Quick viewing(Text Mode)

Bibliography

Bibliography

UvA-DARE (Digital Academic Repository)

Angel-headed hipsters Psychedelic militancy in nineteen-eighties North America Greer, J.C.

Publication date 2020 Document Version Other version License Other Link to publication

Citation for published version (APA): Greer, J. C. (2020). Angel-headed hipsters: Psychedelic militancy in nineteen-eighties North America.

General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons).

Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of , Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible.

UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl)

Download date:05 Oct 2021 Bibliography

Pseudonyms are commonly used within the culture of fanzines. The authorship of pseudonymous texts is attributed to the name that appears on the document. In the instances where the pseudonymous author has produced work under their birth name, I have added a note that directs the reader to their pseudonymous work. Moreover, the participants in the scene did not always take the time to title their essays, or add dates and publication information to their publications. I have noted the instances where no date or publication information was given. Similarly, in the cases where no title was given for a specific work, I have supplied my own, which appears in brackets. Lastly, the date in brackets after the name of the author indicates the year the text was initially published. The date following that, which appears in parentheses, indicates the date the text was republished, and cited in this dissertation.

FANZINE SOURCES

Anonymous, (1983). “Factsheet Five [1].” Factsheet Five. 1(7), 10.

Anonymous, (1983). “Factsheet Five [2].” Factsheet Five. 1(7), 2.

Anonymous, (1983). “Factsheet Five [3].” Factsheet Five. 1(7), 3.

Anonymous, (1987). “Golden Dawn Centenary.” Kaos. 1(8), 34-35.

Anonymous, (1988). “The Harmonic Convergence.” Kaos. 1(11), 32.

Anonymous, (1988). “‘The Society,’ the Caliphate OTO & the New Golden Dawn.” Kaos. 1(10), 39-42.

[Antonini, Chet: see also Hogshire, Jim].

Antonini, Chet. (1993). “More FDA Ogres.” Pills-a-go-go. 1(18), 3.

–, (1993). “Pills and Crime.” Pills-a-go-go. 1(18), 6.

–, (1994). “Mino Superpowers of the Pharmacist.” Pills-a-go-go. 1(19), 5.

[Bey, Hakim: see also Wilson, Peter Lamborn].

Bey, Hakim. (1985). Chaos: The Broadsheets of Ontological . Providence, RI: Grim Reaper Books.

–, (1986). History and Catechism of the Moorish Orthodox Church of America. New York: Crescent Moon Press.

–, (1987). “Fuse for a Few Sparks.” Kwatz! 1(1), [unpaginated].

–, (1987). “Hierarchy in Chaos.” Kaos. 1(9), 6–8.

271 BIBLIOGRAPHY

–, (1987). “Marquis de Sade.” Kaos. 1(9), 20-21.

–, (1987). “Review: The Abolition of Work and Other Essays by .” Popular Reality. 1(17), 5.

–, (1988). “Ong’s Hat: Gateway to Other Dimensions.” Edge Detector: A Magazine of Speculative Fiction. 1(1), 11-17.

–, (1988). “Reality of Metaphor.” Kaos. 1(11), 9–11.

–, (1991). “The Willimantic/Rensselaer Questions.” In Mike Gunderloy and Michael Ziesing, and the End of History. 87-92. [No location give]: Factsheet Five/ Society.

–, (1992). Moorish Orthodox Radio Sermonettes. New York: The Libertarian Book Club.

–, and Dragwyla, Yael. (1987). Akashic Record of the Astral Convention. [No publishing information given.], [unpaginated].

–, and Dragwyla, Yael. (1987). “The Association for Ontological Anarchy.” [No publishing information given.], [unpaginated].

Biroco, Joel. (1986). “Tentatively, a Convenience.” Kaos. (1)8, 33.

–, (1988). “Ed’s Reply.” Kaos. 1(10), 5.

Black, Bob. (1979). Religion as Banality. [Various locations]: The Last International.

–, (1983). “Preface to The Right to Be Greedy.” In For Ourselves, Right to be Greedy: Thesis on the Practical Necessity of Demanding Everything. Port Townsend, WA: Loompanics Unlimited. [unpaginated].

–, (1984). “Law: Cold Sore on the Lip of Life.” Popular Reality. (1)2, [unpaginated].

–, (1986). “The Phenomenology of Lying.” Kaos. 1(6), 9-10

–, (1987). “ as Fascism.” Kaos. 1(8), 29-31.

–, (1987). “Left Rites.” Kaos. 1(8), 22-23.

–, (1987). “The Pseudonym Pservice.” In Yael Dragwyla,Magus Cayote’s Little Book of Tricks. 16-17. Goleta, CA: Tahuti/Quetzlcoatl Press.

–, (1988). “One Dimensional Man.” Kaos. 1(10), 28.

–, (1996). “My Date with Jim Hogshire.” In Rev. Crowbar, Popular Reality Supplement: Big Bad Bob Black, [unpaginated]. Ann Arbor: Popular Reality Press.

Bufe, Chaz. (1985.) Listen, Anarchist! : Black Duck Press.

Burnham, Laura. (1984). “I Took Part in Strange Celebration on a UFO.” The Start Fist of Removal, 17(41), 97.

Chameleon Club, (1979). “Untitled [1].” The Changeling Times. 1(1), [unpaginated].

–, (1980). “Untitled [2].” The Changeling Times. 1(2), [unpaginated].

Chasse, Robert, and Elwell, Bruce. (1970). A Field Study in the Dwindling Force of Cognition Where it is Least Expected. New York: [self-published].

Cronin, Isaac. (1978). The American Situationists: 1972-77. Berkeley: [self-published].

272 BIBLIOGRAPHY

Danielson, Garth. (1983). “I Went to the WorldCon… But, I Ran Away.” The Stark Fist of Removal. 17(40), 40.

Dragwyla, Yael. (1987). Magus Cayote’s Little Book of Tricks. Goleta, CA: Tahuti/Quetzlcoatl Press.

–, (1988). “Dear Keith.” Dharma Combat. 1(8), 9.

–, (1988). “The Church of the SubGenius: Beer-Bust of the Gods!” [No publishing information given], [unpaginated].

–, (1994). The Book of the OUTlaw. Seattle, WA: Tahuti/Quetzlcoatl Press.

–, [undated]. “The Brag of the Female SubGenius.” [No publishing information given.], [unpaginated].

Ex-For Ourselves. [undated]. Whatever Happened to For Ourselves? Berkeley: Capitalist Crisis Studies.

Evidence, Puzzling. (1983). “Puzzling Evidence.” The Stark Fist of Removal. 17(40), 67.

For Ourselves, (1985). Right to be Greedy: Thesis on the Practical Necessity of Demanding Everything.Port Townsend, WA: Loompanics Unlimited.

Goffman, Ken. [as R.U. Sirius]. (1984). “Neopsychedelic Party 7-Secen point Popplan.” High Frontiers. (1)1, 17.

Gunderloy, Mike. (1982). “Preface.” Factsheet Five. 1(1), 1. –, (1982). “Inside Joke.” Factsheet Five. 1(1), 2.

–, (1983). “A Guide to the Fine Art of Discordian Writing-Part I.” Inside Joke. 2(19), 5.

–, (1983). “A Guide to the Fine Art of Discordian Writing- Part II.” Inside Joke. 2(20), 10.

–, (1983). “[Contest No. 1].” Factsheet Five. 1(3), 1.

–, (1983). “[Contest No. 2].” Factsheet Five. 1(6), 6.

–, (1983). “[Contest No. 3].” Factsheet Five. 1(7), 5.

–, (1983). “Factsheet Five.” Factsheet Five. 1(7), 30.

–, (1983). “ Your Bucks.” Factsheet Five. 1(7), 26.

–, (1983). “FreFanZine.” Factsheet Five. 1(8), 3.

–, (1983). “Inside Joke [2].” Factsheet Five. 1(8), 30.

–, (1983). “Review: Intergalactic Animal Husbandry.” Factsheet Five. 1(8), 4.

–, (1983). “[Wackos].” Factsheet Five. 1(8), 4.

–, (1984). “In Memoriam.” Factsheet Five. 1(10), 1.

–, (1984). “Inside Joke [3].” Factsheet Five. 1(12), 11.

–, (1985). “Glossary.” Factsheet Five. 1(14), 3.

–, (1985). “Inside Joke [4].” Factsheet Five. 1(15), 15.

–, (1985). “Reith.” Factsheet Five. 1(15), 53.

273 BIBLIOGRAPHY

–, (1985). “[Re:Re: Review: Surreal Estates].” Factsheet Five. 1(15), 57.

–, (1985). “Response.” Factsheet Five. 1(18), 5.

–, (1986). “Hate Literature.” Factsheet Five. 1(17), 1-4.

–, (1988). How to Publish a Fanzine. Port Townsend, WA: Loompanics Unlimited.

Hill, Gregory. (1982). “[Untitled].” Inside Joke. 2(17), 13.

Hypercletes, Janor. [undated]. The Church of Don. [No publishing information given]: [unpaginated].

Kupferberg, Tuli. (1982). “[Untitled 1].” Inside Joke. 2(11), 8.

–, (1982). “[Untitled 2].” Inside Joke. 2(15), 10.

–, (1982). “[Untitled 3].” Inside Joke. 2(16), 13.

–, (1982). “[Untitled 4].” Inside Joke. 2(19), 4.

McGuff, “The Art Reply Experiment.” Inside Joke. 2(16), 3.

Naked, Buck. (1984). “First Naked Church of the SubGenius.” The Stark Fist of Removal. 17(41), 27.

Olson, Kirby. (1999). “Bob Black’s Anarchy After Leftism: A Prolegomena to Any Surrealist Law.” Popular Reality. 436(6), [unpaginated].

Perspectives. (1975). At Dusk: The Situationist Movement in Historical Perspective. Berkeley: [self-published].

Point Blank! (1973). Siege of the State: Firing Point Blank at San Francisco. San Francisco: Point Blank.

Ranter, . (1989, August-October). “To Have Done With the Economy Of Love.” Anarchy: A Journal of Desires Armed. [unpaginated].

Reith, Gerry. (1982). “The Problem in the Church Today: Its Resolution.” Inside Joke. 2(14), 23.

–, (1982). “Autobiography.” Inside Joke. 2(17), 20.

–, (1983). “On Processed World.” Minitrue. [unpaginated].

–, (1983). “The Epistle of Gerry to The Connectors: Section Seven.” The Connection APA. 1(115), [unpaginated].

–, (1983). “Theology Briefs Part 3: Individuals for “Bob” and the SubGenius Flock.” Inside Joke. 2(19), 5.

–, (1984). “The Usual.” The Connection APA. 1(119), [unpaginated].

–, (1986). “Quixote: How to Use.” BVI Pacifica. 2(2), 25-27.

–, [undated]. “An Introduction to SubGenius Theology.” Minitrue. [unpaginated].

–, [undated]. “An Objective Lesson.” Minitrue. [unpaginated].

[Revo; see also Blake, Trevor].

Revo, (1985). “[Re:Review: Surreal Estates].” Factsheet Five. 1(15), 57.

