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The Language of Tarot 1
Lee/The Language of Tarot 1 The Language of Tarot © Roberta Lee 2007, All Rights Reserved. Purchase The Language of Tarot at: www.RobertaLeeArt.com Lee/The Language of Tarot 2 Contents - The Language of Tarot Ø Chapter 1 - Basics - Letting Tarot Teach Itself to You - 13 § Choosing a Tarot Deck - 13 § The Three Types of Tarot Cards - 16 · The Minor Arcana - 20 ¨ The Wands - 20 ¨ The Cups - 21 ¨ The Swords - 22 ¨ The Pentacles - 23 § The Court Cards - 24 § The Major Arcana - 25 § Reversed Cards - 28 § Phrasing Questions - 30 § Mixing the Cards - 31 § Focusing on a Question - 31 § Significators and Clarification Cards - 34 § Cutting the Deck - 36 § Self-Reading - 37 § Doing Readings for Others - 38 § A Word About the Future - 40 Ø Chapter 2 - One Card Readings - 41 § Doing Readings One Card at a Time - 41 § Asking the Oracle for Guidance - 46 § The "Flow" - Making a Reading Talk to You - 48 Ø Chapter 3 - Past - Present - Future Readings - 49 § Questions for Past - Present - Future Readings - 49 § Creating Flow in Multi-Card Readings - 50 · Overall Tone of the Reading - 50 · Preponderance of a Suit, Type or Number in Readings - 51 Lee/The Language of Tarot 3 · Mostly Upright or Reversed Cards in Readings - 51 · Card Combinations in Readings - 52 § How to Present a Multi-Card Reading - 53 · How to Start a Reading - 53 · The Heart of a Reading - 54 ¨ Significator - 54 ¨ Position 1 - The Past - 55 ¨ Position 2 - The Present - 55 ¨ Position 3 - The Future - 55 · Ending a Reading - 56 § Sample Past - Present - Future Readings - 56 § Sample Reading -
Tarot De Marseille – Type 2
The International Playing-Card Society PATTERN SHEET 002 Suit System IT Other Classification Recommended name: According to Depaulis (2013) the distinguishing Tarot de Marseille, Type II cards for the Type II of the Tarot de Marseille Alternative name: Tarot of Marseille(s) are: The Fool is called ‘LE MAT’, Trump IIII (Emperor) has no Arabic figure, Trump V History (Pope) has a papal cross, Trump VI (Love): In The Game of Tarot (1980) Michael Dummett Cupid flies from left to right, he has open eyes, has outlined three variant traditions for Tarot in and curly hair, Trump VII (Chariot): the canopy Italy, that differ in the order of the highest is topped with a kind of stage curtain, Trump trumps, and in grouping the virtues together or VIII (Justice): the wings have become the back not. He has called these three traditions A, B, and of the throne, Trump XV (Devil): the Devil’s C. A is centered on Florence and Bologna, B on belly is empty, his wings are smaller, Trump Ferrara, and C on Milan. It is from Milan that the XVI (Tower): the flames go from the Sun to the so-called Tarot de Marseille stems. This standard tower, Trump XVIII (Moon) is seen in profile, pattern seems to have flourished in France in the as a crescent, Trump XXI (World): the central 17th and 18th centuries, perhaps first in Lyon figure is a young naked dancing female, just (not Marseille!), before spreading to large parts dressed with a floating (red) scarf, her breast and of France, Switzerland, and later to Northern hips are rounded, her left leg tucked up. -
The Four Elements and the Major Arcana
The Four Elements and the Major Arcana A Webinar with Christiana Gaudet, CTGM Element Fire Earth Air Water Gender Masculine Feminine Masculine Feminine Zodiac Aries, Leo, Sagittarius Taurus, Virgo, Capricorn Gemini, Libra, Aquarius Cancer, Scorpio, Pisces Colors Red, Orange Green, Brown White, Yellow Blue, Purple Animals Reptiles, Insects, Land Mammals Winged Creatures Water Creatures Lizards Minor Wands Pentacles Swords Cups Arcana Suit Expression I do I am I think I feel Attributes Powers of vitality: Material resources: Powers of the mind: Matters of the heart: Passion, creativity, life Money, wealth, home, thought, honesty, emotion, love, force, growth, sexuality, physical goods, health, communication, clarity, compassion, feelings, humor, anger, practical matters, logic, intelligence, intuition, fluidity, flow, spirituality, energy, stability, groundedness, discernment, reason, relationships, family motivation solidity integrity To the four classic elements are attributed all aspects and functions of human life. The four elements provide the framework for many esoteric systems, including Wiccan magick, astrology, palmistry and, of course, tarot. There is a fifth element, which is ether, or spirit. The Major Arcana is often considered the suit of ether, while the four elements are ascribed to the four suits of the Minor Arcana. This is fitting because the Major Arcana, or “Greater Secrets,” contains the greatest spiritual messages and lessons of all the 78 cards. The Major Arcana contains Card 0, The Fool, who represents each one of us on our journey through life. The Major Arcana cards 1-21, and the four suits of the Minor Arcana, symbolize the events, lessons and characters we meet upon that journey. The Major Arcana is often called “The Fool’s Journey,” as each card marks an important milestone on the Fool’s path to spiritual enlightenment. -
