Durham E-Theses

Total Page:16

File Type:pdf, Size:1020Kb

Durham E-Theses Durham E-Theses Irenaeus, Joseph Smith, and the Sociology of Heresy POWELL, ADAM,JARED How to cite: POWELL, ADAM,JARED (2013) Irenaeus, Joseph Smith, and the Sociology of Heresy, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9411/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Irenaeus, Joseph Smith, and the Sociology of Heresy by Adam J. Powell Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy Durham University Department of Theology and Religion 2013 Declaration This work has been submitted to Durham University in accordance with the regulations for the degree of Doctor of Philosophy. It is my own work, and no part of it has been previously submitted to the Durham University or in any other university for a degree. The copyright of this thesis rests with the author. No quotation from it should be published in any format, including electronic and internet, without the author’s prior written consent. All information derived from this thesis must be acknowledged appropriately. i Abstract This thesis attempts to illustrate the salience of the concept ‘heresy’ for sociologically-informed studies of religious violence and opposition by removing it from its traditional moorings in historical theology and applying it to two religious movements: second-century Christians and nineteenth-century Mormons. Divided into two major sections, the study pursues its objective first by surveying available definitions of heresy (theological and sociological) and offering its own understanding of heresy as a Weberian ideal type of religious opposition. Part One of the study concludes with a look at the sociology of knowledge in general and the theory of identity adumbrated by Hans Mol in particular, appropriating each in order to outline the social process whereby religious groups facing opposition come to elaborate complex soteriologies capable of resolving the conflict. The second half of the thesis involves a close examination of early Christians and early Mormons, providing a detailed description of the types of social opposition each group faced and juxtaposing the two communities in an effort to illuminate unique historical patterns of social marginalisation. Following this investigation of each group’s religious milieu and corresponding persecution, the study engages the soteriologies articulated by Irenaeus and Joseph Smith, paying particular attention to the connections between specific forms of opposition and the way in which espousing deification helped resolve such ‘heresy’. The thesis concludes with thoughts on the relationship between adaptable belief systems (such as the forms of deification expressed by Irenaeus and Joseph Smith) and the future success of new religious movements. ii Table of Contents Declaration ................................................................................................................ i Abstract ..................................................................................................................... ii Table of Contents ...................................................................................................... iii Introduction ......................................................................................................................... 1 Method and Approach ...................................................................................................... 3 Heresy........................................................................................................................... 7 Soteriological Schema ................................................................................................... 8 Two Structural Pillars .................................................................................................... 9 Thesis Outline ................................................................................................................... 9 PART ONE 1. Heresy as Opposition: Debates and Definitions .............................................................. 12 Available Definitions ....................................................................................................... 18 Historians and Theologians on the Social Aspects of Heresy ........................................ 19 Sociological Definitions ............................................................................................... 23 Relativity and Heresy....................................................................................................... 31 Heresy and the Negotiation of Identity ........................................................................ 33 The Ideal Type ................................................................................................................. 35 A Working Definition ................................................................................................... 37 Whence comes the Heresy (Exogenous or Endogenous)? ............................................ 38 Toward a Sociology of Heresy .......................................................................................... 48 Heresy as Threefold .................................................................................................... 52 Heresy and Soteriology: The Process of Interaction ......................................................... 53 2. The Heretical Process: Its Assumptions and Predictions ................................................. 55 The Sociology of Knowledge ............................................................................................ 55 Karl Mannheim ........................................................................................................... 57 Alfred Schutz ............................................................................................................... 63 Peter Berger ................................................................................................................ 66 Hans Mol’s Adaptation/Identity Dialectic ........................................................................ 81 The Sacralisation of Identity ........................................................................................ 86 iii Critique and Application .............................................................................................. 93 When Position becomes Confession .............................................................................. 101 Reception .................................................................................................................. 104 Recognition ............................................................................................................... 113 Resolution ................................................................................................................. 121 From Opposition to Salvation ........................................................................................ 128 PART TWO 3. Locating Heresy: The Threefold Attack ......................................................................... 132 Pagans, Jews, Gnostics, and Rome: The Irenaean Antecedent ....................................... 135 The Second Century .................................................................................................. 137 Societal and Doctrinal Heresy .................................................................................... 146 Personal Heresy ........................................................................................................ 158 Christianos Esse Non Licet ......................................................................................... 168 Ministers, Mobs, Apostates, and ‘Gentile’ (Protestant) America: The Early Mormon Example ........................................................................................................................ 169 Nineteenth-Century America..................................................................................... 174 Societal Heresy.......................................................................................................... 184 Doctrinal Heresy........................................................................................................ 193 Personal Heresy ........................................................................................................ 199 Ferment and Fecundity ................................................................................................. 208 4. Resolving Heresy: Soteriological Schemas .................................................................... 211 Toward Resolution ........................................................................................................ 218 Order and Salvation .....................................................................................................
Recommended publications
  • Outlines of Theology by A
    Monergism.com Outlines of Theology by A. A. Hodge Available in .pdf, ePub and Kindle .mobi formats Table of Contents Preface To First Edition Preface To Revised And Enlarged Edition 1. Christian Theology; Its Several Branches; And Their Relation To Other Departments Of Human Knowledge 2. The Origin Of The Idea Of God And Proof Of His Existence 3. The Sources Of Theology 4. The Inspiration Of The Bible 5. The Scriptures Of The Old And New Testaments The Only Rule Of Faith And Judge Of Controversies 6. A Comparison Of Systems 7. Creeds And Confessions 8. The Attributes Of God 9. The Holy Trinity, Including The Divinity Of Christ, The Eternal Generation Of The Son, The Personality, Divinity, And Eternal Procession Of The Holy Ghost, And The Several Properties And Mutual Relations Of The Persons Of The Godhead 10. The Decrees Of God In General 11. Predestination 12. The Creation Of The World 13. Angels 14. Providence 15. The Moral Constitution Of The Soul Will, Conscience, Liberty, Etc. 16. Creation And Original State Of Man 17. The Covenant Of Works 18. The Nature Of Sin And The Sin Of Adam 19. Original Sin-(Peccatum Habituale) 20. Inability 21. The Imputation Of Adam's S First Sin To His Posterity 22. The Covenant Of Grace 23. The Person Of Christ 24. The Meditatorial Office Of Christ 25. The Atonement:Its Nature, Necessity, Perfection, And Extent 26. The Intercession Of Christ 27. The Mediatorial Kingship Of Christ 28. Effectual Calling 29. Regeneration 30. Faith 31. Union Of Believers With Christ 32.
    [Show full text]
  • Christ Is God Over All
    Copyright © 2012 George Warrington Carraway All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. CHRIST IS GOD OVER ALL: ROMANS 9:5 IN THE CONTEXT OF ROMANS 9-11 __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by George Warrington Carraway May 2012 APPROVAL SHEET CHRIST IS GOD OVER ALL: ROMANS 9:5 IN THE CONTEXT OF ROMANS 9-11 George Warrington Carraway Read and Approved by: __________________________________________ Mark A. Seifrid (Chair) __________________________________________ William F. Cook __________________________________________ Brian J. Vickers Date______________________________ To Jill She is, but no one can say what Think of all a wife should be and she is that and In memory of Cecil Ott Carraway, Sr. 1939 – 2008 Brother, Friend TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . viii LIST OF TABLES . x PREFACE . xii Chapter 1. INTRODUCTION . 1 Thesis . 2 New Testament Christology Since 1913 . 2 Arguments Regarding Development of Christology in the First Century . 3 Arguments Regarding Preexistence . 14 Arguments Regarding Jewish Monotheism . 16 History of Interpretation of Romans 9:5 . 20 History of Religions School . 20 Grammatical Analysis Favoring the Thesis . 21 Grammatical Objections to the Thesis . 23 Non-Exegetical Objections to the Thesis . 24 Present Contribution . 26 Method . 28 2. CHRIST AS GOD IN ROMANS 9:5(B) . 30 Some Preliminary Issues . 30 Romans 9:1-5 Generally . 33 The Lament over Israel: 9:1-5 .
    [Show full text]
  • Practical Theology As Theology of Religion Schleiermacher’S Understanding of Practical Theology As a Discipline
    Practical Theology as Theology of Religion Schleiermacher’s Understanding of Practical Theology as a Discipline Wilhelm Gräb Friedrich Schleiermacher is the founding father of practical theology as one of the disciplines of theological studies. To understand this, one has to consider his broader concept of theology and his understandings of religion and of Christianity. We will therefore discuss all of these matters in this essay, and will do so especially in regard to Schleiermacher’s Brief Outline of Theology as a Field of Study.1 The thesis is that Schleierma- cher , understanding practical theology as a technical discipline, overcame tendencies to form practical theology as a type of applied science. In his construction of theology, Schleiermacher conceived the entirety of theol- ogy as a practical science. Within that larger context, practical theology involves refl ection particularly on rules of Church leadership, but is based upon a larger theory of Christianity within modern society and is devel- oped in cooperation with all other theological disciplines. 1. Practical Theology in the Context of Theological Disciplines In the Brief Outline of Theology as a Field of Study, Schleiermacher drafts a theological encyclopedia in which practical theology, in the full sense of the word, belongs to the “cohesive whole” of theology as a science.2 This marked the beginning of a new theological discipline. Earlier , in his Intro- duction to the Theological Sciences, Schleiermacher’s older contemporary and colleague Gottlieb Jakob Planck (1751-1833), theology professor in 1 Kurze Darstellung des theologischen Studiums, Translation: Brief Outline of Theology as a Field of Study, translation of the 1811 and 1830 editions, with essays and notes by Terrence N.
    [Show full text]
  • Modernity, Science, and the Making of Religion
    Modernity, Science, and the Making of Religion: A Critical Analysis of a Modern Dichotomy by Rodney W. Tussing A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved November 2014 by the Graduate Supervisory Committee: Linell Cady, Chair Joel Gereboff Owen Anderson ARIZONA STATE UNIVERSITY December 2014 ABSTRACT This project examines and challenges the West’s generally accepted two category approach to the world’s belief systems. That is, it will deconstruct the religion / science ‘paradigm’ that has developed over the past two centuries. It will argue that the dichotomy between the two categories was created by modernity for the purpose of establishing an exclusive view believed to be based on knowledge. This exclusive view, philosophical naturalism (science), was set in opposition to all alternative views identified as religion. As the exclusive view, though constructed on a defective foundation of knowledge, philosophical naturalism, nonetheless, became the privileged interpreter and explainer of reality in the academy of the Western world. As a work in the area of epistemology and the philosophy of religion, this project will challenge philosophical naturalism’s claim to knowledge. The approach will be philosophical and historical critically assessing both modernity’s and postmodernity’s basis for knowledge. Without a rational basis for exclusive knowledge the popular dichotomy dissolves. The implications of this dissolution for ‘religious studies’ will be addressed by offering an alternative
    [Show full text]
  • Course Prerequisites Or Requisites None
    This description is intended to assist in the course approval process and to assist students in determining whether this course will help them achieve their educational objectives and the learning goals of their program. It is not a learning contract. The details of the description are subject to change before the course begins. The course syllabus will be available to the class at the beginning of the course. Course Identification Course Number : WYT 1101HF L0101 Course Name: THE GOD OF THE GOSPEL: SYSTEMATIC THEOLOGY I Campus: St. George Meeting Times: Tutorial, Monday, 10:00 – 10:50 am Lecture & Discussion, 11:00 am – 1:00 pm Instructor Information Instructor: Joseph Mangina PhD Teaching Assistant: David Barr E-mail: [email protected] E-mail: [email protected] (416) 946-3523 Office Hours: By appointment Course Prerequisites or Requisites None. Course Description An introduction to the discipline of “systematic” theology, also known as Christian doctrine or dogmatics, covering the following major topics: (1) the nature and sources of theology, (2) the doctrine of the Trinity, (3) the person and work of Jesus Christ. While the approach adopted in this course reflects the traditions of the sixteenth-century Protestant Reformation, including Anglicanism, the course is broadly ecumenical in scope and purpose. Students will attain facility in the basic grammar of Christian confession as grounded in Scripture and articulated in the ecumenical creeds/definitions (e.g Nicea, Chalcedon) as well as the wider catholic tradition. The course assumes that theology is a difficult science, because God is not easy to understand, but also a joyful science, because there is no greater delight than letting the mind dwell on the beauty and the mystery of God or excite to the proclamation of the gospel.
    [Show full text]
  • Re-Locating Hans Mol's Identity Theory1
    Durham Research Online Deposited in DRO: 03 May 2017 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Powell, Adam J. (2017) 'Functionalism or fallacy : re-locating Hans Mol's identity theory.', Italian sociological review., 7 (1). pp. 63-85. Further information on publisher's website: https://doi.org/10.13136/isr.v7i1.149 Publisher's copyright statement: Copyright Licenza Creative Commons Attribution 3.0 (CC-BY) Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Functionalism or Fallacy: Re-locating Hans Mol’s Identity Theory Adam J. Powell How to cite Powell, A. J. (2017). Functionalism or Fallacy: Re-locating Hans Mol’s Identity Theory. [Italian Sociological Review, 7(1), 63-85] Retrieved from http://dx.doi.org/10.13136/isr.v7i1.149 [DOI: 10.13136/isr.v7i1.149] 1. Author/s information Adam J.
    [Show full text]
  • GST 611 SYSTEMATIC THEOLOGY 1 BIBLIOLOGY and THEOLOGY PROPER DR. LARRY R. OATS Fall 2020 This Course Will Examine the Doctrines
    GST 611 SYSTEMATIC THEOLOGY 1 BIBLIOLOGY and THEOLOGY PROPER DR. LARRY R. OATS Fall 2020 This course will examine the doctrines of the Bible (Bibliology) and of the Godhead (Theology Proper), with special emphasis on general and special revelation and the claims of revelation today; the doctrines of inspiration, inerrancy and preservation of Scripture; the King James issue; the attributes and unity of God; and a comparison of the God of the Bible with the gods of this age. COURSE TEXTBOOK: Millard Erickson. Christian Theology. Grand Rapids: Baker, 2013. Third edition. MBU INSTITUTIONAL OUTCOMES supported by this course: 1. Communication Skills: Students will demonstrate competence in written, oral, and aesthetic communication. 2. Critical Thinking: Students will apply a framework for logical decision- making in various contexts. 3. Biblical Knowledge: Students will acquire skills related to biblical study methods, interpretation, and doctrine. 4. Biblical Application: Students will use discernment in moral situations by applying biblical precepts and principles to contemporary issues. COURSE GOALS: 1. To strengthen your understanding of the doctrine of the Bible, the doctrine of God the Father, and present an introduction to Trinitarianism. 2. To enlarge your acquaintance with current literature on the doctrines of the Bible, God the Father, and the Trinity. 3. To understand the questions raised concerning Theology Proper and Bibliology and to be able to formulate answers based on biblical truth. 4. To assist you in developing your own Theology Proper and Bibliology. COURSE OBJECTIVES: 1. You will develop your own general outline of Theology Proper and Bibliology. 2. You will be able to recognize heresies which have developed concerning the doctrines of God and the Bible and be able to defend orthodoxy from those heresies.
