The Healing Revival and the Latter Rain Movement
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Ew Kenyon and the Twelve
CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Feature Article: JAW755-1 WHAT'S WRONG WITH THE FAITH MOVEMENT (PART ONE): E. W. KENYON AND THE TWELVE APOSTLES OF ANOTHER GOSPEL by Hank Hanegraaff This article first appeared in the Christian Research Journal, volume 15, number 3 (1993). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS What's wrong with the "Faith" movement? Its leaders include many of the most popular television evangelists. Its adherents compose a large percentage of charismatic evangelical Christians. Its emphases on faith, the authority of the believer, and the absolute veracity of Scripture could appear to be just what today's church needs. And yet, I am convinced that this movement poses one of the greatest contemporary threats to orthodox Christianity from within. Through it, cultic theology is being increasingly accepted as true Christianity. This article will highlight several serious problems with the Faith movement by providing an overview of its major sources and leaders. Part Two will focus on the movement's doctrinal deviations as represented by one of its leading proponents.1 ITS DEBT TO NEW THOUGHT It is important to note at the outset that the bulk of Faith theology can be traced directly to the cultic teachings of New Thought metaphysics. Thus, much of the theology of the Faith movement can also be found in such clearly pseudo-Christian cults as Religious Science, Christian Science, and the Unity School of Christianity. Over a -
T H E U O I C E
1952 THE UOICE Of PRICE 15 CENTS SPECIAL MISSIONARY ISSUE .-- brought a cry of defense from 500,000 citizens who acclaimed him a man of God. President's Secretary, far left, was converted. In the middle are Evang. Erickson and Rev. John C. Jackson, missionary. Right: In spite of heavy persecution, Osborn'r campaigns in Venezuela were a great victory. ~ad!!!a~- New Site Of TVH Headquarters Present Location Outgrown; Facilities Inadequate HE VOICE OF HEALING announces that it will soon move its head- T quarters to Dallas, Texas. The move seems to be advisable for several reasons. Shreveport printers are unable to handle the growing volume of Below: TVH circulation. Each month the magazine goes into well over a hundred thousand homes, and if we estimate five persons to a family, it means that view; Of bzcilding site ilz Dallas, the magazine directly influences over half a million people. Texas, where work jl15t The cost of the freight alone, in shipping We regret to announce that our highly magazines from the Dallas-Ft. Worth area, efficient assistant editor, Miss Anna Jeanne Moore, who has been with us since our be- is nearly one half our entire postage charg- ginning, will be learing us in a couple of es. Taxes and other charges are also con- months. She glans to engage in evangelistic siderably higher here than in Dallas. work for several months on the continent of Europe before returning to America. The new offices are to be located at 1600 Bonnie View, which is in the South part of IS the city, just three and a half miles from WHO ELIGIBLE TO BECOME the heart of the business district. -
Oral Roberts and the Hebrew Bible Eric N
Spiritus: ORU Journal of Theology Volume 3 Article 7 Number 2 Oral Roberts Centennial 2018 Oral Roberts and the Hebrew Bible Eric N. Newberg Oral Roberts University, [email protected] Samuel Hogan Oral Roberts University, [email protected] Follow this and additional works at: https://digitalshowcase.oru.edu/spiritus Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, New Religious Movements Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Custom Citation Eric, Newberg N. and Samuel Hogan. “Oral Roberts and the Hebrew Bible.” Spiritus: ORU Journal of Theology. 3, no.2 (2018) 199-219. https://digitalshowcase.oru.edu/spiritus/vol3/iss2/7 This Article is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in Spiritus: ORU Journal of Theology by an authorized editor of Digital Showcase. For more information, please contact [email protected]. Oral Roberts and the Hebrew Bible eric newberg Spiritus 3.2 (2018) 199–219 http://digitalshowcase.oru.edu/spiritus/ & Samuel Hogan © The Author(s) 2018 Reprints and Permissions: Key Words Oral Roberts, Myron Sackett, conversion, dispensationalism, eschatology, evangelism, Israel, Jews, healing, Hebrew Bible, Oral Roberts Evangelistic Association, philo-Semitism, tribulation, Zionism Abstract Oral Roberts held a favorable view of Jewish people and viewed the restoration of the state of Israel as the fulfillment of biblical prophecy. -
