Investigating the Relationship Between Piety and Guidance and Its Impact on Social Health from the Perspective of the Quran Afarand Scholarly Publishing Institute
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ISSN: 2251-6166; Journal of Quran and Medicine. 2018;3(3):145-153 Investigating the Relationship between Piety and Guidance and Its Impact on Social Health from the Perspective of the Quran Afarand Scholarly Publishing Institute A R T I C L E I N F O A B S T R A C T Introduction Article Type can be said that The all relationshipthe efforts of between the Prophet piety of and Islam guidance and are the concepts Imams that have always been discussed. The issue of guidance in Islamic culture has(PBUH) a high and honorable(AS) status, such that it Analytical Review were culminating Authors 1 PhD in achieving those goals. The aim of this study was to investigate the relationship between and 1 PhD Conclusionpiety guidance and its impact on social health, which was carried out, using various sources ArmandSimiari Sh. M.1 PhD, and interpretations. In the present study, the library method and note taking were used. Ghaemi Amiri A.* , The virtuous at the first stage and at the path of piety need divine guidance and benefit from it. Also, divine guidance has several levels that are directly related to piety. Avoiding adherence to divine guidance is astray and, consequently, deprivation of piety. Guidance has a How to cite this article direct effect on piety, and divine guidance for those who are in the path of piety is increasing. Piety and guidance