Are the Olympics About More Than Sports?
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An Economic Analysis of the Olympic Games in Ancient Greece
RACE NOT WAR: AN ECONOMIC ANALYSIS OF THE OLYMPIC GAMES IN ANCIENT GREECE -AND- WAR WITHOUT SHOOTING: AN ANALYSIS OF AMBUSH MARKETING by Vera Lantinova M.A., Williams College, 2005 EXTENDED ESSAYS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department ofEconomics © Vera Lantinova 2007 SIMON FRASER UNIVERSITY 2007 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission ofthe author. APPROVAL Name: Vera Lantinova Degree: Master of Arts (Economics) Title of Essays: Race not War: An Economic Analysis of the Olympic Games in Ancient Greece - and- War Without Shooting: An Analysis of Ambush Marketing Examining Committee: Chair: David Andolfatto Professor, Department of Economics Douglas Allen Senior Supervisor Professor, Department of Economics Clyde Reed Supervisor Professor, Department of Economics Steeve Mongrain Internal Examiner Associate Professor, Department of Economics Date Defended/Approved: July 31,2007 ii SIMON FRASER UNIVERSITY LIBRARY Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the "Institutional Repository" link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work. -
N U Mis Mat Ik
ZEITSCHEIFT FUR N U M I S M A T I K REDIGIRT VON Vrof. DR. ALFRED VON SALLET, OUDKh-TMCUEM MITOUB^D DES KAISERLICH OEUTSCllEN ARCHAEOLOOISCHEX IN'STlTCTc; Kltni:SMITGLIKD DER KUMISMATISCIIEN GKSELLSCHAFTEK IN BERLIN UND LONDON NEUNTER BAND. BERLIN WEIDMANNSCHE BUGH IIA N OLUNO 1882. Arkadische Miinzen. (Uierzu Tafel II,) 1. Das alt-arkadisclie Gromcinwesen. ^ertheiltin kleine, von einander unabhangij^e Cantonc crsclieint Arkadien wlihrend der BliUliezeil Grieciionlaiids, and d(!r in Kpa- minondas' Zeit j^emaclite, spater wiedGrholt erncuortc Versticli, dio Landschaft zn ciulgen, hat erst reclit den Gcj^cnsatz der einnndor wiederstrebeiiden Elemente hcrvorgerufen, we]die zu versnlmon, nicht vor dem Eintritt der Arkader in den aciiaisclien I^und ^e- lungen ist. Gleichwolil ist die Tradition beniulit, den einbeitliehon Cliarakter der Landsehaft zn \valiren; sie Aveiss von eincni Koiiig- tlium, dessen leteter Vertreter ini Beginu des zweiten inesseiiiychen Krieges Aristokrates war, des Hiketas Solin, von Tiapozus, Bei dem Hiiigen der Spartauer um die Hegemonie im Peloponne.s ist iminer nur die Kede davon, dass sie einzelnen Cantonen oder einer Reihe verbiindeter gegeniiberstelien, niemals aber der ganzen Lund- scbaft, und wenn bei Platiui die Tegeaten mit den Atiiencrn urn den E]irenplatz auf dem rechten Ileeresfliiijel liadei'n, ist a,ii( li dies nur ein Ansi)racb, welchen die einzebie Stadt eriiobL ITier- nach konote es in der That scheinen, als ob die Landscliaft von der Zeit an, wo das JConigthum authcirte, i)is zur Oriinduiig von Megalopolis, jedes pobtischen Zusammeuhangs entbohrt hiiUe. Allein die arkadischen Miinzen, / welche dieser PeriodeO anGfohdren,* lehren, dass eine solche Aunahme nicht stichhaltig ist. -
Demetrius Poliorcetes and the Hellenic League
DEMETRIUSPOLIORCETES AND THE HELLENIC LEAGUE (PLATE 33) 1. HISTORICAL BACKGROUND D JURING the six years, 307/6-302/1 B.C., issues were raised and settled which shaped the course of western history for a long time to come. The epoch was alike critical for Athens, Hellas, and the Macedonians. The Macedonians faced squarely during this period the decision whether their world was to be one world or an aggregate of separate kingdoms with conflicting interests, and ill-defined boundaries, preserved by a precarious balance of power and incapable of common action against uprisings of Greek and oriental subjects and the plundering appetites of surrounding barbarians. The champion of unity was King Antigonus the One- Eyed, and his chief lieutenant his brilliant but unstatesmanlike son, King Demetrius the Taker of Cities, a master of siege operations and of naval construction and tactics, more skilled