DOCSLIB.ORG

The Position and Goals of the Islamic Resistance from the Perspective of Commentators; Emphasizing the Verses of Jihad

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Position and Goals of the Islamic Resistance from the Perspective of Commentators; Emphasizing the Verses of Jihad The position and goals of the Islamic resistance from the perspective of commentators; Emphasizing the verses of jihad Received: 2020-02-10 Accepted: 2020-06-15 Mohammad sadegh yousefi moqaddam *1 The purpose of this study is to explain the position and goals of Islamic resistance from the perspective of commentators to clarify the holistic view of Islam on the subject of resistance. This research has been done using descriptive-analytical method. According to the obtained results, the set of goals of Islamic resistance in the Holy Quran (establishment of Islamic government; defense of established Islamic system; deterrence of the enemy from military, political and economic actions against the Islamic Ummah; defense of the oppressed; security and religious freedom and social justice) are not only interconnected and they form a truth, but some goals (such as the establishment of the Islamic system) also have a prior and Vol 23, No. 91, Atumn 2020 23, No. Vol instrumental aspect over others. Therefore, the Resistance Front must strive to achieve all goals at the same time in order to be safe from extremism. In addition, the incompatibility of the views and actions of the Takfiri movements with the teachings of the Qur'an and the truth of Islam based on the above-mentioned view can be clearly proven. Keywords: Holy Quran, Jihad, Islamic Resistance, Resistance Front, Takfiri movements. * Associate Professor, Islamic Sciences and Culture Academy, ([email protected]). (DOI): 10.22081/psq.2019.67718 جایگاه و اهداف مقاومت اسﻻمی از دیدگاه مفسران؛ با تاکید بر آیات جهاد تاریخ دریافت: 12/22/89 تاریخ تأیید: 88/3/12 محمدصادق یوسفی مقدم * هدف پژوهش حاضر، تبیین جایگاه و اهداف مقاومت اسﻻمی از نگاه مفسران است تا نگاه هم گرایانه ی اسﻻمی به موضوع مقاومت روشن گردد. اینن پنژوهش بنا اسندفاده از رو توصیفی-تحلیلی انجام گرفده است. بنابر ندایج به دستآمده، مجمو ی اهنداف مقاومنت اسﻻمی در قرآن کریم )اسدقرار حکومت اسﻻمی؛ دفاع از نظام اسﻻمی مسدقر؛ بازدارندگی جا اهیگ دشمن از اقدامات نظامی، سیاسی و اقدصادی علیه امت اسﻻمی؛ دفاع از مسدضعفان؛ تامین امنیت و آزادی دینی و عدالت اجدماعی( نه تنها به هم پیوسده انند و ین حقیقنت را شنک می دهند، بلکه برخی اهداف )مانند اسدقرار نظام اسﻻمی( نسبت به برخن ی دیگنر، جنبنه ی مقدمی و ابزاری دارند. لذا جبهه ی مقاومت باید هم زمان برای تحقق همهی اهداف تنﻻ وا اهداف مقاومتسﻻم ی کند تا از افراط و تفریط مصون بماند. مضاف بر این، براساس دیدگاه یادشنده وضنو می توان ناسازگاری دیدگاه ها و اقدامات جریان های تکفیری را با آمو زههای قرآن و حقیقت از د اهیدگ اسﻻم اثبات کرد. مفسران؛ با کلیدواژ هها: قرآن کریم، جهاد، مقاومت اسﻻمی، جبههی مقاومت، جر یانهای تکفیری. کتا ید ر آب یات ادجه * دانشیار، پژوهشگاه علوم و فرهنگ اسﻻمی، قم، ایران )[email protected](. 