DOCSLIB.ORG

Hodočasničko Mjesto Kao Prostor Međureligijskoga Dijaloga – Marijansko Svetište U Olovu

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hodočasničko Mjesto Kao Prostor Međureligijskoga Dijaloga – Marijansko Svetište U Olovu Filozofski fakultet Zvonko Martić HODOČASNIČKO MJESTO KAO PROSTOR MEĐURELIGIJSKOGA DIJALOGA – MARIJANSKO SVETIŠTE U OLOVU DOKTORSKI RAD Zagreb, 2016. Filozofski fakultet Zvonko Martić HODOČASNIČKO MJESTO KAO PROSTOR MEĐURELIGIJSKOGA DIJALOGA – MARIJANSKO SVETIŠTE U OLOVU DOKTORSKI RAD Mentor: Dr. sc. Marijana Belaj Zagreb, 2016. 2 Faculty of Humanities and Social Sciences Zvonko Martić A PILGRIMAGE SITE AS A SPACE OF INTERRELIGIOUS DIALOGUE – THE MARIAN SHRINE IN OLOVO DOCTORAL THESIS Supervisor: Marijana Belaj, Phd. Zagreb, 2016. 3 Informacije o mentoru Dr. sc. Marijana Belaj izvanredna je profesorica u Odsjeku za etnologiju i kulturnu antropologiju na Filozofskom fakultetu Sveuĉilišta u Zagrebu. Na istom je Fakultetu diplomirala 1994. godine etnologiju i informatologiju. Doktorirala je 2006. godine na Sveuĉilištu u Zagrebu u podruĉju humanisitĉkih znanosti, polje etnologija i antropologija, s temom Sveci zaštitnici u hrvatskoj pučkoj poboţnosti. Zaposlena je pri Odsjeku za etnologiju i kulturnu antropologiju od 2000. godine. Od 2001. godine ukljuĉena je u izvoĊenje nastave pri Odsjeku. Trenutno je nositeljica i izvoĊaĉica ukupno pet kolegija na preddiplomskoj, diplomskoj i poslijediplomskoj razini studija etnologije i kulturne antropologije, jednoga na diplomskom studiju antropologije, te je izvoĊaĉica dijela jednog kolegija na poslijediplomskom studiju etnologije i kulturne antropologije. Šest kolegija od navedenih tiĉu se religijskih tema. Kao predavaĉ je gostovala u izvoĊenju nastave pri ljubljanskom Oddelku za antropologiju in kulturno antropologiju. Sudjelovala je u znanstveno-istraţivaĉkim projektima Ministarstva znanosti, obrazovanja i sporta Uništena tradicijska kultura zapadne Slavonije (2000.–2002.), Identitet i etnogeneza primorskih Bunjevaca (2002.–2005.), Etnološka baza podataka kao izvor znanja o etniĉkim i nacionalnim identitetima (2006.–2007.), te 2004. godine u istraţivaĉkom projektu Political Places in Change Odsjeka za kulturalne studije i povijest umjetnosti Sveuĉilišta u Bergenu. Od 2006.–2012. godine vodila je institucionalni nezavisni znanstveno-istraţivaĉki projekta Hodoĉašća i konstrukcija hodoĉasniĉkoga mjesta. Godine 2015. sudjelovala je u provedbi dionice EU projekta CreArt Od drţavne umjetnosti do kreativnih industrija – transformacija rodnih, politiĉkih i religijskih narativa (nositelj HDLU). Trenutno je pri matiĉnom Odsjeku koordinatorica projekta UsklaĊivanje studijskih programa u podruĉju društvenih i humanistiĉkih znanosti s potrebama trţišta rada (voditelj: doc. dr. sc. Dragan Bagić, nositelj: Filozofski fakultet, potpora: Europski socijalni fond). Od 2003. godine ĉlanica je uredništva i od 2013.–2015. godine glavna urednica znanstvenog ĉasopisa Studia ethnologica Croatica te ĉlanica meĊunarodnog izdavaĉkog savjeta znanstveno-struĉnog ĉasopisa Cris i znanstvenog ĉasopisa Etnoantropološki problemi (Sveuĉilište u Beogradu). Od 2011. godine ĉlanica je Upravnog odbora Hrvatskog etnološkog društva. Od 2012. ĉlanica je Etiĉkog povjerenstva Odsjeka za etnologiju i kulturnu antropologiju.Ĉlanica je udruga HED, SIEF, Hrvatskog hagiografskog društvo “Hagiotheca” te Centra za eksperimentalnu arheologiju. Znanstveni interesi kreću joj se u širokom rasponu tema i kulturnoantropoloških pogleda u podruĉju religije i religioznosti, posebice u podruĉju suvremenih hodoĉašća, religijskog pluraliteta i pluralizma te dinamike meĊureligijskih odnosa i dijaloga. Uz brojne znanstvene radove i izlaganja na znanstvenim skupovima, objavila je knjigu Milijuni na putu. Antropologija hodočašća i sveto tlo MeĎugorja (Zagreb: Naklada Jesenski i Turk, 2012.). 