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Be a Steward: Enjoy the Abundant Life
APRIL - JUNE 2019 VOL. 22. NO. 2 www.adventiststewardship.com BE A ENJOY THE ABUNDANT LIFE Dynamic Steward April - June 2019 1 INSIDE DYNAMIC STEWARD 3 HAPPY STEWARDS 12 ON THE FRONTLINE OF MISSION A merry heart is for those who count their blessings. Good news: the line is moving! 4 RECKLESSLY SPENDING OR 14 MORE THAN GOLD CAREFULLY INVESTING YOUR LIFE? The one thing that changes everything Back to Eden, moving forward stronger! 16 NURTURE AND HEART RETENTION 6 OUR POCKETS ARE NOT EMPTY A reliable predictor helps to prevent dropout. Emptiness is a wrong perception of reality. 19 PLANNED GIFT REBUILDS TEMPLE 8 A STEWARD’S GUIDE TO Unexpected sources of resources ABUNDANT LIFE “Trust and obey” forms the platform of an effective life. 20 DOING WHAT IS RIGHT Overcoming financial stress by counting the cents 10 NEWS 22 THE JOURNEY 4 8 16 Partners in the Final Mission, S ome of us are impatient to spring out of a long winter, important for life pursuers. “The Journey,” our children’s and others are looking forward to the cooling season. story, is in line with our theme. This issue of Dynamic Steward concentrates on the theme Take time also to read the article “Nurture and Heart “Abundant Life”; a daily aspiration of the human heart. How Retention,” pertinent for a Church that wants to do do we turn the slogan into reality? better in keeping those entrusted to her care. Warmer Abundant life was a divine initiative at Creation that weather and holiday seasons will push us toward malls continues through redemption (John 10:10). -
Called to Abundant Life Scripture Passage Focus Statement
Week 1: Called to Abundant Life Scripture John 10:7-11 Passage No one is perfect. We all live in a broken world and, like sheep, we have gone astray. Thankfully, the Focus story doesn’t end there. We were made for something better - the abundant life made possible in Jesus. Statement Jesus, the good shepherd who shows us the path to the abundant life we are called to live. How does sin, both individual and collective, rob us (as a thief would) of the image of God/abundance/humanity/life itself? So often in our lives, sin and temptation creep up on us just like a snake in a garden and distract us from the abundance in life that Christ has called us to and gifted us ME with. When have you gotten caught up in seeking something (maybe a pipe dream of some sort, or a car, technology, memorabilia, place to travel to) only to realize that it only took your eyes off the good things you already had, or the good that was already coming? We have all experienced these kinds of distractions or temptations in our lives. Throughout our faith journey, they will certainly come. Frankly, we will have moments when we give in to temptation. We let WE things take our focus off Christ. We allow things to cause our faith to waiver or weaken because we put them first. Invite your people to reflect on that too. The shepherd metaphor points to God’s compassionate, loving relationship with God’s flock. The shepherd takes responsibility for each sheep, as in Luke 15:3-7/Matthew 18:12-14, where the Good Shepherd seeks after just one sheep. -
Oral Roberts and the Hebrew Bible Eric N
Spiritus: ORU Journal of Theology Volume 3 Article 7 Number 2 Oral Roberts Centennial 2018 Oral Roberts and the Hebrew Bible Eric N. Newberg Oral Roberts University, [email protected] Samuel Hogan Oral Roberts University, [email protected] Follow this and additional works at: https://digitalshowcase.oru.edu/spiritus Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, New Religious Movements Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Custom Citation Eric, Newberg N. and Samuel Hogan. “Oral Roberts and the Hebrew Bible.” Spiritus: ORU Journal of Theology. 3, no.2 (2018) 199-219. https://digitalshowcase.oru.edu/spiritus/vol3/iss2/7 This Article is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in Spiritus: ORU Journal of Theology by an authorized editor of Digital Showcase. For more information, please contact [email protected]. Oral Roberts and the Hebrew Bible eric newberg Spiritus 3.2 (2018) 199–219 http://digitalshowcase.oru.edu/spiritus/ & Samuel Hogan © The Author(s) 2018 Reprints and Permissions: Key Words Oral Roberts, Myron Sackett, conversion, dispensationalism, eschatology, evangelism, Israel, Jews, healing, Hebrew Bible, Oral Roberts Evangelistic Association, philo-Semitism, tribulation, Zionism Abstract Oral Roberts held a favorable view of Jewish people and viewed the restoration of the state of Israel as the fulfillment of biblical prophecy. -
