the Solomonic workings under way. Trenchant though these observations may be, it is bad writing and a lack of editing. Instances like this make me wonder if the story was first told aloud, then transcribed and fleshed out without being fully rewritten as a coherent work of prose. Special order direct from the distributor. Seller Inventory ING Book Description Aurinia Books , Seller Inventory LSI Items related to High Magic's Aid. First Edition. Published by Pentacle Enterprises. About this Item: Pentacle Enterprises. Seller Inventory think Published by Aurinia Books, United Kingdom Language: English. Brand new Book. Gardner is available again! Set in mediaeval times and told as an exciting adventure story in the manner of "The Lord of the Rings," "High Magic's Aid" takes the reader on a quest to uncover the ancient, lost and forbidden secrets of Magic and Witchcraft. The word "wicca" comes from the Old English "wise. With his in-depth knowledge of traditional folk-lore and magical rituals given to him by a Master Adept, Gardner revived a vital branch of the western magical tradition. Gerald Gardner, the leading authority on witchcraft, under the nom-the-plure of Scire, High Magic's Aid explores a misunderstood world, using the medium of fiction to reveal many truths concerning the craft. The rituals, taken from the Key of Solomon and other magical manuscripts, are authoritative accounts of magical practices performed by the Magus, past and present. Item added to your basket View basket. Proceed to Basket. View basket. Continue shopping. Title: high magic's aid. Results 1 - 24 of United Kingdom. High Magic's Aid Gerald B..
Load more

Recommended publications
  • Constructing the Witch in Contemporary American Popular Culture
    "SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans.
    [Show full text]
  • A Christian Psychologist Looks at the Da Vinci Code
    A Christian Psychologist Looks at The Da Vinci Code April 2006 Stephen Farra, PhD, LP, Columbia International University For information about reprinting this article, please contact Dr. Farra at [email protected] Understanding the Agenda behind The Da Vinci Code A number of scholarly, thoughtful responses to The Da Vinci Code have already been produced by other members of the Christian community. These other responses, though, tend to concentrate on historical and factual errors, and the false conclusions these errors can produce. This response is different. While this response also highlights several historical/factual errors in the text of The Da Vinci Code, this response attempts to go to the conceptual and spiritual essence of the book. Instead of focusing on mistakes, and what is obviously distorted and deliberately left out, this response focuses on what is actually being presented and sold in the book. It is the thesis of this review that what is being presented and sold in The Da Vinci Code is Wicca – Neo-paganism, modern Witchcraft, “the Wiccan Way.” People need to make up their own minds on this important issue, however. A comparative chart, and numerous other quotations / examples are employed to present the evidence, and make the case. The Da Vinci Code is not just a novel. If that is all it was or is, there would be no need for the page boldly labeled "FACT” (all capital letters). The FACT page is page 1 in the book, the last printed page before the Prologue, the true beginning of the story. On the FACT page, the author(s) try to convince you that they have done a good job of researching and fairly representing both the Priory of Sion and Opus Dei, and then go on to boldly proclaim: "All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate." This "novel" is really a deconstructionist, post-modern attempt to re-write history, with a hidden agenda deeply embedded within the deconstructionist effort.
    [Show full text]
  • Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected]
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-14-2014 Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected] DOI: 10.25148/etd.FI14110747 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the New Religious Movements Commons Recommended Citation Mitchell, Michelle, "Surviving and Thriving in a Hostile Religious Culture" (2014). FIU Electronic Theses and Dissertations. 1639. https://digitalcommons.fiu.edu/etd/1639 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida SURVIVING AND THRIVING IN A HOSTILE RELIGIOUS CULTURE: CASE STUDY OF A GARDNERIAN WICCAN COMMUNITY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michelle Irene Mitchell 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Michelle Irene Mitchell, and entitled Surviving and Thriving in a Hostile Religious Culture: Case Study of a Gardnerian Wiccan Community, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Lesley Northup _______________________________________ Dennis Wiedman _______________________________________ Whitney A. Bauman, Major Professor Date of Defense: November 14, 2014 The thesis of Michelle Irene Mitchell is approved.
    [Show full text]
  • UNITED STATES DISTRICT COURT DISTRICT of CONNECTICUT RONALD REISKE, : Plaintiff, : : V. : Case No. 3:13-Cv-1089 (JBA) : REV
    Case 3:13-cv-01089-JBA Document 34 Filed 12/03/14 Page 1 of 19 UNITED STATES DISTRICT COURT DISTRICT OF CONNECTICUT RONALD REISKE, : Plaintiff, : : v. : Case No. 3:13-cv-1089 (JBA) : REV. ANTHONY BRUNO, : Defendant. : RULING ON DEFENDANT‘S MOTION FOR SUMMARY JUDGMENT [Doc. #29] Plaintiff, incarcerated and pro se, has filed a complaint under 42 U.S.C. ' 1983 against Defendant Reverend Anthony Bruno. Plaintiff contends that Reverend Bruno violated his rights under the First Amendment and the Religious Land Use and Institutionalized Persons Act(―RLUIPA‖), 42 U.S.C. § 2000cc, et seq., by denying him various items required to practice his religion. He also asserts a federal claim for denial of equal protection of the laws and several state law claims. Reverend Bruno moves for summary judgment. For the reasons that follow, the motion for summary judgment is granted. Case 3:13-cv-01089-JBA Document 34 Filed 12/03/14 Page 2 of 19 I. Facts1 Plaintiff is a sentenced inmate confined at the Enfield Correctional Institution. His disciplinary record includes charges for fighting, gang affiliation, security tampering, flagrant disobedience and possession of contraband. The Department of Correction (―DOC‖) affords administrative remedies for prisoners to address issues related to their confinement. Inmates are informed of the procedures at inmate orientation. They attend an orientation session when they enter DOC custody and every time they transfer to a different correctional facility. Upon admission to DOC custody, inmates receive a written summary of Administrative Directive 9.6, which sets forth the administrative remedy procedures. The procedures are also set forth in the facility-specific handbook an inmate receives each time he is transferred to a different correctional facility.
    [Show full text]
  • Bibliography
    BIBLIOGRAPHY Archives Doreen Valiente Papers, The Keep Archival Centre, Brighton. Feminist Archive North, Brotherton Library, University of Leeds. Feminist Archive South, Bristol University Library. Feminist Library, South London. Library of Avalon, Glastonbury. Museum of Witchcraft’s Library, Boscastle, England. Peter Redgrove Papers, University of Sheffeld’s Library. Robert Graves Papers, St. John’s College Library, Oxford University. Sisterhood and After: The Women’s Liberation Oral History Project, The British Library. Starhawk Collection, Graduate Theological Union, Berkeley. Women’s Library, London School of Economics Library. Primary Sources Amanda, “Greenham Festival of Life,” Pipes of PAN 7 (1982): 3. Anarchist Feminist Newsletter 3 (September 1977). Anon., You Can’t Kill the Spirit: Yorkshire Women Go to Greenham (S.L.: Bretton Women’s Book Fund, 1983). Anon., “Becoming a Pagan,” Greenleaf (5 November 1992). © The Editor(s) (if applicable) and The Author(s), under exclusive 277 license to Springer Nature Switzerland AG 2020 S. Feraro, Women and Gender Issues in British Paganism, 1945–1990, Palgrave Historical Studies in Witchcraft and Magic, https://doi.org/10.1007/978-3-030-46695-4 278 BIBLIOGRAPHY “Aquarian Pagans,” The Cauldron 22 (Beltane 1981): 5. Arachne 1 (May Eve 1983). Arachne Collective, “Arachne Reborn,” Arachne 2 (1985): 1. Ariadne, “Progressive Wicca: The New Tradition,” Dragon’s Brew 3 (January 1991): 12–16. Asphodel, “Letter,” Revolutionary and Radical Feminist Newsletter 8 (1981). Asphodel, “Letters,” Wood and Water 2:1 (Samhain 1981): 24–25. Asphodel, “Womanmagic,” Spare Rib 110 (September 1981): 50–53. Asphodel, “Letter,” Matriarchy Research and Reclaim Network Newsletter 9 (Halloween 1982). Asphodel, “Feminism and Spirituality: A Review of Recent Publications 1975– 1981,” Women’s Studies International Forum 5:1 (1982): 103–108.