cross-related in two aspects. Piety in the first aspect is the background of mand M. Investigating the Rel- divine guidance, and in the second aspect, divine guidance leads to piety. As a result, divine Simiari Sh, Ghaemi Amiri A, Ar- guidance and piety have a two-way relationship, that is, the greater the piety, the greater the ationship between Piety and Gu- divine guidance, and the more the divine guidance shows the way, the more added to their theidance Quran. and JournalIts Impact of Quranon Social and degrees of piety. The virtuous, as a member of the community, are effective on social health Keywords Piety; ; Quran; MedicineHealth from. 2018;3(3):39-44. the Perspective of following the divine guidance for the good coexistence of their fellow men. Guidance Social Health C I T A T I O N L I N K S [1] Explanation of the best [2] Complex of seas (Majma’ al-Bahrain) [3] Dictionary of [4] Medieval Dictionary: Arabic-Persian (Farhang al-Maajam-al-vasit: Arabi-Farsi) [5] Dictionary of Language standards (Maajam MaghaeesmQuranic terms Al-loghat) (al-Mufradat [6] Dictionary fi Gharib ofal-Quran) larousse [7] Revealed of intended in explaining [8] Interpretation of [9] [10]the pervasive belief (Kashf al-Morad fi Sharhe Tajrid al-Ee’teghad) teachingsMohaghegh of (Tafsir-Al-Mohaghegh) Imam Ali (a.s) [11] Interpretation Surrounding of Moshkatin language [12] (al-Mohit Fourth tripfi al-Loghah) [13] The dimensions and scope of educational goals with an emphasis on[14] anthropological Collection of [15] Lamp The ofbalance spirits in(Mesbah interpretation