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Bibliography Newspapers and Periodicals Al-Adab Al-Ahram Al-Ahram Weekly Akhbar al-Khalil Akhbar Yaffa Al-Ayyam Al-Babil Al-Bayan Al-Bilad Civil Society Al-Dustur Eretz Acheret Al-Fajr Filastin Filastin al-Muslima Filastin al-Thawra Filastin al-Yawm Al-Hadaf, Haaretz Al-Hayat Al-Hayat al-Jadida Al-Jadid Jerusalem Report Jerusalem Times Jordan Times Al-Karama Ma‘ariv Majlat al-Ashbal wal-zaharat Majallat al-Kuwait Al-Majlis Al-Majlis al-Tashri‘i Middle East Contemporary Survey Middle East International 218 BIBLIOGRAPHY Al-Minbar Mitsad Sheni Le Monde Al-Mubadara New York Review of Books Newsweek Palestine Times Al-Quds Al-Raya Al-Risala (Cairo) Al-Risala (Gaza) Al-Ru’ya Al-Sabah Sawt al-Haq wal-Hurriyya Sawt wa-Sura Sawt al-Watan Al-Sharq al-Awsat Shu’un Filastiniyya Watani World Catholic Report Yediot Ahronot Internet Web sites http://www.aaah.org http://www.al-awda.org http://www.abubasel.com/palname.htm http://www.albireh.net http://www.assoc40.org http://www.baba-cartoon.net http://www.bahethcenter.org http://www.cactus48.com http://www.catholic.net http://www.deiryassin.org http://www.falasteen.com http://www.fateh.org http://www.aljazeera.net http://FrontPageMagazine.com http://www.imra.org.il http://www.knesset.gov.il/docs/eng/megilat_eng.htm http://www.memri.org http://www.alnakba.org http://www.omayya.com/ http://palestine-info.co.uk http://www.palestine-net.com/politics/indep.html http://www.passia.org/index_pfacts.htm BIBLIOGRAPHY 219 http://www.pcdc.edu.ps www.pmw.org.il http://www.pna.org http://www.pnic.gov.ps http://www.rightofreturn.org http://www.sakakini.org http://www.sis.gov.ps/arabic http://www.terrorism-info.org.il The Zionist Central Archive, 525/22051. 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Barghuthi, ‘Umar Salih al-, and Khalil Tutah. Ta'rikh Filastin (Jerusalem: Matba‘at Bayt al-Maqdis, 1922). 220 BIBLIOGRAPHY Baydas, Khalil. Ta'rikh al-Quds (Jerusalem: n.p, 1922). Baydas, Riyad. Sawt Khafit (Nicosia: Dar Farah, 1990). Bishara, ‘Azmi. “Fi al-dhakira wal-ta’rikh.” al-Karmil (Ramallah), no. 50 (Winter 1997): 45–51. Bitar, Nadim al-. Al-Fa‘aliyya al-thawriyya fi al-nakba. (Beirut: Dar al-Ittihad, 1965). Al-Dabbagh, Mustafa. Biladuna Filastin, Vol. 1 (Beirut: Dar al-Tali‘a wal-Nashr, 1965). Dajjani, Ahmad Sidqi al-. Al-Intifada al-filastiniyya wal-tahrir (Cairo, 1988). Darwaza, ‘Izzat. Hawla al-haraka al-‘arabiyya al-haditha. 3 vols (Sidon, Lebanon: al-matba‘a al-‘asriyya, 1949–51). ———. Al-‘Arab wal-‘urūba fī al-qarn al-thālith hattá al-qarn al-r ābi‘ ‘ashar al-hijrī(Damascus: Dar al-yaqza al-‘arabiyya, 1959–60). Darwish, Mahmud Fahmi. Karithat Filastin (Baghdad: Jam‘iyat Inqadh Filastin, 1949; repr., Bethlehem: Markaz al-Turath al-Sha‘bi, 1998). Dufash, Khalil ‘Abir Quqas,Taha ‘Ajwa, Layla al-Raj‘i., Al-Tarbiyya al-wataniyya, lil- saff al-awwal (Ramallah: al-Sulta al-Wataniyya al-Filastiniyya, Wizarat al-Tarbiyya wal-Ta‘lim, 2001). Fayyad, Tawfiq. Al-Mushawwahun (Haifa, Israel: Matba‘at al-Ittihad, 1963). Furisun, Robert. Al-Ukdhuba al-ta'rikhiyya: hal fi‘lan qutila sitta malayin yahudi? (Beirut: n.p., 1988). Ghanayim, Mahmud. Fi mabna al-nass (Jatt, Israel: al-Yasar Publications, 1987). ———. Al-Jadid fi nisf qarn (Beit Berl, and Kufr Qar‘, Israel: Center of Arabic Literature Studies and A. Dar al-Huda, 2004). ———. Al-Madar al-Sa‘b: Rihlat al-Qissa al-Filastiniyya fi Isra'il (Haifa and Kufr Qar‘: Manshurat al-Karmil and A. Dar al-Huda, 1995). Ghitani, Jamal. al-. Al-Zayni Barakat (Damascus: Wizarat al-thaqafa wal-irashad al-qawmi, 1974). Habibi, Emile. Khurrafiyyat Saraya bint al-ghul (Haifa: Arabesque, 1991). ———. Sudasiyyat al-ayyam al-sitta wa-qissas ukhra (Haifa: al-Ittihad, 1970). ———. Al-Waqa'i‘ al-ghariba fi ikhtifa' sa‘id abi al-nahs al-mutasha'il (Jerusalem: Salah al-Din, 1977). Hasani, Asim Muhammad ‘Ali. “Judhur al-dawla fi al-ta'rikh al-filastini.” Ru'ya, no. 29 (February 2006), accessed may 2006, http://www.sis.gov.ps/arabic/roya/29/ page10.html Hilal, Jamil. Takwin al-nukhba al-filastiniyya mundhu nushu’ al-haraka al-wataniyya al-filastiniyya ila ma ba‘d qiyam al-sulta al-wataniyya (Ramallah: Muwatan—al-Mu’assasa al-filastiniyya lil-dirasat al-dimakratiyya, 2002). Hizb al-Tahrir. al-manahij al-madrasiyya al-filastiniyya: ta‘amul ‘ala hadam al-asam fi nufus abna’ al-muslimin wa-tahwilihim ila al-‘ilmaniyya al-kafira (n.p., 2004). Husayni, Amin. Mudhakirat al-hajj Muhammad Amin al-Husayni. Edited by Abd al-Karim al-‘Umar (Damascus: al-Ahali lil-tiba‘a wa-l-nashar wal-tawzi‘, 1999). Hut, Shafiq al-. “Yaffa – Madinat al-‘inad.” al-Karmil (Ramallah), nos. 55–56 (Spring 1998): 130–39. Ibrahim, Sun‘allah. Dhat (Cairo: Dar al-Mustaqbal al-‘Arabi, 1992). Jbara, Taysir, Sa‘id al-Bishawi, Raghda ‘Abid, Jamal Salim, Salah al-‘Awwur, Muhammad al-Khirmawi, Ta’rikh Filastin al-hadith wal-mu‘asir,Grade 11 BIBLIOGRAPHY 221 (Ramallah: Al-Sulta al-Wataniyya al-Filastiniyya: Wizarat al-tarbiyya wal-ta‘lim, 2004). Jubran, Salim. Kitab al-faryaq, mabnahu, uslubuhu, wa-sukhriyatuhu (Tel Aviv: Dirasat wa-Nusus ‘Adabiyya Series, Tel Aviv University, 1991). Kanafani, Ghasan. Adab al-muqawama fi Filastin al-Muhtalla, 1948–1966 (Beirut: Dar al-Adab, 1966). Kan‘ana, Sharif. “Hatmiyat tard al-sukan al-‘Arab al-Filastiniyyin wa-tadmir qurahim.” In al-Mujtama‘ al-Filastini—arba‘in ‘aman ‘ala al-Nakba wa-wahid wa-‘ishrin ‘aman ‘ala ihtilal al-Diffa wal-Quta‘ (Jerusalem: Matba‘at al-amal, no date), pp. 135–42. ———. “Mukhattat tams wajh filastin al-‘arabi.” In al-Turath al-sha‘bi al-filastini judhur wa-tahaddiyat, edited by ‘Abd al-‘Aziz Abu Hadba (Taybe, Israel: Markaz ihya' al-turath al-‘arabi, 1992). 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    The ApArTheid SmeAr Israel is not an apartheid state The allegation damages the peace process Professor Alan Johnson BRITAIN ISRAEL COMMUNICATIONS & RESEARCH CENTRE 2 The Apartheid Smear As a movement we recognise the legitimacy of Palestinian nationalism just as we recognise the legitimacy of Zionism as a Jewish nationalism. We insist on the right of the state of Israel to exist within secure borders, but with equal vigour support the Palestinian right to national self-determination. We are gratified to see that new possibilities of resolving the issue through negotiation have arisen since the election of a new government in Israel. We would wish to encourage that process, and if we have the opportunity, to assist.1 Nelson mandela, 1993 The whole world must see that Israel must exist and has the right to exist, and is one of the great outposts of democracy in the world … Peace for Israel means security and that security must be a reality.2 martin Luther King Jr, 1967 The charge that Israel is an apartheid state is a false and malicious one that precludes, rather than promotes, peace and harmony.3 Judge richard J. Goldstone (former Justice of the South African Constitutional Court, who led the United Nations 2008-9 fact-finding mission on the Gaza conflict), 2011 If Israel were an apartheid state, I, for example, would not be allowed to work for a Jewish newspaper or live in a Jewish neighbourhood or own a home. The real apartheid is in Lebanon, where there is a law that bans Palestinians from working in over 50 professions.
  • Barriers to Peace in the Israeli-Palestinian Conflict

    Barriers to Peace in the Israeli-Palestinian Conflict

    The Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation Barriers to Peace in the Israeli-Palestinian Conflict Editor: Yaacov Bar-Siman-Tov 2010 Jerusalem Institute for Israel Studies – Study no. 406 Barriers to Peace in the Israeli-Palestinian Conflict Editor: Yaacov Bar-Siman-Tov The statements made and the views expressed are solely the responsibility of the authors. © Konrad-Adenauer-Stiftung Israel 6 Lloyd George St. Jerusalem 91082 http://www.kas.de/israel E-mail: [email protected] © 2010, The Jerusalem Institute for Israel Studies The Hay Elyachar House 20 Radak St., 92186 Jerusalem http://www.jiis.org E-mail: [email protected] This publication was made possible by funds granted by the Charles H. Revson Foundation. In memory of Professor Alexander L. George, scholar, mentor, friend, and gentleman The Authors Yehudith Auerbach is Head of the Division of Journalism and Communication Studies and teaches at the Department of Political Studies of Bar-Ilan University. Dr. Auerbach studies processes of reconciliation and forgiveness . in national conflicts generally and in the Israeli-Palestinian context specifically and has published many articles on this issue. Yaacov Bar-Siman-Tov is a Professor of International Relations at the Hebrew University of Jerusalem and holds the Chair for the Study of Peace and Regional Cooperation. Since 2003 he is the Head of the Jerusalem Institute for Israel Studies. He specializes in the fields of conflict management and resolution, peace processes and negotiations, stable peace, reconciliation, and the Arab-Israeli conflict in particular. He is the author and editor of 15 books and many articles in these fields.
  • Linan Akkawi Book

    Linan Akkawi Book

    THE KEY is THE KEY The deal or ORdeal of the century Lina Akkawi AMERICAN UNIVERSITY OF BEIRUT UNDERGRADUATE DESIGN THESIS IN ARCHITECTURE SUBMITTAL FORM [THE KEY IS THE KEY] by [LINA EL- AKKAWI] ARCH 508/509– FINAL YEAR THESIS I & II FALL/SPRING 2019-2020 ADVISOR: [Sinan Hassan] Approved by Thesis Advisor: [Signature] ______________________________________________________________________ [prof. SINAN HASSAN, Senior Lecturer] [Department Of Architecture And Design] Date of Thesis final presentation: [May 19, 2020] AMERICAN UNIVERSITY OF BEIRUT THESIS, DISSERTATION, PROJECT RELEASE FORM Student Name: El- Akkawi Lina Khaled Last First Middle ArDT Project (Architecture Design Thesis) GDRP Project (Graphic Design Research Project) I authorize the American University of Beirut to: (a) reproduce hard or electronic copies of my project; (b) include such copies in the archives and digital repositories of the University; and (c) make freely available such copies to third parties for research or educational purposes. I authorize the American University of Beirut, to: (a) reproduce hard or electronic copies of my project; (b) include such copies in the archives and digital repositories of the University; and (c) make freely available such copies to third parties for research or educational purposes after : One year from the date of submission of my thesis. Two years from the date of submission of my thesis. Three years from the date of submission of my thesis. __________________________________________________ Signature Date May 26,2020 This form
  • Sunni Islamists in Tripoli and the Asad Regime 1966-2014

    Sunni Islamists in Tripoli and the Asad Regime 1966-2014

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Syria Studies 20 2 Sunni Islamists in Tripoli and the Asad regime 1966-2014 Tine Gade♣ A city in North Lebanon with 320,310 inhabitants, Tripoli is one of the so-called “sensitive” zones where the Syrian war threatens to spread into Lebanon. While the Syrian army withdrew from North Lebanon in April 2005, Tripoli’s destiny remained intrinsically linked to Syria. This was because of the numerous historical, political, family, and economic ties linking the social space of north Lebanon to its Syrian hinterland. The demographic composition of the city resembles Syria. Tripoli’s population is in majority Sunni Muslim (80.9%) and includes, in addition to a Christian minority in decline, the largest Alawi community in Lebanon (8,9 %, or 28,525 persons) 1 . This paper analyses the consequences of the Syrian intervention and presence in Lebanon on political leadership in Tripoli. It shows how the Syrian presence created alliances, conflicts and divisions still present in Tripoli today. The main argument is that the Syrian presence in Tripoli de- structured Sunni leadership in North Lebanon. New Syrian political-economic networks emerged, where clients were awarded with political and economic influence. Common interests between Tripolitanian businessmen and actors in the Syrian military developed during the period of the Syrian presence. Tripoli’s political field became more split, between winners and losers of the Syrian presence. The losers of the Syrian period included in particular the urban poor, who suffered from Syrian repression and from competition from Syrian labourers.