4 Sažetak Tema ovoga rada je izvaninstitucionalni meĊureligijski dijalog u katoliĉkom marijanskom svetištu u Olovu, srednjobosanskom gradiću, koje dijele pripadnici dviju religijskih tradicija, katoliĉke i islamske. Polazište ovoga rada su teorije o dijeljenju hodoĉasniĉkog mjesta u okviru antropologije hodoĉašća i antropologije religije, poddiscipline etnologije odnosno kulturne antropologije. Rad poĉiva na konceptu interreligijskog svetišta i u njemu ostvarenog meĊureligijskog dijaloga. Dijeljenje svetišta podrazumijeva da razliĉite religijske zajednice dijele i neke zajedniĉke ideale. Zajedniĉki ideal katolika i muslimana u Olovu, i na tom idealu graĊen meĊureligijski dijalog, poĉiva na zajedniĉkoj ideji da je sveto locirano u mjestu (Belaj M.). U marijanskom svetištu sveto je poosobljeno u liku Djevice Marije, imenovane prema mjestu Gospa Olovska. Posjetitelji svetišta, koji mu pristupaju kao svetom mjestu, prilaze s razliĉitih pozicija i u njega unose vlastite diskurse. Sveto mjesto se promatra kao prostor koji ne teţi unificiranju, već moţe uzvratiti pluralnost diskursa, iz ĉega proizlazi i njegova univerzalnost (Eade i Sallnow). Cilj ovoga rada bio je prikazati katoliĉko hodoĉasniĉko mjesto i kultno mjesto muslimana kao jedinstveno svetište dugog povijesnog trajanja, ĉija jedinstvenost proizlazi iz njegove vlastite povijesti, rasporeda svetih lokacija i specifiĉnog povijesnog bosanskohercegovaĉkog konteksta u kojemu se odvija interreligijski dijalog. U prikupljanju etnografske graĊe korištene su tehnike sudjelovanja s promatranjem, promatranja i intervjua. Intervjui su okosnica etnografskog dijela ovoga rada, a obavljani su s tri razliĉite skupine: katoliĉki hodoĉasnici, muslimani stanovnici Olova i hijerarhijski sluţbenici (katoliĉki svećenici i olovski imam). Poseban prinos u radu je u autoetnografiji koja objedinjuje trojnu ulogu doktoranda: istraţivaĉa etnologa i kulturnog antropologa, hodoĉasnika i teologa. Analiza graĊe potvrdila je da su interreligijske interakcije u olovskom svetištu dugog povijesnog kontinuiteta te da izvaninstitucionalni meĊureligijski dijalog poĉiva na zajedniĉkim predodţbama o svetom, poboţnim praksama i naracijama kojima pripadnici razliĉitih religijskih tradicija posvećuju isto mjesto. Dijalog se iz svetišta prenosi na druga podruĉja svakodnevnog ţivota i aktualan je i u izvanrednim okolnostima, kakve su one ratne. Ključne riječi Olovo, Gospa, sveto mjesto, meĊureligijski dijalog, katolici, muslimani 5 Summary The theme of this work is non-institutional interreligious dialogue in the Catholic Marian shrine of the central Bosnian town of Olovo, shared by members of two religious traditions, Catholic and Muslim. The premise of this work are theories about the sharing of pilgrimage sites within the anthropology of pilgrimage and anthropology of religion, subdisciplines of ethnology or cultural anthropology. The work is based on the concept of an interreligious shrine and the inter-religious dialogue that takes place inside it. Sharing a shrine implies that different ethnic communities also share some common ideals. The common ideal of Catholics and Muslims in Olovo, as well as the interreligious dialogue built on this ideal, is based on the shared assumption that the sacred is located in a place (Belaj M.). In the Marian shrine the sacred is personalized in the figure of Virgin Mary, named after the locality “Our Lady of Olovo”. Visitors to the shrine, who approach it as a sacred place, come to it from different positions and bring into it their own discourses. The sacred place is considered as a space which does not aspire to unification, but can return a plurality of discourses, from which issues also its universality (Eade and Sallnow). The aim of this work was to show a Catholic pilgrimage site and