    [Show full text]
  • Carnap, Reichenbach and the Great Intellectual Migration. Part II: Hans Reichenbach.” Journal for the History of Analytical Philosophy 8(11): 24–47
    Journal for the History of Analytical Philosophy Coming to America: Carnap, Reichenbach and the Volume 8, Number 11 Great Intellectual Migration. Editor in Chief Part I: Rudolf Carnap Audrey Yap, University of Victoria Sander Verhaegh Editorial Board Annalisa Coliva, UC Irvine In the years before the Second World War, Rudolf Carnap and Henry Jackman, York University Hans Reichenbach emigrated to the United States, escaping the Frederique Janssen-Lauret, University of Manchester quickly deteriorating political situation on the continent. Once Kevin C. Klement, University of Massachusetts in the U. S., the two significantly changed the American philo- Consuelo Preti, The College of New Jersey sophical climate. This two-part paper reconstructs Carnap’s and Marcus Rossberg, University of Connecticut Reichenbach’s surprisingly numerous interactions with Ameri- Anthony Skelton, Western University can academics in the decades before their move in order to explain Mark Textor, King’s College London the impact of their arrival in the late 1930s. Building on archival Richard Zach, University of Calgary material of several key players and institutions, I take some first steps toward answering the question why logical empiricism be- Editors for Special Issues came so successful in the United States after the War. This first Sandra Lapointe, McMaster University part reconstructs Carnap’s development between 1923, when he Alexander Klein, McMaster University first visited New York, and 1936, when he was offered a position Review Editors at the University of Chicago. I describe Carnap’s first substantive Sean Morris, Metropolitan State University of Denver contacts with American philosophers as well as the events lead- Sanford Shieh, Wesleyan University ing up to his decision to emigrate.
    [Show full text]
  • Narrative Contexts, Doctrinal Reform
    Theological Studies 51 (1990) NARRATIVE CONTEXTS, DOCTRINAL REFORM BRADFORD E. HINZE Marquette University HE THEME of doctrinal development has received a great deal of Tattention in modern Roman Catholic theology. The Second Vatican Council, marked by the spirit of aggiornamento and by a return to the scriptural and early Christian sources, affirmed the logic of doctrinal development in an unprecedented way. But since that council the use of a developmental model of doctrinal change has become increasingly infrequent. Theologians like Joseph Ratzinger and Hans Urs von Bal­ thasar have suggested that the promise of the council offered by the "return to the sources" was vitiated by the will to update: Catholic Christian identity in its wholeness has been whittled away and sacrificed for the sake of relevance. Rather than promote further development of doctrines, these theologians have campaigned to retrieve and restore what has been lost of those doctrines already developed.1 Other Catholic theologians have also expressed misgivings about read­ ing the history of doctrines in terms of development, but for very different reasons. A fundamental concern that unites many is expressed aptly by one observer: "Is a 'linear', 'progressive' view of doctrinal history de­ manded by the claims of Christian belief, and justified by history?"2 For whatever reason, there is growing discomfort among Catholic theologians with the notion of doctrinal development. A similar shift among Protestant theologians on the theme of doctrinal development can be charted, even if the time-line is different. Certain Protestant theologians in the modern period, Schleiermacher and F. C. Baur being key examples, consciously employed the semantics of "devel­ opment," adapting organic and dialectical models for interpreting histor­ ical change.3 Numerous modern Protestant theologians spoke of doctrinal 1 Joseph Ratzinger, Principles of Catholic Theology (San Francisco: Ignatius, 1987) 133- 34, 367-93, esp.
    [Show full text]
  • Sons of the Prophets 24-9-2013
    ‘SONS OF THE PROPHETS’: CONTINUITY AND CHANGE IN CLAPHAM EVANGELICALISM Raymond E Heslehurst B.D. (Lon), M.Th. (ACT), Dip. A.(Th.) (MTC) A thesis presented to Macquarie University in total fulfilment of the requirements for the degree of Doctor of Philosophy Centre for the History of Christian Thought and Experience Department of Ancient History FACULTY OF ARTS 2013 2 Acknowledgments The number of people, friends and occasional bystanders, who have assisted me in my thinking about this project is vast. Many have heard me discourse on it at a moment’s notice and helpfully interacted, often simply by questioning my comments and making me think more clearly. My family have always been a great encouragement in this task even when it they could not see the thesis for the words. I especially valued the conversations with my brother and confrere, Canon Sean W Heslehurst. Triggered by three colleagues who insisted I prove the thesis by a peer-reviewed method, Dr Stuart Piggin undertook the arduous task of supervising a ‘troublesome priest’ attempting to be an historian. His advice, direction and discussion have been invaluable. And I thank him for that and living with the frustration I have caused him. I also thank the seminar group of the Centre for the Study of Christian Thought and Experience, Macquarie University, for their stimulating interaction. To Dr Robert W Young and Dr Ann R Young, who have given me encouragement and also acted both as sounding boards and in Robert’s case proof-reader I extend my heartfelt thanks. To the Principal and Members of St Chad’s College Durham who allowed me to be a Visiting Fellow near the formal beginning of this project I offer my thanks.