in organizing the land-instruments of warfare than in using them on the battle field. The final campaign between the champions of Macedonian unity and disunity opened in 307 with the liberation of Athens by Demetrius and ended in 301 B.C. with the Battle of the Kings, when Antigonus died in a hail of javelins and Demetrius' cavalry failed to penetrate a corps of 500 Indian elephants in a vain effort to rescue hinm. Of his four adversaries King Lysimachus and King Kassander left no successors; the other two, Kings Ptolemy of Egypt and Seleucus of Syria, were more fortunate, and they and Demetrius' able son, Antigonus Gonatas, planted the three dynasties with whom the Romans dealt and whom they successively destroyed in wars spread over 44 years. -
TANZIMAT in the PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) and LOCAL COUNCILS in the OTTOMAN SOUTHERN BALKANS (1840S to 1860S)
TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s) Dissertation zur Erlangung der Würde einer Doktorin der Philosophie vorgelegt der Philosophisch-Historischen Fakultät der Universität Basel von ANNA VAKALIS aus Thessaloniki, Griechenland Basel, 2019 Buchbinderei Bommer GmbH, Basel Originaldokument gespeichert auf dem Dokumentenserver der Universität Basel edoc.unibas.ch ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ Genehmigt von der Philosophisch-Historischen Fakultät der Universität Basel, auf Antrag von Prof. Dr. Maurus Reinkowski und Assoc. Prof. Dr. Yonca Köksal (Koç University, Istanbul). Basel, den 05/05/2017 Der Dekan Prof. Dr. Thomas Grob 2 ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ TABLE OF CONTENTS ABSTRACT……………………………………………………………..…….…….….7 ACKNOWLEDGEMENTS………………………………………...………..………8-9 NOTES ON PLACES……………………………………………………….……..….10 INTRODUCTION -Rethinking the Tanzimat........................................................................................................11-19 -Ottoman Province(s) in the Balkans………………………………..…….………...19-25 -Agency in Ottoman Society................…..............................................................................25-35 CHAPTER 1: THE STATE SETTING THE STAGE: Local Councils -
Copyright by Kyle Austin Sanders 2018
Copyright by Kyle Austin Sanders 2018 The Dissertation Committee for Kyle Austin Sanders Certifies that this is the approved version of the following Dissertation: Pindar and the Enigmatic Tradition Committee: ____________________________________ Thomas Hubbard, Supervisor ____________________________________ Deborah Beck ____________________________________ Lesley Dean-Jones ____________________________________ Ayelet Haimson Lushkov ____________________________________ Joshua Katz Pindar and the Enigmatic Tradition by Kyle Austin Sanders Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2018 Acknowledgments The germ of this project came in a graduate seminar on Pindar offered by Thomas Hubbard, whose expertise and guidance has informed every step of this process. I have also benefited from the lively discussion and feedback of many fellow graduate students. I am especially grateful to my colleague and dear friend Laura Takakjy, who closely read countless drafts over breakfasts at Kerbey Lane. I thank as well the numerous friends and fellow graduate students at Texas, including Chuck Oughton, Paul Hay, and the others in our dissertation reading group, who advised on preliminary versions of several chapters. My time in graduate school would surely not have been so productive and enriching were it not for the wide-ranging acumen and camaraderie of Matt Sibley and Olga Koutseridi. I deeply appreciate the contributions of my dissertation committee, whose careful feedback greatly shaped the later revisions I made to this project. Joshua Katz was very generous in commenting on the manuscript and in travelling to Austin to attend my defense. -
Adobe Acrobat
A ANCIENT GREECE Background Information 16: Religion and Burial A common set of beliefs • Religion gave Greeks a sense of shared identity. • Greeks across the Greek world knew same myths, though some places linked to a particular myth. • Same gods worshipped, generally with the same rituals, across Greek world. • Temples across Greece differed very little. • Greeks worshipped by sacrificing animals, offering prayers and singing/dancing. • Making sacrifices was the most important ritual: highest offering was a bull but also offered other animals, food and wine. Offerings were made to ask for or say thanks for a favour, or to mark a special event. • Religious practices such as the use of oracles were shared by all Greeks. • Greeks from across the Greek world attended festivals. • Magic also played an important role in religion. The role of the gods • They didn’t represent goodness and perfection. • Could be violent, jealous, adulterous and inflict suffering on humans. • They expected prayers and sacrifices from humans. • In return for the above, mortals could ask for and expect favours from the gods. • The gods couldn’t override fate. – 1 – www.ancientgreece.co.uk | © The British Museum 2005 Festivals and Games • Festivals and games were held to honour the gods, but were also fun occasions. • In Athens, festival events were held on about ½ the days of the year. • Athletic, music and drama competitions were part of important festivals. • Festivals included song & dance, a procession to the temple and sacrifices. • Important festivals included the Dionysia, Panathenaea, & Thesmophoria. • Most festivals took place once a year, or sometimes every 4 years. -
Ancient Greek Olympics in 776 B.C.E, About Three Thousand Years Ago, the First Olympic Games Took Place. Originally, the Games
Ancient Greek Olympics In 776 B.C.E, about three thousand years ago, the first Olympic Games took place. Originally, the games were part of a religious festival to honour Zeus. He was the god of the sky and the leader of the Greek gods who lived on Mount Olympus, the highest mountain in Greece. Where Were the Ancient Olympics Held? The Olympics was one of four all-Greek (Pan Hellenic) games. Even though the games were named after Mount Olympus they weren’t played there. Instead they were held in the religious sanctuary of Olympia near Greece’s southwest coast. The land there was beautiful and rich with olive trees. What Events and Awards Were Part of the Ancient Olympics? At the beginning, the games were just short foot races designed to keep Greek men fit for the intensity of war. The path for the foot races was about 700 feet long and straight. It was also wide enough for twenty men to run side by side. Only men who spoke Greek were allowed to take part in the races. Men ran the races without any clothes on. Gradually, other events were added but there were no team sports like in the modern Olympics. Prizes There were no medals like the gold, silver, and bronze medals we have today. There was only one winner and he was given a wreath of olive leaves as a prize. But these weren’t just any olive leaves. These olive leaves were taken from a sacred tree that was located at Olympia behind the temple dedicated to Zeus. -
The Study of the Influence of Ancient Greek Rituals and Sports and the Formation of the Architecture of Its Sports Spaces
DOI: 10.18468/estcien.2019v9n2.p33-44 Review article The study of the influence of ancient Greek rituals and sports and the formation of the architecture of its sports spaces Nima Deimary1* Mahsa Azizi2 Mohammad Mohammadi3 1 Department of Architecture, Faculty of Civil and Architecture, Malayer University ,Malayer, Iran. (*) Corresponding author. E-mail: [email protected] https://orcid.org/0000-0001-7998-0395 2 MA Student of Architecture Technology, Shahid Beheshti University, Tehran, Iran. E-mail: [email protected] https://orcid.org/0000-0001-7998-0568 3 Department of Physical Education, Faculty of Literature and Humanities, Malayer University, Malayer, Iran. E-mail: [email protected] https://orcid.org/0000-0002-4180-3921 ABSTRACT: To get a better understanding of why variety of sports buildings are this massive in ancient Greece, a proper understanding of the history of sports as well as Greece itself must start at the beginning. Greece is a country that is enclosed with hills and mountains alongside short riv- ers and fertile va lleys. Even though Greek people were living in separate city-states, they were unit- ed under national pride, common temples, same rituals and games like Olympic. Sports were the most important parts of most Greek men. Gym and music alongside each other, fed the body and the soul of the athletes. They admired the beauty of well-trained men. They believed in multiple gods who were living in Holy mount of Olympus under the reign of greater god, Zeus and they held many rituals to satisfy them and Olympic was the most famous rituals amongst others. -
The Olympic Games in Antiquity the Olympic
THE OLYMPIC GAMES IN ANTIQUITY THE OLYMPIC GAMES INTRODUCTION THE ATHLETE SPORTS ON THE Origins of the modern Olympic Identification of the athlete by PROGRAMME Games, in Olympia, Greece his nakedness, a sign of balance The Olympic programme (Peloponnese), 8th century BC. and harmony as a reference IN ANTIQUITY Gymnasium and palaestra: the Sites of the Panhellenic Games: Foot races, combat sports, education of the body and the mind Olympia, Delphi, Isthmus pentathlon and horse races. of Corinth and Nemea Hygiene and body care. Cheating and fines. History and Mythology: Criteria for participation Music and singing: a particularity explanations of the birth in the Games of the Pythian Games at Delphi. of the Games Exclusion of women Application of the sacred truce: Selection and training peace between cities On the way to Olympia Overview of Olympia, the most Athletes’ and judges’ oath. 6 8 important Panhellenic Games site Other sport competitions in Greece. Winners’ reWARDS THE END OF THE GAMES Prizes awarded at the Panhellenic Over 1,000 years of existence Games Success of the Games Wreaths, ribbons and palm fronds Bringing forward the spirit and the The personification of Victory: values of the Olympic competitions Nike, the winged goddess Period of decline Privileges of the winner upon Abolition of the Games in 393 AD returning home Destruction of Olympia This is a PDF interactive file. The headings of each page contain hyperlinks, Glory and honour which allow to move from chapter to chapter Rediscovery of the site in the Prizes received at local contests 19th century. Superiority of a victory at the Click on this icon to download the image. -
Ancient Greece: the Olympic Games PROGRAMME
Ancient Greece: The Olympic Games PROGRAMME _____________________________________________________ Day 1 Morning Swearing-in ceremony for competitors and judges in the Council House, in front of the altar and statue of Zeus. Contests for heralds and trumpeters. Boys’ running, wrestling and boxing contests. Prayers and sacrifices in the Altis (Zeus’ sacred grove); oracles consulted. Afternoon Speeches by well-known philosophers; poets and historians recite their work. Sightseeing tours of the Altis. Reunions with old friends. Day 2 Morning Procession by all the competitors into the hippodrome (the horse track). Chariot and horse races. Afternoon The pentathlon: discus, javelin, jumping, running and wrestling. Evening Funeral rites in honour of the hero Pelops. Parade of victors round the Altis. Everyone sings victory hymns. Feasting and revelry. ___________________________________________________________________ Day 3 Morning Procession of: the judges; ambassadors from the Greek states (poleis); competitors; sacrificial animals round the Altis to the Great Altar in front of the Temple of Zeus. 100 oxen, given by the people of Elis, are officially sacrificed. Afternoon Foot races. Evening Public banquet in the Prytaneion. ___________________________________________________________________ Day 4 Morning Wrestling. Midday Boxing and the pankration (a more violent form of wrestling). Afternoon Race-in-armour. ___________________________________________________________________ Day 5 Procession of victors to the Temple of Zeus where they are crowned by the judges with wreaths of wild olive leaves. The victors are next showered with leaves and flowers (the phyllobolia). Feasting and celebrations. ADAPTED FROM SWADDLING, J (1980) THE ANCIENT OLYMPIC GAMES, BRITISH MUSEUM PRESS. Lyric poem to a victorious athlete Lyric poetry flourished in the Hellenic (Greek) world between the 7th and 5th centuries BC. -
Boris Maslov the Epinikion Is Unique Among Archaic Greek Melic Genres in That It Is Represented, for Us, by Two Sizable Contempo
DOI: 10.21638/11701/spbu20.2016.202 UDC 82-1/-9 Philologia Classica. 2016. Vol. 11. Fasc. 2 THE CHILDREN OF MNEMOSYNE: A CONTRASTIVE METAPOETICS OF PINDAR AND BACCHYLIDES1 Boris Maslov University of Chicago, 1010 East 59th Street, Classics 116 Chicago, IL 60637 USA National Research University “Higher School of Economics”, 17 Promyshlennaia, St. Petersburg 198099, Russian Federation; [email protected] The article investigates the uses to which the figures of the Muse(s) are put in the poetics of Pindar and Bacchylides, considered against the background of their earlier employments in elegiac and melic poetry. Based on a thorough examination of the evidence, it argues that the two poets pursue different strategies: whereas Bacchylides develops a poetic mythology of named Muses (particularly, Ourania), Pindar rede- ploys the single unnamed Muse of the earlier hexameter and choral traditions, envisioning her as the poet’s collaborator. Pindar may thus be seen to originate the notion of the Muse as a deity associated with poetic composition, as contrasted with her mnemonic-epistemic role in hexameter verse. Keywords: Archaic Greek lyric, epinikion, metapoetics, authorship, the Muses, Pindar. The epinikion is unique among Archaic Greek melic genres in that it is represented, for us, by two sizable contemporary corpora. In this regard, epinikion can be compared to Attic tragedy and the “Homeric” corpus of dactylic hexameter poetry; in the latter two cases, intensive comparative work has yielded profound insights into both the poetics of particular texts and, more generally, the evolution of the literary system in Ancient Greece. Much less work has been done on a contrastive poetics of epinikion. -
Pausanias' Description of Greece
BONN'S CLASSICAL LIBRARY. PAUSANIAS' DESCRIPTION OF GREECE. PAUSANIAS' TRANSLATED INTO ENGLISH \VITTI NOTES AXD IXDEX BY ARTHUR RICHARD SHILLETO, M.A., Soiiii'tinie Scholar of Trinity L'olltge, Cambridge. VOLUME IT. " ni <le Fnusnnias cst un homme (jui ne mnnquo ni de bon sens inoins a st-s tlioux." hnniie t'oi. inais i}iii rn>it ou au voudrait croire ( 'HAMTAiiNT. : ftEOROE BELL AND SONS. YOUK STIIKKT. COVKNT (iAKDKX. 188t). CHISWICK PRESS \ C. WHITTINGHAM AND CO., TOOKS COURT, CHANCEKV LANE. fA LC >. iV \Q V.2- CONTEXTS. PAGE Book VII. ACHAIA 1 VIII. ARCADIA .61 IX. BtEOTIA 151 -'19 X. PHOCIS . ERRATA. " " " Volume I. Page 8, line 37, for Atte read Attes." As vii. 17. 2<i. (Catullus' Aft is.) ' " Page 150, line '22, for Auxesias" read Anxesia." A.-> ii. 32. " " Page 165, lines 12, 17, 24, for Philhammon read " Philanimon.'' " " '' Page 191, line 4, for Tamagra read Tanagra." " " Pa ire 215, linu 35, for Ye now enter" read Enter ye now." ' " li I'aijf -J27, line 5, for the Little Iliad read The Little Iliad.'- " " " Page ^S9, line 18, for the Babylonians read Babylon.'' " 7 ' Volume II. Page 61, last line, for earth' read Earth." " Page 1)5, line 9, tor "Can-lira'" read Camirus." ' ; " " v 1'age 1 69, line 1 , for and read for. line 2, for "other kinds of flutes "read "other thites.'' ;< " " Page 201, line 9. for Lacenian read Laeonian." " " " line 10, for Chilon read Cliilo." As iii. 1H. Pago 264, " " ' Page 2G8, Note, for I iad read Iliad." PAUSANIAS. BOOK VII. ACIIAIA.