274 BIBLIOGRAPHY

–, (1986). Ether Ore. In Yale Dragwyla (Ed.), Magus Cayote Little Bag of Tricks. 50. Goleta: Atomick Hermetic Productions and Tahuti/Quetzlcoatl Press.

–, (2011). “Introduction.” OVO. 1(20), 4.

Shea, Robert. (1985). “Dear Friend.” Factsheet Five. 1(15), 50.

Shutes, Chris, and Rosenberg, Gina. (1974). Disinterest Compounded Daily A Critique of Point-Blank as a Revolutionary Organization and a Few Proposals for the Supersession of Situationism. Berkeley: [self- published].

SubGenius Foundation, (1981). “News of Foundation Central.” The Stark Fist of Removal. 17(38), [unpaginated].

–, (1981). “Tapes Show Cult Leader’s Firm Hand.” The Stark Fist of Removal. 17(38), [unpaginated].

–, (1981). “The Radio Ministry Tapes.” The Stark Fist of Removal. 17(38), [unpaginated].

–, (1981). “[Untitled],” Inside Joke. 1(8), 6-7.

–, (1982). “Hands on the Radio: The 1981 World SubGenius Convention No.20-22 Report.” The Stark Fist of Removal. 17(39), 46.

–, (1982). “Things to Buy.” The Stark Fist of Removal. 17(39), 54.

–, (1983). “Chicago Conference Report.” The Stark Fist of Removal. 17(40), 25.

–, (1984). “Dueling Evangelists: The Devival Reports.” The Stark Fist of Removal. 17(41), 85-91. –, (1984). “Inside Joke.” The Stark Fist of Removal. 17(41), 47.

–, (1984). Instructions For Your New SubGenius Tape. Dallas: SubGenius Foundation.

–, (1984). “Pee.” The Stark Fist of Removal. 17(41), 106.

[Stang, Ivan: see also, Smith, Douglass St. Clair].

Stang, Ivan. (1981). “Listen.” The Stark Fist of Removal. 17(38), [unpaginated].

–, (1981). “Other Mutants Department,” The Stark Fist of Removal. 17(38), [unpaginated].

–, (1981). “Things to See, Say, and Do: Your Instructions!!!” The Stark Fist of Removal. 17(38), [unpaginated].

–, (1983). “Pills Kill Oregon Woman.” The Stark Fist of Removal. 17(40), 44-49.

–, (1984). “Cult News.” The Stark Fist of Removal. 17(41), 11.

–, (1984). “Other Mutants, Section 2.” The Stark Fist of Removal. 17(41), 39.

–, (1984). “[Suicide].” The Stark Fist of Removal. 17(41), 66.

–, (1984). “Teaching with a 10-Foot Skull.” The Stark Fist of Removal. 17(41), 96.

–, (1988). “Dear Keith.” Dharma Combat. 1(8), 7.

–, (1988). “Okay, Okay, I’ll Get to It!!! How Dare You Interrupt My Important Meditations for Yet Another Non-Paying Job for ‘the Underground’??? Eh???” In John Crawford, Baboon Dooley Rock Critic! Baboon Gets Ahead in Life. [unpaginated]. Ann Arbor: Popular Reality Press.

275 BIBLIOGRAPHY

–, and Deuel, St. Autumn. (1983). “”NO HEAD, NO HEAD!” The Stark Fist of Removal. 40(17), 37.

Sterling, Bruce. (2015). “No One Should Ever Work.” In Bob Black (Ed.), Instead of Work. i-x. [No publishing information given.]

Thornley, Kerry. (1982). “Mediations of a Manchurian Candidate.” Inside Joke. 2(7), 5.

Tolson, Michael [as tENTATIVELY, a cONVENIENCE]. [undated]. “House of Delegates.” Factsheet Five. 1(9), 15-16.

–, [as tENTATIVELY, a cONVENIENCE]. (1988). “Sound Thinking.” Kaos. 1(10), 14-15.

Wechsler, Elayne [today: Riggs]. (1981). “Network.” Inside Joke. 2(1), 1.

–, (1982). “Church of Zay [1].” Inside Joke. 2(6), 5-6.

–, (1982). “Church of Zay [2].” Inside Joke. 2(9), 5.

–, (1982). “Dial-a-Rumor [1].” Inside Joke. 2(16), 3.

–, (1982). “Fan Noose [1].” Inside Joke. 2(10), 3.

–, (1982). “Fan Noose [2].” Inside Joke. 2(15), 4.

–, (1982). “Funny You Should Mention It…” Inside Joke. 2(14), 3.

–, (1982). “I Think It Is Time for the Couch.” Inside Joke. 2(6), 1.

–, (1982). “Shodurpersav.” Inside Joke. 2(7), 4.

–, (1983). “Acknowledgements.” Inside Joke. 2(20), 2.

–, (1983). “Dial-a-Rumor [2].” Inside Joke. 2(20), 19.

–, (1983). “Fan Noose [3].” Inside Joke. 2(20), 5.

Wind, Tundra. (1987). “Ars Chaotica.” Kaos. 1(9), 27-28.

OTHER PRIMARY SOURCES

Alpert, Richard, Leary, Timothy, and Metzner, Ralph. (1964). The : A Manual Based on the Tibetan Book of the Dead. New York: University Books.

Aragorn! (2012). “Bob Black- A Jester Among Fools.” In Bob Black (Ed.), Defacing the Currency: Selected Writing 1992-2012. iii-ix. Berkeley: LBC Books.

Baer, Freddie. (1992). Ecstatic Incisions: The Collages of Freddie Baer. Chico, CA: AK Press.

Belsito, Peter. (1985). Notes from the Pop Underground. San Francisco: Last Gasp.

–, and Mavrides, Paul, (1985). “Church of the SubGenius.” In Peter Belcito (Ed.), Notes from the Pop Underground. 34-47. San Francisco: Last Gasp.

276 BIBLIOGRAPHY

[Bey, Hakim: see also Wilson, Peter Lamborn].

Bey, Hakim. (1983). Crowstone: The Chronicles of Qamar. Amsterdam: Spartacus. –, (1991). Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism. Brooklyn, NY: Autonomedia.

–, (1994). Immediatism. Chico, CA: AK Press.

–, (1996). Millennium. Brooklyn: Autonomedia.

–, (1999). “Foreword.” In Thomas Lyttle (Ed.), Psychedelics Reimagined. Brooklyn: Autonomedia.

Biroco, Joel. (2004). “Hakim Bey and Online Life.” Biroco. Retrieved from www.biroco.com/journal1/ hakimbey.html.

Black, Bob. [1983] (2016). The Baby and the Bathwater or, Post-Partum Repression: The Unspeakable Truth about Processed World. Mentor, OH: Inspiracy Press.

–, (1986). The Abolition of Work and Other Essays. Port Townsend, WA: Loompanics Unlimited.

–, (1990). Friendly Fire. Brooklyn: Autonomedia.

–, [1990] (1996). “The Realization and Suppression of Situationism.” In (Ed.), What is Situationism?: A Reader. 143-152. Edinburgh: AK Press.

–, (1994). Beneath the Underground. Portland, OR: Feral House.

–, (1996). “Hogshire on Black.” SubGenius.com. Retrieved from http://www.subgenius.com/updates/X0005_Hogshire_on_Black.html.

–, (2015). “Notes on ‘Post-Left Anarchism’.” The Anarchist Library. Retrieved from www.theanarchistlibrary.org/library/bob-black-notes-on-post-left-anarchism.

–, [undated]. “Playing Ducks and Drakes.” Inspiracy. Retrieved from www.inspiracy.com/black/ducksanddrakes.html.

–, [undated]. “SubGenius as Fake Orgasm: An Ironic Cult is Still a Cult.” SubGenius Digest #365. Retrieved from www.subgenius.com/subg-digest/v0/0203.html.

[Blake, Trevor: see also Revo]

Blake, Trevor. (2014). Confessions of a Failed Egoist: And Other Essays. [No location listed]: Underworld Amusements.

Blissett, Luther. (1996). “Why I Wrote a Fake Hakim Bey Book and How I Cheated the Conformists of Italian .” Retrieved from www.dsnet.it/qwerg/blissett/bliss0.html.

Bookchin, Murray. (1995). or Lifestyle Anarchism: An Unbridgeable Chasm. Chico, CA: AK Press.

Bowart, Walter. (1966, May 1-15). “Leary’s Politics, & Ethics of Ecstasy.” The East Village Other, 6.

Brown, Bill. (1985). “Situating the Pro-Situs.” Not Bored! Retrieved from www.notbored.org/situating.html.

–, (2011). Not Bored! Anthology 1983–2010. Chico, CA: AK Press.

–, (2011). “The Situationists in the United States.”Not Bored! Retrieved from www.notbored.org/ecrits- preface.html.

277 BIBLIOGRAPHY

Carlsson, Chris. (2003). Critical Mass: Bicycling’s Defiant Celebration. Chino, CA: AK.

–, (2014). “Building a Future Here and Now.” The Journal of Aesthetics & Protest. 1(4). Retrieved from http:// joaap.org/issue4/4toc.html.

–, and Leger, Mark. (1990). Bad Attitude: the Processed World Anthology. : Verso.

Cramer, Florian. [undated]. “Language, a virus?” Digital Craft. Retrieved from www.digitalcraft.org/ iloveyou/catalogue_florian_cramer_language.html.

Clutterbuck, Brenton. (2014). “Chasing : An Interlude on Copyleft.” Historia Discordia. Retriever from http://historiadiscordia.com/chasing-eris-an-interlude-on-copyleft.

Connor, John. (1998). “Letter from John Connor.” Inspiracy. Retrieved from www.inspiracy.com/black/connor.html.

Debord, Guy. [1967] (2016). Society of the Spectacle. Detroit: Black & Red.

–, (1967) (2007). “Minimum Definition of Revolutionary Organizations.” In Ken Knabb (Ed.), Situationist International Anthology: Revised and Expanded Edition. 285. Berkeley: Bureau of Public Secrets.

–, [1970] (2007). “Remarks on the SI Today.” In Ken Knabb (Ed.), Situationist International Anthology: Revised and Expanded Edition. 468-473. Berkeley: Bureau of Public Secrets.

Di Prima, Diana. [1967] (2005). “The Holidays at Millbrook.” In Ann Charters (Ed.), The Portable Sixties Reader. 343-350. New York: Penguin Books.

Fleming, James, Wilson, Peter Lamborn, and Harkey, Sue Ann (Eds.). (1987). Semiotext(e) USA. Brooklyn: Autonomedia.

Frasier, Laura. (1990). “Kelly Call Girl.” In Chris Carlsson and Mark Leger (Eds.), Bad Attitude: the Processed World Anthology. 26-32. London: Verso.

Galbraith, Carrie. and Law, John. (2013). “The Family Tree.” In Kevin Evans (Ed.), Tales from the San Francisco . 1-16. San Francisco: Last Gasp.

Gaskin, Stephen. (1999). Amazing Dope Tales. Berkeley, CA: Ronin.

Gebbie, Melinda. (1990). “Horrors of Pooper-Scooper U.” In Chris Carlsson and Mark Leger (Eds.), Bad Attitude: the Processed World Anthology. 23-25. London: Verso.

Ginsberg, Allen. [1956] (2006). “America.” In Ann Charters (Ed.), The Portable Beat Reader. 74-77. New York City: Penguin.

–, [1968] (2001). “Remarks on Leary’s Politics of Ecstasy.” In (Ed.), Deliberate Prose: Selected Essays 1952-1995. 108-112. New York: Harper Perennial.

–, [1965] (2005). “Demonstration or Spectacle As Example, As Communication–or How to Make a March/ Spectacle.” In Ann Charters (Ed.), The Portable Sixties Reader. 208-212. New York: Penguin Books.

–, [1994] (2001). “Thoughts on NAMBLA.” In Bill Morgan (Ed.), Deliberate Prose: Selected Essays 1952-1995. 170-172. New York: Harper Perennial.

–, and Watts, Alan. (1971). “Contriving of a Religion.” In Peter Stafford and Thomas Ungerleider (Eds.), Psychedelic Baby Reaches Puberty. 104-105. New York: Praeger.

278 BIBLIOGRAPHY

Grof, Stanislav. (2006). When the Impossible Happens: Adventures in Non-ordinary Realities. Boulder, CO: Sounds True.

Gunderloy, Mike, and Ziesing, Michael. (1991). Anarchy and the End of History. [No location give]: Factsheet Five/Lysander Spooner Society.

Gysin, Brion, and Weiss, Jason. (2015). Back in No Time: The Brion Gysin Reader. Middletown, CT: Wesleyan University Press.

Harkey, Sue Ann, James, Robin, et. al. (1992). Cassette Mythos. Brooklyn: Autonomedia.

Hill, Greg. (1979). or How I Found Goddess And What I Did To Her When I Found Her: The Magnum Opiate Of Malaclypse The Younger, Wherein is Explained Absolutely Everything Worth Knowing About Absolutely Anything, 4/5th Edition. Port Townsend, WA: Loompanics Unlimited.

Hinckle, Warren. (1976). If You Have a Lemon, Make Lemonade. Toronto: Bantam Books.

Hocquenghem, Guy, and Thorstad, John. (1980, Summer). “Interview.” Semiotext(e) Special: Loving Boys. 11-17. Brooklyn: Autonomedia.

[Hogshire, Jim: see also Antonini, Chet].

Hogshire, Jim. (1993, June). “The Electric Sough Syrup Acid Test.” Harper’s Magazine. 24-27.

–, (1997). “Reptilian Thoughts.” In Chip Rowe (Ed.),The Book of : Readings from the Fringe. 34-36. New York: Henry Holt.

Hoffman, Albert [as George Metesky]. (1967, Oct. 15-Nov.1). “Awakening .” The East Village Other, 2.

–, (1968). for the Hell of It. New York: Dial Press.

Hollingshead, Michael. (1974). The Man who Turned on the World. New York: Abelard-Schuman.

Holstrom, John and Hurd, Bridget. (2012). Punk: The Best of Punk Magazine. New York: HarperColins Books.

Home, Stewart. (2001). , Plagiarism & Praxis. Chico, CA: AK Press.

–, (2003). The Assault on Culture: Utopian Currents from to . Chico, CA: AK Press.

Huxley, Aldous. [1954] (2009). The Doors of Perception, & Heaven and Hell. New York: Harper Collins.

–, (1983). Moksha: Writings on Psychedelics and the Visionary Experience, 1931-1963. New York: Penguin Books.

Johnson, Cynthia. (1987). “Psychedelics: A Woman’s Rite of Passage.” Psychedelic Monographs & Essays. 1(3), 17-23.

Johnson, Ray. (1999). How Sad I Am Today. British Columbia: University of British Columbia Press.

Katzman, Allen. (1967, Nov. 1-15). “In the Life on Bald Mountain.” The East Village Other. 3.

Kerouac, Jack. [1957] (2018). . London: Penguin Book. –, [1958] (2018). The Dharma Bums. London: Penguin Books.

–, (1960). The Scripture of Golden Eternity. London: Centaur Press.

279 BIBLIOGRAPHY

–, [1973] (2016). Old Angel Midnight. San Francisco: City Lights/Grey Fox.

Knight, Michael Muhammad. (2012). William S. Burroughs vs. the Qur’an. Berkeley: Soft Skull Press.

Kossy, Donna. (2001). Kooks: a Guide to the Outer Limits of Human Belief. Portland: Feral House.

King, David. (2014). : A Critical Hidden History. Chico, CA: AK Press.

Kinney, Jay. (1980). “Comix.” Heavy Metal: The Adult Illustrated Fantasy Magazine. 4(5). 38-39.

Klein, Stephanie. [1983] (2016). “Bizaro Processed World: Gidget Am Fired.” In Bob Black (Ed.), The Baby and the Bathwater or, Post-Partum Repression: The Unspeakable Truth about Processed World. 1-30. Mentor, OH: Inspiracy Press.

Kleps, Arthur. (1971). The Boo Hoo Bible; The Neo-American Church Catechism. San Cristobal, NM: Toad Books.

Knabb, Ken. (1997). Public Secrets: Collected Skirmishes of Ken Knabb: 1970-1997. Berkeley: Bureau of Public Secrets.

–, (2007). Situationist International Anthology: Revised and Expanded Edition. Berkeley: Bureau of Public Secrets.

Knight, Damon. (2014). The Futurians. London: SF Gateway.

Kramer, Wayne. (2018). The Hard Stuff: Dope, Crime, The MC5, and My Life of Impossibilities. London: Faber & Faber.

Krassner, Paul. (2012). Confessions of a Raving, Unconfined Nut: Misadventures in the Counterculture. Berkeley: Soft Skull Press.

Kushner-Hoffman, Anita. [as Ann Fettaman] (1970). Trashing. San Francisco: Straight Arrow.

Langley, K.S. (2005). ”The Times are a‘Changing.” The Fanfic Symposium. Retrieved from www.trickster.org/ symposium/symp123.html.

Leary, Timothy. [1967] (1971). “The Neo-American Church Catechism and Handbook: A Review by .” In Arthur Kleps, The Boo Hoo Bible; the Neo-American Church Catechism. 205-298. San Cristobal, NM: Toad Books

–, [1968] (1978, April). “Deal for Real: The Dealer of Robin Hood.” High Times Magazine. 52-54.

–, (1968). High Priest. New York: College Notes & Texts.

–, [1969] (1973). “Episode and Postscript.” In R. Firestone (Ed.), Getting busted: Personal experiences of arrest, trial, and prison. (1973). 213-240. Harmondsworth: Penguin books.

–, (1989). “Criminalizing the Natural.” Psychedelic Monographs and Essays. 1(4), 173-190.

–, [1987] (2010). “Pranks.” In V. Vale (Ed.), Pranks!. 75-80. San Francisco: RE/Search Publications

Leftwitch, James. (2001). “Jammin’ about Zines and Blogs!”TheWell. Retrieved from people.well.com/conf/ inkwell.vue/topics/111/Jammin-about-Zines-and-Blogs-page01.html.

Lotringer, Sylvester. (1980). “Editorial: Dirty Old Minds.” Semiotext(e) Special: Loving Boys. 3.

–, and Moffett, Mark. (1980). “Interview.” Semiotext(e) Special: Loving Boys. 1. Brooklyn: Autonomedia.

280 BIBLIOGRAPHY

MacLean, Rory. (2009). Magic : On the Trail from to . Brooklyn: Ig Publications.

Mailer, Norman. [1957] (2006). “The White Negro: Superficial Reflections on the Hipster.” In Ann Charters (Ed.), The Portable Beat Reader. 582-605. New York: Penguin.

–, (1963). History as a Novel, the Novel as History. New York: The New American Library.

Manning, Caitlin. [1983] (2016).“‘Public Warning Against Bob Black,’ or Law and Order vs. Chronological Order.” In Bob Black (Ed.), The Baby and the Bathwater or, Post-Partum Repression: The Unspeakable Truth about Processed World. 57. Mentor, OH: Inspiracy Press.

Marr, John. (1999). “Zines are Dead.” ZineBook. Retrieved from www.zinebook.com/resource/zines-are- dead.html.

McBee, Denis. (1985). “Preface.” In Denis McBee (Ed.), Neutron Gun: Assembled by Gerry Reith. Ann Arbor: Neither/Nor Press.

–, (1987, November). “Whammy Whip-Snake Wheeze.” Agenda: Ann Arbor’s Alternative Newsmonthly. 5.

Mckeown, Justin, and Tolson, Michael [as tENTATIVELY, a cONVENIENCE]. (2006). “tENTATIVELY, a cONVENIENCE interviewed about Neoism, the Krononautic Organism, & the Church of the SubGenius.” Idioideo. Retrieved from www.idioideo.pleintekst.nl/InterviewMckeown.html.

McNeill, Don. (1990). Moving Through Here. New York: Citadel Press.

Metzner, Ralph. [1996] (1997). “Introduction to Psychedelic Prayers.” Psychedelic Prayers & Other Meditations. 10-21. Berkeley, CA: Ronin.

Neville, Richard. (1996). Out of My Mind: From to the Third Millennium: The Seventies, the Eighties and the Nineties. London: Bloomsbury.

Olsen, Kirby. (1994). “Bob Black: Hunter of Butterflies.” In Bob Black (Ed.), Beneath the Underground. vii-x. Portland, OR: Feral House.

Parfrey, Adam. (1990). “Aesthetic Terrorism.” In Adam Parfrey (Ed.), Apocalypse Culture: Expanded & Revised Edition. 48-53. Portland, OR: Feral House.

–, (1996). “SWAT Team Busts Writer for his Books.” [email protected]. Retrieved from http://imperium. lenin.ru/~verbit/RCU/Black-on-Hogshire.html.

Parker, Donald. (1998). “Way Beneath the Underground,” In Mike Hoy (Ed.), Loompanics Unlimited Conquers the Universe: Articles and Features from The Best Book Catalog in the World. 58-63. Port Townsend, WA: Loompanics Unlimited.

Rosenbaum, Jeff. (1996). “A Place Where Dreams Are Born.” Rosencomet.com. Retrieved from www. rosencomet.com/starwood/1997/STWDXVII_STORIES2.html.

Rosemont, Franklin, and Radcliffe, Charles. (2004). Dancin’ in the Streets!: Anarchists, IWWs, Surrealists, Situationists & Provos in the as Recorded in the Pages of The Rebel Worker & Heatwave. Chicago: Charles H. Kerr.

–, Rosemont, Penelope, and Garon, Paul. (1997). The Forecast Is Hot!: Tracts Et Other Collective Declarations in the United States, 1966-1976. Chicago: Black Swan.

Rubin, Jerry. (1970). Do it!: Scenarios of the Revolution. New York: Simon and Schuster.

281 BIBLIOGRAPHY

Sanders, Edward. (1970). Shards of God: A Novel of the Yippies. New York, NY: Grove Press.