    [Show full text]
  • The Record 2011/12
    The Record 2011/12 The Record 2011/12 contents 5 Letter from the Warden 6 The Fellowship 9 Fellowship Elections and Appointments 9 Fellows and Lecturers Obituaries 11 JCR & MCR Elections 11 Undergraduate Scholarships 12 Matriculation 16 College Awards and Prizes 18 Academic Distinctions 20 Higher Degrees 21 Fellows’ Publications 26 Sports and Games 32 Clubs and Societies 35 The Chapel 36 Parishes Update 36 The Library and Archive 38 Old Members Obituaries 50 News of Old Members 3 Keble College: The Record 2011/12 letter from the warden This is the second, new style short letter from the Warden which reflects the changes in format of College publications introduced last year. Those changes have been very well received. The College has had a very good year. Perhaps it was the dismal weather in Trinity Term which encouraged our undergraduates to focus on their examinations, but whatever the reason I am delighted to report that a record number of forty finalists obtained Firsts (a third of the cohort) and there were some exceptional, prize-winning performances in Medicine, Engineering, Law, Computer Science, and Mathematics and Statistics. The research dimension of the College’s life continued to be enhanced by the development of our Advanced Studies Centre which arranged programmes of lectures and seminars in subjects as diverse as the treatment of stroke and neuro-degenerative disease and the interactions between elité culture and fairground puppet theatre in the seventeenth century. If 2011-12 didn’t quite repeat previous successes on field and river, we could be consoled by vicarious triumphs in the context of the Olympics; a Keble Old Member, Niels De Vos (Keble 1986), had an outstanding summer as Chief Executive of UK Athletics and another Old Member, Frank Cottrell-Boyce (Keble 1979), was closely involved in scripting the opening ceremony of the Games.
    [Show full text]
  • The Familiar Unknown
    MARTTI MUUKKONEN THE FAMILIAR UNKNOWN Introduction to Third Sector Theories Licentiate Thesis. University of Joensuu. Department of Orthodox Theology and Western Theology. Jubilee 2000 2 ABSTRACT The "third sector" is a concept which denotes the sphere between state and market. This study is an attempt to further delineate that field through an evaluation of the existing models and theories which describe it. It analyses how leading scholars have defined the third sector, the metaphors behind their definitions, and the type and range of theory they use. It also integrates the evaluation of these theories with social and religious movement and world view studies, in order to develop a model for the study of international NGOs. HISTORY: The roots of the Western third sector are in Antiquity. There are three basic models in Europe on how the sharing of responsibilities are regarded. The Catholic model emphasises family responsibility. The Lutheran model favours state dominance. The British (and US) model sees NPOs as public organs in the service of the community. Terminological differences reflect the variety of cultural frames. CONCEPTS: "The third sector" has several parallel concepts such as civil society, philanthropic sector, charitable sector, voluntary sector, nonprofit sector and social economy. It can also be described as a field of intermediary organisations, nongovernmental organisations or social movements. THEORIES: The studies began in the 1960s when the leaders of the US foundations did not know the impact of the US tax reform. Economic theories, which were the first third sector theories, have proposed (state-, market- and voluntary-) failure theories to explain the role of nonprofit organisations.
    [Show full text]