a Muslim cultic site as a unique sanctuary of long historical duration, whose uniqueness stems from its own history, the position of its sacred locations and the specific Bosnian-Herzegovinian historical context in which the interreligious dialogue takes place. Ethnographic data was collected using the techniques of observation, participant observation, and interview. Interviews are the backbone of the ethnographic part of this work. They were conducted with three different groups: Catholic pilgrims, Muslims residents of Olovo and religious officials (Catholic priests and the imam of Olovo). Data analysis has confirmed that interreligious interactions in the Olovo shrine have a long historical continuity and that the non-institutional interreligious dialogue is founded on shared perceptions about the sacred, on devotional practices and on narratives by means of which members of different religious traditions sanctify the same place. The dialogue is carried over from the shrine to other areas of everyday life and is maintained in extraordinary circumstances, such as war, as well. Keywords Olovo, Our Lady, sacred place, interreligious dialogue, Catholics, Muslims 6 Sadržaj Informacije o mentoru ............................................................................................................. 4 Sažetak ....................................................................................................................................... 5 Summary ................................................................................................................................... 6 PROLOG ................................................................................................................................... 9 1. UVOD .............................................................................................................................12 2. TEORIJSKO UTEMELJENJE PRISTUPA MEĐURELIGIJSKOM DIJALOGU U HODOĈASNIĈKOM MJESTU ........................................................................................21 2.1. Razliĉitost diskursa upisanih u sveta mjesta......................................................................24
Load more

Recommended publications
  • Summer School Programme
    PROGRAMME 1st Regional “History that Connects” Summer School Educators | Innovation | History | Heritage Rethinking On-Site Learning to Find the Global in the Local Šipovo, Bosnia-Herzegovina 12-15 August 2015 Information Note The summer school will take place in the Tourist complex Pliva (70275 Pljeva, Pljeva bb, BiH), beautifully located near the source of the river Pliva. Venue website: http://www.plivaflyfish.com/PLIVA/home,1.html All activities (aside from external visits) will take place in and around the Meeting Hall. Accommodation The rooms are situated in different houses on the complex and in the Meeting Hall building. If you are situated in one of the houses, a bus will take you for the 2km trip to and from the Meeting Hall. You will receive the details of your room type and names of roommates (if you stay in double room) in a separate e-mail. Some of the houses have shared bathrooms. Breakfast is served in your house or the restaurant from 07.00 to 08.30. Lunch and Dinner will also be provided by the Conference venue if indicated in the programme. Each lunch and dinner will include one free drink (alcoholic or non-alcoholic) and lunch also includes coffee afterwards. Drinks can be bought at the bar during the evenings in local currency or EURO cash (no bankcards) and are very affordable. Practical Information On the arrival day for those that arrive earlier there is an optional lunch for own costs. In the evening we will start the summer school with an informal BBQ dinner. Registration of the seminar will be on Wednesday 12 August from 08:15-09:00.
    [Show full text]
  • DESTRUCTION of CULTURAL HERITAGE in BOSNIA-HERZEGOVINA, 1992-1996: a Post-War Survey of Selected Municipalities
    DESTRUCTION OF CULTURAL HERITAGE IN BOSNIA-HERZEGOVINA, 1992-1996: A Post-war Survey of Selected Municipalities Principal Investigator: András J. Riedlmayer © 2002 András J. Riedlmayer, Cambridge, Massachusetts USA Table of Contents 1.0 Introduction 1.1 Background to Survey 1.2 Survey Goals and Methodology 2.0 Findings 2.1 Damage to Islamic Architectural Heritage 2.2 Damage Catholic Architectural Heritage 2.3 Damage to Archives and Libraries 3.0 Use of Database 4.0 Principal Investigator Appendix 1: Description and Analysis of Documentation Sources Appendix 2: List of Documents Submitted Bosnia-Herzegovina Cultural Heritage Report -- p.2 1.0 Introduction 1.1 Background to Survey. During the 1992-1996 conflict in Bosnia-Herzegovina, there were reports by various parties concerning the widespread destruction of cultural and religious heritage. In general, these reports came from the following sources: governmental organs and professional institutions in Bosnia-Herzegovina; the local religious communities; interviews with refugees conducted by humanitarian relief organizations and other non-governmental organizations; and media reports from the conflict zone. In response, the Committee on Culture and Education of the Council of Europe's Parliamentary Assembly sent a series of missions to Bosnia-Herzegovina and Croatia to collect information on the destruction by war of cultural heritage. The first of the ten information reports submitted by the Committee on this matter (Council of Europe Parliamentary Assembly Doc. 6756. 2 February 1993), characterized the destruction as "a cultural catastrophe in the heart of Europe." The deliberate destruction of cultural property in the absence of overriding military necessity is a violation of international law and those responsible for ordering and carrying out such attacks can be prosecuted for war crimes.
    [Show full text]
  • Foundations of the Ottoman Period in the Balkan
    András RIEDLMAYER* FOUNDATIONS OF THE OTTOMAN PERIOD IN THE BALKAN WARS OF THE 1990s My presentation today concerns the fate of the Ottoman-era waqf monuments and institutions in the Western Balkans during the wars of the 1990s. I will briefly outline what was destroyed and what was saved, illustrated with some examples taken from my post-war fieldwork documenting cultural destruction in Bosnia and Kosovo. I will also try to place these developments in a broader historical and cultural context. My presentation today concerns the fate of the Ottoman-era waqf monuments and institutions in the Western Balkans during the wars of the 1990s. I will briefly outline what was destroyed and what was saved, illustrated with some examples taken from my post-war fieldwork document- ing cultural destruction in Bosnia and Kosovo. I will also try to place these developments in a broader historical and cultural context.1 At the outset, I want to emphasize two facts that are well known to specialists in Ottoman his- tory, but are perhaps less well understood by the public and by the writers of school textbooks. One is that the Ottoman Empire was, almost from its beginnings, a European power, and not only in the geographic sense. [RESİM 1] For more than five centuries Rumeli, the European part of the empire, was a major center of Ottoman civilization and cultural production. Another fact we should keep in mind is that, although the Ottoman Empire was ruled by a Turk- ish dynasty, it was not a Turkish nation-state. A large part of the population of the Balkans during the period of Ottoman rule were Muslims, but the majority of Muslims in the Balkans were not ethnic Turks.
