Theologies of Redemption
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The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E
The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E. Erling he Augustana Synod’s 1948 centennial commemorated the Tfounding of its fi rst congregation.1 The seminary’s theological journal, The Augustana Quarterly, marked the anniversary by introducing readers to their Swedish heritage. Historical essays by Hilding Pleijel and others on nineteenth-century church life in Sweden explained how Swedish rural piety shaped personal and social life. Gustaf Aulen and Anders Nygren brought Swedish theology, with its fresh approach to the post-war crisis, to Augustana’s fully Americanized readership. The Augustana Quarterly renewed the relationship between Sweden and America at a crucial time. Lutheran leaders, especially in Scandinavia, were emerging from the crisis of the war with a profound sense that the future of Lutheranism itself depended on a fresh articulation of its Reformation theological heritage. They wanted and needed an American audience, while Lutherans in the United States also sought to participate in this work of theological renewal. American Lutheran relief eff orts had convinced Europeans of the American reputation for activism, but Germans and Scandinavians were suspicious of activism in theology, even though quietism was now demonstrably far worse. A new articulation of Lutheran theology was a part of the reconstruction eff ort needed to restore the spiritual legacy of the churches in the wake of the seeming capitulation of German Lutheranism to the totalitarian Nazi state. The Augustana Quarterly and The Lutheran Church Quarterly (a jointly produced journal from Gettysburg and Philadelphia) both worked to reorient Lutheran theology to address the needs of the hour. -
Outlines of Theology by A
Monergism.com Outlines of Theology by A. A. Hodge Available in .pdf, ePub and Kindle .mobi formats Table of Contents Preface To First Edition Preface To Revised And Enlarged Edition 1. Christian Theology; Its Several Branches; And Their Relation To Other Departments Of Human Knowledge 2. The Origin Of The Idea Of God And Proof Of His Existence 3. The Sources Of Theology 4. The Inspiration Of The Bible 5. The Scriptures Of The Old And New Testaments The Only Rule Of Faith And Judge Of Controversies 6. A Comparison Of Systems 7. Creeds And Confessions 8. The Attributes Of God 9. The Holy Trinity, Including The Divinity Of Christ, The Eternal Generation Of The Son, The Personality, Divinity, And Eternal Procession Of The Holy Ghost, And The Several Properties And Mutual Relations Of The Persons Of The Godhead 10. The Decrees Of God In General 11. Predestination 12. The Creation Of The World 13. Angels 14. Providence 15. The Moral Constitution Of The Soul Will, Conscience, Liberty, Etc. 16. Creation And Original State Of Man 17. The Covenant Of Works 18. The Nature Of Sin And The Sin Of Adam 19. Original Sin-(Peccatum Habituale) 20. Inability 21. The Imputation Of Adam's S First Sin To His Posterity 22. The Covenant Of Grace 23. The Person Of Christ 24. The Meditatorial Office Of Christ 25. The Atonement:Its Nature, Necessity, Perfection, And Extent 26. The Intercession Of Christ 27. The Mediatorial Kingship Of Christ 28. Effectual Calling 29. Regeneration 30. Faith 31. Union Of Believers With Christ 32. -
Proceedings Chapter Reference
Proceedings Chapter Editors' Introduction CHALAMET, Christophe, et al. Abstract Introduction to the Volume "Game Over? Reconsidering Eschatology" Reference CHALAMET, Christophe, et al. Editors' Introduction. In: Chalamet, C. ; Dettwiler, A. ; Mazzocco, M. & Waterlot, G. Game Over? Reconsidering Eschatology. Berlin : Walter de Gruyter, 2017. DOI : 10.1515/9783110521412-201 Available at: http://archive-ouverte.unige.ch/unige:97634 Disclaimer: layout of this document may differ from the published version. 1 / 1 Editors’ Introduction This book gathers most of the papers which werepresented at an international theological conference held at the University of Geneva (October 22–24,2015). The conference was organized by the University of Geneva’sFaculty of Theology, jointlywith the Institut romand de systématique et d’éthique (IRSE),which be- longstothis Faculty. The project of organizingaconference on the topic of eschatology emerged duringadaylongconference on the thought of Jacques Ellul, as several members of Geneva’sTheologicalFaculty began discussing the question of the traditional Christian representations of “the end,” and especiallyits relationship to recent developments within the natural sciences on the end of the universe. The general public hears from the natural sciences that the universe will eventually die. Jour- nalists who cover the naturalsciencesask not whether the universe will die, but how that willhappen.¹ How should Christian theologyconsider the narrative(s) of the natural sciences concerning the final cataclysm towards which the uni- verse as awhole appears to headed ?Needless to day, with its vision of an ulti- mate judgment and redemption, in which God will wipe “every tear from their eyes” (Rev 21:4), in which God willbe“all in all” (1 Cor 15:28), Christian theology makes very different claims about the eschaton,i.e.the “end” of all things. -