95 مقدمه بی تردید شکل گیری جبههی مقاومتت بته صتورت هت منتد و بتا باورهتا و ارز هتای انگیت ت هبختت ، مردمتتی و پتتی برنتتده در منهقت تهی غتترآ آستتیا و فراتتتر از آن، یکتتی از دست آوردهای ارزشمند انقﻻآ اسﻻمی است؛ دستت آوردی کته بتا توستوه و تقویتت آن می توان از کیان و جغرافیای جهان اسﻻم دفاع کرد و دشمنان امتت استﻻمی را وادار بته تسلیم نمود. تقویت جبههی مقاومتت نیازمنتد تقویتت »فرهنتگ مقاومتت « در مقابتل »فرهنتگ استکبار« و نظام سلهه است. روشن است که تقویت فرهنگ جبهته ی مقاومتت از مستیر تقویت باورها و ارز های مشترک مسلمانان و حامیان مقاومت و پتی گیتری از افتتادن آنان در دام جریانهای بهظاهر اسﻻم خواهی تحقق پیدا میکنتد کته در بتامن ماریتان سیاستهای استوماری و تفرقهافکنا نهی جبهه استکبار وجود دارد. برایناساس تقویت باور جاموهی اسﻻمی در جهت اهداف قرآنی مقاومتت و مفتاهیم ستوادت بخت آن )استتقرار حاکمیت الهی، دفاع از مبقات محروم و مستضوف جاموه، تامین امنیت و عدالت اجتماعی ل ساب ستی و آزادی و ...( در توسوه و تومیق فرهنگ مقاومت و تضویف فرهنگی جبههی نظام سلهه و جریانهای تکفیری بسیار موثر است. امت اسﻻمی باتوجه به شرایط عصر حاضر به دلیل حضور اشغالگرانه ی ن ظ ا م س ت ل ه ه د ر ب ت ﻻ د ا س ت ﻻ م ی ، ب ت ی ا ز ه ت ر ز م ت ا ن د ی گ ت ر ی ن ی ا ز م ن ت د همگرایی براساس باورها و ارز های مقاومت اسﻻمی هستند. اره نود شم وو /سوم مقاله حاضر با رو توصیفی-تحلیلی در پی تبیین جایگاه و اهداف مقاومت اسﻻمی یمک پا/ از نگاه مفسران و تبیین نگاه همگرایا نهی استﻻمی بته موضتوع مقاومتت و جلتوگیری از ییز افتادن در دام جریانهای منحرف مدعی استﻻم ختواهی استت تتا بتا نشتان دادن اهتداف 9955 مشترک بیا نشده در قرآن کریم، مسلمانان به صورت متحد در جبهه ی مقاومت، هم چتون سدی محکم، در برابر اقدامات نظامی و سیاسی و اقتصادی دشمن ایستادگی کنند. 1. مفهومشناسی مقاومت مقاومت از »قامَ« به مونای استواری و استقامت )ا بنمنظتور، 2424ق، ج21، ص. 488 و بستتانی، 2891م، ص. 23 1( آمده استت . بتاآ مفاعلت هی آن )یونتی مقاومتت( بته مونتای پایتداری و ایستادگی جموی انسا نها با ی کدیگر در راه حق است که در قرآن کریم بهکار نرفته است. مقاومت بهمونای اصهﻻحی آن، از امر به صبر )آلعمران، 122(، امر به استقامت )شورا، 21 و 06 هود، 221( و امر به ثبات قدم )بقره، 112؛ آلعمران، 241 و انفال، 22و 41( بهدست میآید. »استتتقامت«بت تهمونتتای پایتتداری انستتان و متتﻻزم راه راستتت و حتتق بتتودن، استتت. )راغب اصفهانی، 2421ق، ص. .282( مفسران ذیل آیته ی »فَاسْتتَقممْ کمتا أُممترتتَ وَ مَتنت تتاآَ مَوَ ک« )هود، 221(، استقامت را به: ملب قیام، ثبات، دوام استمرار قیام انستان بتر ایمتان و امتثال امر خدا )ابوحیتان، 2412ق، ج2، ص. 112( و حرکت بدون انحتراف در جهتت مستتقیم )قرمبی، 2324، ج22، ص. 221( با تمام توان و استوداد تفسیر کردهاند. ثبات در مقابل زوال )راغب اصفهانی، 2421ق، ص. 212( مونتای: دوام، استتقرار، عتدم تفتتر ق )مریحتت ، 2311 ، ج1، ص. 281(، ایستتتادگی )هاشتتمی شتتاهرودی، 2412ق، ج1، ص. 298( است. این مونا