    [Show full text]
  • 1401882258184.Pdf
    The Witch A New Class for Basic Era Games by Timothy S. Brannan Copyright © 2012 Proofreading and editing by and Jeffrey Allen and James G Holloway, DBA Dark Spire. Artists: Daniel Brannan Brian Brinlee Gary Dupuis Larry Elmore Toby Gregory Aitor Gonzalez William McAusland Bradley K McDevitt Bree Orlock and Stardust Publications Howard Pyle Artwork copyright by the original artist and used with permission. Some artwork is in the public domain. Cover art by John William Waterhouse 1 Table of Contents Table of Contents ................................................................. 2 Athamé .................................................................................78 Forward ................................................................................ 3 Broom ..................................................................................78 PART 1: INTRODUCTION ................................................... 5 Cauldron ...............................................................................78 PART 2: THE WITCH CLASS ............................................ 7 Censer ..................................................................................79 Special Restrictions (Optional) ............................................. 8 Chalice .................................................................................79 Witch ................................................................................. 9 Pentacle ................................................................................79 PART 3: TRADITIONS
    [Show full text]
  • Religion and the Return of Magic: Wicca As Esoteric Spirituality
    RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of
    [Show full text]
  • Wiccan General Practices
    Texas Local Council Covenant of the Goddess Wiccan General Practices Historical Roots to Modern Practice It has been suggested that the practices of Wicca have been performed since antiquity, but there is really no evidence to suggest that current-day Wicca is the same thing that our ancestors practiced. This does not mean that we don’t believe similar concepts or practice similar rites. People worshipped what they saw, the Sun, the Moon, stars, and constellations. They created Gods and Goddesses that looked like them. Modern Witches hold rituals according to the turning of the seasons, the tides of the moon, and personal needs. Most rituals are performed in a ritual space marked by a circle. We do not build church buildings to create this sacred, ritual space -- all Earth is sacred and in touch with the Goddess and so any place, indoors or out, may be consecrated for ritual use. The Circle Within this sacred circle, two main activities occur: celebration, and the practice of magic. Celebration is most important at the major seasonal holy days, the Sabbats. At these times, the myths of that particular holiday are enacted in ritual drama, and dancing, singing, feasting, and revelry are all part of the festivities. On these occasions we celebrate our oneness with life on Earth, as well as assimilating on the deepest level myths and archetypes which map and assist our own life-passages. When the celebration, teaching, or magical work is finished, the blessing of the Goddess (and God) is called into food and drink which are shared by all.
    [Show full text]
  • INTRODUCTION Contemporary Paganism—Which Consists of Wicca and Witchcraft, Druidry, Heathenry, Asatru, Goddess-Worship, Ethnic
    INTRODUCTION Contemporary Paganism—which consists of Wicca and Witchcraft, Druidry, Heathenry, Asatru, Goddess-worship, Ethnic Reconstructions, and many other traditions—is a movement that is still young and establishing its identity and place on the global religious landscape. The members of the movement confront a paradox of wanting to continue to grow and unify, and of also wishing to maintain its char- acteristic diversity of traditions, identities, and rituals. Not surprisingly, the modern Pagan movement has had a restless and schismatic forma- tion period, most notably in the United States, but has also been the catalyst for some of the most innovative religious expressions, praxes, theologies, and communities. In some ways, the nature of contemporary Paganism—polyvalent, syncretic, and creative—makes it diffi cult to formulate a satisfying and accurate defi nition of this religious phenomenon. The defi nition of Paganism submitted by Michael York* which has been promoted by the academic Pagan Studies series, edited by Chas Clifton and Wendy Griffi n, puts emphasis on the commonalities between the various Pagan traditions. It includes sacred relationships and experiences that reach beyond monotheism and steps outside conventional institutionalized religious practices. Reliance on revelation or scriptures is de-empha- sized in favor of relationships, and an immanent spirituality is also acknowledged that includes reverence for land and place, as well as reverence for the tangible living things and unseen participating spirits that inhabit it. Even this kind of overarching working defi nition does not fully capture the fl ux and ambiguity of contemporary Paganism. A nuanced understanding of this movement requires an extended treatment that explicates and describes the many facets of modern Paganism—a treatment that provides scholars and practitioners with a sense of Paganism’s rich diversity, as well as its characteristic ambiva- lence toward formal institutionalization, rejection of homogeneity, and fl uid, permeable identity.
