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A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
English Society 1660±1832
ENGLISH SOCIETY 1660±1832 Religion, ideology and politics during the ancien regime J. C. D. CLARK published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, UK www.cup.cam.ac.uk 40 West 20th Street, New York, ny 10011±4211, USA www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia Ruiz de AlarcoÂn 13, 28014 Madrid, Spain # Cambridge University Press 2000 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published as English Society 1688±1832,1985. Second edition, published as English Society 1660±1832 ®rst published 2000. Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville 11/12.5 pt. System 3b2[ce] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data Clark, J. C. D. English society, 1660±1832 : religion, ideology, and politics during the ancien regime/J.C.D.Clark. p. cm. Rev. edn of: English society, 1688±1832. 1985. Includes index. isbn 0 521 66180 3 (hbk) ± isbn 0 521 66627 9 (pbk) 1. Great Britain ± Politics and government ± 1660±1714. 2. Great Britain ± Politics and government ± 18th century. 3. Great Britain ± Politics and government ± 1800±1837. 4. Great Britain ± Social conditions. i.Title. ii.Clark,J.C.D.Englishsociety,1688±1832. -
For Breast Cancer
Medical History, 1994, 38: 143-159. EDMUND GOSSE AND THE "NEW AND FANTASTIC CURE" FOR BREAST CANCER by L. R. CROFT * One of the landmarks in the history of modem biography is Edmund Gosse' s Father and son, first published anonymously in 1907. This book broke away from the tradition of eulogy and rhetoric in biography and gave a realistic portrayal of the complex relationship that existed between a father and son in mid-Victorian England. To the medical historian it is ofinterest because the third chapter describes the death ofthe author's mother from breast cancer, in 1857, and gives details of her treatment by "a certain practitioner" who offered "a new and fantastic cure" for this disease.' The aim of this paper is to investigate that treatment, identify its origin, and determine why it was adopted. In his day, Edmund Gosse (1849-1928) was one ofthe most influential figures in English literary life, indeed H. G. Wells referred to him as "the official British man ofletters".2 How he rose to this position, and became not only the acknowledged friend of Tennyson, but the confidant of R. L. Stevenson, Thomas Hardy and Henry James, is intriguing and has been the subject of a recent biography.3 He was born in London in 1849, the son of the naturalist Philip Henry Gosse (1810-88) and his wife Emily (1806-57). After a private education in Devonshire, in 1867 he became an assistant librarian in the British Museum and soon became associated with the pre-Raphaelite movement. In 1875 he was appointed a translator at the Board of Trade and in the years that followed he acquired a reputation for literary criticism, as well as publishing biographies ofJohn Donne, William Congreve, and A. -
Catalogue 11 – the 16Th & 17Th Centuries
ANTIQUATES – FINE & RARE BOOKS Item number 84 1 ANTIQUATES – FINE & RARE BOOKS THE SIXTEENTH AND SEVENTEENTH CENTURIES Catalogue 11 2 ANTIQUATES – FINE & RARE BOOKS Antiquates Limited 12A West Street Wareham Dorset BH20 4JX United Kingdom (+44) 01929 556 656 [email protected] www.antiquates.co.uk Payment to be made by cheque or bank transfer, institutions can be billed. Alternative currencies can be accommodated. Postage and packaging costs will be added to orders. All items offered subject to prior sale. E. & O.E. Antiquates Limited is Registered in England and Wales No: 6290905 VAT Registration Number: GB 942 4835 11 Registered Office: The Conifers / Valley Road / Corfe Castle / BH20 5HU 3 ANTIQUATES – FINE & RARE BOOKS 1) ALEYN, Charles. The historie of That wise and Fortunate prince, Henrie, of that Name the Seventh, King of England. With that famed Battaile, fought betweene the sayd King Henry and Richard the third name Crook-backe, upon Redmoore neere Bosworth. In a Poem... London. Printed by Tho. Cotes, for William Crooke, 1638. First edition. 8vo. [4], 156pp. With engraved portrait frontispiece of Henry VII by William Marshall. Contemporary blind-ruled sheep, expertly re-backed and re-cornered to style. Slightly rubbed. Fore-edge of blank fly-leaves a little chipped, some marking and marginal staining to text. With partial leaves from an early Latin theological text used as pastedowns. Charles Aleyn (d. 1640), Cambridgeshire born poet and tutor. This verse history of the reign of Henry Tudor is prefaced by two dedicatory verses; one is signed Edmund Prideaux, the other by his one-time pupil Edward Sherburne. -
Restoration, Religion, and Revenge Heather Thornton Louisiana State University and Agricultural and Mechanical College
