Chthonians in Sicily Curbera, Jaime B Greek, Roman and Byzantine Studies; Winter 1997; 38, 4; Proquest Pg
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Latin Curse Texts: Mediterranean Tradition and Local Diversity
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository of the Academy's Library Acta Ant. Hung. 57, 2017, 57–82 DOI: 10.1556/068.2017.57.1.5 DANIELA URBANOVÁ LATIN CURSE TEXTS: MEDITERRANEAN TRADITION AND LOCAL DIVERSITY Summary: There are altogether about six hundred Latin curse texts, most of which are inscribed on lead tablets. The extant Latin defixiones are attested from the 2nd cent. BCE to the end of the 4th and begin- ning of the 5th century. However, the number of extant tablets is certainly not final, which is clear from the new findings in Mainz recently published by Blänsdorf (2012, 34 tablets),1 the evidence found in the fountain dedicated to Anna Perenna in Rome 2012, (26 tablets and other inscribed magical items),2 or the new findings in Pannonia (Barta 2009).3 The curse tablets were addressed exclusively to the supernatural powers, so their authors usually hid them very well to be banished from the eyes of mortals; not to speak of the randomness of the archaeological findings. Thus, it can be assumed that the preserved defixiones are only a fragment of the overall ancient production. Remarkable diversities in cursing practice can be found when comparing the preserved defixiones from particular provinces of the Roman Empire and their specific features, as this contribution wants to show. Key words: Curses with their language, formulas, and content representing a particular Mediterranean tradi- tion documented in Greek, Latin, Egyptian Coptic, as well as Oscan curse tablets, Latin curse tablets, curse tax- onomy, specific features of curse tablets from Italy, Africa, Britannia, northern provinces of the Roman Empire There are about 1600 defixiones known today from the entire ancient world dated from the 5th century BCE up to the 5th century CE, which makes a whole millennium. -
The Coinage of Akragas C
ACTA UNIVERSITATIS UPSALIENSIS Studia Numismatica Upsaliensia 6:1 STUDIA NUMISMATICA UPSALIENSIA 6:1 The Coinage of Akragas c. 510–406 BC Text and Plates ULLA WESTERMARK I STUDIA NUMISMATICA UPSALIENSIA Editors: Harald Nilsson, Hendrik Mäkeler and Ragnar Hedlund 1. Uppsala University Coin Cabinet. Anglo-Saxon and later British Coins. By Elsa Lindberger. 2006. 2. Münzkabinett der Universität Uppsala. Deutsche Münzen der Wikingerzeit sowie des hohen und späten Mittelalters. By Peter Berghaus and Hendrik Mäkeler. 2006. 3. Uppsala universitets myntkabinett. Svenska vikingatida och medeltida mynt präglade på fastlandet. By Jonas Rundberg and Kjell Holmberg. 2008. 4. Opus mixtum. Uppsatser kring Uppsala universitets myntkabinett. 2009. 5. ”…achieved nothing worthy of memory”. Coinage and authority in the Roman empire c. AD 260–295. By Ragnar Hedlund. 2008. 6:1–2. The Coinage of Akragas c. 510–406 BC. By Ulla Westermark. 2018 7. Musik på medaljer, mynt och jetonger i Nils Uno Fornanders samling. By Eva Wiséhn. 2015. 8. Erik Wallers samling av medicinhistoriska medaljer. By Harald Nilsson. 2013. © Ulla Westermark, 2018 Database right Uppsala University ISSN 1652-7232 ISBN 978-91-513-0269-0 urn:nbn:se:uu:diva-345876 (http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-345876) Typeset in Times New Roman by Elin Klingstedt and Magnus Wijk, Uppsala Printed in Sweden on acid-free paper by DanagårdLiTHO AB, Ödeshög 2018 Distributor: Uppsala University Library, Box 510, SE-751 20 Uppsala www.uu.se, [email protected] The publication of this volume has been assisted by generous grants from Uppsala University, Uppsala Sven Svenssons stiftelse för numismatik, Stockholm Gunnar Ekströms stiftelse för numismatisk forskning, Stockholm Faith and Fred Sandstrom, Haverford, PA, USA CONTENTS FOREWORDS ......................................................................................... -
An Intertextual Approach to Metapoetic Magic in Augustan Love-Elegy and Related Genres
Durham E-Theses Asking for the Moon: An Intertextual Approach to Metapoetic Magic in Augustan Love-Elegy and Related Genres CHADHA, ZARA,KAUR How to cite: CHADHA, ZARA,KAUR (2014) Asking for the Moon: An Intertextual Approach to Metapoetic Magic in Augustan Love-Elegy and Related Genres, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10559/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract Asking for the Moon: An Intertextual Approach to Metapoetic Magic in Augustan Love- Elegy and Related Genres Zara Kaur Chadha This thesis offers a new perspective on the metapoetic use of magic in the love-elegies of Propertius, Tibullus, and Ovid, a theme which, though widely acknowledged in contemporary scholarship, has so far received little comprehensive treatment. The present study approaches the motif through its intertextual dialogues with magic in earlier and contemporary texts — Theocritus’ Idyll 2, Apollonius Rhodius’ Argonautica, Vergil’s Eclogue 8 and Horace’s Epodes — with the aim of investigating the origin and development of love-elegy’s self- construction as magic and of the association of this theme with poetic enchantment, deceit, and failure throughout the genre. -