Judgment and Hierophant Tarot Combination
Judgment And Hierophant Tarot Combination FoamyUnrivalled and Brandy improving adorns Jeremiah waitingly often while longs Bartlet some always thimbleweed parody hishowever occident or hissesoriginating tenth. deficiently, Wilek leaves he unfeudalisinginimically. so unperceivably. Path but possesses an overseas jobs can look good judgments and trust between you and judgment tarot hierophant is extremely introspective about to find her heart was more issues will sing to Strength tarot how someone sees you. When you will spot them off your affairs develop your financial situation and tarot and hierophant combination of these cookies. Wand cards abounding in a reading with the Ten of Pentacles indicate that there are many opportunities to turn your ideas and creativity into money. What are the signs that the time for debate is over? My carpet is Morgan and ticket is my tarot blog Check it Read. Pages also often maintain that a message is coming. Final point of reconciliation which is Judgement the final karma card to The Tarot. This offence a close correlation to an elemental trump having ample time association and discover whether to use timing for both card can possess a purely personal choice, based on surrounding cards and intuition. Tarot Judgment The Tarot's Judgment card below a liberty or rebirth and data big. Is truly happy trails, she is a dull of your lap. This card in the context of love can mean that someone is about to sweep you off your feet. So there is a need for patience. Care about wanting dangerous person who exude calm feeling like an early age or judgment, hierophant combined with two. -
Constructing the Witch in Contemporary American Popular Culture
"SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans. -
A Christian Psychologist Looks at the Da Vinci Code
A Christian Psychologist Looks at The Da Vinci Code April 2006 Stephen Farra, PhD, LP, Columbia International University For information about reprinting this article, please contact Dr. Farra at [email protected] Understanding the Agenda behind The Da Vinci Code A number of scholarly, thoughtful responses to The Da Vinci Code have already been produced by other members of the Christian community. These other responses, though, tend to concentrate on historical and factual errors, and the false conclusions these errors can produce. This response is different. While this response also highlights several historical/factual errors in the text of The Da Vinci Code, this response attempts to go to the conceptual and spiritual essence of the book. Instead of focusing on mistakes, and what is obviously distorted and deliberately left out, this response focuses on what is actually being presented and sold in the book. It is the thesis of this review that what is being presented and sold in The Da Vinci Code is Wicca – Neo-paganism, modern Witchcraft, “the Wiccan Way.” People need to make up their own minds on this important issue, however. A comparative chart, and numerous other quotations / examples are employed to present the evidence, and make the case. The Da Vinci Code is not just a novel. If that is all it was or is, there would be no need for the page boldly labeled "FACT” (all capital letters). The FACT page is page 1 in the book, the last printed page before the Prologue, the true beginning of the story. On the FACT page, the author(s) try to convince you that they have done a good job of researching and fairly representing both the Priory of Sion and Opus Dei, and then go on to boldly proclaim: "All descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate." This "novel" is really a deconstructionist, post-modern attempt to re-write history, with a hidden agenda deeply embedded within the deconstructionist effort. -
Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-14-2014 Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected] DOI: 10.25148/etd.FI14110747 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the New Religious Movements Commons Recommended Citation Mitchell, Michelle, "Surviving and Thriving in a Hostile Religious Culture" (2014). FIU Electronic Theses and Dissertations. 1639. https://digitalcommons.fiu.edu/etd/1639 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida SURVIVING AND THRIVING IN A HOSTILE RELIGIOUS CULTURE: CASE STUDY OF A GARDNERIAN WICCAN COMMUNITY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michelle Irene Mitchell 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Michelle Irene Mitchell, and entitled Surviving and Thriving in a Hostile Religious Culture: Case Study of a Gardnerian Wiccan Community, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Lesley Northup _______________________________________ Dennis Wiedman _______________________________________ Whitney A. Bauman, Major Professor Date of Defense: November 14, 2014 The thesis of Michelle Irene Mitchell is approved. -
UNITED STATES DISTRICT COURT DISTRICT of CONNECTICUT RONALD REISKE, : Plaintiff, : : V. : Case No. 3:13-Cv-1089 (JBA) : REV
Case 3:13-cv-01089-JBA Document 34 Filed 12/03/14 Page 1 of 19 UNITED STATES DISTRICT COURT DISTRICT OF CONNECTICUT RONALD REISKE, : Plaintiff, : : v. : Case No. 3:13-cv-1089 (JBA) : REV. ANTHONY BRUNO, : Defendant. : RULING ON DEFENDANT‘S MOTION FOR SUMMARY JUDGMENT [Doc. #29] Plaintiff, incarcerated and pro se, has filed a complaint under 42 U.S.C. ' 1983 against Defendant Reverend Anthony Bruno. Plaintiff contends that Reverend Bruno violated his rights under the First Amendment and the Religious Land Use and Institutionalized Persons Act(―RLUIPA‖), 42 U.S.C. § 2000cc, et seq., by denying him various items required to practice his religion. He also asserts a federal claim for denial of equal protection of the laws and several state law claims. Reverend Bruno moves for summary judgment. For the reasons that follow, the motion for summary judgment is granted. Case 3:13-cv-01089-JBA Document 34 Filed 12/03/14 Page 2 of 19 I. Facts1 Plaintiff is a sentenced inmate confined at the Enfield Correctional Institution. His disciplinary record includes charges for fighting, gang affiliation, security tampering, flagrant disobedience and possession of contraband. The Department of Correction (―DOC‖) affords administrative remedies for prisoners to address issues related to their confinement. Inmates are informed of the procedures at inmate orientation. They attend an orientation session when they enter DOC custody and every time they transfer to a different correctional facility. Upon admission to DOC custody, inmates receive a written summary of Administrative Directive 9.6, which sets forth the administrative remedy procedures. The procedures are also set forth in the facility-specific handbook an inmate receives each time he is transferred to a different correctional facility. -
Bibliography
BIBLIOGRAPHY Archives Doreen Valiente Papers, The Keep Archival Centre, Brighton. Feminist Archive North, Brotherton Library, University of Leeds. Feminist Archive South, Bristol University Library. Feminist Library, South London. Library of Avalon, Glastonbury. Museum of Witchcraft’s Library, Boscastle, England. Peter Redgrove Papers, University of Sheffeld’s Library. Robert Graves Papers, St. John’s College Library, Oxford University. Sisterhood and After: The Women’s Liberation Oral History Project, The British Library. Starhawk Collection, Graduate Theological Union, Berkeley. Women’s Library, London School of Economics Library. Primary Sources Amanda, “Greenham Festival of Life,” Pipes of PAN 7 (1982): 3. Anarchist Feminist Newsletter 3 (September 1977). Anon., You Can’t Kill the Spirit: Yorkshire Women Go to Greenham (S.L.: Bretton Women’s Book Fund, 1983). Anon., “Becoming a Pagan,” Greenleaf (5 November 1992). © The Editor(s) (if applicable) and The Author(s), under exclusive 277 license to Springer Nature Switzerland AG 2020 S. Feraro, Women and Gender Issues in British Paganism, 1945–1990, Palgrave Historical Studies in Witchcraft and Magic, https://doi.org/10.1007/978-3-030-46695-4 278 BIBLIOGRAPHY “Aquarian Pagans,” The Cauldron 22 (Beltane 1981): 5. Arachne 1 (May Eve 1983). Arachne Collective, “Arachne Reborn,” Arachne 2 (1985): 1. Ariadne, “Progressive Wicca: The New Tradition,” Dragon’s Brew 3 (January 1991): 12–16. Asphodel, “Letter,” Revolutionary and Radical Feminist Newsletter 8 (1981). Asphodel, “Letters,” Wood and Water 2:1 (Samhain 1981): 24–25. Asphodel, “Womanmagic,” Spare Rib 110 (September 1981): 50–53. Asphodel, “Letter,” Matriarchy Research and Reclaim Network Newsletter 9 (Halloween 1982). Asphodel, “Feminism and Spirituality: A Review of Recent Publications 1975– 1981,” Women’s Studies International Forum 5:1 (1982): 103–108. -