al-Arvah) of [16] Quran Description (al-Mizan of transcendent fi Tafsir al-Quran) philosophy: Fourth trip [17] expressions in the interpretation of Quran (Majma‘ al-Bayan[18] fi Tafsir al-Quran) 1 al-Karim [19] [20] Bold light - Words of the Quran (Al-Mufradat fi Gharib al-Quran) Research the words of Al-Quran Educational Sciences Department, [21] Fitra [22] Translation Prophecy of of the arabic Quran principles [23] (Tarjome Mobadi Al-Arabi) Literature, Humanities & Social Sci in great explantion of rafeei (Al-Mesbah Al-Monir fi Gharib Al-Sharh Al-Kabir Al-Rafeiee) ences Faculty, Science & Research [24] Identity processes and social Branch, Islamic Azad University, stress [25] Textbook of preventive and social medicine,[26] a Tehran, Iran treatise on community health (General health services) *Correspondence Cognitive semantics of piety in Quran [27] Address Quran [28] Social well-being in the United States: A descriptive[29] epidemiology - [30] The[31] semantics of piety in verses of the holy : Science & Research Branch, Semantic [32]analysis Book of of virtue dictations in the (Al-Amali) Holy Quran [33] Interpretation The ideal commentary of Ayyashi Code:Daneshgah 1477893855 Boulevard, Simon Buli (Tafsir Nemooneh) Guidance in the Quran Interpretation of the holy Quran Surah var Boulevard, Tehran, Iran. Postal [34] Phone: - Baqarah, verses 1-7 Fax: - Quran) [35] [36] Evidence [email protected] (Tafsir Ayyashi) Proof in the[37] interpretation of the Quran (Al-Burhan fi Tafsir al- Lbyd Lekashf Interpretation Maany Al-Quran of the Al-Majid) light of