Healing Powers by God Two More Than 2,000 Persons Are Seated In,The Massive Tent Where Evangelist A
THE WQRLD-WIDE SALVATlQN-HEAL,!NG REVIVAL VOICE 0):THE NOVEMBER 1951 PRICE I , .I 15 CENTS i I I , 1 SIGNS == WONDERS == MIR'ACLES BLESS MULTITUDES---BAFFLE UNBELIEF I MIRACLE OF CLUB FOOT AND SkO NEWSPAPER VERIFIES M I MIRACLE ENABLES KENTUCKY ARM LEG AMAZES COM- ING AWAY BRACE AFT AND SPEAK MUNITY-(See "After" Pidure . (See page 2) (See page 74) and Testimony page 3) MAN HEALED OF BLINDNESS, DEAFNESS AND SKIN DISEASE IN TANNENBAUM CANADIAN NEWSPAPERS REPORT MIRACLES MEETING I had been blind since the age of 11 years. IN A. C. ’VALDEZ, JR. CAMPAIGN I am 34 years old. I had been treated as a (The arricle ag4earing below was taken verbatim from the VICTORIA TIMES and is but one of a number blind man, and my records are at the Uni- of friendiy articks abpem‘ng in that publication. This article was accombanied by the bhoto oy our cover show- versity of Minnesota Hospital, where I was ing the man casting uway his leg brace. The words gf the headline shown below are exactly as the newspafler operated on in 1940. The Blind Association is published them. However, none of our Evangelists lay claim io the ,term “Healer,” since Christ the only of Minnesota handled my case. I received Healer.) a blind pension. On the 24th of July, I was given the “blind News and Candy stand (vending stand) at the Hibbing Post Office. , Brother Tannenbaum prayed for me, and God instantly opened my eyes, and they are getting better all the time. I also was deaf MIRACLE ON QUADRA ST.? in my left ear, and that is also healed. -
ABSTRACT God's Faith-Healing Entrepreneur: Oral Roberts
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
The Latter Rain Movement and the Phenomenon of Global Return
CHAPTER TWELVE THE LATTER RAIN MOVEMENT AND THE PHENOMENON OF GLOBAL RETURN Mark Hutchinson Introduction History, as David Martin has noted, is volatile.1 Just when the world seems to be irrevocably secular, religion pushed off the world stage by the events of the 1960s, its comes bounding back again through another door. As some scholars were watching France for a lead in the way that modernization treated religion, the Middle East brought religion back to everybody else’s attention. Th e fl ashpoints of the world seemed to be increasingly aligned along the frontiers of religious and cultural diff erence. Th is has led to a renewed concentration on the movement of ideas and cultural infl uences on a global scale. For both scholars of religion and for sociologists interested in global emergence, Pent- ecostalism has thus been a particularly important subject. Th e fact that Pentecostalism has proven to be inveterately fi ssiparous, mobile and adaptive raises the possibility that for the fi rst time there is a form of Christianity which cannot be studied solely in the local, regional, and/ or national frames. Indeed, the eff ect of the new scholarship is to sug- gest that perhaps Christianity was always part of a universalist project, and that it needs to be studied as part of a process of worldwide reticulation, feedback and reinforcement.2 It is this latter which, in this chapter, will be called the phenomenon of ‘global return.’ Origins of the Latter Rain Movement Th is is nowhere more visible than in the remarkable case of the Latter Rain revival which emerged in Canada in 1948. -
THE GLOBALISATION of CHARISMATIC CHRISTIANITY Spreading the Gospel of Prosperity
THE GLOBALISATION OF CHARISMATIC CHRISTIANITY Spreading the Gospel of Prosperity SIMON COLEMAN University of Durham The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge , UK www.cup.cam.ac.uk West th Street, New York, –, USA www.cup.org Stamford Road, Oakleigh, Melbourne , Australia Ruiz de Alarcón , Madrid, Spain © Simon Coleman This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Monotype Baskerville /. pt. System QuarkXPress™ [] A catalogue record for this book is available from the British Library hardback Contents List of illustrations page x Acknowledgements xi Introduction A ‘weird babel of tongues’: charisma in the modern world ‘Faith which conquers the world’: globalisation and charisma Sweden: national ‘state’ and global ‘site’ The Word of Life: organising global culture Words: from narrative to embodiment Aesthetics: from iconography to architecture Broadcasting the faith Expansive agency Contesting the nation The Word and the world References Index ix Illustrations The new Word of Life building page Baptism in Uppsala swimming baths Christ as body-builder ‘Word of Death’ graffiti x A ‘weird babel of tongues’: charisma in the modern world I vividly remember my first encounter with a charismatic church. It occurred during my final year of studying for an anthropology degree. During a particularly boring undergraduate lecture, a fellow student slipped me a note enquiring if I believed in God. When I scrawled a noncommittal reply, she asked if I wanted to accompany her to a local church that Sunday. -