    [Show full text]
  • 149064NCJRS.Pdf
    If you have issues viewing or accessing this file contact us at NCJRS.gov. • THE CITY OF '. GLENDAIJE POLICE DEPARTMENT OCCULT CRIMINAL INVESTIGATION • 149064 U.S. Department of Justice National Institute of Justice This document has been reproduced exactly as received from the p~rson or organization originating it. Points of view or opinions stated in this document are those of the authors and-do not necessarily represent the official position or policies of the Nationallnslltute of Justice. Permission to reproduce this copyrighted material has been granted by City of Glendale Police Department to the National Criminal Justice Reference Service (NCJRS). Further reproduction outside of the NCJRS system requires permission of the copyright owner• • t TABLE OF CONTENTS (CONTINUED) TIPS FOR INVESTIGATING A RITUALISTIC • CRIME SCENE 44 Outside Crime Scene 44 Words of Warning 44 Inside Crime Scene 44 SYMPTOMS CHARACTERIZING SATANIC RITUAL ABUSE NOT USUALLY SEEN IN SEXUAL ABUSE CASES (PRESCHOOL AGE CHILDREN) 46 CRIMES AND PUNISHMENT 48 • • Page 1 •• The purpose of this training bulletin is to provide each officer with the necessary tools to become familiar with the terminology, artifacts and symbols relative to persons involved in crimes of occultic origin. Bringing to light the person· or persons involved in crimes from the satanic/occultic realm is not an easy task. The untrained investigator may find great difficulty understanding when an incident occurs from this area. We must remember that the First Amendment of the U.S. Constitution allows anyone the freedom to worship--GOD, PLANTS, SAT AN, ETC. A number of crimes within the past few years have come to our attention as these crimes have been flavored with involvement from the occult.
    [Show full text]
  • Magicians and Miracle-Workers: a New Method in the Realm of Magic
    Magicians and Miracle-Workers: A New Method in the Realm of Magic Paden Alexander Unruh M.A. in Religious Studies, CU Boulder, July 23, 2020 Committee: Dr. Samuel Boyd, Dr. Elias Sacks, Dr. Deborah Whitehead A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment Of the requirement for the degree of Master of Arts Department of Religious Studies 2020 ii Abstract: Paden Alexander Unruh, M.A., Religious Studies, “Magicians and Miracle-Workers: A New Method in the Realm of Magic”, Dr. Samuel Boyd. The current methods for identifying what is “magical” and distinguishing it from what is “religious” have hitherto been relatively vague and inconsistent within the academic field.1 In order to identify more clearly these two categories, which have been heavily entrenched within modern culture, it is necessary to approach the issue in an entirely different manner than what has been attempted. This work proposes a new method of identification that questions the course of past studies, looking instead to the practitioners themselves and identifying them as a magician, a miracle-worker, or an outlier along a magico-religious spectrum. When the figure has been appropriately identified through two primary criteria, it is then possible to label their associated supernatural actions as either “magic” or “miracle.” This work will then apply the new method of identification to several different case studies, showcasing how this approach may be applied across a variety of examples. 1 For example, both essentialist and functionalist definitions have had positive and negative aspects to their application.
    [Show full text]
  • The Fool's Journal
    The Fool’s Journal A Year Long Adventure Cynthea Jones It’s in the Cards The Gypsy fortune teller stands before you. You might know her by another name. You might recognize her as the grandmother of time. You might know her as the mother of the stars. And then, she might be that crazy old lady that you passed on your way to work, the one who reached out not to take something from you but to give something to you...an exchange even more ominous than a request. Well...here she is again. Her hands shuffle the cards. Her eye stops your step. “Sit down” she says. “See the cards that I hold? Each one is for you. They hold your fate. I will give them to you, one at a time. What you do with them is up to you.” With a glint in her eye, she hands you a card. Go on...turn it over. It will determine the next month in your life. It will show you your challenges, predict your victories, and lament your defeats. Will you look? Who can resist? You turn it over. The card is blank. It is blank...but wait... An image struggles to emerge. It wants to find form, but for it to live...for it to speak...you need to give it life. Will you? Interview with an Archetype - The Fool Life begins and life ends. A year begins, a year ends. For me, for us, this is an ending but, then, isn’t every moment an ending? Isn’t every moment a beginning? What comes next? What comes next for you? Can you hear Future’s footstep? When the future knocks upon your door, will you open it? Take a breath and feel the brief moment between inhale and exhale.
    [Show full text]