در قرآن، در اشاره به استواری و پایداری مومنان به کتار رفتته و »کنایته از تشایع و تقویت دل هاست« )تقی زاده اکبری، 2392، ج1، ص. 189(. این واژه راب ههی مونتایی ن دیکی با استقامت دارد )میرحسینی، 2398، ص. 184(. هرچند برختی ثبتات را ی امتور مادی، و استقامت را مربوط به امور مونوی دانسته اند )قرمبی، 2324، ج4، ج9، ص. 142(، ولی در آیات قرآن، از جمله در آیهی 41 انفال: »یا أَیهَا الَّذمینَ آمَنُوا إِذا لَقمیتُمْ فِئَة ً فَتاثتبتتُوا « بته جا اهیگ ثبات قدم امر شده است )قاسمی، 2429ق، ج1، ص. .324( در آیته ی 112 ست ی مبار ی بقره: »رَبَّنا أَفترِغت عَلَینا صَبْراً وَ ثَبِّتْ أَقتدامَنا وَ انتصترتنا عَلَ التقَوْمِ التکافمرِ ین« مومنان از ختدای متوال درخواست صبر، ثبتات قتدم و پیتروزی متی کننتد. در آیته ی 1 ست ی مبار ی محمد نی »یا أَیهَا الَّذمینَ آمَنُوا إِنت تَنتصترُوا اللَّهَ ینتصترتکمْ وَ یثَبِّتْ أَقتدامَکمْ« چنتین بیتان وا اهداف مقاومتسﻻم ی میشود که ثبات قدم، پادا یاری دین خداست. این موانی بر اعم از ثبات مادی و مونوی دﻻلت دارند. مقارنت مفاهیم سهگا نهی »صبر، ثبات قدم و پیروزی« نشا نهی پیوند و ترت ب از د اهیدگ آنهاست )بیضاوی، 2429ق ، ج2، ص. 211(. َ د »جهاد« از ریشه ی » جهد ب« دهمعندای خدی و ج جهد ج ش ادت اخد )راغتب اصتفهانی، مفسران؛ با 2421ق، ص. 129(. مراد از مجاه ه نیز عبارت اخ از بهشاربردن تمام تﻻش در برابدر دادم کتا ید )همان(. گاهو مف سران، ج اژهی »جهاد« را به معنای مقاجم تفسیر شردهان . چنا نشه جصاص ر آب د َّ َّ یات )5041ق( جهداد را در یی دهی 594 خد ر هی مبارش دهی بقدره »َ ج قداتُ ا فدو َخدبی الُده الددیی َ َ ل ل َ ل ل ل ل د َ َ د و و َ و د و َ ادجه لیقاتُ ن کمج« در ی یهی 05 خ ر هی مبار شهی ت به »ج لجاهد جا لبدَم لال کم ج أنف لس دکم لفدو خ لدبی َّ َ ول الُه« به مقاجم تفسیر شرده اخ )ج4، ص. 322(. زحیُو )5051ق( در تفسیر عبارت »َج ث ِّبد َ و أق َامنا« مون یس »ما را بر جهاد، نیرجمن فرما! ج هنگام مقاجم ، ما را م زلدز نکد « )ج 1، ص. 411(. حقو ) بیتا( نیز مون یس »مجاه ه )جهداد( در لتد ، همدان م ار بده ج )جندو ج مقاجم ( اخ )ج1، ص.122(. 09 شُ مهی »مقاجم « جانشی ج یا دخ شم همنشی ج اژهی »جهاد« اخ . ای همنشینو را َ د از معنای ج اژهی جهاد در ی یهی 15 خ ر هی مبار شهی فرقدان مدوتد ان فهدم شدرد » فدﻻ ت لطد ل و َ َ و د و ال لکاف لری ج لجاه هم لب ل ه لجهدادا لشب یدرا«. خ اجند از پیدامبر مدوخ اهد در برابدر خ اخد هی شافران ثبات داا ه باا ج از خ د نرمو نشان ن ه )ا بنعاشور، بتی تتا، 28، ص. 11 و مبرستی، 2421ق/2881م، ج1، ص. 323(. جهاد در ای ییه، مفه مو جز مقاجم را القا نمدوشند . همدی ییه دلی بر ای اخ شه مقاجم تنها در عرصدهی ق دا ، جهداد نامید ه نمدواد د، بُکده بدر مقاجم در عر صهی فرهنو نیز موت ان جاژه ی جهاد را اطﻻق شرد. هم چنی ی یهی یاداد ه برتری دلی بر مهمترب دن جهداد ج مقاجمد فرهنگدو بدرای حد ادبهات گمدراه شنند گان ج دامنان دی اخ )همان؛ ص. 122(؛ زیرا ین را ن عن ان »جهاد شبیر« تعبیر شرده اخ . در دﻻل ییه بر مقاجم فرهنگو ج در گسد رهای جخدی تدر، بدر جهداد ج مقاجمد تمد نو، فرقو نموشن شه ضمیر )به( به » قدرین« برگدردد یدا بده مفهد م »ﻻ تطد «؛ زیدرا منبد اصدُو مقاجم فرهنگو ج تم نو یم زههای قرین شریم اخ .