thaqalayn[38] (Tafsir nur al-thaqalayn) of descent (Shawahid al-tanzil) Mohamad Noovy Al-jawy’s Interpretation (Maraha Article History [39] Collection of statements on interpretation of verses of the Quran [40] Adoption in exegesis of Quran (al-Tibbyan fi healthTafsir al-Quran)in the Quran [41] Received: June 21, 2018 (Jami’ al-bayan fi Tafsir al-Quran) Study of the anthropological basis of spiritual Accepted: July 18, 2018 Seas of lights (Bihar al-Anwar) Copyright©ePublished: September2018, ASP Ins.22, 2018This open-access article is published under the terms of the Creative Commons Attribution-NonCommercial 4.0 International License which permits Share (copy and redistribute the material in any medium or format) and Adapt (remix, transform, and build upon the material) under the Attribution-NonCommercial terms. ۱۴۶ ﺷﻬﯿﻦ ﺳﯿﻤﯿﺎری و ﻫﻤﮑﺎران ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ﺑﺮرﺳﯽ راﺑﻄﻪ ﺗﻘﻮی و ﻫﺪاﯾﺖ و ﺗﺎﺛﯿﺮ آن ﺑﺮ ﺳﻼﻣﺖ ﻫﺮ اﻧﺴﺎن ﭘﻮﯾﺎ و ﺟﻮﯾﺎی ﺣﻘﯿﻘﺖ آﻧﮕﺎه ﮐﻪ ﺧﻮﯾﺸﺘﻦ را در ﺑﺮاﺑﺮ ﻋﺮﺻﻪ ﮔﺴﺘﺮده، ﻋﻤﯿﻖ و دﻗﯿﻖ ﻓﺮﻫﻨﮓ اﺳﻼﻣﯽ ﻣﯽﯾﺎﺑﺪ ﻣﯽﺑﯿﻨﺪ ﮐﻪ ﺑﺎ اﺟﺘﻤﺎﻋﯽ از ﻣﻨﻈﺮ ﻗﺮآن ﻣﻌﺎرﻓﯽ روﺑﻪرو اﺳﺖ ﮐﻪ ﻓﻘﻂ ﯾﮏ دﯾﺪ ﻧﺎﻓﺬ اﻟﻬﯽ ﻣﯽﺗﻮاﻧﺪ ﮔﻮﯾﺎی آن ﺑﺎﺷﺪ، دﯾﺪی ﮐﻪ در ﭘﻬﻨﻪ آن، ﺗﻤﺎم زواﯾﺎی ﻣﺨﻔﯽ و ﭘﯿﭽﯿﺪه درون و ﺷﻬﯿﻦ ﺳﯿﻤﯿﺎری PhD ﺑﺮون اﻧﺴﺎن ﻣﺪﻧﻈﺮ اﺳﺖ. دﯾﻦ اﺳﻼم ﺑﻪﻋﻨﻮان آﺧﺮﯾﻦ و ﮐﺎﻣﻞﺗﺮﯾﻦ ﮔﺮوه ﻋﻠﻮم ﺗﺮﺑﯿﺘﯽ، داﻧﺸﮑﺪه ادﺑﯿﺎت، ﻋﻠﻮم اﻧﺴﺎﻧﯽ و اﺟﺘﻤﺎﻋﯽ، واﺣﺪ ﻋﻠﻮم و ﺗﺤﻘﯿﻘﺎت، داﻧﺸﮕﺎه آزاد اﺳﻼﻣﯽ، ﺗﻬﺮان،اﯾﺮان دﯾﻦ، در ﭘﯽ ﻧﺸﺎندادن راﻫﯽ اﺳﺖ ﮐﻪ ﺑﻪ ﺳﻌﺎدت اﻧﺴﺎنﻫﺎ ﻣﻨﺘﻬﯽ ﻋﻠﯽ ﻗﺎﺋﻤ ﯽاﻣﯿﺮی* PhD ﺷﻮد و آﻧﻬﺎ را از ﺷﻘﺎوت و ﺑﺪﺑﺨﺘﯽ ﭼﻪ در دﻧﯿﺎ و ﭼﻪ در آﺧﺮت ﮔﺮوه ﻋﻠﻮم ﺗﺮﺑﯿﺘﯽ، داﻧﺸﮑﺪه ادﺑﯿﺎت، ﻋﻠﻮم اﻧﺴﺎﻧﯽ و اﺟﺘﻤﺎﻋﯽ، واﺣﺪ ﻋﻠﻮم