The Journal of the American School of Classical Studies at Athens
dining in the sanctuary of demeter and kore 1 Hesperia The Journal of the American School of Classical Studies at Athens Volume 85 2016 Copyright © The American School of Classical Studies at Athens, originally published in Hesperia 85 (2016), pp. 121–152. This offprint is supplied for per- sonal, non-commercial use only, and reflects the definitive electronic version of the article, found at <http://www.jstor.org/stable/10.2972/hesperia.85.1.0121>. hesperia Susan Lupack, Editor Editorial Advisory Board Carla M. Antonaccio, Duke University Angelos Chaniotis, Institute for Advanced Study Jack L. Davis, University of Cincinnati A. A. Donohue, Bryn Mawr College Jan Driessen, Université Catholique de Louvain Marian H. Feldman, University of California, Berkeley Gloria Ferrari Pinney, Harvard University Thomas W. Gallant, University of California, San Diego Sharon E. J. Gerstel, University of California, Los Angeles Guy M. Hedreen, Williams College Carol C. Mattusch, George Mason University Alexander Mazarakis Ainian, University of Thessaly at Volos Lisa C. Nevett, University of Michigan John H. Oakley, The College of William and Mary Josiah Ober, Stanford University John K. Papadopoulos, University of California, Los Angeles Jeremy B. Rutter, Dartmouth College Monika Trümper, Freie Universität Berlin Hesperia is published quarterly by the American School of Classical Studies at Athens. Founded in 1932 to publish the work of the American School, the jour- nal now welcomes submissions from all scholars working in the fields of Greek archaeology, art, epigraphy, history, materials science, ethnography, and literature, from earliest prehistoric times onward. Hesperia is a refereed journal, indexed in Abstracts in Anthropology, L’Année philologique, Art Index, Arts and Humanities Citation Index, Avery Index to Architectural Periodicals, Current Contents, IBZ: Internationale Bibliographie der geistes- und sozialwissenschaftlichen Zeitschriften- literatur, Numismatic Literature, Periodicals Contents Index, Russian Academy of Sciences Bibliographies, and TOCS-IN. -
The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In
BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIET OF Henirg m. Sage 1891 .A^^^ffM3. islm^lix.. 5931 CornelJ University Library BL 25.H621911 The higher aspects of Greek religion.Lec 3 1924 007 845 450 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924007845450 THE HIBBERT LECTURES SECOND SERIES 1911 THE HIBBERT LECTURES SECOND SERIES THE HIGHER ASPECTS OF GREEK RELIGION LECTURES DELIVERED AT OXFORD AND IN LONDON IN APRIL AND MAY igii BY L. R. FARNELL, D.Litt. WILDE LECTURER IN THE UNIVERSITY OF OXFORD LONDON WILLIAMS AND NORGATE GARDEN, W.C. 14 HENRIETTA STREET, COVENT 1912 CONTENTS Lecture I GENERAL FEATURES AND ORIGINS OF GREEK RELIGION Greek religion mainly a social-political system, 1. In its earliest " period a " theistic creed, that is^ a worship of personal individual deities, ethical personalities rather than mere nature forces, 2. Anthrqgomorphism its predominant bias, 2-3. Yet preserving many primitive features of " animism " or " animatism," 3-5. Its progress gradual without violent break with its distant past, 5-6. The ele- ment of magic fused with the religion but not predominant, 6-7. Hellenism and Hellenic religion a blend of two ethnic strains, one North-Aryan, the other Mediterranean, mainly Minoan-Mycenaean, 7-9. Criteria by which we can distinguish the various influences of these two, 9-1 6. The value of Homeric evidence, 18-20. Sum- mary of results, 21-24. Lecture II THE RELIGIOUS BOND AND MORALITY OF THE FAMILY The earliest type of family in Hellenic society patrilinear, 25-27. -
The Tyrannies in the Greek Cities of Sicily: 505-466 Bc
THE TYRANNIES IN THE GREEK CITIES OF SICILY: 505-466 BC MICHAEL JOHN GRIFFIN Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Classics September 2005 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 2 ACKNOWLEDGEMENTS Firstly, I would like to thank the Thomas and Elizabeth Williams Scholarship Fund (Loughor Schools District) for their financial assistance over the course of my studies. Their support has been crucial to my being able to complete this degree course. As for academic support, grateful thanks must go above all to my supervisor at the School of Classics, Dr. Roger Brock, whose vast knowledge has made a massive contribution not only to this thesis, but also towards my own development as an academic. I would also like to thank all other staff, both academic and clerical, during my time in the School of Classics for their help and support. Other individuals I would like to thank are Dr. Liam Dalton, Mr. Adrian Furse and Dr. Eleanor OKell, for all their input and assistance with my thesis throughout my four years in Leeds. Thanks also go to all the other various friends and acquaintances, both in Leeds and elsewhere, in particular the many postgraduate students who have given their support on a personal level as well as academically. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