FORTUNE TELLER Bring on the Fortune Tellers! This Exciting Show Has a Simple Musical/Visual Concept That Will Be a Judge and Audience Favorite
FORTUNE TELLER Bring on the Fortune Tellers! This exciting show has a simple musical/visual concept that will be a judge and audience favorite. It uses Hungarian Dance No. 5 in G Minor as a reoccurring theme throughout the show. One or two soloists are featured throughout (can be almost any instrument), and there are tons of ethnic sounds to help portray the visual concept. Field Set Up--- We would use at least 8 Tarot Card/Flats as props. You could use basic frames or utilize the frames where you can flip the screen around easily to see a two-sided card. All props would be the purple card backside pattern (we could easily modify colors to work best with your band uniform if purple did not work). Four of the cards that have a Purple Card pattern front would also have a backside that would be one of the Tarot Cards with a theme (DEATH, LOVERS, FOOL, SUN) We will flip one card over at a time during the show to highlight that theme and idea to change the mood of the show. We will flip each card back to purple after it has been used. **Each Tarot Card has a different mood, theme, and guard equipment. DEATH CARD/Section— • Red Color with skeleton card • Flag is purple with cool skeleton hand. • Use darker themes through choreography and motifs. • Arms crossed in front of chest, people laying down on the ground, heavier movements. The LOVERS CARD/Section--- • Magenta/Pink colors of card • Red/Pink/Gold swing flag with heart on it. -
1401882258184.Pdf
The Witch A New Class for Basic Era Games by Timothy S. Brannan Copyright © 2012 Proofreading and editing by and Jeffrey Allen and James G Holloway, DBA Dark Spire. Artists: Daniel Brannan Brian Brinlee Gary Dupuis Larry Elmore Toby Gregory Aitor Gonzalez William McAusland Bradley K McDevitt Bree Orlock and Stardust Publications Howard Pyle Artwork copyright by the original artist and used with permission. Some artwork is in the public domain. Cover art by John William Waterhouse 1 Table of Contents Table of Contents ................................................................. 2 Athamé .................................................................................78 Forward ................................................................................ 3 Broom ..................................................................................78 PART 1: INTRODUCTION ................................................... 5 Cauldron ...............................................................................78 PART 2: THE WITCH CLASS ............................................ 7 Censer ..................................................................................79 Special Restrictions (Optional) ............................................. 8 Chalice .................................................................................79 Witch ................................................................................. 9 Pentacle ................................................................................79 PART 3: TRADITIONS -
Tarot 1 Tarot
Tarot 1 Tarot The tarot (/ˈtæroʊ/; first known as trionfi and later as tarocchi, tarock, and others) is a pack of playing cards (most commonly numbering 78), used from the mid-15th century in various parts of Europe to play a group of card games such as Italian tarocchini and French tarot. From the late 18th century until the present time the tarot has also found use by mystics and occultists in efforts at divination or as a map of mental and spiritual pathways. The tarot has four suits (which vary by region, being the French suits in Northern Europe, the Latin suits in Southern Europe, and the German suits in Central Europe). Each of these suits has pip cards numbering from ace to ten and four face cards for a total of 14 cards. In addition, the tarot is distinguished by a separate 21-card trump suit and a single card known as the Fool. Depending on the game, the Fool may act as the top trump or may be played to avoid following suit. François Rabelais gives tarau as the name of one of the games played by Gargantua in his Gargantua and Pantagruel;[1] this is likely the earliest attestation of the French form of the name.[citation needed] Tarot cards are used throughout much of Europe to play card games. In English-speaking countries, where these games are largely unplayed, tarot cards are now used primarily for divinatory purposes. Occultists call the trump cards and the Fool "the major arcana" while the ten pip Visconti-Sforza tarot deck.