و ﺑﺮﻫﺎﻧﺪ. اﯾﻨﮑﻪ ﺗﻘﻮا ﭼﻪ ﺟﺎﯾﮕﺎﻫﯽ در درﯾﺎﻓﺖ ﻫﺪاﯾﺖﻫﺎی اﻟﻬﯽ دارد و ﺗﺤﻘﯿﻘﺎت، داﻧﺸﮕﺎه آزاد اﺳﻼﻣﯽ، ﺗﻬﺮان،اﯾﺮان آﯾﺎ ﻫﺪاﯾﺖ اﻟﻬﯽ ﻣﺸﻤﻮل ﻫﻤﻪ اﺑﻨﺎی ﺑﺸﺮ ﻣﯽﺷﻮد ﯾﺎ ﻓﻘﻂ ﻣﺘﻘﯿﻦ از ﻣﺤﻤﺪ آرﻣﻨﺪ PhD اﯾﻦ ﻫﺪاﯾﺖﻫﺎ ﺑﺮﺧﻮردار ﻫﺴﺘﻨﺪ، ﺟﺎﯾﮕﺎه ﺑﺤﺚ ﺑﻮده اﺳﺖ. ﮔﺮوه ﻋﻠﻮم ﺗﺮﺑﯿﺘﯽ، داﻧﺸﮑﺪه ادﺑﯿﺎت، ﻋﻠﻮم اﻧﺴﺎﻧﯽ و اﺟﺘﻤﺎﻋﯽ، واﺣﺪ ﻋﻠﻮم و ﻫﺪف ﭘﮋوﻫﺶ ﺣﺎﺿﺮ ﺑﺮرﺳﯽ راﺑﻄﻪ ﺗﻘﻮی و ﻫﺪاﯾﺖ و ﺗﺎﺛﯿﺮ آن ﺑﺮ ﺗﺤﻘﯿﻘﺎت، داﻧﺸﮕﺎه آزاد اﺳﻼﻣﯽ، ﺗﻬﺮان،اﯾﺮان ﺳﻼﻣﺖ اﺟﺘﻤﺎﻋﯽ از ﻣﻨﻈﺮ ﻗﺮآن ﺑﻮد. ﭼﮑﻴﺪه در ﭘﮋوﻫﺶ ﺣﺎﺿﺮ از روش ﮐﺘﺎﺑﺨﺎﻧﻪ ای و اﺑﺰار ﻓﯿﺶ ﺑﺮداری اﺳﺘﻔﺎده اﻫﺪاف: راﺑﻄﻪ ﻫﺪاﯾﺖ و ﺗﻘﻮی ﻣﻔﺎﻫﯿﻤﯽ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻤﻮاره ﻣﻮرد ﺗﻮﺟﻪ اﻫﻞ ﺑﺤﺚ ﺷﺪ. ﻫﻤﭽﻨﯿﻦ ﻗﺴﻤﺘﯽ از ﭘﮋوﻫﺶ در زﻣﯿﻨﻪ ﻫﺪاﯾﺖ ﺑﺮﮔﺮﻓﺘﻪ از رﺳﺎﻟﻪ و ﮐﻼم ﺑﻮدهاﻧﺪ. ﻣﻮﺿﻮع ﻫﺪاﯾﺖ در ﻓﺮﻫﻨﮓ اﺳﻼﻣﯽ دارای ﻣﻮﻗﻌﯿﺖ و ﻣﻘﺎﻣﯽ ﺑﺲ دﮐﺘﺮی ﻣﺤﻘﻖ ﺑﺎ ﻋﻨﻮان "ﺗﺮﺑﯿﺖ و ﻫﺪاﯾﺖ از ﻣﻨﻈﺮ اﺳﻼم" ﺑﻮد. ﻋﺎﻟﯽ و ارﺟﻤﻨﺪ اﺳﺖ ﮐﻪ ﻣ ﯽﺗﻮان ﮔﻔﺖ ﻫﻤﻪ ﻣﺴﺎﻋﯽ رﺳﻮل ﻣﮑﺮم اﺳﻼم(ص) و اﺋﻤﻪ ﻣﻌﺼﻮﻣﯿﻦ(ع) در ﺟﻬﺖ ﺗﺤﻘﻖ اﻫﺪاف آن اوج ﮔﺮﻓﺘﻪ ﺑﻮد. ﭘﮋوﻫﺶ ﺣﺎﺿﺮ ﺑﺎ ﻫﺪف ﺑﺮرﺳﯽ راﺑﻄﻪ ﻣﯿﺎن ﻫﺪاﯾﺖ و ﺗﻘﻮی و ﺗﺎﺛﯿﺮ آن ﺑﺮ ﺳﻼﻣﺖ اﺟﺘﻤﺎﻋﯽ اﻧﺠﺎم ﻣﻔﺎﻫﯿﻢ و ادﺑﯿﺎت ﭘﮋوﻫﺶ ﺷﺪ ﮐﻪ ﺑﺎ اﺳﺘﻔﺎده از ﻣﻨﺎﺑﻊ و ﺗﻔﺎﺳﯿﺮ ﻣﺨﺘﻠﻒ ﺻﻮرت ﭘﺬﯾﺮﻓﺖ. در ﭘﮋوﻫﺶ ﺣﺎﺿﺮ از ﻫﺪاﯾﺖ: ﻫﺪاﯾﺖ در ﻟﻐﺖ ﺑﻪ ﻣﻌﻨﺎی ارﺷﺎد و راﻫﻨﻤﺎﯾﯽ از روی ﻟﻄﻒ و روش ﮐﺘﺎﺑﺨﺎﻧﻪای و اﺑﺰار ﻓﯿ ﺶﺑﺮداری اﺳﺘﻔﺎده ﺷﺪ. ﺧﯿﺮﺧﻮاﻫﯽ اﺳﺖ[1]. ﻧﺘﯿﺠﻪﮔﯿﺮی: ﻣﺘﻘﻴﻦ در ﻣﺮﺣﻠﻪ اﺑﺘﺪا و اداﻣﻪ ﻣﺴﯿﺮ ﺗﻘﻮی، ﺑﻪ ﻫﺪاﻳﺖ اﻟﻬ ﯽ ﻧﻴﺎز ﺻﺎﺣﺐ ﻣﺠﻤﻊاﻟﺒﺤﺮﯾﻦ ﻣ ﯽﮔﻮﯾﺪ "ﻫﺪاﯾﺖ در ﻟﻐﺖ ﺑﻪ ﻣﻌﻨﺎی ارﺷﺎد و دارﻧﺪ و از آن ﺑﻬﺮه ﺟﺴﺘﻪاﻧﺪ. ﻫﻤﭽﻨﻴﻦ، ﻫﺪاﻳﺖ اﻟﻬﯽ ﻣﺮاﺗﺐ ﻣﺨﺘﻠﻔﯽ دارد ﮐﻪ اﻳﻦ دﻻﻟﺖ ﺑﺮ ﺷﯽء اﺳﺖ" [2]. راﻏﺐ اﺻﻔﻬﺎﻧﯽ درﺑﺎره ﻣﻌﻨﯽ ﻫﺪی ﻣ ﯽﮔﻮﯾﺪ ﻣﺮاﺗﺐ در درﺟﺎت ﺗﻘﻮی اﺛﺮ ﻣﺴﺘﻘﻴﻢ دارﻧﺪ. ﺧﻮدداری از ﺗﺒﻌﻴﺖ ﻫﺪاﻳﺖ اﻟﻬﯽ، ﺳﺒﺐ [3] ﮔﻤﺮاﻫ ﯽ و در ﻧﺘﻴﺠﻪ، ﻣﺤﺮوﻣﻴﺖ از ﺗﻘﻮی اﺳﺖ. ﻫﺪاﯾﺖ ﺑﺮ ﺗﻘﻮی