According to the rite of the Syriac Orthodox Church of Antioch
@ @ @aŠìÏbãþa @òîüa@òzîi‰Ûa @ò߇‚@lbn× ﺑﺤﺴﺐ ﻃﻘﺲ ﻛﻨﻴﺴﺔ أﻧﻄﺎﻛﻴﺔ اﻟﺴﺮﻳﺎﻧﻴﺔ اﻷرﺛﻮذﻛﺴﻴﺔ
Archdiocese of the Western US XI
ïüa ‘@ a‡ÔÛa@÷Ô IInnttrroodduuccttiioonn
The Eucharistic Liturgy of the Syriac Orthodox Church is perhaps the richest in all of Christendom with more than eighty existing anaphoras in testimony. The usual Syriac word for the Eucharistic Liturgy is either qurobo , meaning "approach" or qurbono , "oblation" or "sacrifice." The Holy Fathers of the Syrian Church often refer to the Liturgy as the rozé qadeeshé (the Holy Mysteries), signifying the profound mystery of the bread and wine, identified with our human nature, becoming the Body and Blood of our Lord in a manner not comprehensible to the external human senses. The Liturgy itself consists of two basic parts, the Order of Offering and the Anaphora proper. The Order of Offering is composed of the Liturgy of Preparation and the Liturgy of the Word and concludes with the Creed. The Anaphora opens with the Prayer of the Kiss of Peace, directed to God the Father, and includes the Blessing of the Bread and Wine, the Anamnesis, Invocation of the Holy Spirit, the six Prayers of Intercession, the Prayer of Fraction and Commixture, the Lord's Prayer, the Great Elevation, the Communion, Prayer of Thanksgiving, Dismissal of the Faithful and the Post Communion Prayers. The consecratory portion of the Holy Liturgy begins with the Blessing of the Bread and Wine and is completed by the Epiclesis. Two of the great Church Fathers of the Syrian Orthodox tradition, Moses Bar Kipho (d. 903) and Dionysius Bar Salibi (d. 1171) have left behind two precious commentaries on the Liturgy. Through these Fathers of the Church one is given an insight into the rich symbolism and profound mysticism of the Eucharistic Liturgy of the Syrian Church. Their insights provide the basis of the liturgical commentary to follow. Two times during the Holy Liturgy the priest washes his hands, once following his vesting as part of preparation to ready the altar for the Holy Liturgy and, again at the time of the Creed. As the priest washes his hands, he thereby reminds the congregation to leave all worldly thoughts and become clean in heart, spirit and mind. The second washing reminds all that one should be thoroughly cleansed to offer up and share in the Lord's Supper. The Trisagion or Thrice Holy recalls the vision experienced by the Prophet Isaiah of the Lord's throne and the proclamation of the six-winged seraphim (Isaiah 6: 1-3): "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory." Moreover, the tradition of the Syrian Church of Antioch records that at the time of our Lord's crucifixion, the seraphim descended from heaven and encircled the Body of Christ, singing the first three verses of the Thrice Holy, excluding the phrase "Who was crucified for us " as Jesus had died for men and not for the angels. It is said that Joseph of Arimathea, who was to request the Body of Christ from Pilate, was present and was inspired to complete the seraphim's chant, singing forth: "You Who were crucified for us, have mercy upon us." At the Trisagion, the priest
| Introduction to the Divine Liturgy III
ïüa ‘@ a‡ÔÛa@÷Ô touches first the edge of the altar board ( tablitho ), then the rim of the paten and finally the lip of the chalice. This action mystically signifies that the praise of God the Son ascends through three ranks of the angelic choir in three separate stages, and that the mystical presence of the Lord is associated with these three liturgical objects. Throughout the Liturgy, the bending of the knees as the priest kneels before the altar signifies our fall through the transgression of Adam. As the priest rises, our own resurrection through the resurrection of Christ is symbolized. The veiling of the altar prior to the Liturgy of the Word represents the time of preparation before Christ's coming. The reading from the Old Testament is done at this particular time in appropriate correspondence to what is being symbolized by the silent acts taking place behind the altar curtain. The veiling at the Fraction emphasizes the awesome moment of our Lord's suffering and death upon the Cross. It also represents the darkening of the sun at the time of the crucifixion. The veiling before the Presentation of the Holy Mysteries signifies the darkening of the sun on the last day in prelude to Christ's second coming in glory and majesty. At the Blessing of the Censer there is a profession of the Holy Trinity. The entire congregation responds "Amen" as the priest declares the holiness of the Father, Son and Holy Spirit. The censer signifies the Blessed Virgin who conceived within herself the Son of God, represented by the incense placed in the censer upon the burning coals, which symbolizes our humanity. The censer likewise recalls John the Baptist going forth before Christ to prepare His way. The censer is brought into the sanctuary, carried forth to the people and is returned to the altar. This signifies Christ coming into the world and bringing to all mankind the infinite love of His Father, offering up Himself as a sacrifice for us all and returning to the Father, reconciling heaven and earth. As the Creed is being chanted, a deacon goes about the nave of the church with the censer and returns to the altar. This act signifies the goodness of the Holy Trinity which goes forth from the Godhead, but is not changed or diminished. It likewise represents God the Word Who came down from heaven and became an incense of reconciliation, offering Himself for us to the Father and making atonement for all humanity by bringing us back to His Father without being changed or losing His Divinity. By the Kiss of Peace is externally shown our inward love and concord with our neighbor. Being made at peace with one another, one is made at peace with God. The peace given to one another does get away with mutual enmity, signifying that Jesus has made an end of the enmity between God and man, making peace and love reign among us. The Kiss of Peace also fulfills the words of our Lord (Matthew, 5:23 and 24): "So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your broker, and then come and offer your gift." It likewise
| Introduction to the Divine Liturgy IV
ïüa ‘@ a‡ÔÛa@÷Ô recalls the words of St. Peter (I Peter, 5:14): "Greet one another with the kiss of love." As the priest folds back the left corner of the chalice veil ( shushefo ) at the Offertory is symbolized the placing of a seal on the tomb of Christ. The unfolding of the veil at the close of the Preface ( Proemion ) following the Gospel signifies the removal of the tomb's seal. The shushefo is spread over the Holy Mysteries to symbolize the invisibleness of the Godhead concealed in the Mysteries and to manifest that Christ's sacrifice was foreshadowed by the sacrifices of the Old Law. As the chalice veil is lifted and waved over the bread and wine, the Church recalls the angels rolling away the stone from the tomb of our Lord and underlines the flow of grace into the Mysteries and through them to all believers, bestowing upon the faithful forgiveness and salvation. This action also indicates the need to remove from our hearts the blind passions surrounding our human nature in order to truly see and comprehend what is about to take place upon the altar as we relive the sacrifice of Christ. Following the words of blessing upon the bread and the cup, the priest lifts up the spoon and its small cushion ( gomouro ) placing these to the right. He lifts these over his right shoulder in a quick motion to signify the second coming of Christ on the last day which shall be like a flash of lightning in the sky. The spoon here represents our Lord and the cushion His throne. By placing these to the right is revealed that Christ sits at the right-hand of the Father. As the celebrant waves his hands over the bread and wine, he signifies the descent of the Holy Spirit from above and the Spirit's hovering over the Mysteries, as the Third Person did over Christ in the River Jordan. The hands are waved in a fashion to reflect the fluttering of the wings of the Holy Spirit Who descended upon the womb of the Virgin Mary and incarnated the Word and Who now descends to make the bread and wine truly the Body and Blood of our Lord. At the Fraction the suffering, death and resurrection of Christ are symbolized with all humanity being turned from evil to salvation as the priest turns the Body from the left to the right in his hands. As the celebrant smears the Blood over the Body, we remember the dreadful and redemptive act of Christ upon the Cross, after which the Body is lifted up to signify the resurrection of our Lord. Later, at the awesome moment of the Great Elevation, the priest raises up the Holy Mysteries, recalling Christ's ascension and His glorification before the heavenly host. Two deacons stand with lighted candles, one to the left and the other to the right of the altar, as the Mysteries are elevated before the congregation, signifying the two angels who appeared at the resurrection and who were present at Christ's ascension when they proclaimed (Acts 1:11): "Men of Galilee, why do you stand looking into heaven? This Jesus, Who was taken up from you into heaven, will come in the same way as you saw Him go into heaven."
| Introduction to the Divine Liturgy V
ïüa ‘@ a‡ÔÛa@÷Ô As the Holy Mysteries are brought down from the altar to the congregation for Communion, Christ's second coming is foreshadowed and we are taught that at His second coming in glory from heaven, we must stand in awe. As he turns from the altar, the celebrant holds the Mysteries with his hands crossed to signify that these are the united Body and Blood of the crucified Christ. At the Final Blessing, the faithful are dismissed with the reassurance of our salvation in Christ and our commitment to Him through baptism, a reassurance extended not only to those present, but encompassing all who have been baptized into Christ, both near and far, living and departed. Sent forth in peace, the faithful are asked to pray for the priest always who will shortly take leave of the holy altar, after consuming the remaining portions of the Holy Mysteries, in the prayerful hope of returning to once again celebrate the Lord's Supper. We hope that this attempt will serve our Western Archdiocese churches and be for the blessing of faithful, and provide a medium to participate in the Sundays’ ritual of the Holy Qurbono in its full essence. It was intended specially to benefit the youth in our churches. There is nothing more gratifying than knowing that the entire congregation is benefiting from the service. And we hope that this compilation will provide that satisfaction to a greater extent. For this reason, we have always been eager to publish these rites and make them available to all. We humbly request all our priests and deacons to remember us in their prayers. May infinite glory be to God and may honor, value, and respect be to our Church and its rich heritage. Amen.
With God’s blessings , March 25, 2010 Clemis Eugene Kaplan Annunciation of the Virgin Mary Archbishop of the Western Archdiocese USA
| Introduction to the Divine Liturgy VI
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô
@ @@@@ @@@òîüa@òzîi‰Ûa @Õjm@ Ûa@ÝîmaÛa . ﺒﻴﻨﹶﻤﺎ ﻜﺎﻨﹶـﺕﹾ ﻤـﺭﻴﻡ ﻗﺎﺌِﻤـﺔﹰ ﺒﹺﺎﻝﺼـﻼﺓ . ﻤﺘﹶﻀﺭﻋﺔﹰ ﺃَﻤﺎﻡ ﺍﷲ، ﻫﺒﻁﹶ ﺇِﻝﹶﻴﻬﺎ ﺍﻝﹾﻤـﻼﻙ . ﺍﻝﻨﱡﻭﺭﺍﻨﻲ ﺍﻝﹾﻤ ﺘﹶﻠﹾ ﺤﻑﹸ ﺍﻝﻠﱠﻬﻴﺏ ﻗﺎﺌِﻼﹰ ﻝﹶﻬـﺎ : . ﺍﻝﺴﻼﻡ ﻤﻌﻙ ﺃَﻴﺘﹸﻬﺎ ﺍﻝﹾﻤﻘﹾﺼﻭﺭﺓﹸ ﺍﻝﱠﺘﻲ ﺤـلﱠ . ﻓﻴﻬﺎ ﺍﺒﻥ ﺍﻝﹾﻤﻠﻙ . ﺍﻨﹾﺯﻋﻲ ﻋﻨﹾﻙ ﺍﻝﻔﹶﻘﹾﺭ، ﻷﻥ . . ﺍﻝﹾﻐﹶﻨﻲ ﻴﺤلﱡ ﻓﻲ ﺃَﺤﺸﺎﺌِﻙ ﻝِﻴﺸﹾـﺒﹺﻊ ﺠـﻭﻉ . ﺍﻝﻌﺎﻝﹶﻡﹺ . ﺃَﻝِﻴﺼﺎﺒﺎﺕﹸ ﺃُﻡ ﻴﻭﺤﻨﱠﺎ ﻭﻤﺭﻴﻡ ﺃُﻡ ﺍﻝﹾﻤﺴﻴﺢ، . ﺍﻝﻤﻘﹾﺼﻭﺭﺘﺎﻥﹺ ﺍﻝ ﻠﱠﺘﺎﻥﹺ ﺍﺨﹾﺘﺎﺭﻫﻤﺎ ﺍﻝﹾﻤﻠـﻙ، . . ﺍﻝﻌﻘﹾﺭ ﻭﺍﻝﺒﺘﻭﻝِﻴﺔ . ﻝﹶﻘﹶﺩ ﺍﺭﺘﹶﻌـﺵﹶ ﺍﻝﹾﺠﻨـﻴﻥ . ﺃَﻤﺎﻡ ﺍﻝﹾﺠﻨﻴﻥﹺ، ﺍﻝﹾﺠﺩﻴﺩ ﺃَﻤﺎﻡ ﺍﻝﹾﻘﹶﺩﻴﻡﹺ، ﺴﺎﺌِﻼﹰ . ﺒﹺﺴﻼﻡﹺ ﺴﻴﺩﻩ ﻗﺎﺌِﻼﹰ ﻝﹶـﻪ : ﻫﻠﹸـﻡ ﺒﹺﺎﻝﺴـﻼﻡﹺ . ﻓﹶﺈِﻥ ﺴﻼﻤﻙ ﻴﻬﺩﺉُ ﺍﻝﹾﻤﺴﻜﹸﻭﻨﹶﺔ CCC . : ﺍﻝﺸﻤﺎﻤﺴﺔ: ﺒﺎﺭﺨﻤﻭﺭ . ﻗﹶﺎلَ ﺍﻝﺭﺏ ﻝِﺘﹶﻼﻤﻴـﺫﻩ ﺃَﻨـﺎ ﻫـﻭ ﺍﻝﻨﱡـﻭﺭ . ﺍﻝﹾﺤﻘﻴﻘﻲ، ﻭﻜﹸلﱡ ﻤﻥ ﻴﺴﻴﺭ ﻓﻲ ﺍﻝﻨﱡـﻭﺭﹺ ﻻ . ﻴﺩﺭﹺﻜﹾﻪ ﺍﻝﻅﱠﻼﻡ ، ﻓﹶﻁﹸ ﻭﺒﻰ ﻝِﻠﺭﺴلﹺ ﺍﻝﻘﺩﻴﺴﻴﻥ . . 1 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy
HYMNS AND PRAYERS PRIOR TO DIVINE LITURGY HYMN BEFORE THE PUBLIC CELEBRATION The curtain should be drawn across the sanctuary While Mary was standing in Kath qoy mo / mar yam ba sloo prayer and offering tho w méth kash fo qthom alo supplication before God, a ho / Mala kho / dnoo hro nh éth luminous angel descended c sé déh wam a taf shal hé upon her, clothed in flame, and said to her: peace be with you, beetho / Wé mar lo shlo mo c palace in which the Son of the amékh / Bee rto dbar malko King dwells; take away your shré boh / Shl ah mé né kh poverty, because the rich who més kee no tho / D catee ro sho shall dwell in your womb, will ré b coobé kh dan sa ba c kaf satisfy the hunger of the world. noth colmo
Elizabeth, the mother of John, Élee shba’ / éméh dyoo ha non and Mary, the mother of Christ, wmar yam éméh dam shee ho / two palaces which the king Bee ro tho / dagh bo léh ma lko chose, in barrenness and caqroo tho wab thoo loo tho / virginity; the infant leaped Dos coo lo looq bal coolo / towards the infant, the young hatho looq bal catee qo/ Shél before the old, and greeted his wo bash lomo dmo réh / Wé Lord, and said to Him: come in mar / léh to bash lomo. Shlo peace and may Your peace mokh / msha yén / bér yo tho bring peace to the creation.
Deacons: Barekhmor “I am the true light”, our Lord Éno no / noo hro sha ree ro said to His disciples. Everyone émar / mo ran lthal mee th aw / who walks in the light, Wkhool ayno / dab noo hro darkness shall not overtake mha lékh lo math rékh léh hé him . Blessed are the holy apostles, who walked in the shoo kho / Toob lash lee hé qa light of Christ; behold their dee shé / Dha lékh bnoo hréh
Hymns and prayers prior to Divine Liturgy 1 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô . ﺍﻝﱠﺫﻴﻥ ﺴﻠﹶﻜﹸﻭﺍ ﻓﻲ ﻨﻭﺭﹺ ﺍﻝﹾﻤﺴﻴﺢﹺ . ﻫـﻭﺫﺍ . ﺘﹶﺫﹾﻜﺎﺭﻫﻡ ﻴﺘﹶـﺄَﻝﱠﻕﹸ ﻓـﻲ ﺃَﻗﹾﻁـﺎﺭﹺ ﺍﻷَﺭﺽﹺ، . ﻓﹶﻠﹾﺘﹶﻌﻀﺩﻨﺎ ﺼﻼﺘﹸﻬﻡ : ... ﺍﻝﺸﻤﺎﻤﺴﺔ: ﻤﻥ ﻋﻼ ﻡ ... . ﺍﺠﻌلْ ﻴـﺎ ﺭﺏ ﺭﺍﺤـﺔﹰ ﻭﺫﻜﹾـﺭﺍ ﻵﺒﺎﺌِﻨﹶـﺎ . ﻭﻹﺨﹾﻭﺘﻨﺎ ﺍﻝﺭﺍﻗﺩﻴﻥ . ﻭﺭﺘﱢـﺏ ﻴـﺎ ﺇﻝﹶﻬﻨـﺎ . ﺴﺎﺠﹺﺩﻴﻙ ﻓﻲ ﻤﺼﺎﻑﱢ ﻗﺩﻴﺴﻴﻙ، ﻭﻋﻨﹾـﺩﻤﺎ . ﺘﹶﺠﻠﺱ ﻋﻠﹶﻰ ﻤﻨﹾﺒﺭﹺﻙ ﻭﺘﹸﻤﻴﺯ ﺍﻝﺼـﺎﻝِﺤﻴﻥ . ﻤﻥ ﺍﻷﺸﹾﺭﺍﺭﹺ، ﻝِﻴﻌـﺎﻴﻨﹸﻭﺍ ﺤﻨﺎﻨﹶـﻙ ﻓـﻲ . . ﺍﻝﹾﻤﺤﻜﹶﻤﺔ، ﻭﻴﻘﹸ ﻭﻤﻭﺍ ﻋﻥ ﻴﻤﻴﻨﻙ ﻓﻲ ﻴﻭﻡﹺ . CCC ﻅﹸﻬﻭﺭﹺ ﻋﻅﹶﻤﺘﻙ ط ر ي : ﺒﹺﺼﻼﺓ ﻭﺍﻝِـﺩﺘﻙ ، ﻭﺠﻤﻴـﻊﹺ ﻗﺩﻴﺴـﻴﻙ، : : ﺍﻏﹾﻔﺭ ﻝﹶﻨﺎ ﺭﺒﻨﺎ ، ﻭﺍﺭﺤﻡ ﻤﻭﺘﺎﻨﺎ ﻝِﻴﻜﹸﻥ ﺘﹶـﺫﹾﻜﺎﺭ ﻤـﺭﻴﻡ ﻝِﻠﹾﺒﺭﻜﹶـﺔ، ﻭ ﻝﹾـﺘﹶﻜﹸﻥ : : : ﺼﻼﺘﹸﻬﺎ ﺴﻭﺭﺍ ﻝِﻨﹸﻔﻭﺴﻨﺎ : : ﺘﹶﻀﺭﻋﻭﺍ ﻷﺠﻠﻨﺎ ﺃَﻴﻬﺎ ﺍﻷﻨﹾﺒﹺﻴﺎﺀ ﻭﺍﻝﺭﺴلُ، : ﻭﺍﻝﺸﱡﻬﺩﺍﺀ ﺍﻝﻘﺩﻴﺴﻭﻥ ﺍﻁﹾﻠﹸﺒﻭﺍ ﺍﻝﹾﻤﺭﺍﺤﻡ ﻝﹶﻨﺎ ﺠﻤﻴﻌﺎﹰ : ﺍﻨﹾﻀﺢ ﻴﺎ ﺭﺏ ﺒﹺﻨﹶﺩﻯ ﺍﻝﻨﱢﻌﻤﺔ ﻓﻲ ﻭﺠـﻭ ﻩ : : ﺁﺒﺎﺌِﻨﺎ ﻭﺇِﺨﹾﻭﺘﻨـﺎ ﺍﻝﱠـﺫﻴﻥ ﺭﻗﹶـﺩﻭﺍ ﻋﻠﹶـﻰ 2 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy memories are celebrated from dam shee ho / W ho nos heen end to end of the earth; may dookh ro nay hoon / Mén saw / their prayers be a stronghold to féh lsaw féh d ar co. Sloth hoon us. shoo ro / té hwé lan. Deacons : Men ‘olam… Lord, grant peace and good cbéth lhoon / nyoho wth oo memory to our departed khro no labo / hayn wa hayn fathers and brothers. Include dash khéb / Wab ghoodé / wsé them in the company of Your th ré dqa dee shayk ta kés / saints and with in their ranks. morio lso ghoo th ayk / Mo When You sit on Your dyoth bat cal / beem dee lokh / judgment throne and separate For shat to bé / mén bee shé / the righteous from the evil, Hno nokh néh zoon / béth dee may they receive Your no / Wan qoo / moon mén ya compassion. May they stand at mee nokh byaw mo / d th on ho Your right side w hen You / ra boo thokh. appear in Your glory.
Pitition of Mor Balai Lord, by the prayers of Your Bas looth yo lé thokh w khool Mother and all saints, forgive us hoon qadee shayk / Haso lan and have compassion on our moran w ha so l ca nee th ayn. departed ones. Let Virgin Mary's memory be a Dookh ro no dmar yam néh wé blessing for us. May her prayers lboor ko than / Wa sloo thoh be a shield for our souls. téh wé shoo ro lnaf sho than. Apostles, martyrs, disciples and Nbe yé wa shle hé wsoh dé saints! Pray for us that He may grant us mercy. qadee shé / Éth ka shaf wab c Lord, sprinkle the dew of joy on aw rah mé hlof koo lan. the face of our departed fathers Talo dboo so mé roos mor ba and brothers who slept with hope fay hoon / Da bo hayn wa hayn in You. dash khéb cal sab rokh. Glory to Him Who honored His Mother's commemoration; shoob ho lhaw daw réb doo strengthened the saints and khron yo lé théh / Wna sah lqa
Hymns and prayers prior to Divine Liturgy 2 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô : ﺭﺠﺎﺌِﻙ . : : ﺍﻝﹾﻤﺠﺩ ﻝِﻤﻥ ﻋﻅﱠﻡ ﺘﹶﺫﹾﻜﺎﺭ ﻭﺍﻝِﺩﺘﻪ، ﻭﻜﹶـﺭﻡ ﺍﻝﻘﺩﻴﺴﻴﻥ ﻭﺒﻌﺙﹶ ﺍﻝﺭﺍﻗﺩﻴﻥ : ﺒﹺﺼﻼﺓ ﻭﺍﻝِﺩﺘﻙ ﻭﺠﻤﻴﻊﹺ ﻗﺩﻴﺴﻴﻙ، ﺍﻏﹾﻔـﺭ : : ﻝﹶﻨﺎ ﺭﺒﻨﺎ ﻭﺍﺭﺤﻡ ﻤﻭﺘﺎﻨﺎ
ﺍﻝﺸﻤﺎﻤﺴﺔ ﺍﻝﺘﺭﺘﻴل ﺒﹺﻨﻭﺭﹺﻙ ﻨﹸﻌﺎﻴﻥ ﺍﻝﻨﹼﻭﺭ ﻴﺎ ﻴﺴﻭﻉ ﺍﻝﹾﻤﻤﻠـﻭﺀ . ﻨﻭﺭﺍ . ﻷﻨﱠﻙ ﺍﻝﻨﹼﻭﺭ ﺍﻝﹾﺤﻘﻴﻘﻲ ﺍﻝﱠﺫﻱ ﻴﻨﻴـﺭ . ﺍﻝﻜﺎﺌِﻨﺎﺕ ﺒﹺﺄَﺴﺭﹺﻫﺎ . ﻓﹶﺄَﻨﺭﻨﺎ ﺒﹺﻨﻭﺭﹺﻙ ﺍﻝﺒﻬﹺـﻲ . ﻴﺎ ﻀﻴﺎﺀ ﺍﻵﺏﹺ ﺍﻝﺴﻤﺎﻭﹺﻱ ﺃﻴﻬﺎ ﺍﻝﺒﺎﺭ ﻭﺍﻝﻘﺩﻭﺱ ﺍﻝﺴﺎﻜﻥ ﻓﻲ ﻤﻨﺎﺯﹺلﹺ . ﺍﻝﻨﱡﻭﺭﹺ . ﺍﻤﻨﹶﻊ ﻋﻨﱠـﺎ ﺍﻷﻫـﻭﺍﺀ ﺍﻝﻔﺎﺴـﺩﺓﹶ . ﻭﺍﻷﻓﻜﺎﺭ ﺍﻝﻘﹶﺒﻴﺤﺔ . ﻭﺃَﻋﻁﻨـﺎ ﺃَﻥ ﻨﹶﻔﹾﻌـلَ . ﺃَﻋ ﻤﺎلَ ﺍﻝﺒﹺﺭ ﺒﹺﻘﹸﻠﻭﺏﹴ ﻁﺎﻫﺭﺓ ﻫﻠﻤﻭﺍ ﺃﻴﻬﺎ ﺍﻝﺨﹸﻁﺎﺓﹸ، ﺘﹶﻀﺭﻋﻭﺍ ﻭﺍﻝﹾﺘﹶﻤﺴﻭﺍ . ﺍﻝﻐﹸﻔﹾﺭﺍﻥ، ﻓﺄﺒﻭﺍﺏ ﺍﻝﺭﺏ ﻤﺸﹶـﺭﻋﺔﹲ ﻝِﻤـﻥ . ﻴ ﻘﹾﺭﻋﻬﺎ . ﻓﺎﻝﺴﺎﺌِلُ ﻴﻨﺎلُ ﻏﺎﻴﺘﹶﻪ، ﻭﺍﻝﻁﱠﺎﻝِﺏ ﻴﻌﻁﹶﻰ ﺤﺎﺠﺘﹶﻪ ﺃﻴﻬﺎ ﺍﻝﺭﺏ ﺍﻝﹼﺫﻱ ﺘﹶﻘﹶﺒلَ ﺤﻤلَ ﻫﺎﺒﻴلَ ﺍﻝﹾﻭﺩﻴﻊﹺ . ﻭﻗﹸﺭﺒﺎﻥ ﻨﻭﺡ ﺍﻝﺼﺩﻴﻕ ﻭﺫﹶﺒﻴﺤﺔﹶ ﺇﺒﺭﺍﻫﻴﻡ. 3 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy resurrected the dead. dee shé wna hém l ca nee th é. Lord, by the prayers of Your Bas looth yo lé thokh / wkhool mother and all Your saints; hoon qa dee shayk / Haso lan forgive us, Lord, and forgive our c faithful departed. moran / w haso l a nee th ayn.
Choir or Deacons continue chanting By Your Light, we see the light, Bnooh rokh ho zé nan nooh Jesus full of light; ro / Ye shoo c mlé nooh ro. / You’re, the True Light, who Da too nooh ro sha ree ro does give the light to Your th man har / Ikhool bér yon / creatures all. Enlighten us with An har Ian bnooh rokh ga yo / Your bright light, You’re, the Sem héh da bo shma yo no. Father’s light divine. You, Who dwell in the light Has yo wqa dee sho d co mar mansions holy, pure; bméth yo ray nooh ro / Klee mé Keep us away from all hateful nan ha shé bee shé / Whoo sho bé snayo / Whab Lan dab th akh thoughts, From all passions c c vile. Grant us clean hearts, to yooth lé bo / Ne beth bo th é th khee noo tho. do the deeds of righteousness.
Sinners come forth, plead and Taw hatoyé éthkashaf wab caw ask for forgiveness. The Lord’s shoobqono / Daftheehoo door is open to whoever thar céh dmorio layno th noqésh knocks on it. Whoever asks béh / wkhool ayno th shoyél shall take and whoever c demands shall be given. noséb /wth bo é métheehéb léh.
God, who accepted the lamb of Aloho th qabél émréh dhobél Abel the Meek, the sacrifice of tameemo / wqoorbonéh dnooh Noah the Just and Abraham’s. zadeeqo wth ébhéh dabrohom / Accept our fasting and qabél sawman wasloothan / prayers; and answer our wfano brahmayk shélothan. requests with Your clemency. Lord! Grant, good memorial for cbéth mor dookhrono tobo the faithful departed, who lcaneeth é mhaymné dé khal partook of Your holy Body and faghrokh qadeesho wéshteew
Hymns and prayers prior to Divine Liturgy 3 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô . ﺘﹶﻘﹶﺒلْ ﺼـﻭﻤﻨﺎ ﻭﺼـﻼﺘﹶﻨﺎ ، ﻭﺍﺴـﺘﹶﺠﹺﺏ . ﺒﹺﺭﺤﻤﺘﻙ ﻁﹶﻠﹶﺒﺎﺘﻨﺎ ﺍﺠﻌلْ ﻴﺎ ﺭﺏ ﺫﻜﹾـﺭﺍ ﺼـﺎﻝِﺤﺎ ﻝِﻠﹾﻤـﻭﺘﹶﻰ . ﺍﻝﹾﻤﺅﻤﻨﻴﻥ ﺍﻝﹼﺫﻴﻥ ﺘﹶﻨﺎﻭﻝﻭﺍ ﺠﺴﺩﻙ ﺍﻝﻤﻘﺩﺱ . ﻭﺸﹶﺭﹺﺒﻭﺍ ﺩﻤﻙ ﺍﻝﹾﺤﻲ . ﻝِﻴﻘﻔﹸﻭﺍ ﻋﻥ ﻴﻤﻴﻨﻙ . ﻴﻭﻡ ﻅﹸﻬﻭﺭﹺ ﻋﻅﹶﻤﺘﻙ : : ﺍﻝﻜﺎﻫﻥ: ﻤﺭﻴﻡ ﻭﺍﻝِﺩﺘﹸﻙ ﻭﻴﻭﺤﻨﱠﺎ ﻤﻌﻤـﺩﻙ ﻝِﻴﻜﻭﻨﹶﺎ ﺸﹶﻔﻴﻌﻴﻥ ﻝﹶﻨﹶﺎ ﻋﻨﹾﺩﻙ ﻭﺍﺭﺤﻤﻨﺎ . . ﺒﺼﻼﺓ ﺍﻷﻡ ﺍﻝﹼﺘﻲ ﻭﻝﺩﺘﻙ ﻭﺠﻤﻴﻊ ﻗﺩﻴﺴﻴﻙ : ﺃﻋﻅﱢﻤﻙ:
:( +538 )
ﻭﻴﻘﻭل ﺍﻝﺸﻤﺎﻤﺴﺔ ﻭﺍﻝﺸﻌﺏ ﻤﻌﻨﻴﺙ ﻤﺎﺭ ﺴﻭﻴﺭﻴ ﻭﺱ ﺍﻝﻜﺒﻴﺭ ( ﺍﻝﺩﻭﺭﺓ ﻭﺍﻝﺘﹼﺒﺨﻴﺭ) ﻴﺎ ﺴﻴﺩﻱ ﺍﻝﻤﻠﻙ ﺍﻻﺒﻥ ﺍﻝﻭﺤﻴـﺩ ﻭﻜﹶﻠﻤـﺔﹶ ﺍﻵﺏﹺ ﺍﻝﺴﻤﺎﻭﻱ ﺍﻝﻤﻨﺯﻩ ﺒﹺﻁﹶﺒﻴﻌﺘـﻪ ﻋـﻥﹺ ﺍﻝﻤﻭﺕ . ﻴﺎ ﻤـﻥ ﺍﺭﺘﹶﻀـﻰ ﺒﹺﻨﻌﻤﺘـﻪ ﺃَﻥ . ﻴﺘﹶﻨﺎﺯلَ ﻤﻥ ﺃَﺠلﹺ ﺤﻴﺎﺓ ﻭﺨﹶﻼﺹﹺ ﺍﻝﺠﹺـﻨﹾﺱﹺ ﺍﻝﺒﺸﹶﺭﹺﻱ ﻓﹶﺘﹶﺠﺴﺩ ﻤﻥ ﺍﻝﻘﺩﻴﺴﺔ ﺍﻝ ﻤﺠﻴـﺩﺓ ﺍﻝﺒﺘﻭلﹺ ﺍﻝﻁﱠﺎﻫﺭﺓ ﻭﺍﻝـﺩﺓ ﺍﻹﻝﹶـﻪ ﻤـﺭﻴﻡ . 4 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy Your atoning Blood. May they dmokh hayo wanqoomon mén stand at Your right side when yameenokh byawmo donho Your glory shines. rabootho
As the curtain is drawn back, the celebrant burns incense and says aloud : Priest: Mary, who brought You Mariam Deele thokh w yooha forth and John who baptized noon da cem th okh, You, shall be suppliants to hénoon néh woon lokh, You on our behalf. Have mfeesoné hlofayn é thra ham mercy upon us. clayn. By the prayers of Your Mother Bas Iooth é mo dee Ie thokh who brought You forth and of Wath khool hoon qa dee shayk: all Your saints. É ra mer mokh
Then they shall sing the antiphon by St. Severius, the Patriarch of Antioch (538+) : I will exalt You, O my Lord, the Mor mal ko ee hee th o yo bro King, the Only begotten Son wmél théh Da bo shma yo no and the Word of the heavenly haw dee thaw bakh yo néh lo Father, Who, by Your nature, mo yoo tho / qa bél wé tho are immortal. You accepted, btay boo théh hlof ha yé wfoor by Your grace, and came qo no th ghen so th ab nay no down for the life and salvation sho. of mankind, and did become Wéth ga sham mén qa deesh to incarnate of the holy, glorious wam sha bah to bthool to and pure Virgin, Mother of dkhee tho yol dath Aloho Mar God, Mary. Who without yam. change did become a man and Dlo shooh lo fo hwo bar no sho was crucified for us. O Christ wést léb Hlo fayn Mshee ho our God, Who by Your death Aloho dee Ian. trampled our death and Wab maw téh Imaw tan do destroyed it. You Who are One shéh wqat Iéh wee thow had of the Holy Trinity, and are mén tlee tho yootho qa deesh worshiped and glorified in to. Wshaw yo eeth mést ghéd unity with Your Father and wmésh ta bah cam a booy Your Holy Spirit, have wroo héh qa dee sho hoos cal compassion on us all. koo Ian.
Hymns and prayers prior to Divine Liturgy 4 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô ﻭﺼﺎﺭ ﺇﻨﹾﺴﺎﻨﹰﺎ ﻤﻥ ﺩﻭﻥﹺ ﺘﹶﻐﹾﻴﻴﺭﹴ ﻭﺼـﻠﺏ ﻋﻨﱠﺎ ﺍﻝﻤﺴﻴﺢ ﺇِﻝﹶﻬﻨﺎ . ﻭﺒﹺﻤﻭﺘﻪ ﺩﺍﺱ ﻭﻗﹶﺘﹶلَ : ﻤﻭﺘﹶﻨﺎ ﻭﻫﻭ ﺃَﺤﺩ ﺃَﻗﺎﻨﻴﻡﹺ ﺍﻝﺜﹼﺎﻝﻭﺙ ﺍﻷَﻗﹾﺩﺱﹺ. ﻭﺒﹺﺎﻝﻤﺴﺎﻭﺍﺓ ﻭﺍﻹﺠﻤﺎلﹺ ﻴﺴﺠﺩ ﻝﹶﻪ ﻭﻴﻤﺠﺩ ﻤ ﻊ ﺃَﺒﻴﻪ ﻭﺭﻭﺤﻪ ﺍﻝﻘﹸﺩﻭﺱﹺ ﻓﹶﺘﹶﻌﻁﱠﻑﹾ ﻋﻠﹶﻴﻨﺎ ﺠﻤﻴﻌﺎ
ﺍﻝﺘﻘﺩﻴﺴﺎﺕ ﺍﻝﺜﻼﺜﺔ : . ﺍﻝﻜﺎﻫﻥ: ﻗﺩﻭﺱ ﺃﻨﺕ ﺃﻴﻬﺎ ﺍﻹﻝﻪ . : ﻴﺭﺩ ﺍﻝﺸﻤﺎﻤﺴ ﺔ ﻭ ﺍﻝﺸﹼﻌﺏ ﺜﻼﺙ ﻤﺭﺍﺕ : : ﻗﺩﻭﺱ ﺃﻨﺕ ﺃﻴﻬﺎ ﺍﻝﻘﻭﻱ . . ﻗﺩﻭﺱ ﺃﻨﺕ ﻏﻴﺭ ﺍﻝﻤﺎﺌﺕ، ﻴﺎ ﻤﻥ ﺼﻠﺒﺕ ﻋﻨﹼﺎ ﺍﺭﺤﻤﻨﺎ
: ﺍﻝ ﺸﻤﺎﻤﺴﺔ ﻭﺍﻝﺸﻌﺏ: ﻴﺎ ﺭﺏ ﺍﺭﺤﻡ . ﻴﺎ ﺭﺏ ﺍﺭﺤﻡ . ﻴﺎ ﺭﺏ ﺍﺭﺤﻡ.
ﺍﻝﻘ ﺭﺍﺀﺍﺕ ﺍﻝ ﻤﻘﹶﺩﺴﺔ : ﺍﻝ ﺸﻤﺎﻤﺴﺔ ﻭ ﺍﻝﺸﹼﻌﺏ ﻴﺭﺘﻠـﻭﻥ ﻗﺒـل ﻗـﺭﺍﺀﺓ ﺃﻋﻤﺎل ﺍﻝﺭﺴل ﺃﻭ ﺍﻝﺭﺴﺎﺌل ﺍﻝﻌﺎﻤﺔ : : : : ﺇﻥ ﺍﻝﺭﺴلَ ﺍﻝﻤﺨﺘﺎﺭﻴﻥ ﺍﻝﺫﹼﻴﻥ ﺃﺭﺴﻠﹶﻬﻡ ﺍﷲ ﺇﻝﻰ ﺍﻝﻌﺎﻝﻡﹺ ﻜﹸﻠﱢﻪ، ﻓﹶﺨﹶﺭﺠﻭﺍ ﺇﻝﻴﻪ ﻭﺃﺫﺍﻋـﻭﺍ ﺒﺸﺭﻯ ﺍﺒﻥ ﺍﷲ ﺒﻴﻥ ﺍﻷﻤﻡﹺ ﻭﺁﻓﺎﻕ ﺍﻝﺩﻨﻴﺎ،
5 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy The Trisagion
Priset: Holy are You, O God. Qa-dee-shat Alo-ho. Deacons and People : Qa dee shat ha yel tho no. Holy are You, O Almighty; Qa dee shat lo mo yoo tho, Holy are You, O Immortal; Dést lébt hlo fayn Éth ra ham You Who were crucified + for clayn. us, have mercy on us.
Deacons and People : Qoor ye lay son. Kyrie eleison. Kyrie eleison. Qoor ye lay son. Kyrie eleison. (Lord have Qoor ye Iay son. mercy).
Readings from the Holy Scriptures
The Deacons and people sing the following hymn before the reading from the Acts or the General Epistle :
The chosen apostles, who Deacons/People : Shlee hé were sent by God to the whole ghbayo / dé shtadar mén Aloho world, went forth and l colmo khooléh / wanfaq akh preached the good tidings of réz / sbarthéh dabro béth camé the Son among the nations wcébréh dar co / sabar waw and to the ends of the earth malkootho da shmayo / khath and preached the kingdom of omreen / toobo lamhaymné. heaven, saying : "Blessed are the believers."
The reader stands on the step of the sanctuary toward the north, saying : From the Acts of the Holy Mén fraksees dashleehé Apostles, ( or from the General qadeeshé barekhmor. Epistle of _____). Barekhmor
People : Praise be to the Lord of the Deacons/People : Shoobho apostle ( of the apostles), may His lmorhoon dashleehé sloth prayer be with us. Amen. c Deacon starts the reading of the day hoon aman Ameen. with : My Beloved. Deacon : Habeebay
Hymns and prayers prior to Divine Liturgy 5 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô ﺒﺸﱠﺭﻭﺍ ﺒﹺﻤﻠﹶﻜﻭﺕ ﺍﻝﺴﻤ ﻭﺍﺕ ﻗﺎﺌﻠﻴﻥ : ﻁﻭﺒﻰ : ﻝﻠﻤﺅﻤﻨﻴﻥ ﺍﻝﺸﻤﺎﺱ: ﻤﻥ ﺴﻔﹾ ﺭﹺ ﺃَﻋﻤﺎلﹺ ﺁﺒﺎﺌِﻨﹶﺎ ﺍﻝﺭﺴلﹺ : ﺍﻷﻁﹾﻬــﺎﺭﹺ ﺼــﻼﺘﹸﻬﻡ ﻤﻌﻨﹶــﺎ . ﺒﺎﺭﹺﺨﹾﻤﻭﺭ : ﺍﻝﺸﹼﻌﺏ: ﺍﻝﹾﻤﺠﺩ ﻝﺭﺏ ﺍﻝﺭﺴـلﹺ ﺼـﻼﺘﹸﻬﻡ . ﻤﻌﻨﺎ ﺁﻤﻴﻥ . . : ﺍﻝﺸﻤﺎﺱ ﻴﺒﺩﺃ ﺍﻝﻘﺭﺍﺀﺓ ﺒـ: ﺃﺤﺒﺎﺌﻲ … …
: . ﻭﻴﻨﻬﻴ ﻬﺎ :ﺒـ ﺒﺎﺭﹺﺨﹾﻤﻭﺭ . ﻗﺒل ﻗﺭﺍﺀﺓ ﺭ ﺴﺎﻝﺔ ﻤﺎﺭ ﺒﻭﻝﺱ ﺍﻝﺭﺴـﻭل : : ﻴﺭﺘل ﺍﻝﺸﻤﺎﻤﺴﺔ ﻭﺍﻝ ﺸﻌﺏ : : ﻗﹶﺩ ﺴﻤﻌﺕﹸ ﺒﻭﻝﹸﺱ ﺍﻝﺭﺴـﻭلَ ﺍﻝﹾﻤﻐﺒـﻭﻁﹶ : ﻴﻘﻭلُ : ﺇﺫﺍ ﺠﺎﺀ ﻤﻥ ﻴﺒﺸﱢﺭﻜﹸﻡ ﺒﹺﺨﻼﻑ ﻤـﺎ : ﺒﺸﱠﺭﻨﺎﻜﹸﻡ، ﻓﹶﻠﹾﻴﻜﹸﻥ ﻤﺤﺭﻭﻤﺎ ﻤـﻥ ﺍﻝﺒﻴﻌـﺔ ﻭﻝﹶﺌِﻥ ﻜﺎﻥ ﻤﻼﻜﹰﺎ ﻤﻥ ﺍﻝﺴﻤﺎﺀ، ﻭﻫـﺎ ﺇِﻥ ﺘﻌﺎﻝﻴﻡ ﻤﺨﺘﻠﻔﺔﹰ ﺘﹶﻅﻬﺭ ﻤﻥ ﺴﺎﺌِﺭﹺ ﺍﻝﺠﻬﺎﺕ ﻓﹶﻁﻭﺒﻰ ﻝِﻤﻥ ﺒﺩﺃَ ﻭﺍﻨﹾﺘﹶ ﻬﻰ ﺒﹺﺘﹶﻌﻠﻴﻡﹺ ﺍﷲ . . : ﺍﻝﺸﻤﺎﺱ: ﻤﻥ ﺭﹺﺴـﺎﻝﹶﺔ ﺍﻝﻘـﺩﻴﺱﹺ ﻤـﺎﺭ … ... . ﺒﻭﻝﹸﺱ ﺍﻝﺭﺴﻭلﹺ ﺇﻝﻰ ﺒﺎﺭﹺﺨﹾﻤﻭﺭ . . : ﺍﻝﺸﹼﻌﺏ: ﺍﻝﻤﺠﺩ ﻝﺭﺏ ﺍﻝﺭﺴﻭلﹺ، ﺼـﻼﺘﹸﻪ . . 6 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy At the end of the reading the reader At the end of the reading the reader shall say : Barekhmor. shall say : Barekhmor.
The Hymn Before the Pauline Epistle Deacons/People : I heard Paul Faw Ios shlee ho too bo no shém the blessed Apostle say: If c éth do mar / dén nosh nee thé anyone comes to you preaching contrary to what we nsa bar khoon / Ibar mén mo dsa have preached, he shall be bar no khoon / wén ma la khaw excommunicated from the mén raw mo / néh wé mah ram Church, even though it were mén cee to / dho nob ceen Iam an angel from heaven. Behold yool fo né / msha hel fé mén kool there springs up different gabeen / toob lay no dabyool fo teachings from all parts. néh / d Aloho sha ree wshalém. Blessed is he who begins and ends in God's teachings.
The reader stands on the step of the sanctuary toward the south, saying : From the Epistle of Paul the Mén égartho th fawlos shleeho Apostle to... Barekhmor. dalwoth . barekhmor.
Deacons/People : Praise be to the Deacons/People : Shubho Lmoréh Lord of the apostle, may His prayer c be with us. Amen. dashleeho slothéh aman amen.
Deacon starts the reading of the Deacon : Ahay day with : My Brethren, ...
At the end of the reading the reader At the end of the reading the reader shall say : shall say : Barekhmor. Barekhmor.
Stand The deacons and the people chant the following hymn before the reading of the Gospel. Halleluiah, halleluiah, Ha lé loo ya ha lé Ioo ya Ha Ié halleluiah. loo ya, Offer unto Him sacrifices of da bah léh déb hé dshoob ho / praise and take spotless shqool qoor bo né dkha yo offerings and enter into the wcool Ith o raw dmoryo / was
Hymns and prayers prior to Divine Liturgy 6 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô : ﻤﻌﻨﹶﺎ ﺁﻤﻴﻥ . : . ﺍﻝﺸﻤﺎﺱ ﻴﺒﺩﺃ ﺍﻝﻘﺭﺍﺀﺓ ﺒـ: ﻴﺎ ﺇﺨﻭﺘﻲ … … ﻭﻴﻨﻬﻴﻬﺎ ﺒـ: ﺒﺎﺭﹺﺨﹾﻤﻭﺭ .
ـ ف : :
ﺍﻝﺸﻤﺎﻤﺴ ﺔ ﻭ ﺍﻝﺸﹼﻌﺏ ﻴﺭﺘﻠﻭﻥ ﺍﻝﻬﻼل ﻗﺒل ﺘﻼﻭﺓ ﺍﻻﻨﺠﻴل ﻫﻠﹼﻠﻭﻴـــﺎ ﻫﻠﹼﻠﻭﻴـــﺎ ﻫﻠﹼﻠﻭﻴـــﺎ، ﺍﺫﹾﺒﺤﻭﺍ ﻝﹶﻪ ﺫﹶﺒﺎﺌِﺢ ﺍﻝﹾﺤﻤـﺩ . ﺍﺤﻤﻠﹸـﻭﺍ ﻗﹶﺭﺍﺒﹺﻴﻥ ( ﺘﻘﺩﻤﺎﺕ ) ﻁﺎﻫﺭﺓﹰ ﻭﺍﺩﺨﹸﻠﹸـﻭﺍ ﺩﻴﺎﺭ ﺍﻝﺭﺏ، ﺍﺴ ﺠﺩﻭﺍ ﺃَﻤـﺎﻡ ﻤـﺫﹾﺒﺢﹺ ﻗﹸﺩﺴﻪ ﻫﻠﹼﻠﻭﻴﺎ ( ﻤﺯ 95 : 8). : ( ) : ﺍﻝﺸﻤﺎﺱ ﺍﻝﻤﺒﺨﹼﺭ: ﺒﺎﺭﹺﻙ ﻴـﺎ ﺴـﻴﺩ . ﻝِﻨﹸﺼـﻎﹺ ﺒﹺﺴﻜﻭﺕ ﻭﻭﺭﻉﹴ ﻭﻋﻔﱠﺔ ﻭﻨﹶﺴﻤﻊ ﺒﺸﹾﺭﻯ ﻜـﻼﻡ ﺍﷲ ﺍﻝﺤﻲ، ﻓﻲ ﺍﻹﻨﺠﻴلﹺ ﺍﻝﻤﻘﺩﺱ ﻝﺭﺒﻨﺎ ﻴﺴﻭﻉ ﺍﻝﻤﺴﻴﺢ ﺍﻝﹼﺫﻱ ﻴﺘﻠﻰ ﻋﻠﻴﻨﺎ . . . ﺍﻝﻜﺎﻫﻥ : ﺍﻝﺴﻼﻡ ﻝﺠﻤﻴﻌﻜﹸﻡ . . . . : ﺍﻝﺸﻤﺎﺱ: ﻝﻴﺅﻫﻠﹶﻨﺎ ﺍﻝﺭﺏ ﺍﻹﻝﻪ . ﻭﻤﻊ ﺭﻭﺤﻙ . . : ﺍﻝﻜﺎﻫﻥ : ﺇﻨﺠﻴلُ ﺭﺒﻨﺎ ﻴﺴﻭﻉ ﺍﻝﻤﺴﻴﺢﹺ ﺍﻝﻤﻘﺩﺱ، . . : ﺍﻝﻜﺭﺍﺯﺓﹸ ﺍﻝﻤﺤﻴﻴـﺔﹸ ﻤـﻥ " ﻤﺘﹼـﻰ ﺃﻭ ﻴﻭﺤﻨﹼـﺎ" ﺍﻝﺭﺴﻭلﹺ ﺍﻝﻜﺎﺭﺯﹺ ﺍﻝﹼﺫﻱ ﻴﻜﺭﺯ ﺍﻝﻌـﺎﻝﻡ ﺒﺎﻝﺤﻴـﺎﺓ ( ) ﻭﺍﻝﺨﻼﺹ . 7 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy Lord's courts and worship ghooth qth om math b ho Him before His holy altar. th qood shéh, Ha Ié loo ya. Halleluiah. Psalm 95:8
Thurifer : Barekhmor. With calm, Thurifer : Barekhmor. cAm shéIyo awe and modesty, let us give heed Wth é hel tho wnakh foo tho Nsooth and listen to the good tidings of the wnéshma c las bar tho thmélé ha yo living words of God, of the Holy tho dAIoho, dbé wan gél yoon qa Gospel of our Lord Jesus Christ, dee sho dmo ran yéshoo c msheeho which is being read to us. dmé the qré cal ayn. Celebrant : Peace be unto you all. Celebrant : Shlo mo lkool khoon . Thurifer : May the Lord God make us Thurifer : Nashwé Ian moryo Aloho, worthy / with your spirit. wcam roo ho dee Iokh. Celebrant : The Holy Gospel of our Celebrant : Éwan gél yoon Qa dee Lord Jesus Christ, the life giving c sho dmoran Yéshoo Msheeho, message from ( Matthew or John ) koroo zootho mahyo neetho mén ( ) the Apostle, the preacher who shleeho; makher zono dmakh réz preaches life and salvation to the hayé wfur qono l colmo. world. If the reading is from Mark or Luke, he says : The life giving message from (Mark or Luke ) the Evangelist, who proclaims good tidings of life and salvation to the world. c Thurifer : Blessed is He who has come, Thurifer : Brikh dé tho wa athid dnee and is to come, Praise be to Him who thé te she bhon Isho Ioo héh dshal sent Him for our salvation, and His héh Ifoor qo nan w cal Koo Ian rah mercy be upon us all forever. maw I colmeen. Celebrant : Bza bno ho kheel Celebrant : Now in the time of the damdab ronoothéh dmoran wAlohan mission of our Lord, our God and c Savior Jesus Christ, the Word of Life, wforooqo th eelan Yéshoo Msheeho, God Who took flesh of the Holy Virgin mél tho d hayé, Aloho déth basar Mary, these things thus happened. mén bthu lto qa deeshto Mar yam: holén dén hokhano hway.
Deacons/People : Mhaye mnee nan Deacons/People : We believe and confess. wmow dé nan.
Hymns and prayers prior to Divine Liturgy 7 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô ﺇﺫﺍ ﻜﺎﻨﺕ ﺍﻝﻘﺭﺍﺀﺓ ﻤﻥ ﺇﻨﺠﻴـل ﺃﻭ ﻤـﺭﻗﺱ ﺃﻭ . ﻝﻭﻗﺎ ﻴﻘﻭل: ﺇﻨﺠﻴلُ ﺭﺒﻨﺎ ﻴﺴﻭﻉ ﺍﻝﻤﺴﻴﺢﹺ ﺍﻝﻤﻘﺩﺱ، ﺍﻝﺒﺸﺎﺭﺓﹸ : ﺍﻝﻤﺤﻴﻴﺔﹸ ﻤﻥ " ﻤﺭﻗﺱ ﺃﻭ ﻝ "ﻭﻗﺎ ﺍﻝﺒﺸﻴﺭﹺ ﺍﻝﹼـﺫﻱ ( ) ﻴﺒﺸﱢﺭ ﺍﻝﻌﺎﻝﻡ ﺒﺎﻝﺤﻴﺎﺓ ﻭﺍﻝﺨﻼﺹ . . . ﺍﻝﺸﻤﺎﺱ: ﻤﺒﺎﺭﻙ ﺍﻝﹼﺫﻱ ﺃﺘﻰ ﻭﺍﻝﻌﺘﻴﺩ ﺃﻥ ﻴﺄﺘﻲ . : ﺍﻝﺘﹼﺴﺎﺒﻴﺢ ﻝﻠﹼﺫﻱ ﺃﺭﺴـﻠﹶﻪ ﻝﻔـﺩﺍﺌِﻨﺎ ﻭﻝﹾﺘﹶﺸـﻤﻠﹾﻨﺎ ﺭﺤﻤﺘﹸﻪ ﺇﻝﻰ ﺍﻷﺒﺩ . . : ﺍﻝﻜﺎﻫﻥ: ﻓﻲ ﺯﻤـﻥﹺ ﺘـﺩﺒﻴﺭﹺ ﺴـﻴﺩﻨﺎ ﻭﺇﻝﻬﹺﻨـﺎ ﻭﻤﺨﻠﱢﺼﻨﺎ ﻴﺴﻭﻉ ﺍﻝﻤﺴﻴﺢ، ﻜﻠﻤﺔ ﺍﻝﺤﻴﺎﺓ ﺍﻹﻝﻪ ﺍﻝﹼﺫﻱ ﺘﺠﺴﺩ ﻤﻥ ﺍﻝﺒﺘﻭلﹺ ﺍﻝﻘﺩﻴﺴﺔ ﻤﺭﻴﻡ، ﺘﻤـﺕﹾ ﻫﺫﻩ ﺍﻷﻤﻭﺭ ﻜﻤﺎ ﻴﻠﻲ : : : ﺍﻝﺸﹼﻌﺏ: ﻨﺅﻤﻥ ﻭﻨﻌﺘﺭﹺﻑ . . : . ﻴﺘﻠﻭ ﺍﻝﻜﺎﻫﻥ ﺍﻹﻨﺠﻴل ﺍﻝﻤﻘﺩﺱ ﻭﻴﺨﺘﻡ ﺍﻝﻘـﺭﺍﺀﺓ ﺒﻠﻔﻅﺔ " ﺍﻷﻤﻥ ﻭﺍﻝﺴﻼﻡ ﻝﺠﻤﻴﻌﻜﻡ" . . : ﺒﻌﺩ ﺘﻼ ﻭﺓ ﺍﻝﻜﺎﻫﻥ ﻝ ﻺﻨﺠﻴـل ﺍﻝﻤﻘـﺩﺱ ، ﻴﺭﺘـل
ﺍﻝﺸﻤﺎﻤﺴﺔ ﺍﻝﺘﺭﺘﻴﻠﺔ ﺍﻝﻤﻨﺎﺴﺒﺔ ﻝﻠ ﻴـﻭﻡ . ﻓـﻲ ﺃﻴـﺎﻡ ﺍﻝﻘﺩﺍﺩﻴﺱ ﺍﻝﻌﺎﺩﻴﺔ ﻴﺭﺘل ﺍﻝﺸﻤﺎﻤﺴﺔ ﻫﺫﻩ ﺍﻝﺘﺭﺘﻴﻠﺔ : : . ﻓﻲ ﻜلﱢ ﻭﻗﺕ ﻭﺃﻭﺍﻥﹴ ﻝِﻨﹶﺫﹾﻜﹸﺭﹺ ﺍﻷﻨﹾﺒﻴﺎﺀ ﻭﺍﻝﺭﺴـلَ : : ﺍﻝﹼﺫﻴﻥ ﻨﹶﺸﹶﺭﻭﺍ ﺒﹺﺸﹶﺎﺭﺘﹶﻙ ﻓـﻲ ﺍﻷﻤـﻡ . ﻭﻨﹶـﺫﹾﻜﹸﺭ ﺍﻝﺼﺩﻴﻘﻴﻥ ﻭﺍﻷﺒﺭﺍﺭ ﺍﻝﱠﺫﻴﻥ ﺘﹶﺍﻨ ﺼﺭ ﻭﺍ ﻭﺘﹶﻜﹶﻠﱠﻠﹸﻭﺍ . : ﻭﻨﹶﺫﹾﻜﹸﺭ ﺍﻝﺸﱡﻬﺩﺍﺀ ﻭﺍﻝﹾﻤﻌﺘﹶﺭﹺﻓ ﻴﻥ ﺍﻝﹼﺫﻴﻥ ﺍﺤﺘﹶﻤﻠﹸـﻭﺍ : ﺍﻝﺸﱠﺩﺍﺌِﺩ ﻭﺍﻝﻀـﻴﻘﺎﺕ، ﻨﹶـﺫﹾﻜﹸﺭ ﻭﺍﻝِـﺩﺓﹶ ﺍﻹﻝـﻪ : ﻭﺍﻝﻘﺩﻴﺴﻴﻥ ﻭﺍﻷﻤﻭﺍﺕﹶ ﺍﻝﻤﺅﻤﻨﻴﻥ ﻭﻓﻲ ﺃﻴﺎﻡ ﺍﻵﺤﺎﺩ ﻭﺍﻷﻋﻴﺎﺩ ﻴﺭﺘل ﺍﻝﺸﻤﺎﻤﺴﺔ: 8 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy The celebrant reads the Gospel and The celebrant at the end, saying : concludes, saying : Shayno wash lomo lkhool kh oon
Tranquillity and peace be unto you all
The deacons and the choir/people will The deacons and the choir/people will chant the following hymn or any other chant the following hymn or any other hymn that may suit the Divine Liturgy of hymn that may suit the Divine Liturgy of the normal day. the normal day At all t imes and in all seasons bkhoolzban wabkhool cédon / remembered are the prophets dkheereen nbeeyé washleehé and the apostles who preached the Gospel among the gentiles, dakhréz sbarthokh béth camé / remembered are the just and dkheereen keené wzadeeqé the righteous who were gloriously victorious and were dansah wéthkalal / dkheereen crowned, remembered are the sohdé wmawdyoné dsaybar martyrs and the confessors who en dured tortures and shéndé woolsoné/ dkheeroy affliction, remembered is the yoldath Aloho wqadeeshé Mother of God, the saints and the faithful departed. wcaneeth é mhaymné.
The deacons and the choir/people will The deacons and the choir/people will chant the following hymn or any other chant the following hymn or any other hymn that may suit the Sundays or hymn that may suit the Sundays or festivals days. festivals days. God delighted the heavenly LAloho th ab cath ceeth éh afsah and earthly by His feast lashmayoné wlar conoyé / (Christmas, Baptism, resurrection shoobho naséq léh kath or ) . We glorify Him while omreenan / shabah lmoryo saying : Glory to the Lord in bqoodshéh qadeesh / qadeesh / His hollies, Holy, Holy, Holy qadeeshat moryo/ haw damlén You are, O Lord. Heaven is full shmayo ménéh war co mén of Him, and earth is filled with téshébhotéh / céloyé q caw léh His glory. The heavenly cried qadeesh / wthahtoyé breekh out: Holy; and the earthly: mén athréh / wabo th qo cé mén Blessed in His abodes. And rawmo dhonaw bér habeeb. God the Father calling from the highest: This is My beloved Son."
Hymns and prayers prior to Divine Liturgy 8 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô : ﻝﻠﱠﻪ ﺍﻝﹼﺫﻱ ﺒﹺﻌﻴﺩﻩ ﺃَﺒﻬﺞ ﺍﻝﺴﻤﺎﻭﹺﻴﻴﻥ ﻭﺍﻷﺭﻀﻴﻴﻥ ﻨﹶﺭﻓﹶﻊ ﻤﺠﺩﺍ ﻗﺎﺌﻠﻴﻥ : ﺴﺒﺤﻭﺍ ﺍﻝﺭﺏ ﻓﻲ ﻗﹸﺩﺴـﻪ . ﻗﹸﺩﻭﺱ ﻗﹲﺩﻭﺱ ﻗﹸﺩﻭﺱ ﺃَﻨﹾـﺕﹶ ﺃﻴﻬـﺎ ﺍﻝـﺭﺏ . . : ﺍﻝﺴﻤﺎﺀ ﻤﻤﻠﻭﺀﺓﹲ ﻤﻨﹾﻪ، ﻭﺍﻷﺭﺽ ﻤﻥ ﺘﹶﺴﺎﺒﹺﻴﺤﻪ . ﺍﻝﻌﻠﻭﻴﻭﻥ ﻴﻬﺘﻔﻭﻥ ﻝﹶـﻪ ﻗﹸـﺩﻭﺱ ﻭﺍﻝﺴـﻔﹾﻠﻴﻭﻥ ﻤﺒﺎﺭﻙ ﻓﻲ ﻤﻠﻜﻪ . ﻭﺍﻵﺏ ﻴﻬﺘﻑﹸ ﻤﻥ ﺍﻝﹾﻌﻠﹶﻰ ﻫﺫﺍ ﻫﻭ ﺍﺒﻨﻲ ﺍﻝﺤﺒﻴﺏ
: ﺍﻝﺸﻤﺎﺱ: ْ ُ ِ ُ س ر َ ْ ُ ن ( ِ َ ْ ً ، ربﱡ َار ْ ) ﺜﻡ ﻴﺨﺘﺎ ﺭ ﺍﻝﻜـﺎﻫﻥ ﺍﺤـﺩﻯ ﺼـﻠﻭﺍﺕ ﺍﻝــ ( ﻓﺭﻭﻤﻴﻭﻥ ) ﺍﻝﻤﻭﺠﻭﺩﺓ ﻓﻲ ﺼﻔﺤﺔ ().
(). ﻭﺒﻌﺩﻤﺎ ﻴﺘﻠﻭ ﺍﻝﻜﺎﻫﻥ ﻤﻘﺩﻤـﺔ ﺍﻝﺼـﻼﺓ ﻴﻘـﻭل ﺍﻝﺸﻤﺎﺱ: ﺃﻤﺎﻡ ﺍﻝﺭﺏ ﺍﻝﺭﺤﻴﻡﹺ ﻭﺃَﻤـﺎﻡ ﻤﺫﹾﺒﺤـﻪ : ﺍﻝﹾﻐــﺎﻓﺭﹺ ﻭﺇﺯﺍﺀ ﻫــﺫﻩ ﺍﻷﺴــﺭﺍﺭﹺ ﺍﻝﹾﻤﻘﹶﺩﺴــﺔ ﻭﺍﻹﻝﹶﻬﹺﻴﺔ، ﻴﻭﻀﻊ ﺍﻝﺒﺨﻭﺭ ﺒﹺﻴﺩ ﺍﻝﹾﻜﺎﻫﻥﹺ ﺍﻝﹾﻤﻭﻗﱠﺭ ﺃﻭ( ﺃﺒﻴﻨﺎ ﺍﻝﻤﻁـﺭﺍﻥ، ﺃﻭ ﺍﻝﺤﺒـﺭﹺ ﺍﻷَﻋﻅﹶـﻡ) . . . ﻓﹶﻠﹾﻨﹸﺼلﱢ ﺠﻤﻴﻌﺎﹰ ﻁﺎﻝِﺒﻴﻥ ﻤـﻥ ﺍﻝـﺭﺏ ﺭﺤﻤـﺔﹰ : ﻭﺤﻨﺎﻨﹰﺎ، ﺍﻝﺸ :ﻌﺏ ﺃﻴﻬﺎ ﺍﻝﺭﺏ ﺍﻝـﺭﺤﻴﻡ ﺘـﺭﺤﻡ ﻋﻠﻴﻨـﺎ ﻭﺃﻋﻨﹼﺎC : ﺩﻌﺒ ﺃﻥ ﻴﻜﻤل ﺍﻝﻜﺎﻫﻥ ﻗﺭﺍﺀﺓ ﺍﻝﺤﺴﺎﻴﺔ ( ﺼـﻼﺓ ﺍﻹﺴﺘﻐﻔﺎﺭ ) ، ﻴﻘﻭل ﺍﻝﺸﻤﺎﻤﺴﺔ ﻭ ﺍﻝﺸﻌﺏ : : . ﺁﻤﻴﻥ ، ﺘﻘﺒـلَ ﺍﻝـﺭﺏ ﺍﺴـﺘﻐﻔ ﺎﺭﻙ ﻭﺃﻋﺎﻨﹶﻨﹶـﺎ ﺒﹺﺩﻋﻭﺍﺘﻙ . . 9 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy Deacons and People : Deacons and People : Stomen kalos, Kyrie eleison Stomen qalos, qurie eleison (Let us stand well, Lord have mercy )
The celebrant selects one of Husoye The celebrant selects one of Husoye (see page ) that may suit the day, at (see page ) that may suit the day, at the end of Proemion the deacons/ choir the end of Proemion the deacons/ choir say: say: Before the merciful Lord, before Qth om moryo mrahmono / waq His absolving altar and before th om math b héh mhas yo no / these Holy and Divine Mysteries, waq th om ro zé ho lén / Qa dee incense is offered by the hands shé wAloho yé / bés mé mét see of this reverend priest (the meen / mén ee day ( kohno myaq venerable prelate ). Let us pray and ro / Aboon m calyo ) nsa lé khoo beseech the Lord for grace and lan wrahmé wah no no mén mor mercy. yo néb cé. Deacons/People: Merciful Lord, Deacons/People : moryo mrahmono / have mercy upon us and help us. ra hém clayn w cadarayn.
At the end of Sedro the deacons/ choir At the end of Sedro the deacons/ choir say: say: Amen. May the Lord accept your Ameen moryo nqa bél hoosoyokh petition and help us by your wlan n cadar bas la wo thokh prayers.
The celebrant turns his face to people, The celebrant turns his face to people, making cross saying: making cross saying: Peace be to you all. From God Shlomo lkhool khoon / mén Aloho may we receive remission of nqa bél hoosoyo dhawbé wsho debts and forgiveness of sins in bqono dahtohé bath ray hoon both worlds forever and ever. c c c olmé l olam olmeen. Deacons/People: Amen. Deacons/People: Amen The priest holds one of the chains of The priest holds one of the chains of the censer in his left hand and blesses the censer in his left hand and blesses it saying: it saying:
Celebrant: I, a weak and sinful Celebrant: Éno dén cabdo mheelo servant of God, will lift up my whatoyo l Aloho é cné wee mar: voice and say,
HOLY IS THE HOLY FATHER. Qa deesh Abo Qa dee sho. Deacons/People: Amen Deacons/ People: Amen.
Hymns and prayers prior to Divine Liturgy 9 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô : ﺍﻝﻜﺎﻫﻥ: ﺍﻝﺴﻼﻡ ﻝِﺠﻤﻴﻌﻜﹸﻡ ، ﻓﹶﻠﹾﻨﹶﺤﻅﹶ ﻤﻥ ﺍﻝـﺭﺏ ﺒﹺﻐﹸﻔﺭﺍﻥﹺ ﺍﻝـﺫﱡﻨﻭﺏﹺ ﻭﺍﻝﺼـﻔﹾﺢﹺ ﻋـﻥﹺ ﺍﻝﹾﺨﹶﻁﺎﻴﺎ ﻓﻲ ﺍﻝﻌـﺎﻝﹶﻤﻴﻥﹺ ﻭﺇِﻝﹶـﻰ ﺃَﺒـﺩ ﺍﻵﺒﹺﺩﻴﻥ . . : . ﺍﻝﺸﹼﻌﺏ : ﺁﻤﻴﻥ . : ﺍﻝﻜﺎﻫﻥ : ﺃﻨﺎ ﻋﺒﺩ ﺍﷲ ﺍﻝﻀﻌﻴﻑ ﺍﻝﺨﺎﻁﺊ ﺃَﻫﺘﻑﹸ : ﻗﺎﺌِﻼﹰ : ﻗﹸﺩﻭﺱ ﻫﻭ ﺍﻵﺏ ﺍﻝﻘﹸﺩﻭﺱ . . : . ﺍﻝﺸﹼﻌﺏ: ﺁﻤﻴﻥ . . : ﺍﻝﻜﺎﻫﻥ: ﻗﹸﺩ ﻭﺱ ﻫﻭ ﺍﻻﺒﻥ ﺍﻝﻘﹸﺩﻭﺱ . . : . ﺍﻝﺸﹼﻌﺏ: ﺁﻤﻴﻥ . . : ﺍﻝﻜﺎﻫﻥ : ﻗﹸﺩﻭﺱ ﻫﻭ ﺍﻝﺭﻭﺡ ﺍﻝﻘﹸﺩﺱ ﺍﻝﱠﺫﻱ ﻴﺒﺎﺭﹺﻙ ﺓﹶﺭﺨﹶﺒﻤ ﻋﺒﺩﻩ ﺍﻝﺨﹶﺎﻁﺊ، ﺭﺍﺤﻤﺎ ﺃﻨﻔﺴـﻨﹶﺎ . ﻭﺃَﻨﹾﻔﹸﺱ ﺁﺒﺎﺌِﻨﹶﺎ ﻭﺇِﺨﹾﻭﺘﻨﺎ ﻭﻋﻅﹶﻤﺎﺌِﻨﺎ، ﻭﻤﻌﻠﱢﻤﻴﻨﹶـﺎ ﻭﻤﻭﺘﺎﻨﺎ، ﻭﺠﻤﻴﻊﹺ ﺍﻝﹾﻤﻭﺘﹶﻰ ﺍﻝﹾﻤـﺅﻤﻨﻴﻥ ﺃﺒﻨـﺎﺀ ﺍﻝﹾﻜﹶﻨﻴﺴﺔ ﺍﻝﹾﻤﻘﹶﺩﺴﺔ ﻓﻲ ﺍﻝﻌـﺎﻝﹶﻤﻴﻥﹺ ﻭﺇِﻝﹶـﻰ ﺃَﺒـﺩ ﺍﻵﺒﺩﻴﻥ ﺍﻝﺸﻤﺎﺱ: ﻝﻨﹸﺼﻎﹺ ﺒﹺﺤﻜﹾﻤﺔ ﺍﷲ ﻭﻨﹶﻘـﻑﹾ ﺤﺴـﻨﹰﺎ : ﻭﻨﹶﻬﺘﻑﹾ ﺒﹺﺩﻋﺎﺀ " ﺍﻝﻜﺎﻫﻥ ﺍﻝﻤـﻭﻗﹼﺭ " ﺃﻭ( ﺃﺒﻴﻨـﺎ ( ﺍﻝﻤﻁﺭﺍﻥ، ﺃﻭ ﺍﻝﺤﺒﺭ ﺍﻷﻋﻅﻡ ) ﻗﺎﺌﻠﻴﻥ .
) : ﺍﻝﻜﺎﻫﻥ: ﻨﺅﻤﻥ ﺒﺈﻝﻪ ﻭﺍﺤﺩ ... : ﺍﻝﺸ :ﻌﺏ ﺍﻵﺏﹺ ﺍﻝﻀ ﺎﺒﻁ ﺍﻝﻜلﱢ ﺨـﺎﻝﻕ ﺍﻝﺴـﻤﺎﺀ : : ﻭﺍﻷﺭﺽﹺ ﻭﻜﹸلﱢ ﻤﺎ ﻴﺭﻯ ﻭﻤﺎ ﻻ ﻴﺭﻯ . . . ﻭﺒﺭﺏ ﻭﺍﺤﺩ ﻴﺴﻭﻉ ﺍﻝﻤﺴﻴﺢﹺ ﺍﺒﻥﹺ ﺍﷲِ ﺍﻝﻭﺤﻴـﺩ 10 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy HOLY IS THE HOLY SON. Celebrant: Qadeesh Bro Qadee sho. Deacons/People: Amen Deacons/ People: Amen
Celebrant: HOLY IS THE HOLY Celebrant: Qadeesh Rooho Qadee SPIRIT, Who sanctifies the censer sho, dam qa désh Ifeer mo dha of His sinful servant while to yo cabdéh kath ho yés wméth sparing and showing mercy upon raham cal nafsho than nasho tho our souls and the souls of our kith deelan wth abohayn wth ahayn parents, brothers, elders, our c departed ones and the faithful wath rabo nayn wath a neeth ayn departed, the children of the Holy wath khool hoon canee th é mhay Church, in both worlds, forever. mné yaldéh dceeto qa deesh to Deacon : Let us attend to the bath ray hoon colmé lcolam Divine Wisdom. Let us all stand colmeen. well and respond to the prayer of Deacon : Soof yathé waf ros kho the reverend priest “or the mén nqoom sha feer koo Ian venerable prelate, the Hight prelate ” bas looth kohno mya qro ( Aboon and say: c M alyo ) Celebrant: We believe in one né c né wnee mar: God Deacons/People: The Father Celebrant: Mhayem nee nan Almighty / Maker of heaven and bhath Alo ho. earth / and of all things visible and Deacons/People: Abo aheed kool, invisible. coboo do dash mayo wdar co, wad khool hén aylén dméth haz yon And in One Lord Jesus Christ / the wad lo méth haz yon. Only Begotten Son of God / Who Wab had moryo yéshoo c Mshee ho, was begotten of the Father / before yee hee th oyo bro dAloho, how all worlds / Light of Light / True God dmén abo ethee léth , qth om kool of True God / begotten and not hoon colmé. Noohro dmén noohro. made / being of one substance with Aloho shareero dmén aloho share His Father / by Whom all things c were made / Who for us men / and ro. yee lee th o wlo abee th o, wash for our salvation / came down from wé boos iya la booy. heaven / and was incarnate by the dbee th éh hwo khool. How dmé too Holy Spirit / and of the Virgin Mary / lo than bnay nosho, wmé tool foor Mother of God/ and He became qo nan, nhéth mén shma yo, wéth man / and was crucified for us / in gash am mén rooho qa dee sho, the days of Pontius Pilate / and He wmén Maryam bthool to, yol dath suffered, died, and was buried / and Aloho. Wah wo barno sho, wést Iéb
Hymns and prayers prior to Divine Liturgy 10 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô ﺍﻝﹾﻤﻭﻝﻭﺩ ﻤﻥ ﺍﻵﺏﹺ ﻗﺒلَ ﻜلﱢ ﺍﻝﺩﻫﻭﺭ . ﻨﻭﺭﹴ ﻤـﻥ : ﻨﻭﺭﹴ، ﺇﻝﻪ ﺤﻕﱟ ﻤﻥ ﺇﻝﻪ ﺤـﻕﹼ، ﻤﻭﻝـﻭﺩ ﻏﻴـﺭﹺ : : : ﻤﺨﻠﻭﻕ، ﻤﺴﺎﻭﹴ ﻝﻶﺏﹺ ﻓﻲ ﺍﻝﺠﻭﻫﺭﹺ، ﺍﻝﹼﺫﻱ ﺒـﻪ : : ﺼﺎﺭ ﻜلﱡ ﺸﻲﺀ، ﺍ ﻝﹼﺫﻱ ﻤﻥ ﺃﺠﻠﻨﺎ ﻨﺤﻥ ﺍﻝﺒﺸﹶﺭ، : ﻭﻤﻥ ﺃَﺠلﹺ ﺨﻼﺼﻨﺎ ﻨﹶﺯلَ ﻤﻥ ﺍﻝﺴﻤﺎﺀ ﻭﺘﺠﺴـﺩ ﻤﻥ ﺍﻝﺭﻭﺡﹺ ﺍﻝﻘﹸﺩﺱﹺ ﻭﻤﻥ ﻤﺭﻴﻡ ﺍﻝﻌﺫﺭﺍﺀ ﻭﺍﻝـﺩﺓ ﺍﻹﻝﻪ، ﻭﺼﺎﺭ ﺇﻨﺴﺎﻨﹰﺎ ﻭﺼﻠﺏ ﻋﻭﻀﺎ ﻋﻨﹼﺎ ﻓـﻲ : : ﻋﻬﺩ ﺒﻴﻼﻁﹸﺱ ﺍﻝﹾﺒﻨﹾﻁﻲ . ﺘﺄﻝﱠﻡ ﻭﻤﺎﺕﹶ ﻭﺩﻓﻥ ﻭﻗﺎﻡ : : ﻓﻲ ﺍﻝﻴﻭﻡﹺ ﺍﻝﺜﹼﺎﻝﺙ ﻜﻤﺎ ﺸﺎﺀ . . . . ﻭﺼﻌﺩ ﺇﻝﻰ ﺍﻝﺴﻤﺎﺀ ﻭﺠﻠﹶﺱ ﻋﻥ ﻴﻤـﻴﻥﹺ ﺍﻵﺏﹺ : ﻭﺃﻴﻀﺎ ﺴﻴﺄﺘﻲ ﺒﹺﻤﺠﺩ ﻋﻅﻴﻡﹴ ﻝِﻴـﺩﻴﻥ ﺍﻷﺤﻴـﺎﺀ : ﻭﺍﻷﻤﻭﺍﺕ، ﺫﻝﻙ ﺍﻝﹼﺫﻱ ﻝﻴﺱ ﻝﻤﻠﹾﻜﻪ ﺍﻨﻘﻀﺎﺀ . . : . ﻭﻨﹸﺅْﻤﻥ ﺒﺎﻝﺭﻭﺡﹺ ﺍﻝﻘﹸﺩﺱﹺ ﺍﻝﺭﺏ ﺍﻝﹾﻤﺤﻴﻲ ﺍﻝﹾﻜﹸـلّ، ﺍﻝﹾﻤﻨﹾﺒﺜﻕ ﻤﻥ ﺍﻵﺏﹺ ﻭﻤﻊ ﺍﻵﺏﹺ ﻭﺍﻻﺒﻥﹺ ﻴﺴﺠﺩ ﻝﹶﻪ : ﻭﻴﻤﺠﺩ، ﺍﻝﻨﱠﺎﻁﻕ ﺒﹺﺎﻷﻨﹾﺒﹺﻴﺎﺀ ﻭﺍﻝﺭﺴل . . . . : ﻭﺒﹺﻜﹶﻨﻴﺴﺔ ﻭﺍﺤﺩﺓ ﺠﺎﻤﻌﺔ ﻤﻘﹶﺩﺴـﺔ ﺭﺴـﻭﻝﻴﺔ، . ﻭﻨﹶﻌﺘﹶﺭﹺﻑﹸ ﺒﹺﻤﻌﻤﻭﺩﻴﺔ ﻭﺍﺤﺩﺓ ﻝِﻤﻐﹾﻔﺭﺓ ﺍﻝﹾﺨﹶﻁﺎﻴـﺎ ﻭﻨﹶﺘﹶﺭﺠﻰ ﻗﻴﺎﻤﺔﹶ ﺍﻝﹾﻤﻭﺘﹶﻰ ﻭﺍﻝﹾﺤﻴﺎﺓﹶ ﺍﻝﺠﺩﻴﺩﺓﹶ ﻓـﻲ . . ﺍﻝﻌﺎﻝﹶﻡﹺ ﺍﻵﺘﻲ . ﺁﻤﻴﻥ ﺒﺎﺭﹺﺨﹾﻤﻭﺭ ، ، . ﺍﻝﺸﻤﺎﺱ: ﺴـﻁﹸ ﻭﻤﻥ ﻗـﺎﻝﹸﻭﺱ . ﻗﻭﺭﻴﻠﹶﻴﺴـﻭﻥ . : ( ﻝِﻨﹶﻘﻑﹾ ﺤﺴﻨﹰﺎ . ﻴﺎ ﺭﺏ ﺍﺭﺤﻡ ). 11 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy on the third day He rose / according hlof ayn, byawmay Fentiyos feel to His will. atos, hash wmeeth wétheqbar, And ascended into heaven / and sat wqom lath lotho yow meen akh at the right hand of His Father / and dasbo. He will come again with great glory / Was léq lash mayo, wee théb mén to judge both the living and the dead ya meeno da booy. Wthoob othé / whose His kingdom shall have no bshoo bho rabo lam don, lhayé end. walmeethé how dal mal koo théh shoo lomo lo eeth. And we believe in the Holy Spirit / the life giving Lord of all / Who Wab hath rooho qa dee sho, dee proceeds from the Father / Who thaw moryo mahyono dkhool. Haw together with the Father and the dmén Abo noféq. W'am Abo w'am Son / is worshipped and glorified / Bro mést gheth wmésh ta bah. Haw Who spoke through the prophets and Apostles. dma lél ban bee yé wbash lee hé.
And in one, Holy, Universal and Wbah th o ceeto qa deesh to, qa Apostolic Church / and we thoo lee qee wash lee hoyto. acknowledge one baptism / for the Wmaw dénan dah th oy Ma cmo remission of sins / and we look for deetho l shoob qono dah tohé. the resurrection of the dead / and Wam sa kénan laq yom to dmee the new life in the world to come / thé, wal hayé ha thé, dab colmo da c Amen. Barekhmor theeth . Ameen Barkhmor.
Deacon: Deacon: Sto mén qalos, qoor yé Stomen kalos, Kyrie eleison lay son. (Let us stand well, Lord have mercy )
Hymns and prayers prior to Divine Liturgy 11 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ð†a‡Èn ‘@üa a‡ÔÛa@÷Ô
ð†a‡Ènü a@ï a@‘aȇÔÛa@÷Ô@óènãa
12 | | ا ﻟﺘﺮاﺗﻴﻞ اﻟﺘﻲ ﺗﺴﺒﻖ اﻟﺬﺑﻴﺤﺔ اﻻﻟﻬﻴﺔ
Preparation for Divine Liturgy
End of the Hymns and prayers prior to Divine Liturgy
Hymns and prayers prior to Divine Liturgy 12 | / ق :q/ ص :s /ط :t /خ :kh /ح :h /ع : Th : as in the/th: as in think/ é: a as in same/ c
ïüa ‘@ a‡ÔÛa@÷Ô
( ( ) : . ( ) ( ) .
@ @@@@ l‹Ûa@ï‚c@lìÔÈí@Šb¾@òîüa@òzîi‰Ûa@÷Ô أول أﺳ ﻘﻒ ﻋﻠﻰ أورﺷﻠﻴﻢ@@@@@@( 61 م)@@@ @@@@ @ ِ ِ ِ ِ ِ ِ ﻗَ ْــﺪ َﻓـَﺮ َﺿــﺖ َاﻟﻜﻨﻴﺴــﺔُ َﻋﻠــﻰ ُﻛ ــﻞ ﻛــﺎﻫ ٍﻦ ﻳـُْﺮَﺳ ُــﻢ أَْن ﻳـَُــﺆد َي ﺧ ْﺪَﻣــﺔَ اﻟﺴــﺮ ــ ﺬﻩ اﻟﻠ ْﻴﺘﻮرﺟﻴــﺎ أ َوﻻً َوأَْن ِ ِ ٍ ِ ِ ِ ِ ﻳَ ْﺴَـﺘـْﻌﻤﻠَﻬﺎ أَﻳْ ًﻀــﺎ ﰲ ُﻛ ــﻞ َﻣ ْــﺬﺑٍَﺢ ﻳـَُﻘ ــﺪ ُس َﻋﻠَﻴـﻪ ﻷول َﻣــﺮة ، َﻛﻤــﺎ ﺗُ ْﺴَــﺘـْﻌَﻤ ُﻞ ﰲ ْاﻻﺣﺘﻔــﺎﻻت اﻟﺮْﲰﻴــﺔ ِ ِ ِ ِ َو ْاﻷﻋﻴﺎد اﻟﺴﻴﺪﻳﺔ واﻟﺮﺳﺎﻣﺎت . . ِ ِ ِ 708 َﻫــﺬ َب ﻫــﺬﻩ اﻟﻠ ْﻴﺘﻮرﺟﻴــﺎ اﻟﻘ ــﺪ ُﻳﺲ ﻣــﺎر ﻳَ ُﻌﻘــﻮب اﻟﺮﻫــﺎوي ( +) َو ْاﺧﺘَ َﺼَــﺮﻫﺎ َاﻟﻌﻼَﻣــﺔُ اﺑْ ُــﻦ ِ اﻟﻌِْﱪ ي ( 1286 +) ﺳﻨﺔ 1282 ﻓﻌُِﺮﻓَﺖ اﻷوﱃ ﺑﺎﻟﻜﱪى واﻟﺜّﺎﻧﻴﺔ ّﺑﺎﻟﺼﻐﺮى . .
The Anaphora of St. James First bishop of Jerusalem (+61) This Liturgy may be used on all occasions, but is obligatory on the occasions of all holy feasts and festivals of the Church, at the ordination of deacons and priests and the consecration of a bishop or patriarch, at the celebration of the Holy Eucharist, for the first time, by a newly ordained priest, and at the celebration of the Holy Eucharist, for the first time, at any church. Was rectified by St. Jacob of Eddessa (708 +) and briefed by Mor Gregorios Bar Hebreaus (1286 +) in 1282, the first known as “the big” and the second “the small”.
| Divine Liturgy of St. James 12
ïüa ‘@ a‡ÔÛa@÷Ô
Stand ـف : : ِ اﻝﻜــﺎﻫن: ﻴــﺎ إﻝَ َــﻪ اﻝﻌــﺎﻝَم َوَرﺒ ُــﻪ، أَﻫْﻠَﻨــ ﺎ ِﻝ َﻬـــذ ا ِاﻝﻔـــَد ِاء ٕوا ْن ﻝَـــ م َﻨُﻜ ْـــن ﻝَ ُـــﻪ ْأَﻫـــﻼً، ِﻝَﻜــــﻲ ﻴﺴــــ ِﺎﻝم ﺒﻌﻀ َــــﻨ ﺎ ﺒﻌﻀــــﺎ ِﺒﻘ ُ ﺒﻠَ ٍــــﺔ ْ ُ َ َ َ ْ ُ َ ْ ً ْ ٍ ِ ٍ ِِ ُﻤﻘَد َﺴﺔ ُ ر وﺤ ﻴﺔ، َوَﻨ ْﺤ ُن َﻏْﻴ ُـر َﻤـ ﺎﻜرﻴن، ِ ِ ِ َ وَﺒْﻴَﻨﻨﺎ ﻤ َن َاﻝﻤ َﺤﺒﺔ ِرَﺒ ﺎطٌ َوﺜ ٌﻴـق ، ﻓََﻨْرﻓَـﻊَ ِ ِ إِﻝَْﻴ َك َﺤ ْﻤًدا َو ُﺸْﻜًرا، ٕواﻝـﻰ ْاﺒﻨ َـك ْاﻝَوﺤﻴـد و ِروﺤ َــــــك ُاﻝﻜِﻠ ــــــﻲ ﻗُْدﺴــــــﻪ، اﻝﺼــــــ ِﺎﻝ ِﺢ َ ُ واﻝﻤ ﺴ ﺠ ِود ﻝﻪ، واﻝﻤ ﺤ ﻴﻲ و ِاﻝواﺤِد ﻤﻌـك َ ْ ُ ُ ُ ْ َ َ َ َ ِ ﻓﻲ َاﻝﺠ ْ وَ ﻫ ِ ر ، َاﻵن وﻜل ٍأوان ٕواﻝﻰ أََ ﺒـ د اﻵﺒدﻴن CCC Priest: God and Lord of all, though we are unworthy, make us worthy of this salvation, so that with hearts free from guile, and united with the bonds of love, that we may greet each other with a holy and divine kiss. We offer You glory and thanksgiving, to Your Only begotten Son, and to Your Holy Spirit, good, adorable, life giving and of one substance with You, now, always and forever. : . اﻝﺸ ﻤﺎس: أﻤﻴن ﺒﺎرﺨﻤور. : . ِ ِ ِ اﻝﻜ ﺎﻫن: اﻝﺴ ُﻼم ﻝ َﺠﻤﻴﻌ ُﻜم .
| Divine Liturgy of St. James 13
ïüa ‘@ a‡ÔÛa@÷Ô : . ِ ِ ِ اﻝﺸــ ﻤﺎس: وﻤــﻊ روﺤ َــك . ﻝــﻨُ ْﻌط اﻝﺴــﻼم َﺒ ْﻌ ُﻀــﻨﺎ َ َ ٍ ِ ِ ٍ ٍ ٍ ٍﻝــﺒﻌض ﻜــل واﺤـــد ﻝﻘرﻴﺒــﻪ ﺒﻘُْﺒﻠَـــﺔ ُﻤﻘَد َﺴــﺔ ٕوا ﻝﻬﻴـــﺔ ِ . ﺒِﻤ َﺤﺒﺔ رﺒﻨﺎ ٕوا ِﻝﻬﻨﺎ . َ ِ ِ ِ َ وَﺒ ْﻌ َــــد إﻋطــــﺎء ﻫــــذا ّاﻝﺴــــﻼم اﻹﻝﻬــــﻲ اﻝﻤﻘــــدس، . َﻓْﻠﻨﺤ ِن رؤوﺴﻨﺎ ﺴﺎﺠدﻴن أﻤﺎم اﻝرب اﻝرﺤﻴم . . : . ُ ْ ُ َ َ َ ّ اﻝﺸ ﻤﺎﻤﺴﺔ : أَﻤﺎﻤ َك رﺒﻨﺎ ٕواﻝﻬﻨﺎCCC َ َ Deacons/People: Amen barekhmor. Celebrant: Peace be with you all. Deacon: And with your spirit, let us in the love of our Lord, God, give peace to one another, everyone to his neighbor with a holy and divine kiss. After this holy and divine peace being given, let us bow our heads before the merciful Lord. Deacons/People: Before You, our Lord and our God. : اﻝﻜﺎﻫن: ﻴ ﺎ ﻤ ْـن ُﻫـو وﺤ َـدﻩ ر ب رﺤـوم َ َ َ ْ ُ َ َ ٌ ِ ِ ِ ﺴــــﺎﻜ ٌن ﻓــــﻲ َاﻷَﻋــــ ﺎﻝﻲ َوَﻴﺘَطَﻠــــﻊُ إﻝــــﻰ ِ ِ ْأَو َﻀ ِـﻊ ْاﻷَﻋﻤـﺎل، ْأَﺴ ِـﺒ ْﻎ َﺒَرﻜﺎﺘ َـك ﻋﻠــﻰ اﻝـــــذﻴن طَﺄْطَـــــﺄُوا اﻝـــــر َؤوس َأَﻤﺎﻤ َـــــك، و ِﺒﺎرْﻜﻬم ِﺒِﻨﻌﻤ ِﺔ (ِﺒ َﺠودِة ) ْاﺒِﻨ َك اﻝو ِﺤﻴـد َ ُ ْ ْ َ َ ِ َ وروﺤ َـــــك ُاﻝﻜﻠ ـــــﻲ ﻗُْد ُﺴـــــﻪ، ِاﻝﺼـــــﺎﻝﺢ واﻝﻤﺴــــﺠ ِود ﻝــــﻪ، واﻝﻤﺤﻴــــﻲ واﻝ ِواﺤ ِــــد َ ْ َ َ ُ َ ْ ُ ْ َ ْ َﻤ َﻌ َـــك ﻓـــﻲ َاﻝﺠـــْ وَﻫ ِ ر، اﻵن وﻜـــل ٍأوان واﻝﻰ أَ ﺒ ِ د اﻵﺒدﻴن CCC ٕ َ
| Divine Liturgy of St. James 14
ïüa ‘@ a‡ÔÛa@÷Ô Priest: You, Who are alone the merciful Lord, Who dwells on high and behold the humblest things; send down blessings to those who have bowed down their heads before You, and bless them by the grace of Your Only begotten Son, with Whom to You belong glory, honor and dominion with Your Holy Spirit, good, adorable, life giving and one substance with You, now, always and forever. : . اﻝﺸ ﻤﺎﻤﺴﺔ: آﻤﻴن . Deacon: Amen ّ : اﻝﻜـــﺎﻫن: أﻴﻬـــﺎ اﻹﻝَ ُـــﻪ ُاﻵب، ﻴـــﺎ َﻤ ْـــن ِ ِ ِﺒَأْرﻓَﺘ َـــك اﻝﺠزﻴﻠَـــﺔ ْأَر َﺴ ْـــﻠ َت ْاﺒَﻨ َـــك إﻝـــﻰ ِ ِ اﻝﻌـــﺎﻝَم ﻝُﻴْرِﺠ ـــﻊَ ْاﻝ َﺨ َـــروف اﻝﻀـــﺎل ، ﻻ ﺘــــرُذ ْل ِﺨدﻤ َــــﺔ ﻫ ِــــذِﻩ اﻝذﺒﻴﺤ ِــــﺔ َﻏ ِﻴــــر َ ْ ْ َ َ َ اﻝدﻤِوﻴ ِــﺔ، ﻷﻨﻨــﺎ ﻋﻠــﻰ رﺤﻤِﺘــك وﻝــﻴس َ َ ْ َ َ َ َ ْ َ ِ ِ . َﻋﻠَـــﻰ ﺒرﻨـــﺎ ُﻤﺘﻜﻠـــون، ﻓَـــﻼ َﻴُﻜ ْـــن ﻫـــذا اﻝﺴر اﻝّذي ُدﺒر ِﻝ َﺨ ِﻼﺼﻨﺎ َدْﻴ َﻨوﻨ ًﺔ ﻝَﻨﺎ، َ ِ ِ ِ ﻝَﻜــن واﺴــطَ ًﺔ ﻝ ﻠﺼ ْــﻔ ِﺢ َﻋ ْــن َﺨطﺎﻴﺎﻨــﺎ، وِﻝﺤﻤ ِــــــد َك و ُﺸ ْــــــﻜِر اﺒِﻨ َــــــك ْاﻝو ِﺤﻴــــــد، َ َ ْ َ ْ َ ِ ِ َ وروﺤ َـــــك ُاﻝﻜﻠ ـــــﻲ ﻗُْد ُﺴـــــ ﻪ، اﻝﺼـــــﺎﻝ ِﺢ وْاﻝﻤﺴ ِﺠود ﻝَﻪ وْاﻝﻤﺤﻴﻲ وْاﻝ ِواﺤ ِـد ﻤﻌ َـك َ َ ْ ُ َ ُ ْ َ َ َ ِ ﻓﻲ ْاﻝ َﺠْوَﻫر ، َاﻵن وﻜل ٍأوان َ ٕوِاﻝﻰ َأَﺒد ِاﻵﺒدﻴن CCC
| Divine Liturgy of St. James 15
ïüa ‘@ a‡ÔÛa@÷Ô Priest: God the Father, by Your great love toward mankind, You sent Your Son into the world to bring back the sheep that had gone astray. Do not reject, the service of this bloodless sacrifice, for we rely not on our righteousness, but on Your mercy. Let not this Mystery, which was instituted for our salvation, be cause for our condemnation, but for the remission of our sins, and offering thanks to You, to Your Only begotten Son, and to Your all Holy Spirit, good, adorable, life giving, and one substance with You, now and forever. . . : . ) .( . . . : ِ ِ ِ ِ ِ ِ ِ ِِ ِ ِ ِ ِ ٍ ِ ِ ّاﻝﺸـﻤﺎس: ﻝَﻨﻘ ْـف َﺤ َﺴًـﻨﺎ، ﻝَﻨﻘ ْـف ﺒَـو َرٍع، ﻝَﻨﻘ ْـف ﺒﻌﻔـﺔ، ﻝَﻨﻘ ْـف ﺒطُ ْﻬ ٍـر، ﻝَﻨﻘ ْـف ﺒﻘَداﺴـﺔ، ﻝَﻨﻘ ْـف َﺠ ًﻤﻴﻌـﺎ ٍ ٍ ِ ِ ِ ِ ِ ﻴــﺎ ْإﺨ َــوﺘﻲ ﺒﻤﺤﺒــﺔ َوﻴ ٍﻘــﻴن ﺼــﺎدق، َوﻨُ َﺤــد ُق ﺒﻬــذﻩ اﻝﺘّﻘدﻤــﺔ ّاﻝرﻫﻴﺒــﺔ َوْاﻝُﻤﻘد ﺴــﺔ اﻝﻤوﻀــوﻋﺔ َأﻤﺎﻤﻨــﺎ ِ ِ ﺒَﻴد " ﻫذا ِاﻝﻜﺎﻫن اﻝﻤـوﻗِر " ( أو أﺒﻴﻨـﺎ اﻝﻤطـران، أو اﻝﺤﺒـر اﻷﻋظـم) اﻝّـذي ﻴرﻓـﻊُ ّﻋﻨـﺎ ًﺠﻤﻴﻌـﺎ ﻫـذﻩ ِ ّاﻝذﺒﻴﺤﺔَ ّاﻝﺤﻴﺔَ ﷲ ِاﻵب رب اﻝﻌﺎﻝﻤﻴن ٍﺒﺄﻤن ٍوﺴﻼم . C اﻝﺸ :ﺔﺴﻤﺎﻤ ّاﻝرﺤﻤﺔَ ّواﻝﺴ َﻼم وذﺒﻴﺤﺔَ اﻝﺸﻜران Deacon: Let us stand well, let us stand in awe, let us stand with purity and modesty, and let us stand in holiness. My brethren let us all stand in love and true faith! With the fear of God and full consciousness, watch this awe inspiring Holy Eucharist that is set before us by the hands of this Reverend priest [ Venerable Prelate ] who, in calm and peace, offers the living sacrifice to God the Father, the Lord of all, on behalf of us all. Deacons: The offering of mercy, peace, and sacrifice of thanks giving. : اﻝﻜـــــــــﺎﻫن: ﻤﺤﺒـــــــــﺔ ِاﷲ ِاﻵب َ َ ُ ِ ِ ِ َ وﻨ ْﻌ َﻤ ُــﺔ ْاﻹﺒ ِــن َاﻝوﺤﻴــد َ و َﺸ ِــرَﻜ ُﺔ
| Divine Liturgy of St. James 16
ïüa ‘@ a‡ÔÛa@÷Ô َ َ َ وُﺤ ُﻠــــول اﻝــــر ِوح اﻝﻘُ ُــــد ِس َ ( ) َ ِ ِ ُ م ( ْإ َو ِ ) َإ ا َ د .
Priest: The Love of God the Father ♱♱♱ and the grace of the Only begotten Son ♱♱♱ and the fellowship and indwelling of the Holy Spirit ♱♱♱ be with you all, (my brethren ), forever. : . . ِ اﻝﺸ ﻤﺎس: ا ﻤﻴن، وﻤﻊَ روﺤ َك . : : اﻝﻜﺎﻫن : ِﻝـﺘ ُﻜن ﻋﻘوﻝُﻨـﺎ وأﻓﻜﺎرﻨـﺎ وﻗُﻠوﺒﻨـﺎ ﻓـﻲ َ ْ ُ ُ ﻫــذﻩ اﻝﺴ ِــﺎﻋﺔ ﻤرﺘِﻔﻌــﺔً إﻝــﻰ اﻝﻌﻠَــﻰ ، ّ ُْ َ َ ُ ُﺤﻴــث ُاﻝﻤﺴــﻴﺢ ﺠـــﺎﻝس ﻋــن ِﻴﻤـــﻴن ٌ ِاﷲ اﻵب . اﻝﺸﻤﺎس: ِﻫﻲ ِﻋﻨد اﻝر ب اﻹﻝﻪ . . : . ّ َ َْ اﻝﻜﺎﻫن: ﻝﻨ ﻤﺠِد اﻝرب ﻤﺘﻬﻴ ﺒ ِ ﻴن . . : . ُ َُ َ ِ ِ : . ّاﻝﺸ ﻤﻤﺎ ﺴ :ﺔ إﻨﻪ ﻝَ َﺤ ٌق َ وَ واﺠ ٌب .
Deacon: Amen And with your spirit. Celebration: At this hour, let our minds, thoughts, and hearts be High above, where Christ is at the right side of God the Father. Deacon: They are with the Lord God. Celebrant: Let us give thanks unto the Lord in awe. Deacons/People: It is worthy and right . : اﻝﻜـــــﺎﻫن: ﻴـــــﺎ ﻤـــــن ﺘﺴـــــﺒﺤﻪ اﻷﺠﻨـــــﺎد َ ْ ُ ُ ُ ُ اﻝﺴ َﻤ ﺎِوﻴﺔ، ْاﻝ ُﻤ َﺠ ﺴ َﻤ ُﺔ َوَﻏْﻴُر ْاﻝ ُﻤ َﺠ ﺴ َﻤﺔ، اﻝﺸـــــﻤس واﻝﻘَﻤـــــر و ِﺴـــــﺎﺌر َاﻝﻜ ِواﻜ ِـــــب، ْ ُ َ َ ُ َ ُ ا ْﻷر ُض َوْاﻝِﺒ ُﺤﺎر، َو ْاﻷﺒ ُﻜﺎر ْاﻝ َﻤْﻜ َﺘوﺒ ُﺔ ﻓﻲ | Divine Liturgy of St. James 17
ïüa ‘@ a‡ÔÛa@÷Ô ِ َأور َﺸ َﻠﻴم اﻝﺴ َﻤ ﺎِوﻴﺔ، ْاﻝ َﻤﻼﺌَﻜ ُﺔ َوُرَؤ ُﺴـﺎء ْاﻝﻤ ِﻼﺌَﻜـــــــــﺔ، و ر ؤﺴـــــــــﺎء اﻝﻤﻼﺌﻜـــــــــﺔ، َ ﺌاﻝر ﺎﺴــــﺎت ، و اﻝﺴــــﻼطﻴن ، وْاﻝﻌــــروش ، ُ َ ُ َ ُ ُ واﻝﺴــﺎدات، واﻝﻘــوات، ْاﻝَﻜ ُــروﺒﻴم ْاﻝَﻜ َﺜﻴــرةُ ِ ِ ْأَﻋُﻴ ُــﻨ ُﻬم، واﻝﺴــراﻓ ُﻴم ﻝا ﺴــ ﺘ ُ ﺔ أَ ْ ﺠ ﺤـــﻨ مﺘُ ُﻬ ، اﻝ َــــذﻴن َﻴ ْﺤ ُﺠ َﺒــــون ُو َﺠــــوﻫ ُﻬْم َوْأَرُﺠﻠَ ُﻬــــم، ِ َ وَﻴ َطﻴرون اﻝواﺤَد إﻝﻰ َاﻵﺨِر ُﻤﻘَد َﺴـﻴن، ِ ِ : َ وﻫﺎﺘ َﻔﻴن، َ وﻗﺎﺌﻠ ﻴ َ ن : ﻗُدوس Priest: He Whom the heavenly hosts, the corporeal and the incorporeal, glorify; the sun, the moon and all the stars; the earth, the seas and the first born whose names are inscribed in the heavenly Jerusalem; the angels and archangels, the celestial virtues, principalities, thrones, dominions, powers; the many eyed cherubim and the six winged seraphim who, covering their faces and feet, fly to one another, chanting, crying and saying: Holy: Qadeesh (Holy) : : . : . . . Qadeesh Qadeesh Qadeesh, Moryo haylthono, haw damlén shmayo war co, mén tésheb hothé, Usha cno bamrawme breekh détho wothé, bashmé dmoryo Aloho Teshbuhto bamrawme. ِ ِ ِ ّاﻝﺸ ﻤﺎﻤﺴـــﺔ: ﻗُـــ د ٌوس ﻗُــّد ٌوس ﻗُـــّد ٌوس، اﻝـــر ب اﻝﻘَـــ وي ُاﻝﻤ ْﻤﺘَﻠﺌــﺔُ اﻝﺴـــﻤوات واﻷرض ﻤ ْـــن ﺘَ َﺴـــﺎﺒﻴﺤ ﻪ . ِ َأوﺸ ْﻌﻨﺎ ﻓﻲ اﻷﻋﺎﻝﻲ، ُ ﻤ َﺒ َﺎرٌك اﻝّذي أَﺘﻰ َوﺴوف ﻴﺄﺘﻲ ﺒﺎﺴم اﻝرب اﻝﻘوي اﻝ. ُﻤﺠد ﻓﻲ اﻷﻋﺎﻝﻲ. Deacons/Choir: Holy, Holy, Holy, Lord Almighty; heaven and earth are full of His glory, Hosanna in the highest. Blessed is He who has come and will come
| Divine Liturgy of St. James 18
ïüa ‘@ a‡ÔÛa@÷Ô again in the name of the Lord our God. Glory in the highest. : : : C ِ ِ ِ ِ اﻝﻜﺎﻫن : َ وﻝَﻤﺎ اﺴﺘَ َﻌد ﻝ َﻴْﻘﺘَﺒ َل ْاﻝَﻤْو َت ﺒ َﺈراد ﺘـﻪ ﻋَو ًﻀـﺎ َﻋﻨـﺎ َﻨ ْﺤ ُـن ْاﻝ ُﺨطـﺎة، ذﻝـك اﻝـذي ﻫـو ِ ِ ِ ِ ﺒــﻼ َﺨطﻴــﺔ، َأَﺨ َــذ ُﺨْﺒ ًاــز َﻋﻠَــﻰ َﻴَدْﻴــﻪ ْاﻝ ُﻤﻘَد َﺴــﺘَْﻴ ِن ﺸــﺎﻜًرا، َﺒــﺎرَك َ وﻗَ ــد َس َ وَﻜ َﺴ َــر ِ ِ ِ ِ َ و ْأَﻋطَـــﻰ ُ رُﺴـــﻠ َ ﻪ ُ اﻝﻘد َﻴﺴـــﻴن ﻗـــﺎﺌﻼ ً : ُﺨ ُـــذوا ُﻜﻠُـــوا ﻤﻨـــﻪُ، َﻫـــذا ُﻫ َـــو َﺠ َﺴـــدي اﻝـــذي ُﻴ ْﻜ َﺴ ُـــر ِ ِ ِ ِ ِ ْﻷﺠﻠ ُﻜم، و ْﻷﺠل َﻜ َﺜﻴرﻴن وُﻴ ْﻤَﻨ ُﺢ ﻝ ُﻐْﻔ ِران ْاﻝ َﺨطﺎﻴﺎ وْاﻝ َﺤﻴﺎة اﻷََﺒدﻴﺔ C Priest: When the Sinless One, wasَ ready to accept theَ voluntary deathَ for us sinners, He took bread into His holy hands, and when He had given thanks, blessed ♱ ♱ and sanctified ♱ and broke the bread and gave to His holy disciples, saying: Take and eat of it. This is My Body, which for you and for many, is broken and given for the remission of sins and eternal life. : . ّاﻝﺸ ﻤﺎﻤ ﺴ :ﺔ آﻤﻴن . Deacons: Amen : : : C ِ ِ اﻝﻜــﺎﻫن: َ وَﻫ َﻜــذا َأَﺨ َــذ ْاﻝ َﻜ ْــﺄ َس ﺸــﺎﻜًرا، َﺒــﺎرك َ وﻗَ ــد َس َ و َﻨــﺎو َل ُرُﺴــﻠ َ ﻪُ اﻝﻘد َﻴﺴــﻴن ِ ِ ِ ِ ِ ِ ِ ﻗﺎﺌﻼ ً : ُﺨُذوا ْاﺸَرُﺒوا ﻤْﻨﻪُ ُﻜﻠ ُﻜـم، َﻫـذا ُﻫ َـو َدﻤـﻲ ا، ﻝـذي ُﻴ ْﺴـﻔَ ُك ﻤ ْـن ْأَﺠﻠ ُﻜ ْـم، َوﻤ ْـن ْأَﺠـل ِ ِ ِ ِ C َﻜ َﺜﻴرﻴن، َوُﻴ ْﻤَﻨ ُﺢ ﻝ ُﻐْﻔ ِران ْاﻝ َﺨطﺎﻴﺎ َوﻝْﻠ َﺤﻴﺎة َاﻷﺒدﻴﺔ Priest: Likewise, He took the Cup, and when He had given thanks, blessed ♱♱ sanctified ♱ and gave it to His holy disciples, saying: Take, drink of it, all
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ïüa ‘@ a‡ÔÛa@÷Ô of you. This is My Blood , which for you and for many, is shed and given for the remission of sins and eternal life. : ِ ِ ِ اﻝﻜـــﺎﻫن: ا ْﻋ َﻤﻠـــوا َﻫـــذا ﻝـــذْﻜِري، ُﻜ ﻠﻤـــﺎ ْاﺸـــﺘَرْﻜﺘُ م ﻓـــﻲ ﻫ َـــذا اﻝﺴ ـــر، ﻤﺘَ َـــذﻜرﻴن َ ْ َ ُ َ ِ ِ ِ ِ ِ َﻤْوﺘﻲ َ وﻗ َﻴﺎﻤﺘﻲ َﺤﺘﻰ َﻤﺠﻴﺌﻲ.
Priest: when you partake of this sacrament, Jesus commanded: Do this in My remembrance, recalling My death and My resurrection until I come. : . . Mawtokh moran métha hdeenan, wbaq yomtokh maw dénan, wal méthee thokh hoy d thar tén msa kénan, rah mayk néhwoon cal koolan ِ ِ ِ ِ اﻝﺠوﻗـــﺔ/ ّاﻝﺸ ﻤﺎﻤ َﺴـــﺔ : َ ـــﻤ وﺘَ َك ﻴـــﺎ رب ُﻨﺤـــن ذاﻜـــرون، َوﺒﻘﻴﺎﻤﺘ َـــك ُﻤﻌﺘَِرﻓـــون، وﻝَﻤﺠﻴﺌ َـــك اﻝﺜّـــﺎﻨﻲ ِ ِ ُﻤْﻨﺘَظرون، َﻓْﻠﺘَُﻜ ْن ﻤراﺤُﻤ َك َﻋﻠَْﻴﻨﺎ أﺠﻤﻌﻴن . Choir/Deacons: Lord, we commemorate Your death, and confess Your resurrection, and we look forward to Your second coming. May Your mercies be upon us all. : اﻝﻜـــﺎﻫن: َﺤﻴﻨ َﻤـــﺎ َﻨﺘَ َـــذﻜُر أَﻴﻬـــﺎ اﻝـــر ب ﻤوﺘَ َــــك وِﻗﻴﺎﻤﺘَ َــــك ﺒﻌــــد أَﻴ ٍــــﺎم ﺜَﻼﺜَ ٍــــﺔ، َْ َ َ َ ْ َ وﺼﻌودك إﻝﻰ اﻝﺴ ِﻤﺎء، وﺠﻠوﺴك ﻋن ﻋ َ ُ َ َ َ ُ َ َ َ ْ ِ ِ ِ ِ ﺠﺎﻨــــب اﷲ اﻵب ْاﻷَﻴ َﻤــــن، َ وَﻤ َﺠﻴﺌ َــــك ِ ِ ِ اﻝﺜــــﺎﻨ َﻲ اﻝر َﻫﻴــــب اﻝــــذي ﺘَ ُــــدﻴن ﻓﻴــــﻪ
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ïüa ‘@ a‡ÔÛa@÷Ô ِ ْاﻝ َﻤ ْﺴ َــﻜوﻨ َﺔ َدْﻴ َﻨوﻨ ًــﺔ ﻋﺎدﻝَ ًــﺔ، ُﻤوﻓ ﻴــﺎ ً ُﻜــل َﻨ ْﻔ ٍس ﻤﺎ ﻋ ِﻤﻠَ ْت، ﻓَِﻤ ْن أَﺠِل َ ﻫـذا َﻨرﻓَـﻊ َ ْ ْ ُ إِﻝﻴـــك ﻫ ِـــذﻩ اﻝذﺒﻴﺤ َـــﺔ َﻏﻴـــر اﻝد ﻤوﻴـــﺔ، َْ َ َ َ ْ َ ّ ِ ِ ِ ﻝَﻜـــﻲ ﻻ ﺘُﻌﺎﻤﻠَﻨـــﺎ ِﺒ ﺤﺴـــب آﺜﺎﻤ ﻨـــﺎ، وﻻ ِ ِ ﺘُ ِﺠﺎزَﻴﻨﺎ ِ ﺒ َﻤﺎ ﺘَ ْﺴـﺘَْوﺠُﺒﻪ َﺨطﺎﻴﺎﻨـﺎ، ﻝَﻜ ْـن ﺘ َﻐ ﻤـــد ِﺒﺠ ِزﻴـــل رﺤﻤِﺘ َـــك ُذﻨوﺒﻨـــﺎ َﻨﺤـــن َ ْ َ َ ْ َ َ ْ ُ ِ ِ َﻋ َﺒﻴـــدك، ﻓَـــﺈن َﺸ ْـــﻌَﺒ َك َﻴﺘَ َﻀ ـــرع ُ إﻝَْﻴ َـــك ﻤْﺒﺘَ ِﻬﻼً، َ وﻤﻴراﺜَ َك َﻴﺘََو ﺴ ُل إِﻝَْﻴ َك، َ وﻤ َﻌ َـك : ُ َ ﻷﺒﻴك ِﻗﺎﺌﻼ : ارﺤﻤﻨﺎ ﻴﺎ اﷲ َ ً ْ َ ْ
Priest: Lord, while we do remember Your death and Your resurrection on the third day, Your ascension into heaven, Your sitting at the right side of God the Father, and Your second coming when You will judge the world in righteousness and reward everyone according to his deeds; because of this, we offer You this bloodless sacrifice so that You may not deal with us according to our debts, nor reward us according to our sins, but according to Your abundant mercies, blot out the sins of Your servants. For Your people and Your inheritance beseech You, through You to Your Father, saying: Have mercy upon us : : : . : : . . : Ra hémclayn Aloho, Abo aheed kul, Lokh mshab heenan, Lokh mbar kheenan, Lokh sogh deenan, bo cénan ménokh, Moryo Aloho, hus tobo wéth ra ham clayn.
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ïüa ‘@ a‡ÔÛa@÷Ô اﻝﺠوﻗــﺔ/ ّاﻝﺸ ﻤﺎﻤﺴــﺔ: َارﺤ ْﻤﻨــﺎ ّأﻴﻬــﺎ اﻹﻝــﻪُ ُاﻵب ّاﻝﻀــﺎﺒطُ اﻝﻜــل، ّإﻴ َــﺎك ﻨﺴــﺒ ُﺢ، ّإﻴ َــﺎك ُﻨﺒــﺎرك، َﻝــك ﻨﺴﺠد، وِﻤﻨ َك ﻨ ْطﻠب أﻴﻬﺎ اﻝرب اﻹﻝﻪ ، ﺘﻌط ْف أﻴﻬﺎ اﻝﺼﺎﻝﺢ وارﺤﻤﻨﺎ . . َ ْ ُ َ ْ َ ُ ُ ّ ّ ُ َ ْ Deacons/Choir: Have mercy upon us, God Father Almighty. We glorify You; we praise You; we worship You, and we beseech You Lord God . O good One, have mercy and compassion upon us. : . . . . : ِ ّاﻝﺸﻤﺎس: ﻴﺎ ّأﺤﺒﺎﺌﻲ، ﻤـﺎ أَ ْﻫَﻴ َـب ﻫـذﻩ اﻝﺴ َـﺎﻋﺔَ وﻤـﺎ ْأَرَﻫ َـب َﻫـذا َاﻝوْﻗ َـت اﻝّـذي ﻓﻴـﻪ َﻴْﻨ َﺤـدُر ّاﻝـر ُوح ِ ِ ِ ِ اﻝﻘُ ُدس ﻨﺎزﻻً ﻤـن أﻋـﺎﻝﻲ ّاﻝﺴـﻤﺎوات اﻝﻌﺎﻝﻴـﺔ، َوَﻴ ِـرف َوﻴﺤـل ﻋﻠـﻰ ﻫـذﻩ ّاﻷوﺨﺎرﺴـﺘﻴﺎ اﻝﻤوﻀـوﻋﺔ، ِ ِ وﻴُﻘد ُﺴﻬﺎ، َﻓ ْﻠﺘ َ ﻘﻔُوا ُﻤ َﺼﻠّ َﻴن ﺒَوَرٍع َ وُﺨ ِﺸوع ـ ـ ِ ِ ّاﻝﺸﻤﺎ ﻤﺴﺔ: اﻝﺴ ُﻼم َﻤ َﻌﻨﺎ َو ْاﻷﻤ ُن ﻝ َﺠﻤﻴﻌﻨﺎ . . Deacon: How solemn is this hour, and how fearful is this moment, my beloved, when the Holy Spirit from the heights of heaven takes wing, descends, hovers, and rests upon this Eucharist that is set, to sanctify it. Stand still in reverence, awe and pray. Deacons: May peace and tranquillity be with us all. : : : . ِ ِ اﻝﻜﺎﻫن: اﺴﺘﺠْﺒﻨﻲ ﻴـﺎ ّرب . اﺴـﺘﺠْﺒﻨﻲ . . ِ ﻴـــﺎ ّرب . ِاﺴـــﺘﺠْﺒﻨﻲ ﻴـــﺎ ّرب . ْأَﺸـــﻔ ْق أﻴﻬﺎ اﻝﺼﺎﻝﺢ وارﺤﻤﻨﺎ . ّ ُ َ ْ Priest: Answer me, Lord; Answer me, Lord; Answer me, Lord; O good One, have compassion and mercy upon us. . . . . :
ّاﻝﺸ ﻤﺎس: ﻴﺎ رب َارﺤْم . ﻴﺎ رب َارﺤْم . ﻴﺎ رب َارﺤْم . Deacon: Kyrie eleison Kyrie eleison Kyrie eleison (Lord have mercy)
| Divine Liturgy of St. James 22
ïüa ‘@ a‡ÔÛa@÷Ô : : C . : ِ ِ ِ ِ ِ ِ ِ اﻝﻜــــﺎﻫن : ﻝ َﻜ ْــــﻲ ﺒ ُﺤﻠوﻝــــﻪ َﻴ ْﺠ َﻌ َــــل َﻫــــذا ْاﻝ ُﺨْﺒ َــــز َﺠ َﺴ ًــــدا ﻤﺎﻨﺤــــ ﺎ ً ﻝْﻠ َﺤﻴــــﺎة، َﺠ َﺴ ًــــدا ﻤ َﺨﻠ ًﺼﺎ، َﺠ َﺴَد ْاﻝﻤ ِﺴﻴﺢ ِإﻝَ ِﻬﻨﺎ C ّاﻝﺸ ﻤﺎﻤﺴﺔ: آﻤﻴن C ُ َ Priest: So that, by His indwelling, the Holy Spirit may make this bread: The Life giving Body ♱ the Redeeming Body ♱ the Body ♱ of Christ our God. Deacons: Amen : : C . . : ِ ِ ِ ِ اﻝﻜﺎﻫن: َ وَﻴ ْﺠ َﻌ َل َﻤ َزﻴﺞ َﻫذﻩ ْاﻝ َﻜْﺄس َ دﻤـ ﺎً ﻝْﻠ َﻌ ْﻬـد ْاﻝ َﺠدﻴـد، َ دﻤـ ﺎً ُﻤ َﺨﻠ ًﺼـﺎ، َدَم ْاﻝﻤ ِﺴﻴﺢ ِإ ِﻝﻬﻨﺎ C ّاﻝﺸ ﻤﺎﻤﺴﺔ: آﻤﻴنC Priest: And may the Holy Spirit make perfect this cup into: The Blood of the Newَ Covenant ♱ the Redeeming Blood ♱ the Blood ♱ of Christ our God. Deacons: Amen Sit ا س : ِ ِ ِ اﻝﻜـــﺎﻫن: ﻝَﻜ ْـــﻲ ﺘُﻘَ ـــد َس َﻫـــذﻩ ْاﻷَﺴ ُـــرار ﻤﺘ ِﻨﺎوﻝﻴﻬــــﺎ ﻨﻔﺴــــﺎ وِﺠﺴــــﻤﺎ، ﻓَﻴﺜِْﻤــــروا ُ َ َ َ ْ ً َ ْ ً ُ ُ ِ ِ ﺼـــﺎﻝ َﺢ ْاﻷَﻋﻤـــﺎل، وِﻤ ْـــن ْأَﺠ ِـــل ﺘَﺜْﺒﻴـــت َ ِاﻝﺒﻴﻌ ِــــﺔ ْاﻝﻤﻘَدﺴ ِــــﺔ ْاﻝﻤؤ ﺴﺴ ِــــﺔ ﻋﻠَــــﻰ َ ُ َ ُ َ َ َ ِ ِ َﺼ ْﺨَرة اﻹﻴﻤﺎن، اﻝﺘﻲ ﻻ ﺘَْﻘ َﻬُرﻫﺎ ْأَﺒ ُواب ِ ِ ِ ِ ِ ْاﻝﻬﺎوَﻴــﺔ، َﻨ ﺠﻬــﺎ ﻤ ْــن ُﺸــﻜوك ْاﻝ َﻬراطﻘَــﺔ ِ ِ َﺤﺘــﻰ اﻻ ْﻨﻘﻀــﺎء . ﻝَﻨ ْﺤ َﻤ َــد َك َوﻨ ْﺸ ُــﻜَرَك
| Divine Liturgy of St. James 23
ïüa ‘@ a‡ÔÛa@÷Ô واﺒَﻨك ْاﻝوﺤﻴد، وروﺤك اﻝﻜﻠـﻲ ﻗُدﺴـﻪ، ْ َ َ َ َ َ َ ْ ُ ِاﻝﺼــــﺎﻝ ﺢ واﻝﻤﺴــــﺠود ﻝــــﻪ، واﻝﻤﺤِﻴــــﻲ َ َ ْ َ ْ َ َ ُ َ ْ ُ ْ َ ِ وْاﻝواﺤَد ﻤﻌ َك ﻓـﻲ ْاﻝ َﺠـوَﻫر، َاﻵن وُﻜ ـل َ َ َ ْ َ ٍأوان واﻝﻰ أَﺒِد ِاﻵﺒدﻴن َ ٕ َ Priest: So may the Holy Mysteries sanctify the souls and bodies of those who partake of them, to bring forth the fruit of good deeds; for the confirmation of the Holy Church which is founded on the rock of faith, and is invincible to the gates of Hades. Spare her from heretical offenses till the end, that she may offer You praise and thanksgiving, to Your Only begotten Son and Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever. Deacons: Kyrie eleison : : : ِ ِ ِ ِ ِ ّاﻝﺸـــﻤﺎس : ِﺒـــﺎرْﺨُﻤ ْور . ﻝﻨُ َﺼـــل ّوﻨﺘﻀـــرْع إﻝـــﻰ اﻝــــرب إﻝﻬﻨـــﺎ ﻓـــﻲ ﻫـــذا اﻝوﻗـــت اﻝﻌظـــﻴم اﻝَﻤ ﻬﻴــــب ِ ِ ِ ِ ِ ّواﻝﻤﻘـــدس، ﻤـــن أﺠـــل ِﺠﻤﻴـــﻊ آﺒﺎﺌﻨـــﺎ ُوﻤ ـــدﺒرﻴﻨﺎ اﻝّـــذﻴن َﻴْر َأﺴـــوﻨﻨﺎ َاﻝﻴـــوم، َﻴْرُﻋ َـــون َوﻴُ َـــدﺒ َرون ﺒَﻴـــﻊَ اﷲ ِ اﻝﻤﻘَد َﺴﺔَ اﻝﻜﺎﺌﻨﺔَ ﻓـﻲ ِاﻷﻗطـﺎر َاﻷرﺒ َﻌـﺔ . َ وُﻫ ُـم ّاﻝﻘدﻴﺴـون اﻷﺠـﻼّ ُء اﻝﻤﻐﺒوطـون : ُﺒطرﻴرﻜﻨـﺎ ُﻤـوران
| Divine Liturgy of St. James 24
ïüa ‘@ a‡ÔÛa@÷Ô ِ ِ ِ ﻤـﺎر اﻏﻨــﺎطﻴوس " ﻓــﻼن" وﻤــﺎر " ﻓــﻼن" وﻤطراﻨُﻨــﺎ ﻤـﺎر " ﻓــﻼن" ، ﻝَﻴﺜْﺒُﺘُــوا ﺒــﺎﷲ ﻤــﻊَ ِﺴــﺎﺌر اﻷﺴــﺎﻗﻔَﺔ ِ ِ ْاﻷر ْﺜوذﻜﺴﻴﻴن . َﻓْﻠﺘَُﻜ ْن َﺼﻼﺘُﻬُم ًاﺴور ﻝﻨﺎ . ﻝَﻨﺘَ َﻀ رْع إﻝﻰ اﻝرب . ّاﻝﺸﻤﺎ ﻤﺴﺔ: ﻴﺎ رب ْارﺤم C THE GREAT INTERCESSION 1. For The Living Spiritual Fathers Deacon: Barekhmor, let us pray and beseech the Lord our God, at this great, solemn and sacred moment, for all our spiritual Fathers; our leaders who are leading us today and in this life, to tend and govern the Holy churches of God in the four quarters of the earth; Our Holy, Revered and Blessed Patriarchs: Moran Mor Ignatius ( ) and Mor ( ), and our venerable prelate Mor ( ) who are being upheld by God, along with all the other Orthodox prelates. May their prayer be a stronghold for us. Let us beseech the Lord. Deacons: Kyrie eleison : اﻝﻜــﺎﻫن: ﻷﻨــك ﺘﺨﻠــص ﺠ ﻤﻴــﻊ اﻝــذﻴن َ ُ َ ُ َ َ َ ﻋﻠﻴــــك ﻴﺘِﻜﻠــــون، وﺘﻌﻴــــﻨﻬم وﺘــــؤ ِﺘﻴﻬم ََْ َ َ َ ُ ُ ُ ُ ْ ِ َﻨ ْﺼ ًـــــــرا، ُﻨﻬـــــــد َي إﻝَ َﻴـــــــك اﻝﺘ ْﺴ َـــــــﺒﻴﺢ : و اﻝﺸ ْــــﻜران، واﺒِﻨــــك ْاﻝو ِﺤﻴــــد و ِروﺤــــك َ َ َ ْ َ َ َ َ اﻝﻜﻠﻲ ﻗدﺴﻪ، ِاﻝﺼﺎﻝﺢ ِواﻝﻤﺴﺠود ﻝـﻪ، ُ ُْ ُ ِ واﻝﻤﺤﻴﻲ واﻝ ُﻤﺴﺎوي ﻝ َ ك ﻓـﻲ ْاﻝ َﺠ ْـوَﻫر، ِ َاﻵن َ وُﻜ ل ٍأَوان ٕواﻝﻰ أﺒد ِاﻵﺒدﻴن
Priest: Lord, because You are the Savior, the Helper and victory Giver to all those who hoped in You, we offer You glory and thanksgiving, to Your Only begotten Son, and to Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever. Deacons: Kyrie eleison
| Divine Liturgy of St. James 25
ïüa ‘@ a‡ÔÛa@÷Ô : : : : : : . . : . ِ َ ُ ِ ّاﻝﺸـﻤﺎس: ِﺒــﺎرْﺨُﻤ ْور . َ وْﻝَﻨ ْـذ ُﻜْر ًأﻴﻀــﺎ ﺘ َﻠـك اﻝﻤﺴــﺘﺤﻘّﺔَ اﻝطّـوﺒﻰ، اﻝّﺘــﻲ ﺘُﻌظ ُـم َﺸــﺄﻨﻬﺎ ﻗﺒﺎﺌــل ِاﻷرض، اﻝﻘدﻴﺴـــﺔَ اﻝﻤﺠﻴـــدة، واﻝﻤﺒﺎرﻜـــﺔ، واﻝﺴـــﺎﻤﻴﺔ َ ، ّاﻝداﺌِﻤـــﺔَ ِﺒﺘوﻝﻴﺘُﻬـــﺎ، اﻝطوﺒﺎوﻴـــﺔَ وا ﻝـــدةَ ِاﻹﻝـــﻪ ﻤــرﻴم . َ وْﻝَﻨ ْــذ ُﻜْر َﻤ َﻌﻬــﺎ ًأﻴﻀــﺎ َاﻷﻨﺒﻴــﺎء واﻝرُﺴ َــل، ُواﻝﻤَﺒﺸــرﻴن ّواﻹﻨﺠﻴﻠﻴــﻴن، واﻝﺸــﻬَ َداء واﻝﻤﻌﺘــرﻓﻴن، ِ َواﻝطوﺒـــﺎوي ﻤـــﺎر ﻴوﺤﻨـــﺎ اﻝﻤﻌﻤـــدان ُاﻝﻤْرَﺴ َـــل َ و اﻝﺴـــﺎﻋ َﻲ اﻝّـــذي ﺘﻘـــدَم رﺒـــﻪ . ّواﻝﻘـــد َﻴس َاﻝﺠﻠﻴـــل ﻤـــﺎر ِ ِ ِ ِ ِ اﺴـــطﻴﻔﺎﻨوس َرﺌـــﻴس ّاﻝﺸﻤﺎ ﻤ َﺴـــﺔ َوﺒ ْﻜ َـــر ّاﻝﺸـــﻬداء، َو َﻫـــﺎﻤ ﺘَ ْﻲ اﻝرُﺴـــل َاﻝﻤ ْﻐﺒـــوطَﻴن اﻝﺴـــﺎﻤﻴﻴن ﻤـــﺎر ِ ِ ِ ﺒطرس، وﻤﺎر ﺒوﻝس . َ وْﻝَﻨْذ ُﻜْر َﺠﻤﻴﻊَ ّاﻝﻘدﻴﺴﻴن ّواﻝﻘدﻴﺴﺎت، ﻝﺘَُﻜ ْن َﺼﻼﺘُﻬُم ًاﺴور ﻝﻨﺎ . ﻝَﻨﺘَ َﻀـرْع إﻝﻰ اﻝرب . اﻝﺸﻤﺎ ﻤﺴﺔ: ﻴﺎ رب ْارﺤم C For The Mother of God and the Saints Deacon: Barekhmor. We also commemorate her who is worthy of praise and exaltation by all the generations of the earth: The holy, glorious, blessed, eminent and ever Virgin Mary, the Mother of God. With her, we remember the Prophets, the Apostles, the Preachers, the Evangelists, the Martyrs, and the Confessors; The blessed St. John the Baptist the forerunner of his Master, and the illustrious St. Stephen Head of the Deacons and the first of the Martyrs, and the exalted St. Peter and St. Paul, Head of the Apostles. Let us also remember all the saints both men and women. May their prayers be a stronghold for us. Let us beseech the Lord. Deacons: Kyrie eleison
| Divine Liturgy of St. James 26
ïüa ‘@ a‡ÔÛa@÷Ô : اﻝﻜﺎﻫن: ﺜَﺒ ْت ﻓﻲ ُﻨ ِﻔوﺴـﻨﺎ ﺘَﻌﻠـﻴم ِأَﺌ ﻤ ِـﺔ َ اﻝﺤ ق ، اﻝﻤ ِﻼﻓﻨ ِـﺔ اﻝـذﻴن أَذاﻋـوا اﺴـﻤك ْ َ ْ َ َ َ ُ ْ َ َ ِ ِ اﻝﻘُـــدوس ﻓـــﻲ اﻷُﻤـــم وْاﻝﻤﻠُ ـــوك َوﺒﻨـــﻲ َ َ َ ُ اﺴــــراﺌﻴل، ِﻤﺎﺤﻘــــﺎ اﻝﻬرط ِﻘــــﺎت اﻝﺘــــﻲ ْ ً ْ َْ َ ِ ِ ِ ﺘُﻀــﺎﻴﻘُﻨﺎ ، َ و ْاﺠَﻌْﻠﻨــﺎ ْأَﻫــﻼ ً ﻝْﻠ ُﻤﺜــول َأَﻤ َــﺎم ِ ِ َﻋْرﺸ َـــك ْاﻝ َﻤﺨـــوف ُﻤﺜُـــوﻻ ً ُﻤَﺒ ـــرًار َﻋ ِـــن ِ ْاﻝ َﻤــــــﻼم، ﻷﻨ َــــــك ﻗُ ــــــد ٌوس َ وُﻤﻘَ ــــــد ُس ِ اﻝﻘد َﻴﺴﻴن، َ وَﻨْرﻓَﻊ ُ إِﻝَْﻴ َـك َﺤ ْﻤ ًـدا َ و ُﺸ ْـﻜًرا، وِاﻝـــﻰ اﺒِﻨـــك ْاﻝو ِﺤﻴـــد و ِروﺤـــك اﻝﻜﻠـــﻲ َ ٕ ْ َ َ َ َ ُ ِ ِ ﻗُْد ُﺴـــــﻪ، اﻝﺼـــــﺎﻝ ِﺢ َ وْاﻝ َﻤ ْﺴـــــﺠود ﻝَ ُـــــﻪ، ْاﻝﻤ ْﺤﻴـﻲ واﻝ ﻤﺴـﺎوي ﻝــ َ ك ﻓـﻲ ْاﻝ َﺠ ْــوَﻫر، ُ َ اﻵن وُﻜ ل ٍأوان ٕواﻝﻰ أَﺒِد ِاﻵﺒدﻴن . َ َ َ َ
Priest: May You safeguard in our souls the teaching of the Enlightened and the Doctors who carried Your Holy Name in front of the gentiles, the kings and the children of Israel. Bring to an end the heresies that trouble us, and make us worthy to stand blameless before Your awesome judgment seat; because You are the Holy who makes the saints holy. And we offer You praise and thanksgiving and to Your Only begotten Son, and to Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever.
| Divine Liturgy of St. James 27
ïüa ‘@ a‡ÔÛa@÷Ô : . . . : : : . . . . : ِ ِ ِ ّاﻝﺸـــﻤﺎس: ﻝَﻨ ْـــذ ُﻜْر ْأﻴ ًﻀـــﺎ َﺠﻤﻴـــﻊَ اﻝﻤـــوﺘﻰ ُاﻝﻤ ْـــؤﻤﻨﻴن، اﻝّ َـــذﻴن ﺘَﻘَ ـــدُﻤوا ْﻓـــﺎﻨﺘََﻘﻠُوا ﻤ ْـــن ﻫـــذا ْاﻝﻤـــذَﺒ ِﺢ ِ ِ ِ ِ ِ ِ َاﻝﻤﻘَدس، َوﻤن ﻫذﻩ اﻝﺒﻴﻌﺔ ( ْ أَو ﻤ ْن ﻫذا اﻝـد ِﻴر ) وﻫـذا َاﻝﺒﻠَـد، َوﻤ ْـن ُﻜـل اﻝـﺒﻼد واﻝﻨـواﺤﻲ، راﻗ َـدﻴن ِ ِ ِ ﻋﻠﻰ ُاﻝﻤ ْﻌﺘَﻘَد اﻝﻘَوﻴم ُاﻝﻤ ْﺴﺘَﻘﻴم، َوَﺒﻠَ ُﻐوا إﻝﻰ اﷲ رب ِاﻷرواح ْواﻷﺠﺴﺎد. ِ ِ ِ ِ ِ ِ ِ ّﻓﺈﻨﻨﺎ َﻨ ْطﻠُ ُب ُﻤْﺒﺘَﻬﻠﻴن إﻝﻰ َاﻝﻤ ِﺴﻴﺢ إﻝﻬﻨﺎ اﻝذي َﻨ َﻘ َل إﻝﻴـﻪ ﻨُ َﻔوﺴـﻬُْم َوْأَر َواﺤﻬُْـم ﻝ َﻜ ْـﻲ ﻴُ َـؤﻫﻠَﻬُْم ﺒَرْﺤَﻤﺘـﻪ ِ ِ ِ ِ ِ ِ ِ ِ َاﻝﺠزﻴﻠﺔ ﻝﻠﺤظوة ﺒ ُﻐْﻔ ِران اﻝذﻨوب واﻝﺼ ْـﻔ ِﺢ ﻋـن اﻝﺨطﺎﻴـﺎ . وﻴُْﺒﻠ َﻐﻨـﺎ َٕواﻴ ُـﺎﻫم إﻝـﻰ َﻤﻠَﻜوﺘـﻪ اﻝﺴـﻤﺎو ّي . ِ َ وْﻝَﻨ ْﻬﺘُ ْف ﺜَﻼﺜًﺎ ﻗﺎﺌﻠﻴن :
ّاﻝﺸﻤﺎ ﻤﺴﺔ: ( ﻗورﻴﺎﻝﻴﺴون ) ﻴﺎ رب َارﺤْم ﻴ. ﺎ رب ْارَﺤْم . ﻴﺎ رب ْارَﺤْم C Deacon: Barekhmor, we also remember all the faithful departed who have passed away in love and the true faith, from this Holy sanctuary, from this church, from this place, and from all places and regions. Those who have already departed in true faith and are in Your presence, God the Father, the Lord of the spirits and all flesh. Let us pray and beseech Christ our God, Who has received to Himself their spirits and their souls, that by His abundant mercies He may make them worthy of the remission of debts and the forgiveness of sins, and carry them and us to His heavenly kingdom. Let us cry out and say three times Deacons/people: Kyrie eleison (3 times ) (Lord have mercy 3 times ). : اﻝﻜﺎﻫن: أَﻴﻬﺎ اﻝر ب رﺒﻨﺎ، إِﻝَ ُـﻪ اﻷر ِواح َ َ ْ ِ و ْاﻷﺠﺴــﺎد، ْاذُﻜــر َﺠ ﻤﻴــﻊَ اﻝ َــذﻴن رَﺤﻠُــوا َ ْ َ َﻋﻨـــﺎ َ وُﻫ ْـــم َﻋﻠَـــﻰ ِاﻹﻴﻤـــﺎن ْاﻝ ُﻤ ْﺴـــﺘَﻘﻴم. | Divine Liturgy of St. James 28
ïüa ‘@ a‡ÔÛa@÷Ô وَﻨ ــﻴﺢ أَﺠﺴــﺎد ُﻫم وُﻨﻔوﺴــﻬم وأَرواﺤﻬــم َ ْ ْ َ َ َ ُ ْ َ ْ َ ُ ِ ِ ِ ِ ُﻤَﻨ ﺠًﻴـــﺎ إﻴ ُـــﺎﻫْم ﻤ َـــن اﻝﺸ ْـــﺠب َاﻷَﺒـــد ّي ، ﻨﻌﻤ ﻬــــم ﺤﻴــــث ﻴــــﺘ ﻸﻷُ ﻨــــور وﺠ ِﻬــــك َ ْ ُ َ ْ ُ َ َ ُ َ ْ َ ﻤﺘﻐﻤدا ُذﻨوﺒﻬم، وَﻏﻴـر ﻤ ِﺤـﺎﻜٍم إِﻴـﺎﻫم ، ُ ََ ً َ ُ ْ َ ْ َ ُ ُْ ﻷﻨــﻪ ﻝــﻴس ﺒــريء أَﻤﺎﻤــك ِ ﺴــوى اﺒِﻨــك ُ َ ْ َ َ ٌ َ َ َ ْ َ ْاﻝوﺤﻴـــد، اﻝـــذي ِﺒ ِﺠﺎﻫ ِـــﻪ َﻨﺤ ُـــن أَﻴﻀـــﺎ َ ْ ْ ً ِ ِ َﻨْرُﺠــو ْاﻝ ُﺤ ْظ َــوة َ ِﺒ ﺎﻝرْﺤ َﻤــﺔ َ وْاﻝ َﻤ ْﻐﻔ َــرة َ ﻝَﻨــﺎ وﻝﻬم. َ َ ُ Priest: Lord God, the Lord of spirits and all flesh, remember all those who in true faith have left us. Give rest to their bodies, souls, and spirits. Save them from endless condemnation. Make them rejoice in the light of Your countenance, blotting out their offenses and entering not into judgment with them, for there is none blameless before You except Your Only begotten Son, through Whom we hope to find mercy and forgiveness of sins for us and for them. : . . ّا س: ِ ِ ِ ِ ِ ِ ْارَﺤ ْـــم اﻝﻠﻬُ ـــم َو ْاﻏﻔ ْـــر َوﺴـــﺎﻤ ْﺢ ُذ َﻨوﺒﻨـــﺎ َوُذ َﻨـــوﺒﻬُم ﻝﻤـــﺎ ﻓَر ْطﻨـــﺎ َوﻓَرطُـــوا ﺒـــﻪ َأﻤﺎﻤ َـــك ( ﻤ َـــن ٍ ٍ ٍ ٍ اﻝزﻻّت) ، ﺒِﺈرادة وﺒ ِ َﻐْﻴِر إرادة، ﺒِﻤ ْﻌِرﻓَﺔ وﺒِ َﻐْﻴِر ﻤ ْﻌِرﻓَﺔ C Deacon: God, have mercy, forgive, and pardonَ ourَ offensesَ and theirs,َ which we have committed in front of You, willingly and unwillingly, consciously and unconsciously. | Divine Liturgy of St. James 29
ïüa ‘@ a‡ÔÛa@÷Ô : ِ ِ اﻝﻜـــــﺎﻫن: َ و ْاﺤﻔ َ ْظﻨـــــﺎ َﺤﺘـــــﻰ ْاﻨﻘﻀـــــﺎء ﺤ ِﻴﺎﺘﻨـــﺎ ِﺒ َﻐﻴ ِـــر َﺨ ِطﻴ ٍـــﺔ، واﺠﻌْﻠﻨـــﺎ ِﻋْﻨـــد َ ْ َ ْ َ َ ِ ِ ِ ْأَﻗــدام ْأَﺼــﻔﻴﺎﺌ َك َﻤﺘَــﻰ َ وَﺤْﻴﺜُﻤــﺎ َ وَﻜْﻴﻔَﻤــﺎ ِ ﺸ ْـــﺌ َت، ﻓَﻘَ ْـــط ِﺒ ِـــدون َﻫ ِـــوان َﺨطﺎﻴﺎﻨـــﺎ، ِ ِ ِ ِِ ِ ِ ﻝَﻜ ْﻲ ﺒ َﻬذا َ وﺒﺴﺎﺌر ﻨ َﻌﻤ َك ُﻴ َﻤ ﺠَد َ وُﻴَﺒ ﺠ َـل اﺴﻤ َك ُاﻝﻜﻠ ﻲ ِاﻹﺠ ِـﻼل ْاﻝﻤﺒـﺎرك ، واﺴـم ْ ُ ْ ُ َ َ ْ ُ ِ ِ َ رﺒﻨــﺎ َﻴﺴــوع َ ْاﻝ َﻤﺴــﻴﺢ، َ وروﺤ َــك اﻝﻜﻠ ــﻲ ِ ﻗُْد ُﺴــــــﻪ، ّاﻝﺼــــــﺎﻝ ِﺢ ِاﻝﻤﺴــــــﺠود ﻝَ ُــــــﻪ، واﻝﻤﺤﻴــﻲ واﻝ ِواﺤ ِــد ﻤﻌــك ﻓــﻲ اﻝﺠــوﻫر، َ ْ ُ ْ َ ْ َ َ َ ْ َ ْ َ اﻵن وُﻜ ل ٍأوان ٕواﻝﻰ أﺒد اﻵﺒدﻴن . َ َ َ
Priest: Lord, Keep us free from sin till the end, gathering us at the feet of Your elect, when, where and as You will, but without the shame of our offenses, so that, Your all Honored and Blessed Name be glorified and praised, with the Name of our Lord Jesus Christ, and Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever. Stand ـف : . . . . . : . . :
| Divine Liturgy of St. James 30
ïüa ‘@ a‡ÔÛa@÷Ô ِ ِ ِ ِ ّاﻝﺸـــﻤﺎس : ﻜﻤـــﺎ أﻨـــﻪُ ﻜـــﺎن، َ وُﻫ َـــو ﻜـــﺎﺌٌن ٌوﺜﺎﺒـــت، َﻫﻜـــذا َﺴ َـــﻴْﺒﻘَﻰ إﻝـــﻰ َد ْﻫ ِـــر اﻝـــداﻫرﻴن، َوﻓـــﻲ ﺴـــﺎﺌِر ِ ْاﻷﺠﻴﺎل، إﻝﻰ َأَﺒد اﻵﺒدﻴن . آﻤﻴن ِﺒﺎرْﺨُﻤ ْور C ِ ِ C اﻝﻜﺎﻫن : اﻝﺴ ُﻼم ﻝ َﺠﻤﻴﻌ ُﻜم ِ C ّاﻝﺸﻌب : َ وَﻤﻊَ روﺤ َك ْأﻴ ًﻀﺎ Deacon: As He was, is now, and ever shall be from generation to generation, throughout the ages, and forever and ever, Amen Barekhmor Celebrant: Peace be with you all. Deacons/People: And with your spirit. : اﻝﻜﺎﻫن ﻴﻤﻨﺢ اﻝﺒرﻜﺔ ﻗﺎﺌﻼ ً: ِ ِ ِ َﻓْﻠـــــﺘَُﻜ ْن ﻤـــــراﺤُم اﷲ اﻵب اﻝﻌظـــــﻴم ، و ِﻓﺎدﻴﻨــــــﺎ ﻴﺴــــــوعَ اﻝ ِﻤﺴــــــﻴﺢ ﻤــــــﻊ ( ) َ َ َ ِ ( ِ َﺠﻤﻴﻌُﻜم ﻴﺎ َإﺨوﺘﻲ) إﻝﻰ َاﻷﺒد Priest: May the mercies of God Almighty ♱ and our Savior Jesus Christ ♱ be with you all, my brethren ♱ forever. ( ) . . . ِ ﻴﺴدل اﻝﺴﺘﺎر ، ُﻴَرﺘ ُـل اﻝﺸـﻌب واﻝﺸﻤﺎﻤ َﺴـﺔُ ﺘَْرﺘﻴﻠـﺔ اﻝﻘـﺎﺜوﻝﻴق اﻝﺨﺎﺼـﺔ ﺒـﺎﻝﻴوم ، ﺒﻴﻨﻤـﺎ اﻝﻜـﺎﻫن ﻴﻘـو م ﺒرﺘﺒـﺔ اﻝﻘﺼﻲ . . : : اﻝﺸــــﻤﺎس: ِﻝﻨــــرﻓَﻌ ن اﻝﺘّﺴــــﺎﺒﻴﺢ ِﷲ ِاﻵب اﻝﻔرﻴــــد، ّ َ ْ َ َ وﻨ ﻘـــدم اﻝﺴـــﺠود ِﻝﻼﺒـــن اﻝوﺤﻴـــد، وﻨﻬﺘِـــف ﺒ ﺘ ﻤﺠﻴـــد ُ ْ ّ َ َ ْ ْ َ ا ﻝــروح اﻝﻘــد ِ س اﻝﻔــﺎرﻗﻠﻴط، ﻨﺤــن اﻝــذﻴن ﺒــﻴن ﻴــدﻴك ِ ُ ُ ّ َ َ َ ِ ﻨُ َﺴــﻠُم ّأﻴ َــﺎم ﺤﻴﺎﺘﻨــﺎ ﻜﺎﻓــﺔ ً . ﻴــﺎ ّأﻴﻬــﺎ ّاﻝــرب ﻝا َ رﺤــوم ، ﻨﺴﺄﻝك َ رْﺤَﻤﺔً وﺤﻨﺎﻨﺎ. | Divine Liturgy of St. James 31
ïüa ‘@ a‡ÔÛa@÷Ô : اﻝﺸ ﻌب : ِأﺸﻔ ْق ﻋﻠﻴﻨﺎ ّأﻴﻬﺎ اﻝﺼ ِﺎﻝﺢ وارﺤﻤﻨﺎ C ّ ُ ْ َ ْ Deacon: Let us give praise to God the Father, Lord of all, worship His Only begotten Son, and glorify His Holy Spirit. We commit our life into Your hands, O merciful Lord, and ask for Your mercies. People: Good One, have mercy and compassion upon us. اﻝ ﺼﻼة اﻝرﺒﻴﺔ ّ : اﻝﻜـــﺎﻫن: اﻝﻠ ُﻬ ـــم ﻴـــﺎ َأَﺒـــﺎ َ رﺒﻨـــﺎ َﻴﺴـــوع َ ْاﻝﻤﺴــﻴﺢ، ﻴـــﺎ ﻤ ْـــن ُﻴﻤ ﺠ ُـــدﻩ ُ َاﻝﻜـــروﺒ ﻴم َ َ َ ُ وﻴﺴــــﺒﺤﻪ اﻝﺴ ِــــراﻓﻴم ، وﻴﺒﺠﻠــــﻪ أُﻝــــوف ُ َ َُ ُ ُ ُ ُ ٌ ِ ِ ٌأُﻝـــوف َ وِرْﺒ ٌـــوات ِ رْﺒ ٌـــوات ﻤ َـــن ْاﻷَﺠﻨـــﺎد ِاﻝﻌﺎﻗﻠَـــــﺔ، ﻴـــــﺎ ﻤ ْـــــن ﺘُﻘَ ـــــدس وﺘَُﻜ ﻤ ُـــــل َ ُ َ اﻝﻘَ َـــراﺒﻴن َ واﻷَﺜْ َﻤـــﺎر اﻝﺘـــﻲ ﺘُْرﻓَـــﻊ ُ إِﻝَْﻴ َـــك ﻋرﻓًــــﺎ طَﻴﺒــــﺎ، ﻗَدﺴــــﻨﺎ ﻨ ْﻔﺴــــﺎ وِﺠﺴــــﻤﺎ . َْ ً ْ َ ً َ ْ ً ِ ِ ٍ ِ َ وُر ًوﺤــــﺎ، ﻝَﻜ ْــــﻲ َﻨ ْــــد ُﻋَو َك ﺒَﻘْﻠــــب َﻨﻘ ــــﻲ ووﺠ ٍـــﻪ طَِﻠ ٍــــق ، ﻴـــﺎ أﻴﻬــــﺎ اﻹﻝــــﻪ اﻵب َ َ ْ ُ ُ ِ اﻝﺴﻤ ﺎِ و ّي َ وُﻨ َﺼﻠﻲ ﻗﺎﺌﻠﻴن : أﺒﺎﻨﺎ اﻝـذي َ ﻓﻲ اﻝﺴﻤوات ܀ :
The Lord’s prayer
| Divine Liturgy of St. James 32
ïüa ‘@ a‡ÔÛa@÷Ô Priest: God the Father of our Lord Jesus Christ; You are blessed by the cherubim, hallowed by the seraphim, and exalted by thousands of thousands and myriads of myriads of the rational hosts; You Who sanctify and make perfect the offerings and the full grown fruits, which have been offered for a sweet smell. Sanctify also our bodies, souls and spirits, so that with a pure heart and shameless face we may call upon You, God the heavenly Father, and pray, saying: Our Father, Who ... : Néthqadash shmokh, tithé malkuthokh, néhwé sébyonokh, aykano d bashmayo, of bar co hab lan, lahmo d sun qonan yawmono wash buq lan hawbayn waht ohayn, aykano d of hnan shbaqen l hayobayn, lo ta clan l nésyuno, élo faso lan mén bisho métul d dylokh i malkutho, whaylo wthésh buh to, l colam colmeen, Ameen ِ ِ ِ ِ ِ ِ ِ ّاﻝﺸﻌب : ﻝَﻴﺘَﻘَ ــــد ِس ْاﺴ ُــــﻤ َك، ﻝَﻴــــْﺄت َﻤﻠَﻜوﺘُ َــــك، ﻝــــﺘَُﻜ ْن َﻤ َﺸــــﻴﺌﺘُ َك، َﻜﻤــــﺎ ﻓــــﻲ اﻝﺴــــﻤﺎء َﻜ َــــذﻝ َك ﻋﻠــــﻰ ِ ِ ِ ِ اﻷ َ رض . أَ ْﻋطﻨــﺎ ُﺨْﺒَزﻨــﺎ َﻜﻔﺎﻓَﻨــﺎ َاﻝﻴ ْــوَم َو ْاﻏﻔ ْــر ﻝَﻨــﺎ ُذ َﻨوﺒﻨــﺎ َوَﺨطﺎﻴﺎﻨــﺎ، َﻜﻤــﺎ َﻨ ْﺤ ُــن ًأَﻴﻀــﺎ َﻨ ْﻐﻔ ُــر ﻝَﻤ ْــن ِ ِ ِ ْأَﺨطَــﺄَ إﻝَْﻴﻨــﺎ ، َ وﻻ ﺘُْــدﺨْﻠﻨﺎ ﻓــﻲ اﻝﺘ ْﺠ ِ رَﺒــﺔ، ﻝَﻜ ْــن ﻨﺠﻨــﺎ ﻤ َــن ا ﻝﺸ ِــرﻴر ، ﻷن ﻝَ َــك ْاﻝُﻤْﻠ َــك َوْاﻝﻘُــوةَ َواﻝﺘّﺴــﺒﺤﺔ َ ِ ( اﻝﻤﺠد ) إﻝﻰ َأﺒد اﻵﺒدﻴن . آﻤﻴنC Choir/people: Hallowed be Thy Name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts and sins as we forgive our debtors. Lead us not into temptation but deliver us from the evil one. For Thine is the kingdom, the power, and the glory, forever and ever, Amen. : اﻝﻜﺎﻫن: أَ ﺠ ْـل أَﻴﻬـﺎ اﻝـر ب اﻹﻝـﻪ ، ﻻ َ ﺘﻤﺘ ِﺤﻨـــــــﺎ ِﺒﻤـــــــﺎ ﻻ ﻨ ْﻘـــــــوى ﻋﻠـــــــﻰ َْ َ َ َ ََ ِ ِ ِ ِ ِ ْاﺤﺘﻤﺎﻝــﻪ، ﻝَﻜــن َﻨ ﺠﻨــﺎ ﻤ َــن اﻝﺸ ــرﻴر ِ ِ ِ ُﻤ َﻤ ﻬ ًـــدا ﻝَﻨـــﺎ ﻤ َـــن ْاﻝﻤ ْﺤَﻨـــﺔ َﺨ ًﻼﺼـــﺎ،
| Divine Liturgy of St. James 33
ïüa ‘@ a‡ÔÛa@÷Ô ﻓَﻨﺴ ـــﺒﺤك وﻨﺸـــﻜرك واﺒﻨـــك اﻝوﺤﻴـــد ُ َ َ َ َ َ ْ َُ َ َ َْ َ َْ َ ِ َ و َروﺤ َــــك ُاﻝﻜﻠ ــــﻲ ﻗُْد ُﺴــــﻪ، اﻝﺼــــﺎﻝ َﺢ وْاﻝﻤﺴ َــﺠود ﻝَــ ُ ﻪ، وْاﻝﻤ ْﺤﻴــﻲ واﻝ و ِاﺤ َـــد َ َ ْ َ ُ َ َ َ ﻤﻌــ ك ﻓــﻲ اﻝﺠــوﻫر، اﻵن وﻜــل ٍأوان َ َ َ ْ َ ْ َ َ ِ َ ٕواﻝﻰ َأَﺒد ِاﻵﺒدﻴن. Priest: Yes, Lord our God, lead us not into unbearable temptation, but deliver us from the evil one, making a way out of temptation. We offer You glory and thanksgiving, to Your Only begotten Son, to Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever. : . اﻝﺸﻤﺎس: آﻤﻴن ِﺒﺎرﺨﻤور ّ ْ ُ ْ : . ِ ِ اﻝﻜﺎﻫن : اﻝﺴ ُﻼم ﻝ َﺠﻤﻴﻌ ُﻜم : . اﻝﺸﻤﺎس: وﻤﻊ ِروﺤك . ﻗﺒل ﺘ ِﻨـﺎول ﻫـ ذﻩ ِاﻷﺴـرار : ّ َ َ َ َ َْ َ َ ِ ِ ِ ُاﻝﻤﻘَدﺴــــﺔ ّواﻹﻝﻬﻴــــﺔ اﻝّﺘــــﻲ ﺘُﻘَــــدم، َﻓْﻠ ُــــﻨﺤن َرؤوﺴــــﻨﺎ . ًﺴﺠودا َأﻤﺎم اﻝرب اﻝرﺤﻴم، C : اﻝﺸ ﻌب : َأﻤﺎﻤ َك َرﺒﻨﺎ َٕواﻝﻬَﻨﺎ Deacon: Amen Barekhmor Celebrant: Peace be with you all Deacon: And with your spirit. Before receiving these Holy and Divine Mysteries, which have been offered, let us again bow our heads before the merciful Lord. Deacons/People: Before You, our Lord and our God. : اﻝﻜـــﺎﻫن: َأَﻤﺎﻤ َـــك ْأﺤَﻨـــﻰ ُ ر َؤوﺴ ُـــﻬْم َﻋ ُﺒﻴــد َك ْاﻝ ُﻤﺘََرﺠ َــون َ رْﺤ َﻤﺘَ َــك ْاﻝ َﺠزﻴﻠَ َــﺔ،
| Divine Liturgy of St. James 34
ïüa ‘@ a‡ÔÛa@÷Ô ﻓﺄَﺴ ِــــــﺒﻎ ﻴــــــﺎ رب ﺒرﻜ ِﺎﺘــــــك وﻗ ــــــدس َ ْ ْ ََ َ َ َ ْ ْأَﺠ َﺴــﺎدﻨﺎ َ وُﻨ َﻔوﺴــﻨﺎ َ وْأَر َواﺤﻨــﺎ َﺠ ًﻤﻴﻌــﺎ، و أَﻫْﻠﻨــــــﺎ ِﻝﺘﻨــــــﺎوِل أَﺴ ِــــــرار ْاﻝﻤ ِﺴــــــﻴﺢ َ َ ُ ْ َ ِ ِ ُﻤ َﺨﻠﺼﻨﺎ ُاﻝﻤ ْﺤﻴﻴ ﺔ، ﻓََﻨ ْﺤ َﻤَد َك َ وَﻨ ْﺸُﻜَرَك واﺒﻨك اﻝوِﺤﻴد و ر وﺤـك اﻝﻜﻠـﻲ ﻗُدﺴـﻪ، َ َْ َ َْ َ َ ُ َ َ ُ ْ ُ ِ اﻝﺼـــﺎﻝ َﺢ َ وْاﻝ َﻤ ْﺴ َـــﺠود ﻝَ ُـــﻪ، َ وْاﻝ ُﻤ ْﺤ َﻴـــﻲ ِ َ اواﻝَ و ﺤَد َ ﻤ َﻌ َ ك ﻓﻲ ْاﻝ َﺠْوَﻫر، َاﻵن َ وُﻜ ـل ِ ٍأَوان َ ٕوِاﻝﻰ َ أَﺒد ِاﻵﺒدﻴن.
Priest: Unto You, Your servants have bowed down their heads awaiting Your abundant mercies. Lord, bestow Your blessings, and sanctify our bodies, souls and spirits, and make us worthy to partake of the life giving Mysteries of Christ, our Savior. We offer You glory and thanksgiving, to Your Only begotten Son, and to Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever. : . ا س: آ ر ْ ْ ر ّ ِ ُ : . ا ھ : ّا ُ م ِ ِ ُ : . ّا س: َو َ َ ِرو َ Deacon: Amen Barekhmor Celebrant: Peace be with you all Deacons/People: And with your spirit. : ِ ِ اﻝﻜـــــﺎﻫن: َﻓْﻠـــــﺘَُﻜ ْن ﻨ ْﻌ َﻤ ُـــــﺔ َ وَﻤـــــراﺤُم اﻝﺜّ ِــــﺎﻝوث ْاﻷﻗــــد ِس ، اﻝﻤﻤ ﺠ ِــــد وَﻏﻴ ِــــر َ ُ َ َ ْ اﻝ ﻤﺨﻠـــوق ، اﻷزﻝـــﻲ اﻝﺴـــرﻤِدي ِاﻝواﺠـــب َ ْ َ ْ ِ ِ ِ ِ ُاﻝوﺠــــود ، َاﻝﻤ ْﺴــــﺠود ﻝَ ُــــﻪ واﻝواﺤــــد ﻓــــﻲ | Divine Liturgy of St. James 35
ïüa ‘@ a‡ÔÛa@÷Ô ِ ِ َاﻝﺠ َــوﻫر ﻤــﻊ َﺠﻤــﻴﻌُﻜم ( ﻴــﺎ ْإﺨ َــوﺘﻲ) ( ) ِ إﻝﻰ َأَﺒد ِاﻵﺒدﻴن C Priest: May the grace and mercies of the Holy and Glorious Trinity, uncreated self existent, eternal, adorable and of one substance, be with you all, my brethren, forever.
ِ : . ّاﻝﺸـــــﻤﺎس: آﻤـــــﻴن ِﺒـــــﺎرْﺨُﻤ ْور ، ﻝﻨُ َﺤ ـــــد ْق ٍﺒﺨﺸـــــوع ٍ . َوﻫ َﻴﺒﺔ . : ّاﻝﺸــــﻤﺎس: أﻴﻬــــﺎ اﻝــــرب ﺘَ َﻌط ْــــف َﻋﻠَْﻴﻨــــﺎ ُﻤﺘََرﺤﻤــــ ﺎ ً ﺎ ِ . َ وأَﻋﻨﺎ. ِ ِ ِ : اﻝﻜــﺎﻫن: ُاﻷﻗــداس َﻴﺠ ُــب ْأن ﺘُْﻌطَــﻰ ﻝْﻠﻘدﻴﺴــﻴن واﻷﻨِﻘ ِﻴﺎء ﻓﻘط . . َ ْ ََ ْ Deacon: Barekhmor, let us behold with fear and tremble. Deacons/People: Merciful Lord, have mercy upon us, and help us. Celebrant: The Holies (Mystries) ought to be given only to the holy and pure.
: . . اﻝﺸـــــﻤﺎس : ِﺒـــــﺎرﺨﻤور ، واﺤـــــد ﻫـــــو اﻵب اﻝﻘُ ـــــدوس . ّ ْ ُ ْ ٌ ُ َ ُ . واﺤد ﻫو اﻻﺒن اﻝﻘدوس . . ٌ َُ ُ ُ . ٌواﺤد ُﻫَو اﻝر ُوح اﻝﻘُدوس . . : اﻝﺸﻤﺎس: آﻤﻴن ِﺒـﺎرْﺨﻤور ، ْاﻝﻤﺠ ُـد ِﻝـﻶب ْواﻻﺒ ِـن ّ ُ ْ ِ ِ . واﻝـــر ِوح اﻝﻘُـــدس . ُﻫ ْـــم واﺤ ٌـــد إﻝـــﻰ َأَﺒـــد . اﻵﺒدﻴن . آﻤﻴن C
Deacons/People: One Holy Father, One Holy Son, One Holy Spirit. Amen Deacons/People: Glory be to the Father, and to the Son, and to the Holy Spirit, who are One, forever and ever. Amen. ِ : اﻝﻜﺎﻫن : َﻤ َﻌﻨﺎ ُﻫَو ُاﻵب اﻝ واﺤ ُـد اﻝﻘُ ـد ُوس ، ِ . اﻝذي َ ﺠ َﺒ ُل اﻝﻌﺎﻝَِم ِﺒﺘَ َﺤﻨﻨﻪ. : . اﻝﺸﻤ ﻤﺎ ﺴ ﺔ و ّاﻝﺸﻌب: ﻤﻌﻨﺎ آﻤﻴن .
| Divine Liturgy of St. James 36
ïüa ‘@ a‡ÔÛa@÷Ô : اﻝﻜﺎﻫن: ﻤﻌﻨﺎ ُﻫو اﻻﺒن اﻝ ِواﺤد اﻝﻘُـدوس ، اﻝـذي َ َ َ ُ ُ ُ . ﻓَ َــدى اﻝﻌــﺎﻝَم ِﺒــﺂﻻم أُْ ﻨــوﻗ ِﻤ ِــﻪ اﻝﺨﻼﺼــﻴِﺔ َ ّ : . اﻝﺜّﻤﻴﻨﺔ . : اﻝﺸﻤ ﻤﺎ ﺴ ﺔ و ّاﻝﺸﻌب: ﻤﻌﻨﺎ آﻤﻴن. اﻝﻜـــﺎﻫن : ﻤﻌﻨـــﺎ ﻫـــو اﻝـــروح اﻝ واﺤـــد اﻝﻘ ـــدوس، َ َ ُ َ ُ ُ ُ اﻝذي ُﻴ َ ﻜ ﻤ ُل وُﻴ ﺘَﻤُم َﺠ ﻤﻴﻊَ ﻤـﺎ َﻜـﺎن . ِ ُوﻴﻜــون . ﻝ َــﻴُﻜ ْن ْاﺴ ُــم اﻝــرب ُﻤ َﺒﺎرًﻜــﺎ ِ ِ ﻤ َــــن َاﻵن َ ٕواﻝــــﻰ َأَﺒــــد َاﻵﺒ َــــدﻴن ، آﻤﻴنC
Celebrant: With us is the One Holy Father, Who by His compassion formed the world. Deacons/People: With us, Amen Celebrant: With us is the One Holy Son, Who redeemed us by the precious suffering of His body. Deacons/People: With us, Amen Celebrant: With us is the Holy Spirit, Who perfects and fulfills all that has been and will be. May the name of the Lord be blessed forever and ever. Deacons/People: With us, Amen : اﻝﺸﻤﺎﻤ ﺴـــ ﺔ و ّاﻝﺸـــﻌب: ﻤﻌﻨـــﺎ آﻤـــﻴن ، ِﻝﻨ ْـــذ ُﻜر ﻓـــﻲ َ ْ ِاﻝﻘـــراﺒﻴن واﻝﺼـــﻠ ِوات آﺒﺎءﻨـــﺎ اﻝـــذﻴن ﻋﻠﻤوﻨـــﺎ و ﻫـــم َ َ ّ َ َ َ ُ ْ ِ ِ ِ ﻓــــﻲ ﻗﻴــــد اﻝﺤﻴــــﺎة ْأن َﻨ َﻜــــون ْأﺒ َﻨــــﺎء اﷲ ﻓــــﻲ ﻫــــذا ِ ِاﻝﻌــــﺎﻝم ّاﻝز ِاﺌــــل . َﻓﻠﻴَﻨ ــــﻴ ْﺤﻬم ْاﺒــــن اﷲ ﻓــــﻲ ﻤﻠَ ِﻜــــوت ُ ُ ُ َ اﻝﺴ ِﻤﺎء ﻤـﻊ ُﻜ ـل اﻝﺼ ِـﺎﻝﺤﻴن واﻝﺼ ـدﻴﻘﻴن ﻓـﻲ ِدار َ َ َ َ اﻝﺒﻘﺎء . أﻴﻬﺎ اﻝرب ﺘرﺤم ﻋﻠَﻴﻨﺎ و ِأَﻋﻨﺎ C . َ ََ ْ َ ْ َ ّ . ا ن ّا ( ا ) ا ھ Choir /people : In offerings and in prayers, let us remember our Fathers who, while living, taught us to be the children of God in this transitory world. Son of God, grant them rest with the righteous and the just, in Your heavenly kingdom, the eternal world. Lord have compassion and help us. The choir or deacons chant, then the celebrant gives his sermon of the day, then the choir or deacons say:
| Divine Liturgy of St. James 37
ïüa ‘@ a‡ÔÛa@÷Ô : ( ِ ِ ِ اﻝﺸﻤﺎﻤﺴــﺔ و ا ّﻝﺸــﻌب: ﻓــﻲ ﻋﻴــد َﻤﻠﻜﻨــﺎ َاﻝﻤ ِﺴــﻴﺢ ( أو ﺒﻤــــــــﻴﻼد ، أو ﺒﻌﻤــــــــﺎد، أو ﺒﻘﻴﺎﻤــــــــﺔ، ﺤﺴــــــــب ( ِ ِِ ِ اﻝﻤﻨﺎﺴﺒﺔ) ﻝَﻨْﻘﺘَﺒل ُاﻝﻐْﻔ َران ْﻷﻨﻔُﺴﻨﺎ، َو ٍﺒﺈﻴﻤﺎن َﻴ ٍﻘـﻴن ِ ﻗ َ َﺎﺌﻠﻴن َﺠ ًﻤﻴﻌﺎ ﻝﻼﺒن اﻝّذي َﺨﻠ َﺼﻨﺎ ﺒِ َﺼﻠﻴﺒِﻪ : : : ﻤﺒﺎرٌك ﺨﻼﺼ َك أﻴﻬﺎ اﻝ ﻘُدوس . . ُ َ ُ ﻗ ــدوس أَﻨــت ﻴــﺎ رب ﻗ ــدوس أ ﻨــت ، ﻷﻨــﻪ ﻓــﻲ ﻜــل ُ ٌ ْ َ َ َ ّ ُ ٌ ْ َ ُ ِ ِ ِ ﺠﻬـــــﺎت ِاﻷرض ﻴُﻌظـــــ م ذ ْﻜـــــر َواﻝدﺘـــــ ﻪ وِﻗدﻴﺴـــــﻴ ﻪ ﻪ ُ َ َ واﻝﻤــوﺘﻰ اﻝﻤــؤِﻤﻨﻴن، أﻴﻬــﺎ اﻝﻤﺴــﻴﺢ اﻝﻤِﻠــك ﻫﻠﻠوﻴــﺎ ، ُ ْ َ ُ َ ُ َ ِ أﻴﻬﺎ َاﻝﻤ ُﺴﻴﺢ َاﻝﻤﻠ ُك َﻫﻠﻠوﻴﺎ C Choir/people: By the feast ( Christmas, Baptism, resurrection or ) of Christ the King, we receive atonement for our souls. Let us, in true faith, cry out together in praise of the Son Who redeemed us by His Cross, and say: Blessed be Your divine salvation. Holy, holy are You Who everywhere magnifies the commemoration of His Mother, His saints and the faithful departed. O Christ the King, halleluiah. O Christ the King, halleluiah. أو Or ِ ِ ِ إن اﻝﻘُــوات ( اﻝﻤﻼﺌﻜــﺔ ) اﻝﺴ ِــﻤﺎوﻴﺔَ ﺘَﻘ ُــف ﻓــﻲ َﺒْﻴــت . اﻝﻘ ُْد ِس ، وﻴَزﻴﺤون ( ﻴرﻓَﻌون ﺒﺎﻝﺘْﺒﺠﻴل ) ﺠﺴ َـد وَدم . َ ُ َ ُ َ َ َ َ ِاﺒـــن ِاﷲ اﻝﻤ ْـــذ ِﺒوح أﻤﺎﻤﻨـــﺎ . اﻗﺘِرﺒـــوا وﺘﻨـــﺎوﻝوا ِﻤﻨــــﻪ َ َ َْ ُ َ َ َُ ْ ُ ِﻝﻐﻔ ِران ِاﻵﺜﺎم واﻝﺨطﺎﻴﺎ ﻫﻠﻠوﻴﺎ . . ُْ ِ ﻋﻠـــــﻰ ْﻤـــــذَﺒﺤ َك ﻴـــــﺎ رب ـــــﻝ ﻴُ ْذ َﻜر ُآﺒﺎؤﻨـــــﺎ ٕوا ْﺨَوﺘُﻨـــــﺎ ِ ِ ِ َ وُﻤ َﻌﻠﻤوﻨـــﺎ . َ ﻝو َﻴﻘ ﻔـــو ا َﻋـــ ْ ن َﻴﻤﻴﻨ َـــك ﻓـــﻲ اﻝﻴـــوم اﻝـــذي ِ ﺘُ ْﺸِر ُق ﻓﻴﻪ َﻋظََﻤﺘُ َك . . ِ ِ . أﻴﻬـﺎ ُاﻝﻤﺴــﻴﺢ اﻝﻤﻠ ُـك ﻫﻠﻠّوﻴــﺎ ، أﻴﻬـﺎ ُاﻝﻤﺴــﻴﺢ اﻝﻤﻠ ُــك َ َ ﻫﻠﻠّوﻴﺎ
Choir/people: The heavenly hosts stand with us in the sanctuary and exalt the
| Divine Liturgy of St. James 38
ïüa ‘@ a‡ÔÛa@÷Ô Body and Blood of the Son of God, Who is sacrificed before us. Draw near and partake of Him for the remission of offenses and sins, halleluiah. Lord, on Your altar, our fathers, our brethren and our elders to be remembered. May they stand at Your right side on the day when Your Majesty will be made menifest. Christ the King, halleluiah, Christ the King, halleluiah. : : اﻝﻜﺎﻫن: َﻨﻬِﺘف ﻗﺎﺌﻠﻴن: ْ ُ : اﻝﺸﻤﺎس: اﻝﺴﺠود واﻝ ﻤﺠ د ِﻝﻶب ِواﻻﺒـن واﻝـروح ّ ُ َ ْ ُ ِ ِ ِ ِاﻝﻘدس، ُﺴْﺒ َﺤﺎﻨ ﻪ ﻤْﻨُذ َاﻷزل ٕواﻝـﻰ أﺒـد ُ اﻵﺒ دﻴن . ﻫﻠّﻠوﻴﺎ C C
Celebrant: Let us cry out and say. Deacon: Worshipped and glorified is the Father, the Son and the Holy Spirit. From eternity and forever and ever glory to Him. Halleluiah.
: اﻝﻜــﺎﻫن: ِﻤــن ﻤ ْــذﺒ ِﺤ َك ِاﻝﻐــﺎﻓر، ِ ﻝ ﻴْﻨﺤ ِــدر َ َ َ َ ﻏﻔران ِﻝﻌ ِﺒﻴدك ﻴﺎ اﺒن اﷲ ﻴـﺎ ﻤـن أﺘﻴـت ُ ْ ٌ َ َ ْ َ َ ْ َْ َ ﻷﺠ ِـــل ﺨ ِﻼﺼـــﻨﺎ، وﻋﺘﻴـــد أن ﺘـــﺄِْﺘﻲ ِﻤـــن ْ َ َ َ ٌ َ َ ِ ِ ِ أَ ْﺠ ِــــل ْاﻨِﺒﻌﺎﺜﻨــــﺎ َوﺘَ ْﺠدﻴــــد ِﺠْﻨﺴــــﻨﺎ إ ﻝــــﻰ َاﻷﺒدC Celebrant: From Your atoning altar, may atonement descend upon Your servants, O Son of God, Who came for our salvation and will come for our resurrection and the restoration of our race, forever. : . ّاﻝﺸﻌب: آﻤﻴن People: Amen : اﻝﻜﺎﻫن : ُاﺒﺴ ْط ّأﻴﻬـﺎ اﻝـرب ُاﻹﻝـﻪ َﻴ َﻤﻴﻨ َـك َﻏﻴــــر َاﻝﻤْﻨ َظــــورة، َ و ِﺒــــﺎرْك ﻫــــذا َاﻝﺠ ْﻤــــ ﻊَ اﻝﺴ ِــﺎﺠد ﻝَــك، اﻝو ﻤْﻨ ﺘ ِظــ ر َ ﺘﻨــﺎو ل ﺠﺴ ِــد ك ّ َ َ ُ َ ُ َ ُ َ َ َ َ ِ َ وَدﻤ َك اﻝﺜّ َﻤﻴن ◌ِ ُﻏ ْﻔراﻨ ﺎ ً ﻝ ﻠـذ ِﻨوب و ﺼ ْـﻔﺤ ﺎ ً ِ ِ ِ ﻋـــن اﻝﺨطﺎﻴـــﺎ َ و ﻝ طَﻼﻗـــﺔ اﻝوﺠـــﻪ َأﻤﺎﻤ َـــك | Divine Liturgy of St. James 39
ïüa ‘@ a‡ÔÛa@÷Ô رﺒﻨﺎ ٕوا َﻝﻬﻨﺎ إﻝﻰ اﻷﺒدC Celebrant: Lord God, stretch out Yourَ invisible right hand, and bless this congregation of Your worshipers, who are prepared to receive Your precious Body and Blood for the remission of debts, the forgiveness of sins and confidence in Your presence, our Lord and our God, forever. : . ّاﻝﺸ :ﻌب آﻤﻴن People: Amen : ِ ِ َﻓْﻠـــــﺘَُﻜ ْن ﻤـــــراﺤم اﷲ اﻝﻌظـــــﻴم، َوﻓﺎدﻴﻨـــــﺎ ُ ِِ ﻴﺴــــوعَ اﻝﻤﺴــــﻴﺢ، ﻋﻠــــﻰ ﺤــــﺎﻤﻠﻲ َﻫــــذﻩ ِ اﻷﺴـــــــرار، َوﻋﻠـــــــﻰ واﻫﺒﻴﻬـــــــﺎ َوَﻋﻠـــــــﻰ ﻤﺘ ِﻨﺎوﻝﻴﻬﺎ، وﻋﻠﻰ ﻜل ﻤن ﺘِﻌـب واﺸـﺘرك ُ َ َ َ َ َ ْ ََ َ وﻴ ْﺸﺘِرك ﻓﻴﻬﺎ ، ﻓﻲ اﻝﻌﺎﻝَﻤﻴن واﻝـﻰ اﻷﺒـد َ َ َ ُ َ ٕ C Celebrant: May the mercies of God Almighty, and of our Savior Jesus Christ be upon the bearers of these Holies, their donors, their receivers and upon all those who labored and took part and are taking part in them. May the mercy of God be upon us and upon them, in both worlds, forever. : اﻝ ﻜﺎﻫن ﻴﻨﺎول اﻝﻤؤﻤﻨﻴن ﺜم ﻴﻘول اﻝﻤؤﻤﻨون The celebrant gives communion to faithful, then the people chant : اﻝﺸﻌب : ﻴــﺎ رب ارﺤﻤﻨــﺎ، ﻴــﺎ رب ﺘﻌطــف ﻋﻠﻴﻨــﺎ ّ َ ْ َ َ ْ ََْ ِ C َوارﺤ ْﻤﻨﺎ، ﻴﺎ رﺒﻨﺎ اﺴﺘَﺠْﺒﻨﺎ َوارﺤ ْﻤﻨﺎ إذا ﻜــﺎن اﻝﺒطرﻴــرك أو اﻝﻤطــران ﺤﺎﻀــرا، ﻴﻘوﻝــون ﻫــذا ً : اﻝﺒﻴت: ِ ِ ِ ِ اﺠﻌ ْـــــــل ﻴـــــــﺎ رب ذ ْﻜ اــــــــر ﺼـــــــﺎﻝ ًﺤﺎ ﻝﺴ ـــــــﻴدﻨﺎ ﻤــــــــﺎر َ ً َ اﻏﻨﺎطﻴوس وﻷﺒﻴﻨﺎ ﻤﺎر ( ﻓﻼن ) و ِأَﻋﻨـﺎ ﺒِﺼـﻠَواﺘِ ِﻬم َ َ َ ﻫﻠﻠوﻴﺎ C ّ اﻝﻤﺠـــد ِﷲ ﻓـــﻲ اﻝﻌﻠـــﻰ واﻝﺘﻌظـــﻴم ِﻝواﻝدﺘِ ِـــﻪ وِاﻜِﻠﻴـــل ُ َُ ْ ُ َ َٕ ْ ُ | Divine Liturgy of St. James 40
ïüa ‘@ a‡ÔÛa@÷Ô ِ ِ ِ اﻝﺜﻨـــــــــﺎء ﻝﻠﺸـــــــــﻬَد اء واﻝرأﻓَـــــــــﺔُ واﻝرْﺤﻤـــــــــﺔُ ﻝْﻠَﻤ ْـــــــــوﺘﻰ اﻝﻤؤﻤﻨﻴن ﻫﻠّﻠوﻴﺎ C
People: Our Lord, have mercy upon us. Our Lord, have compassion and mercy upon us. Our Lord, respond and have mercy upon us.
The following hymn is chanted when one of the prelates is attend: People: Lord, make good commemoration to our father Mor Ignatius and our prelate Mor (...); and help us through their prayers. Halleluiah. Glory to God in the highest, exaltation to His Mother, a crown of glory to the martyrs, and compassion and mercy to the departed. Halleluiah. : اﻝﻜـــــﺎﻫن: ُﺴ ْـــــﺒ َﺤﺎﻨك، ُﺴ ْـــــﺒ َﺤﺎﻨك، َرﺒﻨـــــﺎ ِ ِ ِ َ ٕوِاﻝ َﻬﻨﺎ وﻓﺎدَﻴﻨﺎ َﻴ ﺴوعَ اﻝﻤﺴﻴﺢ إﻝﻰ اﻷﺒـد . ُﺴْﺒ َﺤﺎﻨك . . َﺠ َﺴ ُــد َك ُاﻝﻤ ﻘــد ُس اﻝــذي َأَﻜْﻠﻨــﺎﻩ، َ وَد ُﻤ َــك ِاﻝﻐﺎﻓر اﻝﺜﻤـﻴن اﻝـذي ﺸ ِـرﺒﻨﺎﻩ، ﻻ ﻴـﺎ رب ُ ُ َ ْ ّ ِ َﻴ ِﻜوﻨــﺎن ﻝَﻨــﺎ دﻴﻨوﻨــﺔ و ﻨ ْﻘ ﻤــﺔ، َﺒــل َﺤَﻴــﺎةً ِ ِ ِ ِ C َأَﺒدﻴﺔ َوَﺨ َﻼﺼﺎ ﻝ َﺠﻤﻴﻌَﻨﺎ، َو َارﺤ ْﻤَﻨﺎ Celebrant: Glory to You! Glory to You! Our Lord, our God, and our Savior Jesus Christ, glory to You forever. May Your Holy Body which we have taken, and Your Atoning Blood which we have received, be not for judgment unto us, nor for revenge, but for eternal life and salvation of us all. Have mercy upon us. : اﻝﺸﻌب : ﻓ ْﻠﺘﺠــــــــث ﻝــــــــك اﻝﻤﺴــــــــﻜوﻨﺔ ِﺴــــــــﺎﺠدة، ّ َ َ ْ ُ َ َ ُ َ ً ِ ِ وﻝﻴُﻤ ﺠد ا ْﺴﻤ َك ﻜل ٍﻝﺴﺎن ﺤﺎﻤد ا ً ، ﻷﻨ َـك َ َ ِﺒﺎﻋث اﻝﻤوﺘﻰ ورﺠﺎء ﺼﺎﻝﺢ ِﻝ ﻠرِاﻗـدﻴن . . ُ ٌ ٌ : ﻫﻠّﻠوﻴﺎ C
| Divine Liturgy of St. James 41
ïüa ‘@ a‡ÔÛa@÷Ô ّاﻝﺸــــﻤﺎس: َﻨ ْﺸ ُــــﻜُر َك أَﻴﻬــــﺎ اﻝــــر ُب اﻻﻝــــﻪ، َ وَﻨْﻘَﺒ ُــــل . إﻨﻌﺎﻤك ﻋﻠَﻴﻨﺎ، ﻓ ﺎرﺤﻤﻨﺎ C ْ َ َ َ ْ َ ْ َ ْ Choir/people: Entire world adors and worships You, every tongue thanks Your name. You’re Raiser of the dead, and good hope for those entombed. Halleluiah. Deacon: We give thanks to You, our Lord and God, and especially for Your grace unto us, have mercy upon us. ﺼﻼ ة اﻝﺸﻜر : اﻝﻜﺎﻫن: َﻨ ْﺸُﻜرَك ﻴﺎ ر ب، ﻷﻨ َك ِﺒﺠ ِزﻴـل ُ َ َ رﺤﻤِﺘــــك ﺠﻌﻠﺘﻨــــﺎ ِﻝﻼﺸ ِــــﺘ ِراك ِﺒ ِﻤﺎﺌــــدِﺘك َ ْ َ َ َ ََْ ْ َ َ ِ ِ اﻝﺴ َــﻤ ﺎِ وﻴﺔ ْأَﻫــﻼً، ﻓَــﻼ ُﻨ ْﺸ َــﺠ ُب ِﺒﺘَ ُﻨﺎوﻝﻨــﺎ أَﺴــــــرار ك ْاﻝﻤﻘَدﺴ َــــــﺔ ﻝَِﻜــــــن ِﻝﻨﺸــــــﺘِرك ْ َ َ ُ َ ْ َ ْ َ َ ِ ِ ِﺒُروﺤ َك اﻝﻘُد ِوس ِﺒ ْﺎﺴﺘ ْﺤ ٍﻘﺎق، َ وَﻨ ْﺤظَـﻰ ِﺒَﻨ ِﺼـــﻴب ُﺠ ْﻤ ِﻬـــور اﻝﺼ ـــد َﻴﻘﻴن اﻝّ َـــذﻴن ِ ِ ْأَر َﻀ َــــــوك ُﻤ ُﻨــــــذ اﻝﺒــــــدء َ و َﺴ ْــــــﻬﻤ ِﻬم، ُوﻨ َﺴ ــــﺒ َﺤ َك َ وَﻨ ْﺸ ُــــﻜَرَك َ و ْاﺒَﻨ َــــك ْاﻝَو َﺤﻴــــد، وروﺤـــــك اﻝﻜﻠـــــﻲ ﻗُدﺴـــــﻪ، اﻝﺼ ِـــــﺎﻝﺢ َ َ َ ُ ُ ْ َ ِ ِ َ وْاﻝ َﻤ ْﺴ َــــﺠود ﻝَ ُــــﻪ، َ وْاﻝ ُﻤ ْﺤﻴ َــــﻲ َ ﻝوا َ واﺤ َــــد ﻤﻌـــ َ ك ﻓـــﻲ ْاﻝ َﺠ ْـــوَﻫ ِ ر، َاﻵن وُﻜ ـــل ٍأوان َ َ َ واﻝﻰ أَﺒِد ِاﻵﺒدﻴن َ ٕ َ
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ïüa ‘@ a‡ÔÛa@÷Ô THANKSGIVING PRAYER (The celebrant with his hands crossed, he says a prayer of thanksgiving) Priest: Lord, we thank You for Your abundance mercies, by which we have been made worthy to partake of Your heavenly table. May we not be condemned by receiving Your Holy Mysteries, but deservedly, may we be in fellowship with Your Holy Spirit, and share part and inheritance with all the righteous who have been from the beginning, and we offer You praise and thanksgiving, to Your Only begotten Son, and to Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever. : . اﻝﺸﻤﺎس: آﻤﻴن ِﺒﺎرﺨﻤور ّ ْ ُ ْ : . اﻝﻜﺎﻫن : اﻝﺴﻼم ِﻝﺠ ِﻤﻴﻌﻜم ُ َ ُ : . ِ اﻝﺸ :ﻌب وﻤﻊَ روﺤ َك . . : اﻝﺸـــﻤﺎس : ﺒﻌـــد ﺘَﻨـــﺎوِل ﻫـــذﻩ اﻷﺴـــراِ ر اﻝﻤﻘدﺴ ِــــﺔ ّ َ ْ َ ُ َ واﻹﻝﻬﻴ ِــــﺔ اﻝّﺘــــﻲ وِﻫﺒــــت ﻝَﻨــــﺎ، ﻓْﻠﻨطَ ْــــﺄ ِطﺊ رؤوﺴــــﻨﺎ ُ َ ْ َ ُ ُ ُ َ ﺴﺠودا أﻤﺎم اﻝرب اﻝرﺤﻴم، . ُ ً َ أﻤﺎﻤك رﺒﻨﺎ واﻝﻬﻨﺎ C : . اﻝﺸ :ﻌب َ َ ٕ َ َ Deacon: Amen Barekhmor Celebrant: Peace be with you all People: And with your spirit. Deacon: After having received these Holy and Divine Mysteries, which have been given. Let us again bow our heads before the merciful Lord. (Bowing their heads, the people say) Deacons/People: Before You, our Lord and our God. : اﻝﻜـــﺎﻫن: أَﻴﻬـــﺎ اﻹﻝَ ُـــﻪ َاﻝﻌ ُظـــﻴم اﻝـــذي ِ ﺘَ ُﺤـــﺎر ﻓﻴـــﻪ ُاﻝﻌﻘـــ ُول، ﻴـــﺎ َﻤـــن َﺨﻔّ َـــض ِ ِ ِ اﻝﺴ َﻤ ﺎ وات ُﻤْﻨ َﺤـدًار ﻓـﻲ َﺴـﺒﻴل َﺨ ِـﻼص ِ ِ ِﺠْﻨﺴــــــﻨﺎ ْاﻝَﺒ َﺸ ِــــــري، ْأَﺸــــــﻔ ْق َﻋﻠَْﻴﻨــــــﺎ
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ïüa ‘@ a‡ÔÛa@÷Ô وارﺤﻤﻨـــﺎ، ﻓ َُﻨﺴ ـــﺒﺤ َك ِداﺌﻤـــﺎ ﻤﻤ ﺠ ِـــد َﻴن َ ْ َ ْ َ َ ً ُ َ اﷲ اﻵب ِواﻝ َـــد َك وروﺤ َـــك ّاﻝﻘـــدوس، َ َ َ َ اﻝﺼ ِــــﺎﻝ ﺢ واﻝﻤﺴــــﺠود ﻝَــــﻪ، وْاﻝﻤﺤﻴــــﻲ َ َ َ ْ َ ُ َ ُ ْ َ وا ﻝو ِاﺤد ﻤﻌ ك ﻓﻲ ْاﻝ ﺠـوﻫِر، اﻵن وﻜ ـل َ َ َ َ َ َ َ ْ َ َ َ ُ ٍأوان واﻝﻰ أَﺒِد .. َ ٕ َ Priest: Great and wonderful God, Who lowered the heavens and came down for the salvation of our human race, have compassion and mercy upon us. And at all times, we glorify You, and God the Father Who begat You, and Your Holy Spirit, all holy, good, adorable and life giving, Who is of one substance with You, now, always and forever. : . ّاﻝﺸﻌب: آﻤﻴن People: Amen : (The celebrant chants the concluding hymn(s) appropriate for the day)
Celebrant: [Concluding Hymn ] . . . . ܀ : Choir: [Concluding hymn]
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ïüa ‘@ a‡ÔÛa@÷Ô ا ھ ا ا ّ و ح ا : ٍ اﻝﻜﺎﻫن : اُْﻤﻀوا ﺒﺴﻼم ﻴﺎ إﺨـوﺘﻲ وأﺤﺒــــﺎﺌﻲ و ﻨﺤــــن َﻨﺴــــﺘوِدﻋُﻜم ِﻨﻌﻤ َــــﺔ ّ ْ َْ ُ ْ َ ِ ِ اﻝﺜـــﺎﻝوث ْاﻷﻗ َـــدس ُاﻝﻤ َﻤ ﺠـــد َ وَرْﺤ َﻤﺘَـــﻪ، ﻤﻊ ّاﻝزِاد واﻝﺒر ِﻜـﺎت اﻝّﺘـﻲ ِﻨْﻠﺘُﻤوﻫـﺎ ﻤـن َ ََ ِ َﻤ ْــــــذَﺒ ِﺢ اﻝــــــرب اﻝﻐــــــﺎﻓر، َاﻝﺒﻌﻴــــــدﻴن واﻝﻘَـــرﻴﺒﻴن، اﻷﺤﻴـــﺎء ِﻤ ْـــﻨﻜم واﻝﻤـــوﺘﻰ َ ِ ِ ُاﻝﻤ َﺨﻠ َﺼﻴن ﺒﺼﻠﻴب اﻝرب اﻝ ﺎظ ﻓ ْ ر، واﻝﻤو َﺴــــــوﻤﻴن ِﺒ ِﺴــــــﻤ ِﺔ اﻝﻤﻌ ﻤودﻴ ِـــــــﺔ َْ َ ِ ُاﻝﻤ ﻘد َﺴـــﺔ، َﻓْﻠَﻴ ْﻐﻔ ِـــر اﻝﺜ ُـــﺎﻝوث ْاﻷﻗ َـــد ُس ُﺨطﺎﻴــــﺎﻜم و ﻴ ِﺴـــــﺎﻤ ْﺢ زﻻِّﺘُﻜــــم وْﻝﻴ ِـــــرْح َ ُ ْ َ ُ ِ َأرو َاح أﻤــواﺘ ُﻜم . َ وأَﻨــﺎ َاﻝﻌْﺒ ُــد اﻝﻀ ُــﻌﻴف ِ اﻝﺨــــــــﺎطﺊُ ُأﻨــــــــﺎل َﻋْوًﻨــــــــﺎ َوَرْﺤﻤ ًــــــــﺔ َ . ِﺒدﻋ ِواﺘﻜم . . َ َ ُ ٍ ِ اُْﻤﻀـوا ِﺒﺴـﻼم ﻓَ ِـرﺤ َﻴن َﻤ ْﺴ ِــرور َﻴن وﺼﻠّوا ﻷﺠﻠﻲ أﻨﺎ اﻝﻀﻌ ﻴف اﻝﺨﺎطﺊCCC َ ّ
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ïüa ‘@ a‡ÔÛa@÷Ô ( ) : . ِ ّاﻝﺸﻤﺎس : ّأﻴﻬﺎ اﻝﻜﺎﻫ ُن ُاﻝﻤ َ وﻗر ( أو أﺒوﻨﺎ اﻝﻤطران، أو اﻝﺤﺒر اﻷﻋظم) ِ ِ ِ ِ ﻝَﻴ ْﻘَﺒل اﻝر ب ﻗُْر َﺒﺎﻨ َك َوﻴُﺴﺎﻋْدﻨﺎ ِﺒ َﺼﻠَواﺘ َك . DISMISSAL
(The celebrant turns to the faithful and blesses them)
Celebrant: Zeloon bashlomo Depart in peace ♱ our brethren and beloved, while we entrust you to the grace and mercy of the Holy and Glorious Trinity, with provisions and blessings which you have received from the atoning altar of the Lord; Those afar and those who are close, the living and the departed, saved by the victorious cross ♱ of the Lord and sealed with the seal of Holy Baptism;
May the Holy Trinity forgive your offenses, pardon your debts and grant rest to the souls of your departed. May I, the weak and sinful servant, be helped and receive mercy by your prayers.
Depart in peace ♱ happy and rejoicing and pray for me always.
Deacons/People: Amen, May the Lord accept your offering, and help us by your prayers.
ï a@‘aČ‡Ô Ûa@÷Ô@óènãa
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