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2005 Restoration, religion, and revenge Heather Thornton Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Thornton, Heather, "Restoration, religion, and revenge" (2005). LSU Master's Theses. 558. https://digitalcommons.lsu.edu/gradschool_theses/558 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. RESTORATION, RELIGION AND REVENGE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History By Heather D. Thornton B.A., Lousiana State University, 1999 M. Div., Golden Gate Baptist Theological Seminary, 2002 December 2005 In Memory of Laura Fay Thornton, 1937-2003, Who always believed in me ii Acknowledgements I would like to thank many people who both encouraged and supported me in this process. My advisor, Dr. Victor Stater, offered sound criticism and advice throughout the writing process. Dr. Christine Kooi and Dr. Maribel Dietz who served on my committee and offered critical outside readings. I owe thanks to my parents Kevin and Jorenda Thornton who listened without knowing what I was talking about as well as my grandparents Denzil and Jo Cantley for prayers and encouragement. -
ABSTRACT the Prevenient Piety of Samuel Wesley, Sr. Arthur Alan
ABSTRACT The Prevenient Piety of Samuel Wesley, Sr. Arthur Alan Torpy Mentor: William H. Brackney, Ph.D. The life and times of Samuel Wesley, Sr. have been addressed since the time of John and Charles Wesley as an absentee father with little positive influence on the Wesley family. However, the literary contributions of Samuel have been overlooked. Having examined his writings, this dissertation offers a fuller portrait of Samuel Wesley. The thesis of this work is that Samuel Wesley was a complex person whose thoughts, actions, and positions were based on his understanding and practice of his traditions, experience, scripture, and reasoning. A key to understanding Wesley’s life and thought can be found in the Pietist strains evident in his writings, published and unpublished, which formed the basis of his decisions and actions. The chapters explore the dynamics of late seventeenth- century England’s cultural milieu where Wesley was raised and educated within post-Uniformity Dissent and provide his rationale for gradually conforming to the Established Church. The origins of Continental Pietism is summarized and its influence on the Established Church through Anthony Horneck. Also discussed is Samuel’s view of scripture within the context of the nascent critical apparatus introduced by Richard Simon and Baruch Spinoza. Samuel’s rejection of this critical approach is a key to understanding his scriptural hermeneutic which formed the basis of his actions. The overarching characteristic of Samuel Wesley’s life and thought was his understanding of Piety which he passed along to his sons, most notably John and Charles, but also Samuel, Jr. -
George Abbot 1562-1633 Archbishop of Canterbury
English Book Owners in the Seventeenth Century: A Work in Progress Listing How much do we really know about patterns and impacts of book ownership in Britain in the seventeenth century? How well equipped are we to answer questions such as the following?: • What was a typical private library, in terms of size and content, in the seventeenth century? • How does the answer to that question vary according to occupation, social status, etc? • How does the answer vary over time? – how different are ownership patterns in the middle of the century from those of the beginning, and how different are they again at the end? Having sound answers to these questions will contribute significantly to our understanding of print culture and the history of the book more widely during this period. Our current state of knowledge is both imperfect, and fragmented. There is no directory or comprehensive reference source on seventeenth-century British book owners, although there are numerous studies of individual collectors. There are well-known names who are regularly cited in this context – Cotton, Dering, Pepys – and accepted wisdom as to collections which were particularly interesting or outstanding, but there is much in this area that deserves to be challenged. Private Libraries in Renaissance England and Books in Cambridge Inventories have developed a more comprehensive approach to a particular (academic) kind of owner, but they are largely focused on the sixteenth century. Sears Jayne, Library Catalogues of the English Renaissance, extends coverage to 1640, based on book lists found in a variety of manuscript sources. Evidence of book ownership in this period is manifested in a variety of ways, which need to be brought together if we are to develop that fuller picture. -
Thomas Willis, the Restoration and the First Works of Neurology