    [Show full text]
  • Kraina 38:Kraina 5/23/2011 10:32 AM Page 1 Kraina 38:Kraina 5/23/2011 10:32 AM Page 2 Kraina 38:Kraina 5/23/2011 10:32 AM Page 3
    kraina_38:kraina 5/23/2011 10:32 AM Page 1 kraina_38:kraina 5/23/2011 10:32 AM Page 2 kraina_38:kraina 5/23/2011 10:32 AM Page 3 ZLOČINI U BOSANSKOJ KRAJINI ZA VRIJEME AGRESIJE NA REPUBLIKU BOSNU I HERCEGOVINU 1991-1995. - Zbornik radova sa Međunarodne naučne konferencije, održane u Bihaću od 22-24. septembra 2000. - IZDAVAČ: Univerzitet u Sarajevu Institut za istraživanje zločina protiv čovječnosti i međunarodnog prava ZA IZDAVAČA: Prof. dr. Smail Čekić UREDNICI: Prof. mr. Muharem Kreso Samija Rizvanović, profesor RECENZENTI: Dr. Bećir Macić Dr. Rasim Muratović LEKTOR: Samija Rizvanović PRELOM: Anel Grabovica ŠTAMPA: “Goldprint” ZA ŠTAMPARIJU: Esad Karaga TIRAŽ: 500 ------------------------------------------------------------------------------------- CIP - Katalogizacija u publikaciji Nacionalna i univerzitetska biblioteka Bosne i Hercegovine 341.31(497.6 Bosanska krajina)“1991/1995”(063)(082) 341.322.5(497.6 Bosanska krajina)“1991/1995”(063)(082) MEĐUNARODNA naučna konferencija Zločini u Bosanskoj Krajini za vrijeme agresije na Republiku Bosnu i Hercegovinu 1991-1995. (2000 ; Bihać) Zločini u Bosanskoj Krajini za vrijeme agresije na Republiku Bosnu i Hercegovinu 1991-1995. : zbornik radova sa Međunarodne naučne konferencije, održane u Bihaću od 22-24. septembra 2000. / Međunarodna naučna konferencija Zločini u Bosanskoj Krajini za vrijeme agresije na Republiku Bosnu i Hercegovinu 1991-1995 ; Sarajevo : Institut za istraživanje zločina protiv čovječnosti i međunarodnog prava, 2011. - 1046 str. : graf. prikazi ; 24 cm Bibliografija uz svaki rad. ISBN 978-9958-740-68-8 COBISS.BH-ID 18850566 ------------------------------------------------------------------------------------- kraina_38:kraina 5/23/2011 10:32 AM Page 5 ZLOČINI U BOSANSKOJ KRAJINI ZA VRIJEME AGRESIJE NA REPUBLIKU BOSNU I HERCEGOVINU 1991-1995. - Zbornik radova sa Međunarodne naučne konferencije, održane u Bihaću od 22-24.
    [Show full text]
  • Sarajevo Declaration for a Nonkilling Balkans 9
    Edited by Rifet Bahtijaragić and Joám Evans Pim University of Sarajevo Center for Global Nonkilling Faculty of Philosophy Sarajevo and Honolulu December 2015 CREATIVE COMMONS LICENCE Attribution-Noncommercial-No Derivative Works 3.0 You are free to share, copy, distribute and transmit this work* Under the following conditions: Attribution. You must attribute this work in the manner specified by the author/licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform or build upon this work. * For any reuse or distribution, you must make clear to others the license terms of this work. * Any of the above conditions can be waived if you gain permission from the copyright holders. Nothing in this license impairs or restricts the Authors’ moral and legal rights. The Center for Global Nonkilling does not necessarily endorse the views expressed by the authors. Also available for free download at: http://www.nonkilling.org © The Authors, 2015 © Center for Global Nonkilling, 2015 (this edition) First Edition: December 2015 ISBN-13 978-0-9839862-7-0 ______________________________________________________ Cataloging in Publication Data (CIP) Nonkilling Balkans / Edited by Rifet Bahtijaragić and Joám Evans Pim. ISBN 978-0-9839862-7-0 CDU - 172.4 : 327.36 ______________________________________________________ A catalogue record is also available from the Library of Congress. University of Sarajevo Center for Global Nonkilling Faculty of Philosophy 3653 Tantalus Drive Franje Račkog 1 Honolulu, Hawai‘i 96822-5033 71000 Sarajevo United States of America Bosnia and Herzegovina Email: [email protected] Email: [email protected] http://www.nonkilling.org http://www.ff.unsa.ba Contents Foreword 7 Glenn D.