اﺛﺮی ﻣﺴﺘﻘﯿﻢ "ﻫﺪی در ﻟﻐﺖ ﺑﻪ ﻣﻌﻨﺎی دﻻﻟﺖ و راﻫﻨﻤﺎﯾﯽ از روی ﻟﻄﻒ اﺳﺖ" . دارد و ﻫﺪاﯾﺖ اﻟﻬﯽ ﺑﺮای ﻣﺘﻘﯿﻦ و آﻧﻬﺎﯾﯽ ﮐﻪ در ﻣﺴﯿﺮ ﺗﻘﻮی ﻗﺮار ﮔﺮﻓﺘﻪاﻧﺪ در ﺣﺎل درﺑﺎره ﻣﻌﻨﯽ ﻫﺪاﯾﺖ در ﻣﻌﺠﻢ ﻣﻘﺎﯾﯿﺲ اﻟﻠﻐﻪ و در ﻣﻌﺠﻢ اﻟﻮﺳﯿﻂ ازدﯾﺎد اﺳﺖ. ﺗﻘﻮی و ﻫﺪاﻳﺖ ﻧﺴﺒﺖ ﺑﻪ ﻫﻢ دو ﺟﻨﺒﻪ دارﻧﺪ. ﺗﻘﻮ ی در ﺟﻨﺒﻪ اول آﻣﺪه اﺳﺖ ﮐﻪ "ﻫﺪاﯾﺖ راﻫﻨﻤﺎﯾﯽ از روی ﻟﻄﻒ اﺳﺖ، ﺑﻪ ﮔﻮﻧﻪای ﮐﻪ زﻣﯿﻨﻪ درﯾﺎﻓﺖ ﻫﺪاﯾﺖ اﻟﻬﯽ اﺳﺖ و در ﺟﻨﺒﻪ دوم ﻫﺪاﯾﺖ اﻟﻬﯽ ﻣﻨﺠﺮ ﺑﻪ ﺗﻘﻮی رﺳﺎﻧﻨﺪه ﺑﻪ ﻣﻄﻠﻮب و ﻣﻘﺼﻮد ﺑﺎﺷﺪ" [5 ,4]. ﻫﻤﭽﻨﯿﻦ درﺑﺎره ﻣﻌﻨﯽ ﻣ ﯽﺷﻮد. در ﻧﺘﯿﺠﻪ ﻫﺪاﯾﺖ اﻟﻬﯽ و ﺗﻘﻮی راﺑﻄﻪ دوﺳﻮﯾﻪ ﻣﺸﺪد دارﻧﺪ، ﯾﻌﻨﯽ ﻫﺮ ﭼﻪ ﻟﻐﻮی ﻫﺪاﯾﺖ، ﮔﻔﺘﻪ ﺷﺪه اﺳﺖ ﮐﻪ "ﻫﺪاﯾﺖ، ﯾﻌﻨﯽ ﺑﻪ ﻧﺮﻣﯽ ﮐﺴﯽ را ﺗﻘﻮی ﺑﯿﺸﺘﺮ ﺷﻮد ﻫﺪاﯾﺖ اﻟﻬﯽ ﻓﺰونﺗﺮ ﺷﺪه و ﻫﻤﭽﻨﯿﻦ ﻫﺮ ﭼﻪ ﻫﺪاﯾﺖ اﻟﻬﯽ ﭼﺮاغ [6] راه ﻣﺘﻘﯿﻦ ﺷﻮد، ﺑﺮ درﺟﺎت ﺗﻘﻮای اﯾﺸﺎن اﻓﺰوده ﻣ ﯽﺷﻮد. ﻣﺘﻘﯿﻦ ﺑﻪﻋﻨﻮان ﯾﮏ ﺑﻪ ﺧﻮاﺳﺘﻪاش راﻫﻨﻤﺎﯾﯽﮐﺮدن" . ﺻﺎﺣﺐ ﺗﺒﯿﺎن ﻧﯿﺰ ﻫﺪاﯾﺖ را ﺑﻪ ﻋﻀﻮ از ﺟﺎﻣﻌﻪ ﺑﺎ ﭘﯿﺮوی از ﻫﺪاﯾ ﺖﻫﺎی اﻟﻬﯽ در ﺟﻬﺖ ﻫﻢزﯾﺴﺘﯽ ﻧﯿﮑﻮ ﺑﺎ ﻫﻤﻨﻮﻋﺎن ﻣﻌﻨﯽ راﻫﻨﻤﺎﯾﯽ ﺑﻪ راه رﺷﺪ ﻣ ﯽداﻧﺪ[7]. ﺧﻮﯾﺶ ﺑﺮ ﺳﻼﻣﺖ اﺟﺘﻤﺎﻋﯽ ﻣﻮﺛﺮ ﻫﺴﺘﻨﺪ. در ﺗﻔﺴﯿﺮاﻟﻤﺤﻘﻖ درﺑﺎره ﻣﻌﻨﺎی ﻟﻐﻮی ﻫﺪاﯾﺖ ﭼﻨﯿﻦ آﻣﺪه اﺳﺖ ﮐﻪ ﮐﻠﯿﺪواژهﻫﺎ: ﺗﻘﻮی، ﻫﺪاﯾﺖ، ﻗﺮآن ﮐﺮﯾﻢ، ﺳﻼﻣﺖ اﺟﺘﻤﺎﻋﯽ "ﻫﺪاﯾﺖ در ﻟﻐﺖ ﺑﻪ ﻣﻌﻨﯽ راﻫﻨﻤﺎﯾﯽﮐﺮدن اﺳﺖ و َﻫﺪی، ُﻫﺪی و ﺗﺎرﻳﺦ درﻳﺎﻓﺖ: ۳۱/۰۳/۱۳۹۷ ﻫﺪﯾﻪ، ﻣﺼﺪر ﻫﺪی ﯾﻬﺪی اﺳﺖ ﮐﻪ ﺑﻪ ﻣﻌﺎﻧﯽ ارﺷﺎد و ﺿﺪﮔﻤﺮاﻫﯽ ﺗﺎرﻳﺦ ﭘﺬﻳﺮش: ۲۷/۰۴/۱۳۹۷ اﺳﺖ و ﺑﻪ ﻣﻌﻨﺎی دﻻﻟﺖ، دﻋﻮت، ﺑﯿﺎن و ﺗﻌﺮﯾﻒ ﻧﯿﺰ ﻣ ﯽآﯾﺪ" [8]. *ﻧﻮﻳﺴﻨﺪه ﻣﺴﺌﻮل: [email protected] ﻫﺪاﯾﺖ از ﻣﺎده ﻫﺪی ﺑﻪ ﻣﻌﻨﺎی رﺷﺎد و ﻫﺪاﯾﺖﯾﺎﻓﺘﻦ، ﺑﯿﺎن، راﻫﻨﻤﺎﯾﯽ و ﺿﺪﮔﻤﺮاﻫﯽ اﺳﺖ. ﻫﻤﭽﻨﯿﻦ راﻫﻨﻤﺎﯾﯽ ﺑﻪ آﻧﭽﻪ ﯾﺎ ﻣﻘﺪﻣﻪ ﭘﯿﻤﻮدن راﻫﯽ اﺳﺖ ﮐﻪ ﻣﺎ را ﺑﻪ ﻣﻄﻠﻮب ﻣ ﯽرﺳﺎﻧﺪ[9]. ﻫﺪاﯾﺖ از ﻣﺎده راﺑﻄﻪ ﻫﺪاﯾﺖ و ﺗﻘﻮی ﻣﻔﺎﻫﯿﻤﯽ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻤﻮاره ﻣﻮرد ﺗﻮﺟﻪ اﻫﻞ "دی" ﺑﻪ ﻣﻌﻨﺎی ارﺷﺎد، راﻫﻨﻤﺎﯾﯽ و ﺷﻨﺎﺳﺎﻧﺪن اﺳﺖ.