Load more

Recommended publications
  • Investigating the Relationship Between Piety and Guidance and Its Impact on Social Health from the Perspective of the Quran Afarand Scholarly Publishing Institute
    ISSN: 2251-6166; Journal of Quran and Medicine. 2018;3(3):145-153 Investigating the Relationship between Piety and Guidance and Its Impact on Social Health from the Perspective of the Quran Afarand Scholarly Publishing Institute A R T I C L E I N F O A B S T R A C T Introduction Article Type can be said that The all relationshipthe efforts of between the Prophet piety of and Islam guidance and are the concepts Imams that have always been discussed. The issue of guidance in Islamic culture has(PBUH) a high and honorable(AS) status, such that it Analytical Review were culminating Authors 1 PhD in achieving those goals. The aim of this study was to investigate the relationship between and 1 PhD Conclusionpiety guidance and its impact on social health, which was carried out, using various sources ArmandSimiari Sh. M.1 PhD, and interpretations. In the present study, the library method and note taking were used. Ghaemi Amiri A.* , The virtuous at the first stage and at the path of piety need divine guidance and benefit from it. Also, divine guidance has several levels that are directly related to piety. Avoiding adherence to divine guidance is astray and, consequently, deprivation of piety. Guidance has a How to cite this article direct effect on piety, and divine guidance for those who are in the path of piety is increasing. Piety and guidance cross-related in two aspects. Piety in the first aspect is the background of mand M. Investigating the Rel- divine guidance, and in the second aspect, divine guidance leads to piety.
    [Show full text]
  • Archive of SID
    Archive of SID Teachings of Qur'anic Support for Imam Khomeini's Doctrine of Resistance With Emphasis on the Statements of the Supreme Leader of Iran Mohammad Sadeqi1 Nahid Movahedi2 Mahdi Sadeqi3 Received: 04/06/2020 Accepted: 16/06/2020 Abstract The honorable and proud authority of the Islamic Revolution of Iran in the region and the world is rooted in the theories of Imam Khomeini's resistance. This issue has been referred to as the "Imam Khomeini's doctrine of resistance" in international political literature. A theory that has vigorously targeted the arteries of Western and American domination. This theory is not based on excitement and fleeting emotions, but has logical, intellectual, scientific, and religious support. In this paper, which is carried out by descriptive-analytical and documentary method, the Qur'anic explanation of Imam Khomeini's doctrine of resistance is examined and analyzed according to the statements of the Supreme Leader. Based on the findings of this study, according to the verses of the Holy Quran, resistance is the natural reaction of every free nation to oppression, which causes the enemy to retreat. Resistance is possible even against the great powers, which is less costly than surrender. In addition, the final victory of the resistance is certain, provided that its conditions are met. Keyword Resistance, Doctrine of Resistance, Endurance, Imam Khomeini, Supreme Leader of Iran. 1. Graduated from level three of Islamic Seminary in Islamic theology, the Specialized Institute for Theology and professor of Al-Mustafa University, Qom, Iran. msadegi1@ gmail.com. 2. Seminary student of level three in comparative interpretation of the Qur'an, Al-Zahra University and professor of Sisters' Islamic Seminary, Qom, Iran.