    [Show full text]
  • Jessica Taylor Doctorate of Philosophy
    “Come and See What God Has Done”: Religious Violence and Sexual Violence in the Bosnian War, 1992-1995 by Jessica Taylor Master of Arts in Women’s Studies, University of Ottawa, 2010 Bachelor of Theology, Saint Paul University, 2009 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctorate of Philosophy In the Graduate Academic Unit of Interdisciplinary Studies Supervisor: Lisa Todd, Ph.D., Dept. of History Committee Member: Cathy Holtmann, Ph.D., Dept. of Sociology, Dir. of the Muriel McQueen Ferguson Center Examining Board: Jula Hughes, Ph.D., LL.B., Faculty of Law David Hofmann, Ph.D., Dept. of Sociology Suzanne Hindmarch, Ph.D., Dept. of Political Science External Examiner: Janet Jacobs, Ph.D., Dept. of Women and Gender Studies, Uni- versity of Colorado Boulder This dissertation is accepted by the Dean of Graduate Studies THE UNIVERSITY OF NEW BRUNSWICK July 2017 © Jessica Taylor, 2017 Abstract During the Bosnian War (1992-1995), between 20,000 and 50,000 women, and an unknown number of men, were victims of systematic and strategic sexual violence, leading to the rapid evolution of international law and jurisprudence around sexual vio- lence in war. The lines of conflict in the former Yugoslavia were drawn across ethno- religious lines, leading to the use of religiously imbued rhetoric, symbols, and violence. Religious and sexual elements of violence can be mapped using mass graves, rape camps, destroyed religious buildings, and the bodies of the dead. Despite repeated dis- courses, witness statements, and images that illustrate elements of both religious vio- lence and sexual violence, there is very little literature about the Bosnian War that dis- cusses the impact religion has on sexual violence.
    [Show full text]
  • Islam and Bosnia: Conflict Resolution and Foreign Policy in Multi­Ethnic States
    This article was published in: Islam and Bosnia: Conflict Resolution and Foreign Policy in Multi­Ethnic States. Ed. Maya Shatzmiller (Montreal: McGill­Queens University Press, 2002), pp. 98­135. __________________________________________________________________________ FROM THE ASHES: THE PAST AND FUTURE OF BOSNIA'S CULTURAL HERITAGE András J. Riedlmayer (Harvard University) Barely a decade ago, in March 1992, the people of Bosnia voted for independence. In a national plebiscite, with close to two thirds of the electorate participating, voters cast their ballots almost unanimously in favor of an independent, democratic, and pluralistic Bosnia. As Bosnia's National Assembly met in the capital city of Sarajevo after the vote, more than 100,000 citizens­­­Muslims, Christians, and others­­­rallied in front of the Parliament building, holding signs and shouting in unison: "Mi smo za mir!"­­­"We are for peace!" The shouts for peace were silenced by gunshots, as Serb nationalist gunmen, concealed on the upper floors of the Holiday Inn across the street, opened fire on the crowd, killing and wounding dozens of people as they ran for cover. The date was 6 April, 1992. In the days and months that followed, the Serb­led Yugoslav People’s Army systematically bombarded Sarajevo from prepared positions on the mountains overlooking the city. Snipers with telescopic sights picked off civilians as they ran down the streets of the capital in search of food, water and shelter. [1] Thus began the assault on Bosnia­Herzegovina. From the beginning, it was characterized by two features that had little to do with legitimate military objectives: The mass expulsion of civilians driven from their homes, robbed, raped and murdered for being of the "wrong" ethnicity and religion, and The deliberate targeting and destruction of cultural, religious and historic landmarks by nationalist extremists.
    [Show full text]
  • An Investigation Into the Irregular Military Dynamics in Yugoslavia, 1992-1995
    An investigation into the irregular military dynamics in Yugoslavia, 1992-1995 Kate Ferguson Ph.D University of East Anglia School of History 97,948 This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that use of any information derived there from must be in accordance with current UK Copyright Law. In addition, any quotation or extract must include full attribution. None of the material offered here has previously been submitted by the candidate for a degree in this or any other University nor has it formed part of solely or jointly-authored publications. It is a wholly original and independent contribution. 1 Abstract This dissertation makes an original contribution to knowledge of how irregular military actors operate in modern mass atrocity crises, providing an evidence- based multi-perspective analysis of the irregular military dynamics that accom- panied the violent collapse of Yugoslavia (1991-1995). While it is broadly accep- ted that paramilitary or irregular units have been involved in practically every case of genocide in the modern world, detailed analysis of these dynamics is rare. A consequence of paramilitary participation in atrocity crises –which can be seen in academic literature, policy-making, and in popular understanding– has been to mask the continued dominance of the state in a number of violent crises where, instead of a vertically organised hierarchical structure of violence, irregular actors have comprised all or part of the military force. Here, analysis of structures of command and control, and of domestic and international net- works, presents the webs of support that enable and encourage irregular military dynamics.
    [Show full text]
  • CR 2006/22 International Court Cour Internationale of Justice De
    CR 2006/22 International Court Cour internationale of Justice de Justice THE HAGUE LA HAYE YEAR 2006 Public sitting held on Friday 17 March 2006, at 10 a.m., at the Peace Palace, President Higgins presiding, in the case concerning the Application of the Convention on the Prevention and Punishment of the Crime of Genocide (Bosnia and Herzegovina v. Serbia and Montenegro) ________________ VERBATIM RECORD ________________ ANNÉE 2006 Audience publique tenue le vendredi 17 mars 2006, à 10 heures, au Palais de la Paix, sous la présidence de Mme Higgins, président, en l’affaire relative à l’Application de la convention pour la prévention et la répression du crime de génocide (Bosnie-Herzégovine c. Serbie-et-Monténégro) ____________________ COMPTE RENDU ____________________ - 2 - Present: President Higgins Vice-President Al-Khasawneh Judges Ranjeva Shi Koroma Parra-Aranguren Owada Simma Tomka Abraham Keith Sepúlveda Bennouna Skotnikov Judges ad hoc Mahiou Kreća Registrar Couvreur ⎯⎯⎯⎯⎯⎯ - 3 - Présents : Mme Higgins, président M. Al-Khasawneh, vice-président MM. Ranjeva Shi Koroma Parra-Aranguren Owada Simma Tomka Abraham Keith Sepúlveda Bennouna Skotnikov, juges MM. Mahiou, Kreća, juges ad hoc M. Couvreur, greffier ⎯⎯⎯⎯⎯⎯ - 4 - The Government of Bosnia and Herzegovina is represented by: Mr. Sakib Softić, as Agent; Mr. Phon van den Biesen, Attorney at Law, Amsterdam, as Deputy Agent; Mr. Alain Pellet, Professor at the University of Paris X-Nanterre, Member and former Chairman of the International Law Commission of the United Nations, Mr. Thomas M. Franck, Professor of Law Emeritus, New York University School of Law, Ms Brigitte Stern, Professor at the University of Paris I, Mr.
    [Show full text]
  • The Limits of “Ethnic War”: Intra-Group Violence and Resistance During the Bosnian War
    The Limits of “Ethnic War”: Intra-Group Violence and Resistance during the Bosnian War Gordana Božić Thesis submitted in partial fulfillment of the requirements for the Doctorate in Philosophy degree in Political Science School of Political Studies of Department of Political Science Faculty of Social Science University of Ottawa © Gordana Božić, Ottawa, Canada, 2018 Abstract The Bosnian war was not a purely “ethnic conflict,” as both in-group members and out-group members were sacrificed for the higher political objective, namely, ethnic homogenization of divided Bosnian territories. In particular, I argue the sacrifice of in-group members, especially those who lived on the out-territory, was integral to the violence directed against out-group members. The process of resettlement of the ethnic kin was just as important as the expulsion of the ethnic “other” for re-creating a new ethnic and political balance in select strategic areas. Furthermore, the practice of the appropriation of existing and the creation of new parallel state structures were the main mechanisms of the process of the sacrifice of in-group members from the out-territory. In turn, nationalist narratives were constructed not only to justify those new structures, but also to portray ethnic minorities as potentially dangerous and threatening. In order to complete ethnic homogenization, Bosnian nationalists directly targeted the private household, expelling Bosnians from their homes and appropriating and destroying their private property. I argue that violence against the household rendered the private sphere political. In the second part of the thesis, I reflect on actions and words of ordinary Bosnians, both in-group and out-group members, who resisted violence and helped each other during the war.
    [Show full text]
  • Palacký University Destruction of Cultural Heritage in Bosnia And
    Palacký University Philosophical Faculty Department of Art History The field of study: The History of Art and the Theory of Art Destruction of Cultural Heritage in Bosnia and Herzegovina During the War 1992-1996 and Its Post-war Recovery Master thesis Supervisor: PhDr. Marek Perůtka Written by: Andrej Radulović, Bc. Olomouc, April 2013 Radulović 2 This research is dedicated first of all to each and every victim of war in Sarajevo, Bosnia and former Yugoslavia. I dedicate this research to my professor dr Marek Perůtka who kindly accepted to support and follow the research and writing of thesis: to his expertise, patience, practical help and suggestions. I also dedicate this research to my loving mother Slavica, the person who always believe in good in people, and to my friend Dina Taso that helped me a lot during my studies. Hoping that humanity will manage to live in peace and understanding. Radulović 3 Destruction of Cultural Heritage in Bosnia and Herzegovina During the War 1992-1996 and Its Post-war Recovery Table of Contents Introduction……………………………………………………………………………….5 1 Historical, political and cultural background of Bosnia and Herzegovina (pre- war, during the war and post-war)……………………………………………………….8 1.1 Introduction………………………………………………………………....8 1.2 Pre-war Bosnia and Herzegovina (until 1992)………………………………8 1.3 Bosnia and Herzegovina during the war (1992-96)………………………..14 1.4 Post-war Bosnia and Herzegovina (1996 onwards)………………………..16 2 Condition of cultural heritage in Bosnia and Herzegovina and legal regulation of its protection
    [Show full text]
  • Usaid & Sida Firma Project
    USAID & SIDA FIRMA PROJECT QUARTERLY REPORT: QUARTER 18 March 24, 2014 This report is made possible by the support of the American People through the United States Agency for International Development (USAID) and Swedish People thru the Swedish International Development Agency (Sida). The contents of this report are the sole responsibility of Cardno Emerging Markets USA, Ltd. and do not necessarily reflect the views of USAID, Sida or the United States Government or Swedish Government. USAID & SIDA FIRMA PROJECT QUARTERLY REPORT: QUARTER 18 Submitted by: Cardno Emerging Markets USA, Ltd. Submitted to: USAID Contract No.: 168-C-00-09-00103-00 DISCLAIMER The author’s views expressed in this publication do not necessarily reflect the views of the United States Agency for International Development or the United States Government. Quarterly Report FIRMA Project USAID-Sida Bosnia & Herzegovina Implemented by Cardno Emerging Markets USA, Ltd. To: Vlado Milin, COTR, USAID Sarajevo Nedim Bukvić, Project Manager, Sida BiH From: Dina Karic Chief of Party, FIRMA RE: Quarterly Project Progress Report: #18 – Dec 2013 - Feb 2014 Contract # 168-C-00-09-00103-00 Date: 24-March-14 This report is submitted pursuant to contractual requirements under USAID-Sida’s Fostering Interventions for Rapid Market Advancement Project for Bosnia & Herzegovina (“FIRMA” or “the Project”), implemented by Cardno Emerging Markets USA, Ltd. In keeping with contractual guidelines for report content, it is organized as follows: Contents: 1. Project Overview ...........................................................................................................................
    [Show full text]