Christ Is God Over All
Copyright © 2012 George Warrington Carraway All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. CHRIST IS GOD OVER ALL: ROMANS 9:5 IN THE CONTEXT OF ROMANS 9-11 __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by George Warrington Carraway May 2012 APPROVAL SHEET CHRIST IS GOD OVER ALL: ROMANS 9:5 IN THE CONTEXT OF ROMANS 9-11 George Warrington Carraway Read and Approved by: __________________________________________ Mark A. Seifrid (Chair) __________________________________________ William F. Cook __________________________________________ Brian J. Vickers Date______________________________ To Jill She is, but no one can say what Think of all a wife should be and she is that and In memory of Cecil Ott Carraway, Sr. 1939 – 2008 Brother, Friend TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . viii LIST OF TABLES . x PREFACE . xii Chapter 1. INTRODUCTION . 1 Thesis . 2 New Testament Christology Since 1913 . 2 Arguments Regarding Development of Christology in the First Century . 3 Arguments Regarding Preexistence . 14 Arguments Regarding Jewish Monotheism . 16 History of Interpretation of Romans 9:5 . 20 History of Religions School . 20 Grammatical Analysis Favoring the Thesis . 21 Grammatical Objections to the Thesis . 23 Non-Exegetical Objections to the Thesis . 24 Present Contribution . 26 Method . 28 2. CHRIST AS GOD IN ROMANS 9:5(B) . 30 Some Preliminary Issues . 30 Romans 9:1-5 Generally . 33 The Lament over Israel: 9:1-5 . -
Critique of Aulen's Christus Victor by GEORGE O
Concol2()io Theological Monthly OCTOBER • 1957 A Critique of Aulen's Christus Victor By GEORGE o . EVENSON NE of the most significant theological books published in O recent decades is Christus Victor by Gustaf Aulen. In it he suggests that there are three main ideas or theories of the atonement: the classic, the Latin, and the subjective-humanistic. That which makes the book both significant and controversial is the author's contention that the authentic Scriptural doctrine of the atonement is the classic idea, that Luther was an exponent of the classic idea, and that therefore the orthodox Lutheran doctrine of the atonement differs markedly both from Scripture and from Luther. Aulen asserts that "the doctrine of Lutheranism became a very different thing from that of Luther." 1 The translator in his preface informs us that "Dr. Aulen shows how sharp is the contrast between Luther and the Lutherans" (p. ix). Hence Christus Victor faces us with an insistent challenge to seriously re-examine and re-evaluate the "traditional" Lutheran doctrine of the atonement. That the question cannot be avoided is made clear by Edgar Carlson's assertion that Aulen's view of the atone ment is in the main taken for granted in present-day Lundensian theology (Seminarian, pp. 36 f.). This article is only incidentally a defense of the doctrine of the vicarious satisfaction. It is primarily a criticism of the methodology and theology presented in Christus Victor. This critical position does not mean that this reviewer finds nothing to commend in the book. In it there is much for which to be thankful. -
Practical Theology As Theology of Religion Schleiermacher’S Understanding of Practical Theology As a Discipline
Practical Theology as Theology of Religion Schleiermacher’s Understanding of Practical Theology as a Discipline Wilhelm Gräb Friedrich Schleiermacher is the founding father of practical theology as one of the disciplines of theological studies. To understand this, one has to consider his broader concept of theology and his understandings of religion and of Christianity. We will therefore discuss all of these matters in this essay, and will do so especially in regard to Schleiermacher’s Brief Outline of Theology as a Field of Study.1 The thesis is that Schleierma- cher , understanding practical theology as a technical discipline, overcame tendencies to form practical theology as a type of applied science. In his construction of theology, Schleiermacher conceived the entirety of theol- ogy as a practical science. Within that larger context, practical theology involves refl ection particularly on rules of Church leadership, but is based upon a larger theory of Christianity within modern society and is devel- oped in cooperation with all other theological disciplines. 1. Practical Theology in the Context of Theological Disciplines In the Brief Outline of Theology as a Field of Study, Schleiermacher drafts a theological encyclopedia in which practical theology, in the full sense of the word, belongs to the “cohesive whole” of theology as a science.2 This marked the beginning of a new theological discipline. Earlier , in his Intro- duction to the Theological Sciences, Schleiermacher’s older contemporary and colleague Gottlieb Jakob Planck (1751-1833), theology professor in 1 Kurze Darstellung des theologischen Studiums, Translation: Brief Outline of Theology as a Field of Study, translation of the 1811 and 1830 editions, with essays and notes by Terrence N. -
Stages in the Evolution of Regimes for the Generation, Development and Diffusion of Useful and Reliable Knowledge in the West
Working Papers No. 176/13 Historical Foundations for a Global Perspective on the Emergence of a Western European Regime for the Discovery, Development and Diffusion of Useful and Reliable Knowledge Patrick O’Brien © Patrick O’Brien March 2013 1 Department of Economic History London School of Economics Houghton Street London, WC2A 2AE Tel: +44 (0) 20 7955 7860 Fax: +44 (0) 20 7955 7730 2 Historical Foundations for a Global Perspective on the Emergence of a Western European Regime for the Discovery, Development and Diffusion of Useful and Reliable Knowledge* Patrick O’Brien ABSTRACT At a ‘conjuncture’ in pre-modern global history, labeled by previous generations of historians as the ‘Scientific Revolution’, the societies and states of western Europe established and promoted a regime of interconnected institutions for the accumulation of useful and reliable knowledge. This placed their economies on trajectories that led to divergent prospects for long-term technological change and material progress. Although the accumulation of such knowledge takes place over millennia of time, and in contexts that are global, critical interludes or conjunctures in a “dialogue of civilizations” have remained geographically localized, and indigenous in nature. Determining the locations, origins and forms of this particular conjuncture is often dismissed as an exercise in Eurocentric history. Modern scholarship has also preferred to emphasize the roles played by craftsmen in its progress and diffusion - ignoring metaphysical and religious foundations of knowledge about the natural world. My survey aims to restore traditional perceptions that the West passed through a transformation in its hegemonic beliefs about prospects for the comprehension and manipulation of that world in the sixteenth and seventeenth centuries. -
Modernity, Science, and the Making of Religion
Modernity, Science, and the Making of Religion: A Critical Analysis of a Modern Dichotomy by Rodney W. Tussing A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved November 2014 by the Graduate Supervisory Committee: Linell Cady, Chair Joel Gereboff Owen Anderson ARIZONA STATE UNIVERSITY December 2014 ABSTRACT This project examines and challenges the West’s generally accepted two category approach to the world’s belief systems. That is, it will deconstruct the religion / science ‘paradigm’ that has developed over the past two centuries. It will argue that the dichotomy between the two categories was created by modernity for the purpose of establishing an exclusive view believed to be based on knowledge. This exclusive view, philosophical naturalism (science), was set in opposition to all alternative views identified as religion. As the exclusive view, though constructed on a defective foundation of knowledge, philosophical naturalism, nonetheless, became the privileged interpreter and explainer of reality in the academy of the Western world. As a work in the area of epistemology and the philosophy of religion, this project will challenge philosophical naturalism’s claim to knowledge. The approach will be philosophical and historical critically assessing both modernity’s and postmodernity’s basis for knowledge. Without a rational basis for exclusive knowledge the popular dichotomy dissolves. The implications of this dissolution for ‘religious studies’ will be addressed by offering an alternative -
August Hermann Francke, Friedrich Wilhelm I, and the Consolidation of Prussian Absolutism
GOD'S SPECIAL WAY: AUGUST HERMANN FRANCKE, FRIEDRICH WILHELM I, AND THE CONSOLIDATION OF PRUSSIAN ABSOLUTISM. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Terry Dale Thompson, B.S., M.A., M.T.S. * ★ * * * The Ohio State University 1996 Dissertation Committee Approved by Professor James M. Kittelson, Adviser Professor John F. Guilmartin ^ / i f Professor John C. Rule , J Adviser Department of History UMI Number: 9639358 Copyright 1996 by Thompson, Terry Dale All rights reserved. UMI Microform 9639358 Copyright 1996, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 COPYRIGHT BY TERRY DALE THOMPSON 1996 ABSTRACT God's Special Way examines the relationship between Halle Pietism and the Hohenzollern monarchy in order to discern the nature and effect on Brandenburg-Prussia of that alliance. Halle Pietism was a reform movement within the Lutheran church in 17th and 18th century Germany that believed the establishment church had become too concerned with correct theology, thus they aimed at a revival of intense Biblicism, personal spirituality, and social reform. The Pietists, led by August Hermann Francke (1662-1727) , and King Friedrich Wilhelm I (rl7l3-l740) were partners in an attempt to create a Godly realm in economically strapped and politically divided Brandenburg-Prussia. In large measure the partnership produced Pietist control of Brandenburg- Prussia'a pulpits and schoolrooms, despite the opposition of another informal alliance, this between the landed nobility and the establishment Lutheran church, who hoped to maintain their own authority in the religious and political spheres. -
THE CHRISTUS VICTOR in AFRICA Rev Daniel A. K. L. Gomis Africa West Field Strategy Coordinator, Church of the Nazarene
1 THE CHRISTUS VICTOR IN AFRICA Rev Daniel A. K. L. Gomis Africa West Field Strategy Coordinator, Church of the Nazarene I. Introduction Sub-Saharan Africa is still considered by many as the “Dark Continent” because of the atmosphere of fear, superstition, and belief in the spirit world pervading every aspect of the society. Most African Christians are aware of their forgiveness from sins, but very few are freed from the fear of death, demons, and Satan, a freedom Christ obtained by defeating these three enemies. The Christus Victor perspective of the atonement viewed as Christ’s destruction of sin and defeat of Satan and death is a solution to the needs of African Christians. In the content of sermons and songs in churches, one notices an insistence on Jesus’ victory over Satan. A constant opposition exists between Jesus and Satan, and African churches celebrate the cross by using terms like victory, destruction, authority, domination, and binding. However, churches heavily influenced by Western missionaries rarely mention the victory of Christ over Satan, even though this is ever-present in the worldview and life of Africans. This has created a void and leaves African Christians needing adequate answers from the Bible, Christian traditions, reason, and experience. The symbolism of Christus Victor – Christ's victory over the demonic powers – may overcome this deficiency. This paper examines the biblical and historical aspects of the Christus Victor model of the atonement, demonstrating its crucial place in the African worldview and closing with applications of the Christus Victor concept in the life of Africans. II. -
Course Prerequisites Or Requisites None
This description is intended to assist in the course approval process and to assist students in determining whether this course will help them achieve their educational objectives and the learning goals of their program. It is not a learning contract. The details of the description are subject to change before the course begins. The course syllabus will be available to the class at the beginning of the course. Course Identification Course Number : WYT 1101HF L0101 Course Name: THE GOD OF THE GOSPEL: SYSTEMATIC THEOLOGY I Campus: St. George Meeting Times: Tutorial, Monday, 10:00 – 10:50 am Lecture & Discussion, 11:00 am – 1:00 pm Instructor Information Instructor: Joseph Mangina PhD Teaching Assistant: David Barr E-mail: [email protected] E-mail: [email protected] (416) 946-3523 Office Hours: By appointment Course Prerequisites or Requisites None. Course Description An introduction to the discipline of “systematic” theology, also known as Christian doctrine or dogmatics, covering the following major topics: (1) the nature and sources of theology, (2) the doctrine of the Trinity, (3) the person and work of Jesus Christ. While the approach adopted in this course reflects the traditions of the sixteenth-century Protestant Reformation, including Anglicanism, the course is broadly ecumenical in scope and purpose. Students will attain facility in the basic grammar of Christian confession as grounded in Scripture and articulated in the ecumenical creeds/definitions (e.g Nicea, Chalcedon) as well as the wider catholic tradition. The course assumes that theology is a difficult science, because God is not easy to understand, but also a joyful science, because there is no greater delight than letting the mind dwell on the beauty and the mystery of God or excite to the proclamation of the gospel. -
The Effects of Fundamentalism on the Conservative Mennonite Movement
Creating A Timeless Tradition: The Effects of Fundamentalism on the Conservative Mennonite Movement by Andrew C. Martin A thesis presented to the University of Waterloo and Conrad Grebel University College in fulfillment of the thesis requirement for the degree of Master of Theological Studies Waterloo, Ontario, Canada, 2007 © Andrew Martin, 2007 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract Revivalism and fundamentalism were significant forces that greatly influenced the life and theology of North American Mennonites during the nineteenth and twentieth centuries. After World War II, the (Old) Mennonite Church began to make a significant shift away from fundamentalism. The Conservative Mennonite movement began in the 1950s in protest against the theological and sociological changes taking place in the Mennonite Church, particularly the loss of fundamentalist doctrines. This thesis traces the influences of fundamentalism as they were adopted early in the twentieth century by the Mennonite Church and came to fulfillment in the founding of the Conservative Mennonite movement. By looking at the history of the (Old) Mennonites in North America and the development of Protestant fundamentalism, this thesis provides a theological analysis of the influence of fundamentalism on the Conservative Mennonite movement. iii Acknowledgements I want to acknowledge some of the people who have assisted and supported me in researching and writing this thesis. Special thanks to my supervisor Arnold Snyder for the probing questions, gentle guidance and enduring patience and faith that this was a worthy endeavor.