    [Show full text]
  • Spiritual Nutrition from the Islamic Point of View
    Journal of Islamic Studies and Culture December 2017, Vol. 5, No. 2, pp. 33-39 ISSN: 2333-5904 (Print), 2333-5912 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jisc.v5n2a4 URL: https://doi.org/10.15640/jisc.v5n2a4 Spiritual Nutrition from the Islamic Point of View Rahmatollah Marzband1, Mostafa Moallemi2 & Morteza Darabinia3 Abstract Spirituality is one of the dimensions of health. Nutrition is one of the most important factors affecting the spiritual health. In this way many religions consider guidelines to get spirituality by nutrition. This paper discusses a concept analysis of spiritual nutrition in an (Shiet) Islamic context. To conduct the current study, the databases including Magiran, Hawzeh.net, Noormag, Jaame-al-Hadith, Jaame-O-ttafasir, Ahlebit library were utilized in the search for data. The results obtained showed that spiritual nutrition from the perspective of Islamic texts is a series of responsible activities that include, cognitions, behaviors and out comings components in relationship with food. It is deduced from the concept of spirituality in Islamic literature. Each component was found to be composed of several indicators. Awareness of the spiritual strategies in nutrition is effective in promotion of cultural competency for health professionals. Keywords: Concept; Islamic teachings; Food; spiritual nutrition; spirituality 1. Introduction Spirituality is one of the dimensions of health. It is connected to the aspect of humanity which refers to the method in which individuals pursue and express the meaning of life, and the way they experience their connectedness to the moment, self, others, nature, and to the significant or sacred (Puchalski, et al.,2009).
    [Show full text]
  • The Semantics of the Word "Liqa'" and T Relationship of Liqa' Allah With
    The Semantics of the Word "Liqa'" and the Conceptual Relationship of Liqa' Allah with the Divine Vision in the Qur'an and a Critique of the Ash'ari View in This Regard Alireza Khosrawi1 Seyedeh Fatemeh Hosseini Mirsafi2 Received: 16/12/2020 Accepted: 24/04/2021 Abstract One of the topics discussed between the Ash'arites on the one hand and the Shiites and Mu'tazilites on the other is the vision of God. The Ash'arites, who believe in seeing God on the Day of Resurrection, cite verses from the Qur'an to prove their point, including the verses in which the word "meeting" is mentioned. Semantics and examining the opinions of commentators about the meanings of this word in the cited verses is a good way to achieve the correct meaning of the word and evaluate the correctness or incorrectness of those who believe in the vision of God. Etymology and study of different meanings of the word "meeting" in word sources, study of its association and substitution with other words in the verses of the Qur'an, its meaning in Arabic hadiths and poems, and analysis of the views of Shiite and Sunni commentators. This word has several meanings and not Not only is the meaning of seeing from the word meeting in these verses incorrect and it is confirmed by the opinion of a few Sunni commentators, but in addition to Shiite commentators, many Sunni commentators also have the opposite view. Keywords Semantics, meeting, meeting God, divine vision, Ash'arites. 1. PhD student in Qur'anic and Hadith Sciences, Imam Khomeini Memorial Branch & Shahr Rey, Islamic Azad University, Tehran, Iran.