An Examination of the Prosperity Gospel: a Plea for Return to Biblical Truth
Liberty University Baptist Theological Seminary AN EXAMINATION OF THE PROSPERITY GOSPEL: A PLEA FOR RETURN TO BIBLICAL TRUTH This Thesis Project Submitted to The faculty of Liberty Baptist Theological Seminary In Candidacy for the Degree of Doctor of Ministry By Aaron B. Phillips Lynchburg, Virginia August 2015 Copyright © 2015 by Aaron B. Phillips All Rights Reserved i Liberty University Baptist Theological Seminary Thesis Project Approval Sheet ______________________________ Dr. Charlie Davidson, Associate Professor of Chaplaincy Mentor ______________________________ Dr. David W. Hirschman Associate Prof of Religion, Reader ii ABSTRACT AN EXAMINATION OF THE PROSPERITY GOSPEL: A PLEA FOR RETURN TO BIBLICAL TRUTH Aaron B. Phillips Liberty University Baptist Theological Seminary, 2015 Mentor: Dr. Charlie Davidson The prosperity gospel teaches that the Bible promises health, wealth and uncommon success to all believers. A problem surfaces when the prosperity that is promised does not materialize to all members of the congregation. In examining the validity of this teaching, extensive writings, books, articles and sermons by leading proponents, have been reviewed. Additionally, interviews with at least one hundred pastors inform this writing. The purpose of the research is to furnish contemporary, active insight to this project. The conclusion of this writer is that the prosperity gospel offers an unbalanced application of scripture, which results in a departure from a clear biblical orientation for articulating the doctrine of Jesus Christ. -
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Notes From The Archives Researching Canadian Pentecostalism at the Holy Spirit Research Center, Oral Roberts University Daniel D. Isgrigg Oral Roberts University, Tulsa, Oklahoma [email protected] The Holy Spirit Research Center (HSRC) is a special collection of the Oral Roberts University (ORU) Academic Library that began in 1962 when Founder and President Oral Roberts and R.O. Corvin recognized that Pentecostals were doing little to preserve their own materials. These leaders saw this need as an opportunity for ORU to serve the growing Pentecostal and Charismatic constituency and the Christian church worldwide. Beginning with his own personal collection, Roberts created a library and hired a librarian to solicit materials from Pentecostal and Charismatic denominations, ministries, and organizations around the world. Advertisements for donations were regularly solicited from readers of Roberts’ Abundant Life Magazine. The collection was named “Pentecostal Research Center” and became a centerpiece of the academic library when the school opened in 1965. The center quickly became recognized as one of the best collections of materials for studying Pentecostal-Charismatic movements and researchers came from all over the world to use the materials. The list of scholars who visited the center was a who’s-who in Pentecostal scholarship, beginning with Walter Hollenweger, Vinson Synan, R.M. Anderson, Edith Blumhofer, Charles E. Jones, Killian McDonnell, and James Tinney, just to name a few. In 1969, Hollenweger declared the Center to be “the best collection of primary resources for Pentecostalism in the world.” Though many influential scholars within Pentecostalism have benefited greatly from this collection, Roberts envisioned a resource center that would extend beyond Pentecostal denominations. -
Is Healing in the Atonement? Copyright 1998 by David W