–, (2011). Fug You: An Informal History of Peace Eye Bookstore, the Fuck You Press, the Fugs and Counterculture in the Lower East Side. Cambridge, MA: De Capo Press.

Spinrad, Norman. [1967] (1999). Agents of Chaos. [No location given]: Pulpless.com Inc.

SubGenius Foundation. (1987). The Book of the SubGenius. New York: Simon & Schuster.

–, (1989). Arise!: The SubGenius Video. New York: Island Records.

Stafford, Peter, and Ungerleider, Thomas. (1971). Psychedelic Baby Reaches Puberty. New York: Praeger.

[Stang, Ivan: see also Smith, Douglass St. Clair].

Stang, Ivan. (1988). High Weirdness by Mail: A Directory of the Fringe: Crackpots, Kooks & True Visionaries. New York: Simon & Schuster.

–, (1998). “Portland OR, Mar 14 1998 on SubGenius World Tour (pt. 3).” YouTube. Retrieved from https://www.youtube.com/watch?v=rN4IVv6tB10.

–, (2003). “Re: You MUST Download ‘Let’s Visit the World of the Future.’” Alt.Slack. Retrieved from www.subgenius.com/bigfist/FIST2004-1/X0722_You_MUST_Download_Le.html.

–, (2012). “RAW Week: Pope Bob Remembrance, by Rev. .” bOING bOING. Retrieved from www.boingboing.net/2012/01/15/raw-week-pope-bob-remembrance.html.

–, [undated]. “THE CHURCH OF THE SUBGENIUS(TM)-- The Greatest Joke (?) Ever Told.” SubGenius. com. Retrieved from www.subgenius.com/bigfist/classic/classics/classics.html.

–, [undated]. “GWAR RULZ!!! Bohabs SUCK!!!” Alt. Slack. Retrieved from www.subgenius.com/stang/X0008_GWARLegume_report.html.

–, and Hypercletes, Janor. (1985). “The History and Metaphysics of Public SubGenius Brand Doctormusic Performances.” Higher Performance Magazine. 1(31), 40.

–, Holland, Cordt, and Robins, Hal. (Dirs.) (1991). Arise!: the SubGenius Video. Dallas: SubGenius Moving Pictures.

–, and Gilboa, Netta. (2006). “Getting Gray With Reverend Ivan Stang.” Grey Areas. Retrieved from www.subgenius.com/bigfist/classic/classics/GRAY-AREAS-SubGInt.html.

–, and Jacobsen, Scott Douglas. (2015). “Reverend Ivan Stang: Co-Founder & Author, Church of the SubGenius.” Idea: Outliers & Outsiders, 6(A). Retrieved from www.insightjournal.com/2014/10/01/reverend- ivan-stang-co-founder-author-church-of-the-subgenius.

–, and Cookson, J. [undated]. “3rd Word Int. w/ Stang.” 3rdWord. Retrieved from www.3rdword.com/archive/Vol2Iss5/RevStang.html.

–, [as St. Clair, Douglass]. (1986, May). “How Bad Were They?” Monthly. 149-151.

Strecker, Candi. (1997). “Tales from the Old School Zine Years: Sidney Suppey’s Quarterly and Confused Pet Monthly.” In Seth Friedman (Ed.), Factsheet Five Zine Reader: The Best Writing from the Underground World of Zines.16-18. New York: Three Rivers Press.

–, (1999). “Obsessed With Zines.” Candi’s Deluxe Catalogue of Obsessions. Retrieved from Lifestyle1970s.tripod.com

282 BIBLIOGRAPHY

Sterno, Keckhaver. [undated]. “Doktors for “Bob” info.” SubGenius.com. Retrieved from http://www.subgenius.com/bigfist/ears/soundz/10HOLE_HYMNS/X0003_Drs.Info.html.

Thomas, Ken. (2006). Parapolitics: Conspiracy in Contemporary America. [No location given]: Adventures Unlimited Press.

Tolson, Michael [as tENTATIVELY, a cONVENIENCE]. 1995. A Mere Outline for One Aspect of a Book on Mystery Catalysts, Guerrilla Playfare, Booed usic, Mad Scientist Didactions, Acts of As-Beenism, So-Called Whatevers, Psychopathfinding, Uncerts, etc. [no publishing information], [unpaginated].

Vale, V. (1987). Zines vol.1. San Francisco: Re/Search Publications.

Watts, Alan. (1959). Beat Zen, Square Zen and Zen. City Lights Books: San Francisco.

Weinberg, Bill. (2007). “Tom Forçade: Unsung Hero of the CounterCulture.” World War 4 Report. Retrieved from www.ww4report.com/node/3495.

Weiner, Rex. (1999). “Introduction.” In Norman Spinrad, Agents of Chaos. [1967](1999). [No location given]: Pulpless.com Inc.

Wilson, Peter Lamborn. (1981). “The Silver Pipe Café.” In François Peraldi (Ed.), Polysexuality. 108-109. Brooklyn: Semiotext(e).

–, (1987, March 11th). “Moorish Orthodox Radio Crusade.” WBAI Radio 99.5 FM. Retrieved from www.morcarchive.squarespace.com/morc-ii?p.

–, (1987, June, 24th). “Moorish Orthodox Radio Crusade.” WBAI Radio 99.5 FM. Retrieved from www.morcarchive.squarespace.com/morc-ii?p.

–, (1993). Sacred Drift: Essays on the Margins of Islam. San Francisco: City Lights.

–, (2007). Scandal: Essays in Islamic Heresy. Brooklyn: Autonomedia.

Wilson, Robert Anton. (1988). Coincidance: A Head Test. Tempe: New Falcon Publications.

–, (1990). The Illuminati Papers. Berkeley, CA: And/Or Press.

–, and Shea. Robert. [1975](1988). Iluminatus! New York: Dell.

Winks, Christopher. (1990). “Manuscript Found in A Typewriter.” In Chris Carlsson and Mark Leger (Eds.), Bad Attitude: the Processed World Anthology. 19-22. London: Verso.

Wolfe, Thomas. (2018). The Electric Kool-Aid Acid Test. London: Vintage.

Woodworth, Fred. [1983] (2016). “Let’s Not Forget What Kind of Person Bob Black Is.” In Bob Black (Ed.), The Baby and the Bathwater or, Post-Partum Repression: The Unspeakable Truth about Processed World. [unpaginated]. Mentor, OH: Inspiracy Press.

Zerzan, John. [1983] (2016). “The Poverty of Antiauthoritarianism.” In Bob Black (Ed.), The Baby and the Bathwater or, Post-Partum Repression: The Unspeakable Truth about Processed World. [unpaginated]. Mentor, OH: Inspiracy Press.

283 BIBLIOGRAPHY

SECONDARY LITERATURE

Acland, Charles R. (2007). Residual Media. 185-199. Minneapolis: University of Minnesota Press.

Adkins, Steven. (2014). “The Secret History of Immanentizing the Eschaton: The Mary Wheeler Interview.” History Discordia. Retrieved from http://historiadiscordia.com/secret-history-immanentizing-the- eschaton-mary-wheeler-interview

Adler, Margot. [1979] (1986). Drawing Down the Moon: Witches, Druids, Goddess Worshippers, and Other Pagans in America Today. New York: Penguin.

Albanese, Catherine. (2007). A Republic of Mind and Spirit a Cultural History of American Metaphysical Religion. New Haven: Yale University Press.

Alexander, Susan, and Williams, Rhys. (1994). “Religious Rhetoric in American Populism: Civil Religion as Movement Ideology.” Journal for the Scientific Study of Religion. 33(1), 1-15.

Allison, Deborah. (2015). “Kenneth Anger.” In Christopher Partridge (Ed.), Occult World. 459-463. New York: Routledge.

American Water Works Association. (1967). “LSD and Water Supply.” Journal of the American Water Works Association. 59(1), 120-122.

Anderson, Benedict. (1998). Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.

Antliff, Allan. (2007). Anarchist Modernism: Art, Politics, and the First American Avant-garde. Chicago: University of Chicago Press.

Ashley, Mike. (2005). “Science Fiction Magazines: The Crucibles of Change.” In David Seed (Ed.), Blackwell Companion to Science Fiction. 61-76. Malden, MA: Blackwell Publishing.

Asprem, Egil. (2015). “The Society of Psychical Research.” In Christopher Partridge (Ed.), Occult World. 266-274. New York: Routledge.

–, (2015). “Contemporary Ritual Magic.” In Christopher Partridge (Ed.), Occult World. 382–395. New York: Routledge.

–, (2014). The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900-1939. Leiden: Brill.

–, [forthcoming]. “On the Social Organisation of Rejected Knowledge: Reassessing the Sociology of the Occult.” In Bernd-Christian Otto and Marco Pasi (Eds.), Western Esotericism and Deviance: Proceedings of the Sixth International Conference of the European Society for the Study of Western Esotericism. Leiden: Brill.

–, [forthcoming]. “The Magical Theory of Politics.” 24-27.

Atton, Chris. (2001). Alternative Media. Thousand Oaks, CA: Sage Publications.

Bainbridge, William Sims, and Stark, Rodney. (1989). “Client and Audience Cults in America.” Sociological Analysis. 41(2), 128-130.

Baker, Phil. (2010). William S. Burroughs. London: Reaktion.

Baker, R.C. (2018). “Forty Daze of R. Crumb: The Complete Collection and Then Some.”The Village Voice. Retrieved from www.villagevoice.com/2018/08/29/forty-daze-of-robert-crumb-day-1.

284 BIBLIOGRAPHY

Baldwin, Craig. (2011). “Billboard Liberation.” In Kembrew McLeod and Rudolph Kuenzli (Eds.), Cutting Across Media Art, Interventionist Collage, and Copyright Law. 178-184. Durham: Duke University Press.

Bartel, Julie. (2004). From A to Zine: Building a Winning Zine Collection in Your Library. American Library Association.

Beckman, John. (2014). American Fun: Four Centuries of Joyous Revolt. New York: Pantheon Books.

Bekkering, Dennis. (2016). “Fake Religions, Politics and Ironic Fandom: The Church of the SubGenius, Zontar and American Televangelism.” Culture and Religion. 17(2), 129-147.

Bell, John. (2006). Invaders from the North: How Canada Conquered the Comic Book Universe. Ontario: Dundurn.

Berg, Herbert. (2005). “Mythmaking in the African American Muslim Context: The Moorish Science Temple, the Nation of Islam, and the American Society of Muslims.” Journal of the American Academy of Religion. 73(3), 685-703.

Bergreen, Laurence. (1998). Louis Armstrong: An Extravagant Life. London: HarperCollins.

Bodroghkozy, Aniko. (2001). Groove Tube: Sixties Television and the Youth Rebellion. Durham, NC: Duke University Press.

Bogdan, Henrik. (2015). “Aleister Crowley: A Prophet for the Modern Age.” In Christopher Partridge (Ed.), Occult World. 293-302. New York: Routledge.

Bowen, Patrick D. (2017). A History of Conversion to Islam in the United States: Volume 2, The African American Islamic Renaissance, 1920-1975. Boston: Brill.

Braude, Ann. (2001). Radical Spirits Spiritualism and Women’s Rights in Nineteenth-century America. Bloomington, IN: Indiana University Press.

Braunstein, Patrick, and Doyle, Michael. (2001). “Historicizing the American Counterculture.” In Peter Braunstein and Michael Doyle (Eds.), Imagine Nation: The American Counterculture of the 1960’s and 70’s. 5-14. New York: Routledge

Brown, Michael E. (1969). “The Condemnation and Persecution of .” Society. 6(10), 33–46.

Call, Lewis. (2010). “Editorial: Post-anarchism Today.” Anarchist Developments in Cultural Studies. 1(1), 9-15.

– (2011). “Buffy the Post-Anarchist Vampire Slayer.” In Duane Rousselle and Süreyyya Evren (Eds.), Post- Anarchism: A Reader. 183-194. London: Pluto Press.

Cameron, Sam. (2005). “Wiccanomics?” Review of Social Economy. 63(1), 87-100.

Campau, Don. (2009). “The Living Archive of Underground Music.” Living Archive. Retrieved from www. livingarchive.doncampau.com/about/a-brief-history-of-cassette-culture

Campbell, Colin. (1972) “The Cult, the Cultic Milieu, and Secularization.” In M. Hill (Ed.), A Sociological Yearbook of Religion in Britain vol. 5. 119-136. London: SCM Press.

Casino, B.J. (1987). “‘I Know It When I See It’: Mail-Order Ministry Tax Fraud and the Problem of a Constitutionally Acceptable Definition of Religion.” American Criminal Law Review. 25(1), 113-164.

285 BIBLIOGRAPHY

Carleton, Lee. (2014). Rhetorical Ripples: Church of the SubGenius, Kenneth Burke & Comic, Symbolic Tinkering. Doctoral dissertation. Virginia Commonwealth University, Richmond VA, USA.

Barnes, Carolyn. (1968). “Hippie Capitalists are Making it Happen.” In Carolyn Barnes (Ed.), The Hippie Scene. New York: Scholastic Book Services.

Cateforis, Theo. (2004). “Performing the Avant-Garde Groove: and the Whiteness of the New Wave.” American Music. 22(4), 564-588.

Chapple, Steve. (1984). Outlaws in Babylon: Shocking True Adventures on Americas Marijuana Frontier. London: Angus & Robertson.

Chen, Katherine. (2009). “Authenticity at .” Contexts. 8(3), 65-67.

Chidester, David. (2005). Authentic Fakes Religion and American Popular Culture. Berkeley, CA: University of Press.

Chu, J. (1997). “Navigating the Media Environment: How Youth Claim a Place Through Zines.” Social Justice. 24(3), 71–85.

Clay, Steven, Phillips, Rodney, and Rothenberg, Jerome. (1998). A Secret Location on the Lower East Side: Adventures in Writing, 1960-1980: A Sourcebook of Information. New York: New York Public Library.

Colavito, Jason. (2005). The Cult of Alien Gods: H.P. Lovecraft and Extraterrestrial Pop Culture. Amherst, NY: Prometheus.

Conners, Peter. (2010). White Hand Society: The Psychedelic Partnership of Timothy Leary and . San Francisco: City Lights Books.

Corbin, Henry. (1976). Mundus Imaginalis, or The Imaginary and the Imaginal. Ipswich, U.K.: Golgonooza Press.

Covino, William A. (1994). Magic, Rhetoric, and Literacy: An Eccentric History of the Composing Imagination. New York: State University of New York Press.

Cox, Harvey. (1972). The Feast of Fools: A Theological Essay on Festivity and Fantasy. New York: Harper & Row.

Cozad, Laurie. (2018). God on High: Religion, , and the Quest for Legitimacy. Lanham, MD: Lexington Books.

Creekmur, Corey K. (2010). “Weirdo.” In M. Keith Booker, Encyclopedia of Comic Books and Graphic Novels. 681-683. Santa Barbara, CA: ABC-CLIO.

Cusack, Carole. (2010). Invented Religions: Imagination, Fiction and Faith. Farnham, UK: Ashgate.

Danielson, Leilah. (2014). American Gandhi: A.J. Muste and the History of Radicalism in the Twentieth Century. Philadelphia: University of Pennsylvania Press.

Davis, Avner, Greif, Mark, Kathleen Ross, and Tortorici, Dayna. (2010). What Was the Hipster? a Sociological Investigation. New York: N+1 Foundation.

Davis, Erik. (2015). High Weirdness: Visionary Experience in the Seventies . Doctoral dissertation. Rice University, Houston TX, USA.

Davis, Joshua. (2017). From Head Shops to Whole Foods: the Rise and Fall of Activist Entrepreneurs. New York: Press.

286 BIBLIOGRAPHY

Davis, J. Colin. [1986] (2002). Fear, Myth and History: The Ranters and the Historians. Cambridge, UK: Cambridge University Press.

Day, Richard J. F. (2005). Gramsci Is Dead: Anarchist Currents in the Newest Social Movements. London: Pluto.

De Chant, Dell. (2011). “Review: A Republic of Mind and Spirit: A Cultural History of American Metaphysical Religion, by Catherine L. Albanese.” Nova Religio: The Journal of Alternative and Emergent Religions. 15(1), 122-124.

Deseriis, Marco. (2015). Improper Names: Collective Pseudonyms from the Luddites to Anonymous. Minneapolis: University of Minnesota Press.

Dery, Mark. (1993). : Hacking, Slashing, and Sniping in the Empire of Signs. New York: Open Media.

Detwiler, Bruce. (1990). Nietzsche and the Politics of Aristocratic Radicalism. Chicago: University of Chicago Press.

Doherty, Brian. (2007). Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: Public Affairs.

Driscoll, Lawrence. (2000) Reconsidering Drugs: Mapping Victorian and Modern Drug Discourse. New York: Palgrave.

Duggan, Colin. (2015). “Chaos Magick.” In Christopher Partridge (Ed.), Occult World. 406-411. New York: Routledge.

Duncombe, Stephen. (2002). “‘I’m a Loser, Baby’: Zines and the Creation of Underground Identity.” In Henry Jenkins, Tate McPherson, and Jane Shattuc (Eds.), Hop on Pop: The Politics and Pleasures of Popular Culture. 227-250. Durham: Duke University Press.

–, (1997). Notes from Underground: Zines and the Politics of Alternative Culture. Portland, Or: Microcosm Publishing.

Dunn, Lloyd. (2011). “PhotoStatic Magazine and the Rise of the Casual Publisher.” In Kembrew McLeod (Ed.), Cutting Across Media: Appropriation Art, Interventionist Collage, and Copyright Law. 57-75. Durham: Duke University Press.

Dyck, Erika. (2008). Psychedelic Psychiatry: LSD from Clinic to Campus. Baltimore, MD: John Hopkins University Press.

Echard, William. (2017). Psychedelic Popular Music A History Through Musical Topic Theory. Bloomington, IN: Indiana University Press.

Echols, Alice. (2002). Shaky Ground: The Sixties and its Aftershocks. New York: Columbia University Press.

Elcock, Chris. (2013). “From Acid Revolution to Entheogenic Evolution: Psychedelic Philosophy in the Sixties and Beyond.” The Journal of American Culture. 36(4), 296-311.

–, (2015). “The Fifth Freedom: The Politics of Psychedelic Patriotism.” Journal for the Study of Radicalis., 9(2), 17-40.

–, (2015). “High New York: The Birth of a Psychedelic in the American City.” Doctoral dissertation. University of Saskatchewan, Saskatchewan, Canada.

287 BIBLIOGRAPHY

Ellis, Bill. (2000). Raising the Devil Satanism, New Religions, and the Media. Lexington: University Press of Kentucky.

Ellwood, Robert S. (1973). One Way: The Jesus Movement and Its Meaning. Englewood Cliffs, N.J: Prentice- Hall.

–, (1994). The Sixties Spiritual Awakening: American Religion Moving from Modern to Postmodern. New Brunswick, NJ: Rutgers University Press.

–, (1997). The Fifties Spiritual Marketplace: American Religion in a Decade of Conflict. New Brunswick, NJ: Rutgers University Press.

Clark, Emily Suzanne. (2013). “Noble Drew Ali’s ‘Clean and Pure Nation’: The Moorish Science Temple, Identity, and Healing.” Nova Religio: The Journal of Alternative and Emergent Religions. 16(3), 31-51.

Epstein, Barbara Leslie. (1991). Political Protest and Cultural Revolution: Nonviolent in the 1970s and 1980s. Berkeley: Uni of California.

Evren, Süreyyya. (2012). “There Ain’t No Black in the Anarchist Flag! Race, Ethnicity and Anarchism.” In Ruth Kinna (Ed.), The Continuum Companion to Anarchism. 311-327. New York : Continuum.

Farber, David. (1988). Chicago 68. Chicago: University of Chicago Press.

–, (2013). “The Intoxicated State/Illegal Nation: Drugs in the Sixties Counterculture.” In Peter Braunstein & Michael W. Doyle (Eds.), Imagine Nation: The American Counterculture of the 1960s and 70s. 17-40. Hoboken: Taylor and Francis.

Fauset, Arthur. [1944] (2014). Black Gods of the Metropolis Negro Religious Cults of the Urban North. Philadelphia: Uni of Pennsylvania.

Fejes, Fred. (2008). Gay Rights and Moral Panic: The Origins of America’s Debate on Homosexuality. Basingstoke: Palgrave Macmillan.

Felton, David. (1972). Mindfuckers: A Source Book on the Rise of Acid Fascism in America. [No location given]: Straight Arrow Bks/Quick Fox.

Fine, William, and Love, Nancy. (1999). “Fighting for the Sixties: Political Movements and Cultural Change.” Polity, 32(2), 285-299.

Finkelstein, Haim. (1975). “Dali’s Paranoia-Criticism or The Exercise of Freedom.” Twentieth Century Literature. 21(1), 59-71.

Fisher, Mark. (2009). Capitalist Realism: Is There No Alternative? Hants, UK: Zero Books.

–, (2014). Ghosts of My Life: Writings on Depression, Hauntology and Lost Futures. Hants, UK: Zero Books.

FitzGerald, Frances. (2000). Way out There in the Blue: Reagan, Star Wars, and the End of the Cold War. New York: Simon & Schuster.

Fleming, Linda. (1977). “The American SF Culture.” Science-Fiction Studies. 4(3). 263-271.

Foerstel, Herbert N. (1998). Banned in the Media: A Reference Guide to Censorship in the Press, Motion Pictures, Broadcasting, and the Internet. Westport, CT: Greenwood.

Førland, Tor. (2015). “Cutting the Sixties Down to Size: Conceptualizing, Historicizing, Explaining.” Journal for the Study of Radicalism. 9(2), 125-148.

288 BIBLIOGRAPHY

Ford, Phil (2013). Dig: Sound and Music in Hip Culture. Oxford: Oxford University Press.

Ford, Simon. (1995). The Realization and Suppression of the Situationist International: an Annotated Bibliography, 1972-1992. Chico, CA: AK Press.

Foucault, Michel. [1977] (2011). Discipline and Punish the Birth of the Prison. New York: Vintage.

Friedman, Jerome. (1987). Blasphemy, Immorality and Anarchy: The Ranters and the English Revolution. Athens, OH: Ohio University Press.

Friedman, Ken. (1995). “The Early Days of Mail Art. An Historical Overview.” In Chuck Welch (Ed.),Eternal Network: A Mail Art Anthology. 2-16. Calgary: University of Calgary Press.

Freidman, Seth. (1997). “Introduction.” In Seth Freidman (Ed.), The Factsheet Five Reader. New York: Three Rivers Press.

Gabrijelcic, Lukas, Kopecek, Michal, and Trencsenyi, Balazs. (2019). A History of Modern Political Thought in East Central Volume II: Negotiating Modernity in the ‘Short Twentieth Century’ and Beyond, Part II: 1968-2018. Oxford: Oxford University Press.

Garrett, Eileen. (1961). Proceedings of Two Conferences on Parapsychology and Pharmacology. New York: Parapsychology Foundation.

Georgianna, Sharon L. (1989). The Moral Majority and Fundamentalism: Plausibility and Dissonance. Lewiston, PA: Mellen Press.

Gettman, Jon. (2006) “Marijuana Production in the United States.” Bulletin of Cannabis Reform. Retrieved from www. drugscience.org/Archive/bcr2/app2.html.

Glazier, Loss Pequeño. (1992). Small Press: An Annotated Guide. London: Greenwood, 1992.

Goaman, Karen Elizabeth. (2007). The Old World Is Behind You: The Situationists and Beyond in Contemporary Anarchist Currents. Brooklyn: Autonomedia.

Goffman, Ken, and Joy, Dan. (2005). Counterculture Through the Ages: From Abraham to Acid House. New York: Villard.

Gorightly, Adam. (2003). The Prankster & the Conspiracy: The Story of Kerry Thornley and How He Met Oswald and Inspired the Counterculture. New York: Paraview Press.

Gottlieb, Joanne and Wald, Gayle. (1994). “Smells Like Teen Spirit: Riot Grrrls, Revolution and Women in Independent Rock.” In Andrew Ross and Tricia Rose (Eds.), Microphone Fiends: Youth Music and Youth Culture. 250-274. New York: Routledge.

Granholm, Kennet. (2014). Dark Enlightenment: The Historical, Sociological, and Discursive Contexts of Contemporary Esoteric Magic. Leiden: Brill.

–, (2015). “Sociology of the Occult.” In Christopher Partridge (Ed.), Occult World. 720-732. New York: Routledge.

Grant, Tina. (1997). “Kinko’s Inc.” International Directory of Company Histories vol. 16. 306-308. Detroit: St. James Press.

Green, Roger. (2013). Beware of Mad John: Political Theology, Psychedelics and Literature. Doctoral dissertation. University of Denver, Denver, CO. USA.

Greenfield, Robert. (2006). Timothy Leary: A Biography. Orlando, FL: Harcourt.

289 BIBLIOGRAPHY

–, (2016). Bear: The Life and Times of Augustus Owsley Stanley III. New York: Thomas Dunne Books.

Greer, J. Christian. (2013). “Occult Origins: Hakim Bey’s Ontological Anarchism.” Anarchist Developments in Cultural Studies. 2, 166–187.

–, (2014). “Book Review: Carole M. Cusack. Invented Religions: Imagination, Fiction and Faith.” Correspondences 2(1), 109–114.

–, (2015). “Hakim Bey.” In Christopher Partridge (Ed.), Occult World. 424-426. New York: Routledge.

–, (2016). “Discordians Stick Apart: The Institutional Turn Within Contemporary .” In Carole Cusack and Pavol Kosnac (Eds.) , Fiction, Invention and Hyper-reality: From Popular Culture to Religion. 181-197. Farnham, UK: Ashgate.

–, (2018). “History of the Moorish Orthodox Radio Crusade.” Moorish Orthodox Church of American Archive. Retrieved from http://morcarchive.squarespace.com

–, [forthcoming]. “Hakim Bey [II],” In Egil Asprem (Ed.), Dictionary of Contemporary Esotericism. Leiden: Brill.

–, (2019). “Religion Can’t be a Joke, Right?” In Peter Forshaw, Wouter Hanegraaff, and Marco Pasi (Eds.), Hermes Explains: Thirty Questions about Western Esotericism. 127-136. Amsterdam: Amsterdam University Press.

–, [forthcoming]. “The Psychic Warriors of the British Upper-Class.” [unpublished].

–, [forthcoming]. “Zines.” In Egil Asprem (Ed.), Dictionary of Contemporary Esotericism. Leiden: Brill.

Griffiths, Roland, Johnson, Matthew, and Katherine MacLean. (2011). “Mystical Experiences Occasioned by the Psilocybin Lead to Increases in the Personality Domain of Openness.” Journal of Psychopharmacology. 25(11), 1453–1461.

Grinspoon, Lester, and Bakalar, James. (1997). Marihuana, The Forbidden Medicine. New Haven: Yale University Press.

Gronow, Pekka, and Saunio, Ilpo. (1999). An International History of the Recording Industry. London: Cassell.

Hale, Jeff. (2001). “The White Panthers’ ‘Total Assault on the Culture’.” In Peter Braunstein and Michael W. Doyle (Eds.), Imagine Nation: The American Counterculture of the 1960’s and 70’s. 125-156. Hoboken: Taylor and Francis.

Hanegraaff, Wouter J. (1985). Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill.

– (2001). “Beyond the Yates Paradigm: The Study of Western Esotericism Between Counterculture and New Complexity.” Aries. 1(1), 5–37.

–, (2008). “Reason, Faith, Gnosis: Potentials and Problematics of a Typological Construct.” In Peter Meusburger, Michael Welker, and Edgar Wunder (Eds.), Clashes of Knowledge: Orthodoxies and Heterodoxies in Science and Religion. 133–144. Berlin: Springer.

–, (2012). “Entheogenic Esotericism.” In Egil Asprem and Kennet Granholm (Eds.), Contemporary Esotericism. 392-409. London: Taylor & Francis.

–, (2012). Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge, UK: Cambridge University Press.

290 BIBLIOGRAPHY

–, (2013). Western Esotericism: A Guide for the Perplexed. London: Bloomsbury.

–, (2015). “The Globalization of Esotericism.” Correspondences. 1(3), 55–91. Hartman, Andrew. (2015). A War for the Soul of America: A History of the Culture Wars. Chicago: University of Chicago Press.

Held, John. (1995). “Networking,” In Chuck Welch (Ed.), Eternal Network: A Mail Art Anthology. 17-24. Calgary: University of Calgary Press.

–, (2015). Small Scale Subversion: Mail Art & Artistamps. Breda, Netherlands: TAM Publications.

Hill, Christopher. (1972). The World Turned Upside Down Radical Ideas during the English Revolution. London: Temple Smith.

–, (1987). “The Lost Ranters? A Critique of J. C. Davis.” History Workshop. 1(24), 134-140.

Hildred, William M. (1991). “Antidemocratic Elements of the Reagan Revolution.” Journal of Economic Issues, 25(3), 781-797.

Hiltzik, Michael. (1999). Dealers of Lightning: Xerox PARC and the Dawn of the Computer Age. New York: HarperBusiness.

Hoskyns, Barney. (1996). Waiting for the Sun: Strange Days, Weird Scenes and the Sound of Los Angeles. London: Bloomsbury.

Horowitz, Michael, and Palmer, Cynthia (Eds). (2000). Sisters of the Extreme: Women Writing on the Drug Experience. Rochester, VT: Park Street Press.

Howard, John. (1969). “The Flowering of the Hippie Movement.” The Annals of the American Academy of Political and Social Science. 1(382), 43-55.

Hunter, James Davison. (1991). Culture Wars: The Struggle to Define America. New York: Basic.

Hutton, Ronald. (1999). Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press.

Hyers, Conrad. (1989). “Humor in Zen: Comic Midwifery.” Philosophy East and West. 39(3), 267-277.

Inchausti, Robert. (2018). Hard to Be a Saint in the City: The Spiritual Vision of the Beats. Boulder, CO: Shambhala.

Introvigne, Massimo. (1999). “Religion as Claim.” In Jan Platvoet and Arie L. Molendijk (Eds.), The Pragmatics of Defining Religion: Contexts, Concepts, and Contests. 41-84. Leiden: Brill.

Isaacson, Walter. (2011). . New York: Simon & Schuster.

Jarnow, Jesse. (2016). Heads: A Biography of Psychedelic America. Boston: Da Capo Press.

Jezer, Martin. (1992). : American Rebel. New Brunswick, NJ: Rutgers University Press.

Kaiser, David. (2011). How the Hippies Saved Physics: Science, Counterculture, and the Quantum Revival. New York: W.W. Norton.

Kane, Daniel. (2003). All Poets Welcome: The Lower East Side Poetry Scene in the 1960s. Berkeley, CA: Univ. of California Press.

Kansa, Spencer. (2010). Wormwood Star: The Magickal Life of Marjorie Cameron. Oxford: Mandrake.

291 BIBLIOGRAPHY

Kauffman, Johnathon. (2018). Hippie Food: How Back-to-the-Landers, Longhairs, and Revolutionaries Changed the Way We Eat. New York: William Morrow.

Kengor, Paul. (2017). A Pope and a President: John Paul II, Ronald Reagan, and the Extraordinary Untold Story of the 20th Century. Wilmington: Intercollegiate Studies Institute.

Kennedy Joseph. (2003). “Drug Wars in Black and White.” Law and Contemporary Problems. 1(66), 153-182

Kerr, Howard, and Charles Crow. (1983). The Occult in America: New Historical Perspectives. Urbana: University of Illinois Press.

Kinna, Ruth. (2012). “Introduction.” In Ruth Kinna (Ed.), The Continuum Companion to Anarchism. 3-39. New York: Continuum.

–, (2012). “Where to Now: Future Directions for Anarchist Research.” In Ruth Kinna (Ed.), The Continuum Companion to Anarchism. 315-325. New York: Continuum.

–, and Wilson, Matthew. (2012). “Key Terms.” In Ruth Kinna (Ed.), The Continuum Companion to Anarchism. 329-352. New York: Continuum.

Kirby, Danielle. (2012). “Occultural Bricolage and Popular Culture: Remix and Art in Discordianism, the Church of the SubGenius, the Temple of Psychick Youth.” In Adam Possamai (Ed.), The Handbook of Hyperreal Religions. 39-57. Brill, Leiden

Klaber, Tom. (1977). “Forward.” In Allan D. Coult, Psychedelic Anthropology: The Study of Man Through the Manifestation of the Mind. ix-xxv. Philadelphia: Dorrance & Company.

Klassen, Michael. (2016). Hippie, Inc. Boston, MA: SixOneSeven Books. Klein, Naomi. (1999). : Taking Aim at the Brand Bullies. Toronto: Vintage Canada.

Knowles, Christopher, and Linsner, Joseph Michael. (2007). Our Gods Wear Spandex: the Secret History of Comic Book Heroes. York Beach, ME: Weiser.

Kozinets, Robert. (2002). “Can Consumers Escape the Market? Emancipatory Illuminations from Burning Man.” Journal of Consumer Research. 29(1), 20-38.

Kripal, Jeffrey. (2011). Mutants and Mystics Science Fiction, Superhero Comics, and the Paranormal. Chicago: University of Chicago Press.

–, (2007). Esalen: America and the Religion of No Religion. Chicago: University of Chicago Press.

Lander, Devin. (2011). “Start Own Religion: New York State’s Acid Churches.” Nova Religio. 14(3), 64-80.

–, (2013). “‘Legalize Spiritual Discovery’: The Trials of Dr. Timothy Leary.” In Beatriz Caiuby Labate and Clancy Cavnar (Eds.), Prohibition, Religious Freedom, and Human Rights: Regulating Traditional Drug Use. 165-187. Berlin: Springer.

Langlitz, Nicolas. (2012). Neuropsychedelia: The Revival of Hallucinogen Research Since the Decade of the Brain. Berkeley: University of California Press.

Lanza, Jospeh. (1994). Elevator Music: A Surreal History of Muzak, Easy-Listening and Other Moodsong. Ann Arbor: University of Michigan Press.

Lardas, John. (2001). The Bop Apocalypse: The Religious Visions of Kerouac, Ginsberg, and Burroughs. Urbana: University of Illinois.

292 BIBLIOGRAPHY

Larson, Susan. (1998). “Review: Notes from Underground: Zines and the Politics of Alternative Culture.” Arizona Journal of Hispanic Cultural Studies. 1(2), 291-293.

Lattin, Don. (2010). The Harvard Psychedelic Club: How Timothy Leary, Ram Dass, Huston Smith, and Andrew Weil Killed the Fifties and Ushered in a New Age for America. New York: HarperOne.

Laycock, Joseph. (2011). “Levitating the Pentagon: Exorcism as Politics, Politics as Exorcism.” Implicit Religion, 14(3). 295-318.

Lee, Martin. (2012). Smoke Signals: A Social History of Marijuana: Medical, Recreational, and Scientific. New York: Scribner.

Lee, Martin, and Shlain, Bruce. (1985). Acid Dreams: The Complete Social History of LSD. New York: Grove Press.

Leighten, Patricia. (2007). The Liberation of Painting: Modernism and Anarchism in Avant-guerre . Chicago: University of Chicago Press.

Licona, Adela. (2012). Zines in Third Space: Radical Cooperation and Borderlands Rhetoric. Albany, NY: State University of New York Press.

Lingan, Edmund. (2014). The Theatre of the Occult Revival: Alternative Spiritual Performance from 1875 to the Present. New York: Palgrave Macmillan.

Linzmayer, Owen. (1999). Apple Confidential 2.0: The Definitive History of the World’s Most Colorful Company. San Francisco: No Starch Press,

Lipton, Lawrence. [1959] (2010) The Holy Barbarians. Eastford, CT: Martino Fine Books.

Ludlow, Peter. (2001). Crypto Anarchy, Cyberstates, and Pirate Utopias. Cambridge, MA: MIT Press.

Lopex, Donald Jr. (1998). Prisoners of Shangri-La Tibetan Buddhism and the West. Chicago: University of Chicago Press.

Marks, John. (1978). Search for the Manchurian Candidate: CIA and Mind Control. New York: W.W. Norton.

Markoff, John. (2005).What the Dormouse Said: How the Sixties Counterculture Shaped the Personal Computer Industry. New York: Penguin Books.

Marshall, Peter H. (1992). Demanding the Impossible: A . Oakland: PM Press.

Martin, Bradford. (2004). The Theater is in the Street: Politics and Performance in Sixties America. Amherst: University of Massachusetts Press.

Marx, Karl. [1852] (1984). The Eighteenth Brumaire of Louis Bonaparte. London: Lawrence & Wishart.

Mazur, Dan, and Danner, Alexander. (2014). Comics: A Global History, 1968 to the Present. London. Thames & Hudson

McLeod, Kembrew, and Rudolph Kuenzli. (2011). “I Collage, Therefore I Am: An Introduction to Cutting Across Media.” In Kembrew McLeod (Ed.), Cutting Across Media: Appropriation Art, Interventionist Collage, and Copyright Law. 1-23. Durham: Duke University Press.

McLoughlin, William Gerald. [1978] (2013). Revivals, Awakenings, and Reform: An Essay on Religion and Social Change in America, 1607-1977. Chicago: University of Chicago Press.

293 BIBLIOGRAPHY

McMillian, John. (2011). Smoking Typewriters: The Sixties and the Rise of Alternative Media in America. New York: Oxford University Press.

McNeil, Helen. (1996). “The Archeology of Gender in the Beat Movement.” In A. Robert Lee, The Writers. 178–99. London: Pluto Press

Meikle, Graham, and Young, Sherman. (2011). Media Convergence: Networked Digital Media in Everyday Life. New York: Palgrave Macmillan.

Metzer, David. (2003). Quotation and Cultural Meaning in Twentieth-Century Music. 160-187. Cambridge: Cambridge University Press.

Miller, Timothy. (1992) “The Roots of the 1960s Communal Revival.” American Studies. 33(2), 73-93.

–, (1999). The 60s : Hippies and Beyond. Syracuse, NY: Syracuse University Press.

– (2005). “Notes on the Prehistory of the Human Potential Movement: The Vedanta Society and Gerald Heard’s Trubaco College.” In Jeffrey Kripal (Ed.), On the Edge of the Future: Esalen and the Evolution of American Culture. 80-98. Bloomington: Indiana University Press.

Mills, Kathy Ann. “A Review of the ‘Digital Turn’ in the New Literacy Studies.” Review of Educational Research. 80(2), 246-271.

Moen, M. (1988). “Status Politics and the Political Agenda of the Christian Right.” The Sociological Quarterly. 29(3), 429-437.

Moretta, John. (2017). The Hippies: A 1960s History. Jefferson, NC: McFarland & Company.

Morgan, Roger. (1965). The German Social Democrats and the First International, 1864-1872. Cambridge: Cambridge University Press.

Morris, William. (2009) “Reflections on the ‘New Anarchism.” Social Anarchism. 1(43). 36-50

Nevins, Jess. (2014). “Pulp Science Fiction.” In Robert Latham (Ed.), The Oxford Handbook of Science Fiction. 93-103. New York: Oxford University Press.

Newman, Joel. (2015). “What is a Church? A Look at Tax Exemptions for the Original Kleptonian Neo- American Church and the First Church of Cannabis.” Lexis Federal Tax Journal Quarterly. Retrieved from https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2714965

New Yippie Book Collective. (1983). Blacklisted News, Secret History: From Chicago, 68, to 1984: The New Yippie! Book. New York: Bleecker Publishing.

National Institute on Drug Abuse. (2015). “Nationwide Trends.” Drug Abuse. Retrieved from www. drugabuse.gov/publications

Nicholson, Bob. (2013). “The Digital Turn: Exploring the Methodological Possibilities of Digital Newspaper Archives.” Media History. 19(1), 59-73.

Novak, Steven. (1997). “LSD before Leary: Sidney Cohens Critique of 1950s Research.” Isis. 88(1), 87-110.

Paglia, Camille. (2003). “Cults and Cosmic Consciousness: Religious Vision in the American 1960s.” Arion. 10(3). 57-111.

Pahnke, Walter, and Richards, William. (1970). “Implications Of LSD and Experimental Mysticism.” Journal of Psychedelic Drugs. 3(1), 92-108.

294 BIBLIOGRAPHY

Partridge, William. (1973). The Hippie Ghetto; the Natural History of a Subculture. New York: Holt, Rinehart and Winston.

Partridge, Christopher. (2006). The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture vols. 1 & 2. London: T & T Clark International.

–, (2006). “The Spiritual and the Revolutionary: Alternative Spirituality, British Free Festivals, and the Emergence of Culture.” Culture and Religion. 7(1): 41-60.

–, (2014). The Lyre of Orpheus: Popular Music, the Sacred, and the Profane. Oxford: Oxford University Press.

–, (2014). “Occulture is Ordinary.” In Egil Asprem and Kennet Granholm (Eds.), Contemporary Esotericism. 113-133. London: Taylor & Francis.

–, (2018). “A Beautiful Politics: Theodore Roszak’s Romantic Radicalism and the Counterculture.”Journal for the Study of Radicalism. (12)2, 1-34.

–, (2018). High Culture. Drugs, Mysticism, and the Pursuit of Transcendence in the Modern World. Kettering: Oxford University Press.

Pasi, Marco. (2009). “The Modernity of Occultism: Reflections on Some Crucial Aspects.” In Wouter J. Hanegraaff and Joyce Pijnenburg (Eds.), Hermes in the Academy: Ten Years’ Study of Western Esotericism at the University of Amsterdam. 59-74. Amsterdam: Amsterdam University Press.

Pease, Donald. (2009). The New American Exceptionalism. Minneapolis: Univ. of Minnesota Press.

Penner, James. (2014). Timothy Leary, the Harvard Years: Early Writings on LSD and Psilocybin with Richard Alpert, Huston Smith, Ralph Metzner, and Others. Rochester, VT: Park Street Press.

People Staff. (1983, August 29th). “Picks and Pans Review: The Book of the SubGenius.” People.com. Retrieved from https://people.com/archive/picks-and-pans-review-the-book-of-the-subgenius-vol-20-no-9.

Perini, Julie. (2010). “Art as Intervention.” In Craig Hughes, Stevie Peace, and Kevin Van Meter (Eds.), Uses of a Whirlwind: Movement, Movements, and Contemporary Radical Currents in the United States. 183-197. Edinburgh: AK.

Perlstein, Rick. (1996.) “Who Owns the Sixties? The Opening of a Scholarly Generation Gap.” Lingua Franca. (6)4. Retrieved from www. linguafranca.mirror.theinfo.org/9605/sixties.html.

Perry, Helen Swick. (1970). The Human Be-In. New York: Basic Books.

Peterson, Robert C. (1980) Marijuana Research Findings: 1980. Rockville, MD: National Institute on Drug Abuse.

Petros, George. (2007). Art That Kills: A Panoramic Portrait of Aesthetic Terrorism, 1984-2001. London: Creation.

Pevateaux, Chad J. (2007). “Widened Awareness: Allen Ginsberg’s Poetic Transmission of a Blakean Inflected Esoteric Dream-Insight.” Aries. 8(1), 37-61.

Piper, Alan. (2015). Strange Drugs Makes For Strange Bedfellows: Ernst Junger, and the Politics of Psychedelics. Portland: Invisible College.

Plant, Sadie. (1992). The Most Radical Gesture The Situationist International in a Postmodern Age. London: Taylor and Francis.

295 BIBLIOGRAPHY

Pohl, Fredrick. (1981). “Introduction.” In Marshall B. Tymm (Ed.), The Science Fiction Reference Book: A Comprehensive Handbook and Guide to History, Literature, Scholarship, And Related Activities of the Science Fiction and Fantasy Fields. i-viii. Mercer Island, WA: Starmont House.

Pollan, Michael. (1997, April). “, Made Easy: One Gardener’s Encounter with the War on Drugs.” Harper’s Magazine. 35-58.

Poller, Jake. (2015). “Beyond the Subliminal Mind.” Aries. 15(2), 247-266.

Prothero, Stephen. (1991) “On the Holy Road: The Beat Movement as Spiritual Protest.” The Harvard Theological Review. 84(2), 205–222.

Prucher, Jeffrey. (2007). Brave New Words: The Oxford Dictionary of Science Fiction. Oxford: Oxford University Press.

Radway, Janice. (2012). “Zines Then and Now: What Are They? What Do You Do With Them, How Do They Work?” In Anouk Lang (Ed.), From Codex to Hypertext: Reading at the Turn of the Twenty-first Century. 27- 47. Amherst: University of Massachusetts Press.

Ramparts Editors. (1971). Conversations with the New Reality: Readings in the Cultural Revolution. San Francisco: Canfield Press.

Raskin, Jonah. (1992). For the Hell of It: The Life and Times of Abbie Hoffman. Berkeley: University of California Press.

Roberts, David G. (2017). “SubGenius vs The Conspiracy: Playfulness and Sincerity in Invented Religions.” In Carole Cusack and Pavel Kosnác (Eds.), Fiction, Invention and Hyper-Reality: From Popular Culture to Religion. 198-212. New York: Routledge.

Roberts, Keith. (1978). “Toward a Generic Concept of Counter-Culture.” Sociological Focus. 11(2), 111-126.

Roberts, Thomas. (1988). “Psychedelic Research Class.” Psychedelic Monographs and Essays. 1(3), 63-76.

–, (2001). Psychoactive Sacramentals: Essays on Entheogens and Religion. San Francisco: Council on Spiritual Practices.

Romenesko, James. (1993). “The Zine Explosion.” American Journalism Review. 14, 39-43.

Ronson, Jon. (2004). The Men who Stare at Goats. New York: Simon & Schuster.

Rosen, Steven M. (1994). Science, Paradox, and the Moebius Principle: The Evolution of a “Transcultural” Approach to Wholeness. Albany: State University of New York.

Roszak, Theodore. (1969). The Making of a Counter Culture: Reflections on the Technocratic Society and its Youthful Opposition. London: Faber and Faber.

Rorabaugh, William Joseph. (2015). American Hippies. New York, NY: Cambridge University Press. Rusher, William. (1984). The Rise of the Right. New York: National Review.

Saldanha, Arun. (2007). “The LSD-event: Badiou Not on Acid.” Theory & Event. 10(4). Retrieved from www. muse.jhu.edu/article/230148.

Samarin, William. (1972). “Variation and Variables in Religious Glossolalia.” Language in Society. 1(1), 121- 130.

Sayre, Nora. (1973). Sixties Going on Seventies. New Brunswick, NJ: Rutgers Univ. Press.

296 BIBLIOGRAPHY

Schneider, Gregory. (1999). Cadres for Conservatism: Young Americans for Freedom and the Rise of the Contemporary Right. New York: New York University Press.

Schou, Nicholas. (2010). Orange Sunshine: The Brotherhood of Eternal Love and its Quest to Spread Peace, Love, and Acid to the World. New York: Thomas Dunne Books/St. Martins Press.

Sedgwick, Mark J. (2004). Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century. New York: Oxford University Press.

–, “Anarchist Traditionalism: Hakim Bey.” Traditionalists: A Blog for the Study of Traditionalism and the Traditionalists Moderated by Mark Sedgwick. Retrieved from www.traditionalistblog.blogspot.com/2012/01/ anarchist-traditionalism-hakim-bey.html.

Sellars, Stephen. (2010). “Hakim Bey: Repopulating the Temporary Autonomous Zone.” Journal for the Study of Radicalism. 4(2), 83-108.

Sessa, Ben. (2012). The Psychedelic Renaissance: Reassessing the Role of Psychedelic Drugs in 21st Century Psychiatry and Society. London: Muswell Hill Press.

Shields, Jon A. (2009). The Democratic Virtues of the Christian Right. Princeton: Princeton University Press.

Shipley, Morgan. (2015). Psychedelic Mysticism: Transforming Consciousness, Religious Experiences, and Voluntary Peasants in Postwar America. Lanham, MD: Lexington Books.

Shires, Preston. (2006). Hippies of the Religious Right. Waco, TX: Baylor University Press.

Shupe, Anson David Jr. (1976). “‘Disembodied Access’ and Technological Constraints on Organizational Development: A Study of Mail-Order Religions.” Journal for the Scientific Study of Religion. 15(2), 177-185.

Sinclair, Eric. “The Gerry Reith Bibliography (June, 1988).” The Marginal Press Project. Retrieved from www. kittyjoyce.com/eric/mpp/index.html.

Skerl, Jennie. (2004). “Introduction.” In Jennie Skerl (Ed.), Reconstructing the Beats. 1-10. New York: Palgrave Macmillan.

Smith, Huston. (1964). “Do Drugs Have Religious Import?” The Journal of Philosophy. 61(18), 517-530.

Snyder, Gary. [1959] (2006). “Notes on the Religious Tendencies of the Beats.” In Ann Charters (Ed.), The Portable Beat Reader. 305-306. New York: Penguin.

St. John, Graham. (2016). “The DMT Gland: The Pineal, The Spirit Molecule, and Popular Culture.” International Journal for the Study of New Religions. 7(2), 153-174.

Stafford, Peter, and Ungerleider, Thomas. (1971). Psychedelic Baby Reaches Puberty. New York: Praeger.

Stephens, Julie. (1998). Anti-disciplinary Protest: Sixties Radicalism and Postmodernism. Cambridge: Cambridge University Press.

Stirner, Max. [1844] (2005). The Ego and His Own: The Case of the Individual against Authority. Mineola, NY: Dover Publications.

Sussman, Elisabeth. (1989). On the Passage of a Few People through a Rather Brief Moment in Time: The Situationist International, 1957-1972. Cambridge, MA: MIT Press.

Swartz, Omar. (1999). The View from On the Road the Rhetorical Vision of . Carbondale, Ill: Southern Illinois University Press.

297 BIBLIOGRAPHY

Thorstad, David (1990). “Man/Boy Love and the American Gay Movement.”The Journal of Homosexuality. 20(1-2), 251-74.

Tremlett, Paul-Francois. (2013). “The Problem with the Jargon of Inauthenticity: Towards a Materialist Repositioning of the Analysis of Postmodern Religion.” Culture and Religion. 14(4), 463-476.

Thomas, Pat. (2017). Did it!: From Yippie to Yuppie: , an American Revolutionary. Seattle: Fantagraphics Books.

Thompson, Robert Farris. (2011). Aesthetic of the Cool: Afro-Atlantic Art and Music. Pittsburgh: Periscope. Troy, Gil. (2009). The Reagan Revolution: A Very Short Introduction. New York: Oxford University Press.

Turner, Fred. (2006). From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism. Chicago: University of Chicago Press.

Urban, Hugh. (2015). New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Oakland: University of California Press.

Urgo, Joseph. (1987). “Comedic Impulses and Societal Propriety: The Yippie! Carnival.” Studies in Popular Culture. 10(1), 83-100.

Varda, Scott J. (2013). “Drew Ali and the Moorish Science Temple of America: A Minor Rhetoric of Black Nationalism.” Rhetoric and Public Affairs. 16(4), 685-717.

Virno, Paolo. (2014). “The Grammar of the Multitudes.” In Lars Bang Larsen (Ed.), Networks. 212-214. Cambridge, MA: The MIT Press.

Versluis, Arthur. (2014). American Gurus from Transcendentalism to New Age Religion. New York: Oxford University Press.

–, and Zerzan, John. (2008). “Interview with .” Journal for the Study of Radicalism. 2(1), 155-168.

–, and . (2010). “A Conversation with Peter Lamborn Wilson.” Journal for the Study of Radicalism. 4(2), 139–165.

Wark, McKenzie. (2008). 50 Years of Recuperation of the Situationist International. New York: Princeton Architectural.

Warner, Tom. (2012). “His Name Is Not Legend: It’s tENTATIVELY, a cONVENIENCE: The Greatest Hits and Assorted Bits of Michael Tolson.” Accelerated Deceptitude. Retrieved from http://accelerateddecrepitude.blogspot.com/2012/02/his-name-is-not-legend-its-tentatively.html. Webb, James. (1976). The Occult Establishment. La Salle: Library Press.

Weeks, Linton. (2011). “The Hipsterfication of America.”National Public Radio (US). Retrieved from www. npr.org/2011/11/16/142387490/the-hipsterfication-of-america

Welch, Chuck. (1995). “Introduction.” In Chuck Welch (Ed.), Eternal Network: A Mail Art Anthology. i-xix. Calgary: University of Calgary Press.

Westhues, Kenneth. (1971). “Hippiedom 1970: Some Tentative Hypotheses.” The Sociological Quarterly. 13(1), 81-89.

Whitford, Andrew, and Yates, Jeff. (2009). Presidential Rhetoric and the Public Agenda: Constructing the War on Drugs. Baltimore: Johns Hopkins University Press.

Wilcock, John. (1965). “Pot-Heads on the March.” . 1(56), 19.

298 BIBLIOGRAPHY

Williams, Leonard. (2010). “Hakim Bey and Ontological Anarchism.” Journal for the Study of Radicalism. 4(2), 109-137.

Wilson, John R. (1980). “Kairos as ‘Due Measure.’” Glotta. 58(3/4), 177–204.

Wolf, Mary Montgomery. (2007). “We Accept You, One of Us?”: Punk Rock, Community, and in an Uncertain Era, 1974–1985. Doctoral Dissertation. University of North Carolina, Chapel Hill, NC, USA.

Yablonsky, Lewis. (1968). The Hippie Trip: A Firsthand Account of the Beliefs and Behaviors of Hippies in America By A Noted Sociologist. New York: Pegasus

Zitzewitz, Josephine von. (2016). “Readers Questionnaires in Samizdat Journals: Who Owns Aleksandr Blok?” In Juliane Fürst and Josie McLellan (Eds.), Dropping Out of : The Creation of Alternative Spheres in the Soviet Bloc. 107-127. Lanham, MD: Lexington Books.

Zimmerman, Nadya. (2017). “Consuming Nature: The ’s Performance of an Anti-Commercial Counterculture.” In Mark Spicer (Ed.), Rock Music. 77-99. London: Routledge.

INTERVIEWS

Biroco, Joel. (02/8/19). Personal interview with J. Christian Greer.

Kinney, Jay. (4/18/2018). Personal interview with J. Christian Greer.

Sinclair, John. (02/16/2018). Personal interview with J. Christian Greer.

Sherwin, Raymond. (09/12/16). Personal communication via email with J. Christian Greer.

Wechsler, Elayne [today: Riggs]. (5/18/2018). Personal interview with J. Christian Greer.

Wilson, Peter Lamborn. (5/01/2018). Personal interview with J. Christian Greer.

299