    [Show full text]
  • Aesthetic Equivalence in the Translation of Rubayyat of Khayyam Using Reception Aesthetics and Conceptual Metaphor Theory
    Journal of Language & Translation Studies, Vol. 49, No.1, Serial No.27 5 Aesthetic Equivalence in the Translation of Rubayyat of Khayyam Using Reception Aesthetics and Conceptual Metaphor Theory Ehsan Panahbar 1 Ph.D. Student of Translation Studies, University of Isfahan, Isfahan, Iran Akbar Hesabi Assistant Professor of English Language and Literature, University of Isfahan, Isfahan, Iran Hossein Pirnajmuddin Associate Professor of English Language and Literature, University of Isfahan, Isfahan, Iran Received: 9 April 2016 Accepted: 19 October 2016 Extended Abstract 1. Introduction The issue of translation equivalence has received increasing attention from translation theorists and translators, but it seems that this issue can be investigated at different levels and from different perspectives. Reception Theory which appeared from the second half of the 20th century as an opposition to New Criticism, was to re-define the author-reader-text relation in different forms. In this theory, the author is de-centralized and unfocused and the reader and his perception based on his historical and sociocultural contexts are at focus. In this regard, Wolfgang Iser developed a branch of Reception Theory, i.e. School of Reception Aesthetics, which per se represents the issue of equivalence in case of translation. Moreover, by presenting Conceptual Metaphor Theory (CMT), Lakoff and Johnson (1980) opened a new window towards equivalence theory and dealt with the problem of equivalence at the conceptual level. Following this theory, diverse cognitive approaches such as Tabakowska’s experiential equivalence (1993) and Mandelblit’s Cognitive Translation Hypothesis (1995) were concerned about translation equivalence. Therefore, the main objective of the present study is to investigate aesthetic equivalence using the two theories of Iser’s Reception Aesthetics (1974) and Conceptual Metaphor Theory of Lakoff and Johnson (1980) in order to promote an integrated model out of Mandelblit (1995) and Tabakowska (1993) with aesthetic equivalence.
    [Show full text]
  • Islamic Perspective
    Islamic Perspective Journal of the Islamic Studies and Humanities Volume 10, Winter 2013 Center for Sociological Studies In Cooperation with London Academy of Iranian Studies Chairman: Seyed G. Safavi, SOAS University, UK Editor-in-Chief: Seyed Javad Miri, Institute for Humanities and Cultural Studies (IHCS), Iran Book Review Editor: Yoginder Singh Sikand, National Law School, Bangalore, India Managing Editor: Reza Hosseini, Institute for Humanities and Cultural Studies (IHCS), Iran Editorial Board Akbar Ahmed, American University, USA Rohit Barot, Bristol University, England Kenneth MacKendrick, University of Manitoba, Canada Faegheh Shirazi, The University of Texas at Austin, USA Judith Blau, University of North Carolina, Chapel Hill, USA Warren S. Goldstein, Center for Critical Research on Religion, USA Oleg V. Kuznetsov, State University of Chita, Siberia, Russia Syed Farid al-Attas, National University of Singapore, Singapore Seyed G. Safavi, SOAS University, UK Richard Foltz, Concordia University, Canada John Herlihy, Petroleum Institute, UAE Margarita Karamihova, Sofia University, Bulgaria Gary Wood, Virginia Polytechnic Institute & State University, USA Seyed Javad Miri, Institute of Humanities and Cultural Studies, Iran Husain Heriyanto, ICAS, Indonesia Eleanor Finnegan, University of Florida, USA Tugrul Keskin, Portland State University, USA Advisory Board George Ritzer, University of Maryland, USA Oliver Leaman, University of Kentucky, USA William I. Robinson, University of California-Santa Barbara, USA Omid Safi, University of North Carolina, USA Charles Butterworth, University of Maryland, College Park, USA Mahmud Keyvanara, Isfahan University of Medical Sciences, Iran Zivar Huseynova, Xezer University, Republic of Azerbayjan Yoginder Singh Sikand, National Law School, Bangalore, India Rachel Woodlock, Monash University, Australia Ejder Okumuş, Eskişehir osmangazi University, Turkey Manuscript Submission Submissions of articles, book reviews and other correspondence should be sent to: Seyed Javad Miri at [email protected].
    [Show full text]
  • Teachings of Qur'anic Support for Imam Khomeini's Doctrine of Resistance with Emphasis on the Statements of the Supreme Leader of Iran
    Teachings of Qur'anic Support for Imam Khomeini's Doctrine of Resistance With Emphasis on the Statements of the Supreme Leader of Iran Mohammad Sadeqi1 Nahid Movahedi2 Mahdi Sadeqi3 Received: 04/06/2020 Accepted: 16/06/2020 Abstract The honorable and proud authority of the Islamic Revolution of Iran in the region and the world is rooted in the theories of Imam Khomeini's resistance. This issue has been referred to as the "Imam Khomeini's doctrine of resistance" in international political literature. A theory that has vigorously targeted the arteries of Western and American domination. This theory is not based on excitement and fleeting emotions, but has logical, intellectual, scientific, and religious support. In this paper, which is carried out by descriptive-analytical and documentary method, the Qur'anic explanation of Imam Khomeini's doctrine of resistance is examined and analyzed according to the statements of the Supreme Leader. Based on the findings of this study, according to the verses of the Holy Quran, resistance is the natural reaction of every free nation to oppression, which causes the enemy to retreat. Resistance is possible even against the great powers, which is less costly than surrender. In addition, the final victory of the resistance is certain, provided that its conditions are met. Keyword Resistance, Doctrine of Resistance, Endurance, Imam Khomeini, Supreme Leader of Iran. 1. Graduated from level three of Islamic Seminary in Islamic theology, the Specialized Institute for Theology and professor of Al-Mustafa University, Qom, Iran. msadegi1@ gmail.com. 2. Seminary student of level three in comparative interpretation of the Qur'an, Al-Zahra University and professor of Sisters' Islamic Seminary, Qom, Iran.
    [Show full text]
  • Advances in Environmental Biology, 8(13) August 2014, Pages: 1288-1296
    Advances in Environmental Biology, 8(13) August 2014, Pages: 1288-1296 AENSI Journals Advances in Environmental Biology ISSN-1995-0756 EISSN-1998-1066 Journal home page: http://www.aensiweb.com/AEB/ The Analysis of the Concept and Evidence of Seven Heavens in Quran 1Hossein Falsafi and 2Mandana Mansori 1Faculty board member, Khorramabad Branch, Islamic Azad University, Khorramabad, Iran 2MA Student of the Islamic Wisdom and Philosophy, Khorramabad Branch, Islamic Azad University, Khorramabad, Iran ARTICLE INFO ABSTRACT Article history: One of the important topics in new Kalām Science (ʿIlm al-Kalām , literally "science of Received 25 July 2014 discourse), is the relationship between science and religion. There is three viewpoint Received in revised form about this: Conflict between science and religion. Contrast between science and 8 August 2014 religion. Complementarity of science and religion. Surveying the Partial samples, Accepted 2 November 2014 contributes to clarifying their relationship. One of these samples, is Seven Heavens in Available online 13 November 2014 Quran and new Cosmologists view. In The Holy Quran, there is explicitly Ayah about existence of Seven Heavens (Samavat al sab), While the finding of new Cosmologists, Keywords: confirm just one heaven. It has caused that some groups, with Adherence to this subject, New ʿIlm al-Kalām , Heaven, Seven emphasis on the conflict between science and religion. Because of this, this studies heavens, Quran, Science purposed to attention and thinking in Qur'anic Ayah, and also investigating the idea of great Islamic philosopher and Interpreters in the area of Qur'anic proposition of Seven Heavens. While clarifying the concept and evidence of this proposition, it proofs the correlation and matching of science and religion.
    [Show full text]
  • Application of Linguistic Context in Exegesis
    J. Appl. Environ. Biol. Sci., 4(3)157-166, 2014 ISSN: 2090-4274 Journal of Applied Environmental © 2014, TextRoad Publication and Biological Sciences www.textroad.com Application of Linguistic Context in Exegesis Hamed Dejabad1, Hassan Rezaee Haftador2 1,2 Hadith and Qur’anic Sciences Department, University of Tehran Received: January 2 2014 Accepted: February 10 2014 ABSTRACT Context in a linguistic sense (siaq) is the only sign that always accompanies a text (qarinah lafzi muttasil). It has such an important role in exegesis that failure to observe it has led to misinterpretation of the verse and presentation of unacceptable meanings. Some important functions of linguistic context in exegesis include identification of pronoun referents, ascertainment of grammatical case, determination or preference of the true recitation, and discovery of omitted parts of a verse. Context cannot be utilised in all cases though. It is also important to realize where it should or should not be implemented. The aim of the present article is to shed light on linguistic context in exegesis in terms of its numerous roles and applicability. It aims to show that not only is context a significant element in any exegesis, it also has many more applications than examined in books on tafsir. In short, utilising cases of actual exegesis, this research develops on previous ideas regarding linguistic context and presents exegetes with a new, comprehensive framework for application of contextual signs in order to prevent inaccuracies and deviations in the interpretation of the Quran. KEYWORDS: textual sign, linguistic context, siaq, exegesis, role. INTRODUCTION Consideration of indications, references, and relationships and comprehension of the roles thereof can greatly influence understanding of Quranic verses.