Med. Hist. (2015), vol. 59(4), pp. 525–553. c The Author 2015. Published by Cambridge University Press 2015 doi:10.1017/mdh.2015.45 Thomas Willis, the Restoration and the First Works of Neurology LOUIS CARON* Independent Scholar, 4675 Via Huerto, Santa Barbara, CA 93110, USA Abstract: This article provides a new consideration of how Thomas Willis (1621–75) came to write the first works of ‘neurology’, which was in its time a novel use of cerebral and neural anatomy to defend philosophical claims about the mind. Willis’s neurology was shaped by the immediate political and religious contexts of the English Civil War and Restoration. Accordingly, the majority of this paper is devoted to uncovering the political necessities Willis faced during the Restoration of the English monarchy in 1660, with particular focus on the significance of Willis’s dedication of his neurology and natural philosophy to the Archbishop of Canterbury, Gilbert Sheldon. Because the Restoration of Charles II brought only a semblance of order and peace, Willis and his allies understood the need for a coherent defense of the authority of the English church and its liturgy. Of particular importance to Sheldon and Willis (and to others in Sheldon’s circle) were the specific ceremonies described in the Book of Common Prayer, a manual that directed the congregation to assume various postures during public worship. This article demonstrates that Willis’s neurology should be read as an intervention in these debates, that his neurology would have been read at the time as an attempt to ground orthodox worship in the structure of the brain and nerves. -
Between Locke's Two Tracts and the Essay
University of New Hampshire University of New Hampshire Scholars' Repository Honors Theses and Capstones Student Scholarship Spring 2013 Between Locke’s Two Tracts and the Essay on Toleration: Religious Toleration and the Power of the Magistrate Kevin W. Vansylyvong University of New Hampshire - Main Campus Follow this and additional works at: https://scholars.unh.edu/honors Part of the European History Commons, History of Philosophy Commons, and the Intellectual History Commons Recommended Citation Vansylyvong, Kevin W., "Between Locke’s Two Tracts and the Essay on Toleration: Religious Toleration and the Power of the Magistrate" (2013). Honors Theses and Capstones. 128. https://scholars.unh.edu/honors/128 This Senior Honors Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Honors Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Between Locke’s Two Tracts and the Essay on Toleration: Religious Toleration and the Power of the Magistrate Kevin Vansylyvong Advisor: Professor Eliga Gould Additional Advisers: Professor Jessica Lepler and Professor Ruth Sample 1 Introduction John Locke’s writings on religious toleration and politics have established him as the father of modern liberal thought. Perhaps because of this position, two unpublished essays that Locke wrote in 1660 and 1661, the Two Tracts, which argue for the absolute authority of the magistrate in ‘matters indifferent,’ are seldom discussed in textbook histories of Locke. The Two Tracts, which ostensibly argue for absolutism, seem diametrically opposed to Locke’s later writings such as the Essay on Toleration, which argues that subjects should be able to worship as they wish in speculative matters. -
Thomas Willis, the Restoration and the First Works of Neurology
Med. Hist. (2015), vol. 59(4), pp. 525–553. c The Author 2015. Published by Cambridge University Press 2015 doi:10.1017/mdh.2015.45 Thomas Willis, the Restoration and the First Works of Neurology LOUIS CARON* Independent Scholar, 4675 Via Huerto, Santa Barbara, CA 93110, USA Abstract: This article provides a new consideration of how Thomas Willis (1621–75) came to write the first works of ‘neurology’, which was in its time a novel use of cerebral and neural anatomy to defend philosophical claims about the mind. Willis’s neurology was shaped by the immediate political and religious contexts of the English Civil War and Restoration. Accordingly, the majority of this paper is devoted to uncovering the political necessities Willis faced during the Restoration of the English monarchy in 1660, with particular focus on the significance of Willis’s dedication of his neurology and natural philosophy to the Archbishop of Canterbury, Gilbert Sheldon. Because the Restoration of Charles II brought only a semblance of order and peace, Willis and his allies understood the need for a coherent defense of the authority of the English church and its liturgy. Of particular importance to Sheldon and Willis (and to others in Sheldon’s circle) were the specific ceremonies described in the Book of Common Prayer, a manual that directed the congregation to assume various postures during public worship. This article demonstrates that Willis’s neurology should be read as an intervention in these debates, that his neurology would have been read at the time as an attempt to ground orthodox worship in the structure of the brain and nerves. -
A Brief History of Christ Church
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little of the Saxon church - perhaps a few stones - but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the river; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine.