Hinduism: Sanatana Dharma Or Brahmanical Religion Dr
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Study of Caste
H STUDY OF CASTE BY P. LAKSHMI NARASU Author of "The Essence of Buddhism' MADRAS K. V. RAGHAVULU, PUBLISHER, 367, Mint Street. Printed by V. RAMASWAMY SASTRULU & SONS at the " VAVILLA " PRESS, MADRAS—1932. f All Rights Reservtd by th* Author. To SIR PITTI THY AG A ROY A as an expression of friendship and gratitude. FOREWORD. This book is based on arfcioles origiDally contributed to a weekly of Madras devoted to social reform. At the time of their appearance a wish was expressed that they might be given a more permanent form by elaboration into a book. In fulfilment of this wish I have revised those articles and enlarged them with much additional matter. The book makes no pretentions either to erudition or to originality. Though I have not given references, I have laid under contribution much of the literature bearing on the subject of caste. The book is addressed not to savants, but solely to such mea of common sense as have been drawn to consider the ques tion of caste. He who fights social intolerance, slavery and injustice need offer neither substitute nor constructive theory. Caste is a crippli^jg disease. The physicians duty is to guard against diseasb or destroy it. Yet no one considers the work of the physician as negative. The attainment of liberty and justice has always been a negative process. With out rebelling against social institutions and destroying custom there can never be the tree exercise of liberty and justice. A physician can, however, be of no use where there is no vita lity. -
Ashtanga Yoga Yama (Principles) Niyama
ASHTANGA YOGA The basis of Ashtanga yoga is the Yoga sutras (Sanskrit Verses) of Patanjali. We will consider the different aspects of yoga while remaining under the guiding principles of Patanjali's Yoga (Ashtanga yoga). The Asana, Pranayama, Dharana, Dhyan & Samadhi or the Yama and Niyama are systematically described by Patanjali in his Sanskrit Sutras (verses). YAMA (PRINCIPLES) NIYAMA (PERSONAL DISCIPLINES) ASANA (YOGA POSITIONS OR YOGIC POSTURES) PRANAYAMA (YOGIC BREATHING) PRATYAHARA (WITHDRAWAL OF SENSES) DHARANA (CONCENTRATION ON OBJECT) DHYAN (MEDITATION) SAMADHI (SALVATION) HATHA YOGA The term Hatha Yoga has been commonly used to describe the practice of asana (postures). The syllable 'ha' denotes the pranic (vital) force governing the physical body and 'tha' denotes the chitta (mental) force thus making Hatha Yoga a catalyst to an awakening of the two energies that govern our lives. More correctly the techniques described in Hatha Yoga harmonise and purify the body systems and focus the mind in preparation for more advanced chakra and kundalini practices. The Hatha Yoga system includes asana along with the six shatkarmas (physical and mental detox techniques), mudras and bandhas (psycho-physiological energy release techniques) and Pranayama (pranic awakening practices). Fine tuning of the human personality at increasingly subtle levels leads to higher states of awareness and meditation. 1. YOGASANA(YOGA POSITIONS) 2. SIX SHATKARMAS(PHYSICAL AND MENTAL DETOX TECHNIQUES) 3. MUDRAS AND BANDHAS(PSYCHO-PHYSIOLOGICAL ENERGY RELEASE TECHNIQUES) 4. PRANAYAMA Read more about Hatha Yoga Paramhansa Swami Satyananda Saraswati JNANA YOGA Jnana Yoga is the process of converting intellectual knowledge into practical wisdom. It is a discovery of human dharma in relation to nature and the universe. -
Jnana, Bhakti and Karma Yoga in the Bhagavad Gita
Jnana, Bhakti and Karma Yoga in the Bhagavad Gita The Bhagavad Gita - written between 600 -500 BCE is sometimes referred to as the last Upanishad. As with many Yoga texts and great literature there are many possible layers of meaning. In essence it is grounded by the meditative understanding of the underlying unity of life presented in the Upanishads, and then extends this into how yoga practice, insight and living life can become one and the same. Ultimately it is a text that describes how yoga can clarify our perception of life, its purpose and its challenges, and offers guidance as to how we might understand and negotiate them. It encourages full engagement with life, and its difficulties and dilemmas are turned into the manure for potential liberation and freedom. The Bhagavad-Gita is actually a sub story contained within a huge poem/story called the Mahabharata, one of the ‘Puranas’ or epics that make up much of early Indian literature. It emphasises the importance of engagement in the world, perhaps a reaction to the tendency developing at the time in Buddhism and Vedanta to renounce worldly life in favour of personal liberation. The yoga of the Bhagavad-Gita essentially suggests that fully engaging in all aspects of life and its challenges with a clear perspective is a valid yogic path and possibly superior to meditative realisation alone. There is an implication in this emphasis that there is a potential danger for some people of using yoga practice and lifestyle to avoid difficulties in life and not engage with the world and the culture and time we find ourselves in; and/or perhaps to misunderstand that yoga practice is partly practice for something – to re-evaluate and hopefully enrich our relationship to the rest of life. -
DHYANA VAHINI Stream of Meditation
DHYANA VAHINI Stream of Meditation SATHYA SAI BABA Contents Dhyana Vahini 5 Publisher’s Note 6 PREFACE 7 Chapter I. The Power of Meditation 10 Binding actions and liberating actions 10 Taming the mind and the intelligence 11 One-pointedness and concentration 11 The value of chanting the divine name and meditation 12 The method of meditation 12 Chapter II. Chanting God’s Name and Meditation 14 Gauge meditation by its inner impact 14 The three paths of meditation 15 The need for bodily and mental training 15 Everyone has the right to spiritual success 16 Chapter III. The Goal of Meditation 18 Control the temper of the mind 18 Concentration and one-pointedness are the keys 18 Yearn for the right thing! 18 Reaching the goal through meditation 19 Gain inward vision 20 Chapter IV. Promote the Welfare of All Beings 21 Eschew the tenfold “sins” 21 Be unaffected by illusion 21 First, good qualities; later, the absence of qualities 21 The placid, calm, unruffled character wins out 22 Meditation is the basis of spiritual experience 23 Chapter V. Cultivate the Blissful Atmic Experience 24 The primary qualifications 24 Lead a dharmic life 24 The eight gates 25 Wish versus will 25 Take it step by step 25 No past or future 26 Clean and feed the mind 26 Chapter VI. Meditation Reveals the Eternal and the Non-Eternal 27 The Lord’s grace is needed to cross the sea 27 Why worry over short-lived attachments? 27 We are actors in the Lord’s play 29 Chapter VII. -
What Is Causal Body (Karana Sarira)?
VEDANTA CONCEPTS Sarada Cottage Cedar Rapids July 9, 2017 Peace Chanting (ShAnti PAtha) Sanskrit Transliteration Meaning ॐ गु셁땍यो नमः हरी ओम ्। Om Gurubhyo Namah Hari Om | Salutations to the Guru. सह नाववतु । Saha Nau-Avatu | May God Protect us Both, सह नौ भुन啍तु । Saha Nau Bhunaktu | May God Nourish us Both, सह वीयं करवावहै । Saha Viiryam Karavaavahai| May we Work Together तेजस्वव नावधीतमवतु मा Tejasvi Nau-Adhiitam-Astu Maa with Energy and Vigour, वव饍ववषावहै । Vidvissaavahai | May our Study be ॐ शास््तः शास््तः शास््तः । Om Shaantih Shaantih Enlightening and not give हरी ओम ्॥ Shaantih | Hari Om || rise to Hostility Om, Peace, Peace, Peace. Salutations to the Lord. Our Quest Goal: Eternal Happiness End of All Sufferings Transcending Birth & Death Problem: Fleeting Happiness Endless Suffering Cycle of Birth & Death 3 Vedanta - Introduction Definition: Veda = Knowledge, Anta = End End of Vedas Culmination or Essence of Vedas Leads to God (Truth) Realization Truth: Never changes; beyond Time-Space-Causation Is One Is Beneficial Transforms us Leads from Truth Speaking-> Truth Seeking-> Truth Seeing 4 Vedantic Solution To Our Quest Our Quest: Vedantic Solution: Goal: Cause of Problem: Ignorance (avidyA) of our Real Eternal Happiness Nature End of All Sufferings Attachment (ragah, sangah) to fleeting Objects & Relations Transcending Birth & Death Problem: Remedy: Fleeting Happiness Intense Spiritual Practice (sadhana) Endless Suffering Liberation (mukti/moksha) Cycle of Birth & Death IdentificationIdentification && -
What Is Hindu Dharma
Srisa Chandra Vasu A catechism Of Hindu Dharma Srisa Chandra Vasu A Catechism of Hindu Dharma Table of Contents PREFACE .............................................................................................................. 3 CHAPTER I ............................................................................................................ 5 WHAT IS HINDU DHARMA ........................................................................................... 5 CHAPTER II ......................................................................................................... 34 ON WORSHIP .......................................................................................................... 34 CHAPTER III ........................................................................................................ 54 ATMA OR SOUL ....................................................................................................... 54 CHAPTER IV ........................................................................................................ 92 KARMA AND REBIRTH ............................................................................................... 92 CHAPTER V ....................................................................................................... 149 THE RULES OF CONDUCT ......................................................................................... 149 2 A Catechism of Hindu Dharma Preface Twenty years ago when this book first made its appearance, it created great excitement in a certain section -
View of Gita Rahasya About Bhakti-Yoga (A Devotion) for Salvation: a Critical Evaluation
© 2019 JETIR June 2019, Volume 6, Issue 6 www.jetir.org (ISSN-2349-5162) View of Gita Rahasya about Bhakti-Yoga (A Devotion) for Salvation: A Critical Evaluation Dr. Hitesh Ch. Kalita HOD &Associate Professor in Philosophy MNC BalikaMahavidyalaya, Nalbari, Assam, India ABSTRACT The paper proposes to present and and critically evaluate the main concept of G.ita Rahasya about bhakti-yoga for salvation. Bhakti-yoga is the combination of Bhakti and yoga which generally means devotees’ prayer to God. It believes in God as our ultimate Lord. It is simply ‘love for God’. But Gita Rahasya against it significantly states that Bhakti-yoga is not an independent path or means to attain salvation. Keywords: Gita Rahasya, salvation or ultimate truth or Brahman and karma-yoga. INTRODUCTION Lokamanya Bal Gangadhar Tilak’s (1856-1920) wrote the Gita Rahasya as the interpretation of the Gita in the Mandalay Jail in March, 1911. He was a mainly freedom fighter, philosopher, social reformer and humanitarian. Gita Rahasya establishes philosophy into practical religion. METHODOLOGY: It has been mainly used by rational and analytical methods. It is mainly helped by, news paper, book, journal, research paper, internet (web resources) and discussion of the issue. OBJECTIVE The main objectives are to be stated as following: (1) To study the main concept Tilak’s Gita Rahasya relating bhakti-yoga. (2) To study the concept of bhakti-yoga for attaining salvation. (3) To study the relations among jnana, bhakti and karma. Result and Discussion: Gita Rahasya and Bhaki-Yoga According to the Gita Bhakti-yoga is important one of the eighteen Yogas. -
Different Paths of Yoga: an Overview Dr
1 Overview Article International Journal of Science and Consciousness Access online at: www.ijsc.net March 2017, 3(1), 1-5 Different Paths of Yoga: An Overview Dr. Ajay Bhardwaj Sr. Asst. Professor, Dept of Communication, DSVV, Haridwar, India Abstract Yoga is the union of the individual soul with the supreme soul. Yoga is a practical path to self-realization, a means of attaining enlightenment by purifying the entire being. Yoga is the science that teaches us the method of uniting the individual soul with the Universal soul, of merging the individual will in the cosmic will; of experiencing our oneness with the divine consciousness. We have the description of the aim of yoga in almost all the holy books. Almost all the scriptures have declared that self – realization is the supreme aim of human life and this can be attained only by the constant practice of yoga. The different paths of yoga whether they be karma yoga, bhakti yoga, jnana yoga or raja yoga, they pave the way for the lifting up of human consciousness to a higher and nobler realm of light, love and life with divine harmony and joy. Key words: Self-realization, Individual soul, Supreme soul, Consciousness, Paths of yoga Article Received: 16-03-2017, Accepted: 30-03-2017, Published: 31-03-2017 Conflict of interest: None declared *Corresponding Author: Dr. Ajay Bhardwaj, Sr. Asst. Professor, Dept of Communication, DSVV, Haridwar, India E-mail: [email protected] International Journal of Science and Consciousness (IJSC): a Bio-Psycho-Spiritual approach Published by the Research Foundation for Science & Consciousness, Uttarakhand, India Copyright IJSC 2017 | March 2017 | Vol. -
Jnana Yoga – Yoga of Knowledge – to Attain Self Knowledge Through Study, Practice and Experience
Yoga Essentials WORKSHOP 1 8 LIMBS What is Yoga? ❖Union - of the the body, breath & mind > union with the universe ❖What happens when this is achieved - stillness, clarity, samadhi ❖Yoga chitta vritti nirodha ❖How do we achieve this? Through the progression through the 8 limbs 4 main paths of yoga – not separate Karma Yoga – the path of action, deals with the laws of cause & effect. It’s action has a corresponding reaction. Bhakti Yoga – the path of devotion. Jnana yoga – Yoga of knowledge – to attain self knowledge through study, practice and experience. Raja / Hatha yoga – Eight limb path. Patanjali’s Yoga Sutra’s ❖Written by Patanjali over 2000 years ago ❖196 verses ❖4 Chapters: ❖Chapter 1 - Defines yoga and the activities of the mind ❖Chapter 2 - Describes the practices used to transform the mind ❖Chapter 3 - Describe what can be achieved via the progression through the practices (Dharana, Dhyana, Samadhi). ❖Chapter 4 – Liberation, the possibilities which are possible for a person with a highly refined mind ☺ FREEDOM ☺ 8 limbs of Yoga (hatha / raja yoga) Yamas: Ahimsa, Satya, Asteya, Aparigraha, Brahmacharya Niyama: Tapas, Santosha, Saucha, Svadhyaya, Ishvara Pranidhana Asana – Yoga postures (Can be taught in different ways – iyengar, hatha vinyasa, power yoga) Pranayama – Breath control, controlling the vital energy *Pratyahara – Withdrawal of the senses (stage 1 of meditation) *Dharana – Connection with an object (stage 2 of meditation) *Dhyana – Sustained concentration (stage 3 of meditation) Samadhi – Enlightenment / complete union -
SSC - CHSL Combined Higher Secondary Level
SSC - CHSL Combined Higher Secondary Level STAFF SELECTION COMMISSION VOLUME – II General Awareness Index Polity 1. Introduction 1 2. Historical Background 1 3. Making of the constitution 3 4. Sources, Parts and schedules of constitution 4 5. Feature and the preamble 10 6. The union and its territory 11 7. Citizenship &Fundamental rights 12 8. DPSP & Fundamental duties 13 9. President & vice president 14 10. The prime minister & the council of minister 17 11. The Parliament 19 12. Constitutional & Non constitutional commissions 22 13. The supreme court & High court 24 14. The state 28 Governor, CM, Legislature 15. Panchayati Raj Institutions 30 Indian History Ancient India 1. Introduction 32 2. Indus valley civilization 32 3. Vedic – culture 34 4. Buddhism, Jainism, Magadh 37 5. Mauryan Period 40 6. Different Dynasty’s of ancient India 42 7. Foreign Invasions 43 8. Gupta Empire 45 9. Harshvardhana Reign 47 10. The Deccan & South India 48 Medieval India 1. The Palas & Arab Invasion 51 2. Sultanate Period 52 Slave dynasty Khilji Dynasty Tughlaq Dynasty Sayyad Dynasty The Lodi Dynasty 3. Vijay nagar Empire 57 4. Mughal Period 57 Babar Humayun Akbar Jahangir Sahanjahan Aurangzeb 5. Maratha Empire 60 Modern India 1. The advent of the Europeans 61 2. East India company rule in India 62 3. The Revolt of 1857 62 4. Indian National congress & its phases 63 5. Socio - Religious Movement 65 6. The Gandhian Era 67 7. From Cripps mission to freedom 69 Geography 1. Physiography of India 75 2. Drainage system of India 76 3. Indian climate & soils 78 4. -
Dhyana in Hinduism
Dhyana in Hinduism Dhyana (IAST: Dhyāna) in Hinduism means contemplation and meditation.[1] Dhyana is taken up in Yoga exercises, and is a means to samadhi and self- knowledge.[2] The various concepts of dhyana and its practice originated in the Vedic era of Hinduism, and the practice has been influential within the diverse traditions of Hinduism.[3][4] It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.[3][5][6] Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other.[1] The term Dhyana appears in Aranyaka and Brahmana layers of the Vedas but with unclear meaning, while in the early Upanishads it appears in the sense of "contemplation, meditation" and an important part of self-knowledge process.[3][7] It is described in numerous Upanishads of Hinduism,[8] and in Patanjali's Yogasutras - a key text of the Yoga school of Hindu philosophy.[9][10] A statue of a meditating man (Jammu and Kashmir, India). Contents Etymology and meaning Origins Discussion in Hindu texts Vedas and Upanishads Brahma Sutras Dharma Sutras Bhagavad Gita The Yoga Sutras of Patanjali Dharana Dhyana Samadhi Samyama Samapattih Comparison of Dhyana in Hinduism, Buddhism and Jainism Related concept: Upasana See also Notes References Sources Published sources Web-sources Further reading External links Etymology -
Sathya Sai Vahini
Sathya Sai Vahini Stream of Divine Grace Sathya Sai Baba Contents Sathya Sai Vahini 5 Preface 6 Dear Seeker! 7 Chapter I. The Supreme Reality 10 Chapter II. From Truth to Truth 13 Chapter III. The One Alone 17 Chapter IV. The Miracle of Miracles 21 Chapter V. Basic Belief 24 Chapter VI. Religion is Experience 27 Chapter VII. Be Yourself 30 Chapter VIII. Bondage 33 Chapter IX. One with the One 36 Chapter X. The Yogis 38 Chapter XI. Values in Vedas 45 Chapter XII. Values in Later Texts 48 Chapter XIII. The Avatar as Guru 53 Chapter XIV. This and That 60 Chapter XV. Levels and Stages 63 Chapter XVI. Mankind and God 66 Chapter XVII. Fourfold Social Division 69 Chapter XVIII. Activity and Action 73 Chapter XIX. Prayer 77 Chapter XX. The Primal Purpose 81 Chapter XXI. The Inner Inquiry 88 Chapter XXII. The Eternal Truths 95 Chapter XXIII. Modes of Worship 106 Chapter XXIV. The Divine Body 114 Glossary 119 Sathya Sai Vahini SRI SATHYA SAI SADHANA TRUST Publications Division Prasanthi Nilayam - 515134 Anantapur District, Andhra Pradesh, India STD: 08555 : ISD : 91-8555 Phone: 287375, Fax: 287236 Email: [email protected] URL www.sssbpt.org © Sri Sathya Sai Sadhana Trust, Publications Division, Prasanthi Nilayam P.O. 515 134, Anantapur District, A.P. (India.) All Rights Reserved. The copyright and the rights of translation in any language are reserved by the Publishers. No part, passage, text or photograph or Artwork of this book should be reproduced, transmitted or utilised, in original language or by translation, in any form or by any means, electronic, mechanical, photo copying, recording or by any information, storage and retrieval system except with the express and prior permission, in writing from the Convener, Sri Sathya Sai Sadhana Trust, Publications Division, Prasanthi Nilayam (Andhra Pradesh) India - Pin Code 515 134, except for brief passages quoted in book review.