    [Show full text]
  • Breast Milk As the Forgotten Ethical Right in Surrogacy And
    Iran J Pediatr. 2017 August; 27(4):e7353. doi: 10.5812/ijp.7353. Published online 2017 June 11. Research Article Breast Milk as the Forgotten Ethical Right in Surrogacy and Suggestions for Its Recognition: Islamic Perspective, Iranian Experience Nazafarin Ghasemzadeh,1,* Seyed-Mahdi Salehi,2 and Fatemeh Faramarzi-Razini2 1Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, IR Iran 2Jurisprudence and Islamic Law Department, Urmia University, Urmia, IR Iran *Corresponding author: Nazafarin Ghasemzadeh, Medical Ethics and History of Medicine Research Center, 4th level, No.21, 16 Azar Ave, P.O. Box: 1417863181, Tehran, IR Iran. Tel: +98-2188986388; +98-9143438927, E-mail: [email protected] Received 2016 May 31; Revised 2016 December 13; Accepted 2017 March 09. Abstract Background: Humans have made various efforts to overcome infertility since ancient times. One of the modern assisted repro- ductive techniques is surrogacy which in this way; a woman agrees to become pregnant and carry a baby for another couple and give them the resulting offspring after birth so that they take paternal and maternal responsibility. The content of the contracts be- tween the owner of the uterus and the applying couples is delivery of the baby to the intended couples that is usually determined by indicating the time “immediately after birth” or “as soon as birth” or “upon birth” when the nutritional status of the child by breast- feeding is not determined and even in other articles it has not even been considered. In Iran, according to the articles of the written surrogacy contract, surrogate has to deliver the baby to the intended couples immediately after birth, too.
    [Show full text]
  • Download This PDF File
    Comparative Study of Post-Marriage Nationality Of Women in Legal Systems of Different Countries http://ijmmu.com [email protected] International Journal of Multicultural ISSN 2364-5369 Volume 6, Issue 5 and Multireligious Understanding October, 2019 Pages: 338-355 "فأنساه ال ّشيطان ذكر ربّه" Investigating the Mutashābihat of the phrase Mohammad Movahedian Attar *; Seyyed Mohammad Hoseinipour University of Quranic Sciences and Teachings, Tehran, Iran Email: [email protected]*; [email protected] http://dx.doi.org/10.18415/ijmmu.v6i5.1069 Abstract (as one of the Mutashābihat (i.e. allegorical phrases " فأنساه ال ّشيطان ذکر ربّه" In examining the phrase of the Holy Qur'an, there are two views that one related the oblivion to the remembrance of God and attributed it to the Prophet Yūsuf (pbuh) and knows its reason as Satan's influence on the Prophet; and another, attributes oblivion to the king's butler who forgot the Yūsuf completely. After examining the Muḥkamat (i.e. decisive), which indicates that Satan had no way to have an influence on him. On the other hand, the evidences in the Muḥkamat of the Prophet Yūsuf (pbuh) also showed that he was one of the sincere and benefactor Prophets (pbuh), and possessed a divine commandment and knowledge that caused his infallibility. In the end it was proved that the reason for the prolongation of the prison of the Prophet Yūsuf that has come in the style of the verse was not his sin or error, but it was a divine tradition for testing the people. Keywords: Isra'iliyyat; Proof, Dhikr; God, Infallibility; Sincere; Oblivion Introduction One of the main topics of the Qur'anic sciences is Muḥkam and Mutashābih verses.
    [Show full text]