ABSTRACT God's Faith-Healing Entrepreneur: Oral Roberts
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The Latter Rain Movement and the Phenomenon of Global Return
CHAPTER TWELVE THE LATTER RAIN MOVEMENT AND THE PHENOMENON OF GLOBAL RETURN Mark Hutchinson Introduction History, as David Martin has noted, is volatile.1 Just when the world seems to be irrevocably secular, religion pushed off the world stage by the events of the 1960s, its comes bounding back again through another door. As some scholars were watching France for a lead in the way that modernization treated religion, the Middle East brought religion back to everybody else’s attention. Th e fl ashpoints of the world seemed to be increasingly aligned along the frontiers of religious and cultural diff erence. Th is has led to a renewed concentration on the movement of ideas and cultural infl uences on a global scale. For both scholars of religion and for sociologists interested in global emergence, Pent- ecostalism has thus been a particularly important subject. Th e fact that Pentecostalism has proven to be inveterately fi ssiparous, mobile and adaptive raises the possibility that for the fi rst time there is a form of Christianity which cannot be studied solely in the local, regional, and/ or national frames. Indeed, the eff ect of the new scholarship is to sug- gest that perhaps Christianity was always part of a universalist project, and that it needs to be studied as part of a process of worldwide reticulation, feedback and reinforcement.2 It is this latter which, in this chapter, will be called the phenomenon of ‘global return.’ Origins of the Latter Rain Movement Th is is nowhere more visible than in the remarkable case of the Latter Rain revival which emerged in Canada in 1948. -
The More Abundant Life by C
Vol. 113 Takoma Park, Washington, D.C., U.S.A., November 12, 1936 No. 56 The More Abundant Life BY C. P. BOLLMAN HE phrase, "a more abundant life," used more or less in connection with the late Presidential campaign, is derived from the words of our Saviour, recorded in John 10:10: "The thief cometh not, but for to steal, and to kill, and to destroy; but I am come that they might have life, and that they might have it more abun- dantly." This, then, is the truly abundant life, yea, the more abundant life. But during recent years, beginning perhaps with the repeal of prohibition, the idea has become current that the more abundant life is one of freedom from restraint. "Let the youth develop naturally," is the plea of those who would break down, or rather who have already broken down, the restraints which in former times were imposed by parents upon adolescent boys and girls. Indecent moving pictures have done much to corrupt the minds of the young. Some efforts have been made to correct, or rather to eliminate, this evil, but without much success. The drinking of intoxicating liquors is on the increase among the young. Family life, as it was known years ago, exists today only as a memory in the minds of the more elderly fathers and mothers, who now spend their evenings at home alone, while their sons and daughters are out, they know not where, cultivating the so-called "more abundant life." And such life is "more abundant"—in evil. -
The Abundant Life Garden Project® Cynthia Coe and Jerusalem Jackson Greer - Curriculum Designers, the Rev
The Abundant Life Garden Project® Cynthia Coe and Jerusalem Jackson Greer - Curriculum Designers, The Rev. Jay Sidebotham - Illustrator The Abundant Life Garden Project® In this fourth lesson, children will recall or be introduced to images of offered by Episcopal Relief & Development animals in the Bible, in the Book of Common Prayer and on our farms and gardens. This lesson will provide children with experiential learning in receiving gifts of animals and ANIMALS in exploring the uses of animals in enabling families to better feed themselves and others, thereby helping to heal a hurting world. GARDEN GOALS Motivate children to be a part of seeking and serving Christ in others through the gift of farm animals. GARDEN FACILITATOR | Teachers CHECKLIST Understanding the Lesson q Review lesson This week’s interactive, Scripture-based module will introduce you and your class to the q Choose options from work of Episcopal Relief & Development in the area of animals. each section Talking about animals with children can be fun. Children’s art and literature are filled q Gather materials needed with cute images of piglets, ducks, fuzzy yellow chicks, lambs, and goats. This module, for each section based on the role of animals in human life, will likewise be fun. Images provided in Episcopal Relief & Development’s Gifts for Life catalog will undoubtedly evoke smiles q Print Lessons, Printables and and exclamations of “How cute!” Discussion of the role of animals in fertilizing soil Home Life Handouts with manure will surely evoke smirks and giggles. The role of animals in contributing q Set up classroom - Will you to human life is nonetheless a serious one. -
Sustained Revival
WELCOME TO OUR VISION Sustained Revival It is impossible to remain unchanged when we encounter the living God, for “where the Spirit of the Lord is, there is freedom.” (2 Cor 3:17) When we worship Him in spirit and in truth, when our “one thing” is to seek His face and behold His beauty all the days of our lives, when we yield our will to His in order to be one with Him, He transforms and revives us from the inside out. This - the resurrected, reconciled, transformed life - is the work of the Kingdom of God that is at hand, that is in our midst, that is advancing. This is the power of Jesus, our Lord, Savior, and Redeemer. This is our vision for sustained revival: To see individuals, families, cities, and nations revived, healed, and transformed - day by day, life by life, relationship by relationship. Throughout the history of the church, we’ve seen corporate revival movements come and go. But, what is revival? And how do we continually fan the flames of revival? Revival is the man- ifestation and multiplication of the first and greatest of the commandments - loving the Lord with all our heart, mind, soul, and strength and loving our neighbors as ourselves. Revival is the discipleship and lasting transformation of individuals, communities, cities, nations unto the glory of God. Revival might start with an encounter, but it is matured through discipleship and multiplied through unity of the Spirit. Revival is the fullness of God in and through His Body, overflowing into communities; His Church operating in her God-ordained fullness as the salt and light of the world. -
An Examination of the Prosperity Gospel: a Plea for Return to Biblical Truth
Liberty University Baptist Theological Seminary AN EXAMINATION OF THE PROSPERITY GOSPEL: A PLEA FOR RETURN TO BIBLICAL TRUTH This Thesis Project Submitted to The faculty of Liberty Baptist Theological Seminary In Candidacy for the Degree of Doctor of Ministry By Aaron B. Phillips Lynchburg, Virginia August 2015 Copyright © 2015 by Aaron B. Phillips All Rights Reserved i Liberty University Baptist Theological Seminary Thesis Project Approval Sheet ______________________________ Dr. Charlie Davidson, Associate Professor of Chaplaincy Mentor ______________________________ Dr. David W. Hirschman Associate Prof of Religion, Reader ii ABSTRACT AN EXAMINATION OF THE PROSPERITY GOSPEL: A PLEA FOR RETURN TO BIBLICAL TRUTH Aaron B. Phillips Liberty University Baptist Theological Seminary, 2015 Mentor: Dr. Charlie Davidson The prosperity gospel teaches that the Bible promises health, wealth and uncommon success to all believers. A problem surfaces when the prosperity that is promised does not materialize to all members of the congregation. In examining the validity of this teaching, extensive writings, books, articles and sermons by leading proponents, have been reviewed. Additionally, interviews with at least one hundred pastors inform this writing. The purpose of the research is to furnish contemporary, active insight to this project. The conclusion of this writer is that the prosperity gospel offers an unbalanced application of scripture, which results in a departure from a clear biblical orientation for articulating the doctrine of Jesus Christ. -
Faith, Prosperity and Division Within the African American Community
Things Fall Apart: Faith, Prosperity and Division within the African American Community By Jacqueline Denise Bass A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Political Science in the Graduate Division of the University of California, Berkeley Committee in Charge: Associate Professor Laura Stoker, Chair Professor Taeku Lee Professor Michael Hout Fall 2015 Copyright © 2015 Jacqueline Denise Bass All rights reserved. Abstract Things Fall Apart: Faith, Prosperity and Division within the African American Community By Jacqueline Denise Bass Doctor of Philosophy in Political Science University of California, Berkeley Associate Professor Laura Stoker, Chair During the past decades, tensions have emerged between a relatively new, highly popular theology focused on material prosperity and individual accountability, known as the prosperity gospel, versus a traditional African American doctrine that emphasizes humanitarianism and racial consciousness. Despite the diversity of interests and experiences within the African American community, none of these divisions have manifested themselves systematically in the political arena. I argue that considering the importance of the church in shaping African American political views, values, and norms, a significant shift in church doctrine could dramatically alter not only congregants’ own political values, but also could lead to a significant change in how the church interacts with its surrounding community. The prosperity gospel may be that significant shift. Based on interviews with community and church leaders, participant observation, sermon content analysis, and archival research, I present evidence to suggest that not only do churches that espouse the prosperity gospel reinforce humanitarianism and racial consciousness, in certain circumstances, they do so more aggressively than their traditional counterparts. -
Is Healing in the Atonement? Copyright 1998 by David W
Is Healing in the Atonement? Copyright 1998 by David W. Cloud This edition January 2012 ISBN 1-58318-033-8 This book is published for free distribution in eBook format. It is available in PDF, MOBI (for Kindle, etc.), and ePUB formats from the Way of Life web site. Published by Way of Life Literature PO Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) - [email protected] www.wayoflife.org Canada: Bethel Baptist Church 4212 Campbell St. N., London Ont. N6P 1A6 519-652-2619 Printed in Canada by Bethel Baptist Print Ministry 2 Table of Contents Pentecostal Promises ..................................................4 The Truth about Divine Healing ...............................14 Isaiah 53:5 ..........................................................15 A Hope for the Future ........................................15 Christ’s Healing Ministry ..................................17 The Apostles’ Healing Ministry .........................20 God Did Not Always Heal .................................22 Faith Healers Can’t Heal Themselves ................23 Faith Healers Cannot Heal Others .....................25 Sign Gifts Passed Away .....................................54 Saints of Bygone Days often Sick...................... 58 Two Kinds of Faith............................................. 60 Last Days Miracles ............................................61 Great Confusion .................................................63 I Believe in Miracles................................................. 65 About Way of Life’s eBooks ....................................73 -
Virginia Garrard-Burnett the 'Theology of Prosperity' – the Belief That God
Iberoamericana. Nordic Journal of Latin American and Caribbean Studies Vol. XLII: 1-2 2012, pp. 21-34 NEO-PENTECOSTALISM AND PROSPERITY THEOLOGY IN LATIN AMERICA: A RELIGION FOR LATE CAPITALIST SOCIETY* Virginia Garrard-Burnett I. INTRODUCTION The ’theology of prosperity’ – the belief that God bestows material blessings on the faithful – is one of the most dynamic movements in Latin American Neo-Pentecostalism today. This ’theology’ – as much aspirational strategy as actual teleology – is not sui generis to Latin America, nor is its rapid expansion limited to the region; indeed, the transnational flows of ideas the practices is a sine qua non of modern neo-pentecostalism, and part of its dynamism. Unlike earlier missionary movements, however, the energy of Neo-Pentecostalism and prosperity theology in general is multidirectional and polylocal; Latin American practitioners are as likely to be influenced by African or South Korean innovations as they are, themselves, to influence the practices and beliefs of believers in North America or Europe. While the multidirectional currents of Neo-Pentecostal thought are a topic worthy of discussion in their own right, the focus of the article is limited and more narrow, honing in on the expression of a single Neo-Pentecostal doctrine, prosperity theology, within and across the Latin American spiritual landscape. We shall begin our discussion, then, with one of the most vigorous international proponents of prosperity theology, the Brazilian mega-church, the Igreja Universal do Reino de Deus. II. A IGREJA UNIVERSAL DO REINO DE DEUS The Igreja Universal do Reino de Deus (IURD) is one of the most rapidly growing denominations in the early twenty-first century.