Is Healing in the Atonement? Copyright 1998 by David W. Cloud This edition January 2012 ISBN 1-58318-033-8 This book is published for free distribution in eBook format. It is available in PDF, MOBI (for Kindle, etc.), and ePUB formats from the Way of Life web site. Published by Way of Life Literature PO Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) - [email protected] www.wayoflife.org Canada: Bethel Baptist Church 4212 Campbell St. N., London Ont. N6P 1A6 519-652-2619 Printed in Canada by Bethel Baptist Print Ministry 2 Table of Contents Pentecostal Promises ..................................................4 The Truth about Divine Healing ...............................14 Isaiah 53:5 ..........................................................15 A Hope for the Future ........................................15 Christ’s Healing Ministry ..................................17 The Apostles’ Healing Ministry .........................20 God Did Not Always Heal .................................22 Faith Healers Can’t Heal Themselves ................23 Faith Healers Cannot Heal Others .....................25 Sign Gifts Passed Away .....................................54 Saints of Bygone Days often Sick...................... 58 Two Kinds of Faith............................................. 60 Last Days Miracles ............................................61 Great Confusion .................................................63 I Believe in Miracles................................................. 65 About Way of Life’s eBooks ....................................73 -
Virginia Garrard-Burnett the 'Theology of Prosperity' – the Belief That God
Iberoamericana. Nordic Journal of Latin American and Caribbean Studies Vol. XLII: 1-2 2012, pp. 21-34 NEO-PENTECOSTALISM AND PROSPERITY THEOLOGY IN LATIN AMERICA: A RELIGION FOR LATE CAPITALIST SOCIETY* Virginia Garrard-Burnett I. INTRODUCTION The ’theology of prosperity’ – the belief that God bestows material blessings on the faithful – is one of the most dynamic movements in Latin American Neo-Pentecostalism today. This ’theology’ – as much aspirational strategy as actual teleology – is not sui generis to Latin America, nor is its rapid expansion limited to the region; indeed, the transnational flows of ideas the practices is a sine qua non of modern neo-pentecostalism, and part of its dynamism. Unlike earlier missionary movements, however, the energy of Neo-Pentecostalism and prosperity theology in general is multidirectional and polylocal; Latin American practitioners are as likely to be influenced by African or South Korean innovations as they are, themselves, to influence the practices and beliefs of believers in North America or Europe. While the multidirectional currents of Neo-Pentecostal thought are a topic worthy of discussion in their own right, the focus of the article is limited and more narrow, honing in on the expression of a single Neo-Pentecostal doctrine, prosperity theology, within and across the Latin American spiritual landscape. We shall begin our discussion, then, with one of the most vigorous international proponents of prosperity theology, the Brazilian mega-church, the Igreja Universal do Reino de Deus. II. A IGREJA UNIVERSAL DO REINO DE DEUS The Igreja Universal do Reino de Deus (IURD) is one of the most rapidly growing denominations in the early twenty-first century. -
Evangelist AA Allen
Presorted Standard US Postage Paid Permit NO. 53 Mobile, AL 36619 The Remnant 4873 East Dawes Lane Mobile, Alabama 36619 Price Evan Roberts $5.00 Welsh Revival Charles Parham, William J. Seymour, Smith Wigglesworth John G. Lake, Demos Shakarian, Kathryn Kuhlman R. W. Schambach, William Branham Oral Roberts, A. A. Allen, Jack Coe Kenneth Hagin, Kenneth Copeland Creflow Dollar, Rodney HowardBrown, Randy Clark, John Arnott, Steve Hill, John Kilpatrick LosLos AngelesAngeles 100100 YearsYears AgoAgo hen I was a little hope. If you finished these who saw two large angels at ors radiating out from them. boy I used to sit pages and read everything the back of a church in Co- I can remember Mahesh 2006 Win front of my that there is in these pages lumbus, Georgia. I will al- Chavda telling me about the The television set and watch a then you would understand ways remember the day that Lord Jesus appearing at the Remnant strange man from Tulsa, one thing. God always uses John Kilpatrick drove to foot of his bed when he was Oklahoma pray for the sick. a bible student. He was ar- Editor, Rev. Jerrell H. Miller a man to perform His will Photographer, Cathy Wood I thought he was a rather des- upon the face of the earth. rayed in rainbow colors and The Remnant Newspaper Established November 1993 perate man and we used to God is not in the business of his glory stayed in the pres- The Remnant International established June 1999 make fun of him and imitate ence of Chavda for most of http://www.theremnant.com - 4873 Dawes Lane East - Mobile, AL him.