A British Reflection: the Relationship Between Dante's Comedy and The
A British Reflection: the Relationship between Dante’s Comedy and the Italian Fascist Movement and Regime during the 1920s and 1930s with references to the Risorgimento. Keon Esky A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy, Faculty of Arts and Social Sciences. University of Sydney 2016 KEON ESKY Fig. 1 Raffaello Sanzio, ‘La Disputa’ (detail) 1510-11, Fresco - Stanza della Segnatura, Palazzi Pontifici, Vatican. KEON ESKY ii I dedicate this thesis to my late father who would have wanted me to embark on such a journey, and to my partner who with patience and love has never stopped believing that I could do it. KEON ESKY iii ACKNOWLEDGEMENTS This thesis owes a debt of gratitude to many people in many different countries, and indeed continents. They have all contributed in various measures to the completion of this endeavour. However, this study is deeply indebted first and foremost to my supervisor Dr. Francesco Borghesi. Without his assistance throughout these many years, this thesis would not have been possible. For his support, patience, motivation, and vast knowledge I shall be forever thankful. He truly was my Virgil. Besides my supervisor, I would like to thank the whole Department of Italian Studies at the University of Sydney, who have patiently worked with me and assisted me when I needed it. My sincere thanks go to Dr. Rubino and the rest of the committees that in the years have formed the panel for the Annual Reviews for their insightful comments and encouragement, but equally for their firm questioning, which helped me widening the scope of my research and accept other perspectives. -
Images of Homeric Manuscripts from the Biblioteca Marciana1
2008 Annual Conference of CIDOC Athens, September 15 – 18, 2008 Christopher W. Blackwell IMAGES OF HOMERIC MANUSCRIPTS FROM THE BIBLIOTECA MARCIANA1 Christopher W. Blackwell Classics University or Organization: Furman University Address: 3300 Poinsett Highway Greenville, SC 29609 USA E-Mail: [email protected] URL: http://chs.harvard.edu/chs/homer_multitext Abstract This paper describes the manuscript Marcianus Graecus Z.454 (=822), the “Venetus A” and the work of capturing high-resolution digital images of its folios. The manuscripts is a masterpiece of 9th Century “information technology”, combing a primary text, the Homeric Iliad, with secondary texts in the form of scholiastic notes, and other metadata in the form of critical signs. Thus the images of this manuscript provide wide access to an invaluable window into two millennia of the history of the Homeric tradition. INTRODUCTION In May of 2007 an international team of Classicists, conservators, photographers, and imaging experts came together in the Biblioteca Marciana—the Library of St. Mark—in Venice, in order to bring to light a cultural treasure that had been hidden away for over 100 years. The Venetus A manuscript of the Iliad (Marcianus Gr. Z. 454 [=822]), the 1 The following paper is about a collaborative project, of which I am one of four primary editors. We have worked together to produce a number of presentations and publications connected to the project over the past year, including the forthcoming book: Recapturing a Homeric Legacy: Images and Insights from the Venetus A Manuscript of the Iliad. For this reason, this paper should be considered to be co-authored by Casey Dué, Mary Ebbott, and Neel Smith. -
Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011)
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 27 | 2014 Varia Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) Angelos Chaniotis Electronic version URL: http://journals.openedition.org/kernos/2266 DOI: 10.4000/kernos.2266 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 November 2014 Number of pages: 321-378 ISBN: 978-2-87562-055-2 ISSN: 0776-3824 Electronic reference Angelos Chaniotis, « Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) », Kernos [Online], 27 | 2014, Online since 01 October 2016, connection on 15 September 2020. URL : http:// journals.openedition.org/kernos/2266 This text was automatically generated on 15 September 2020. Kernos Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) 1 Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) Angelos Chaniotis 1 The 24th issue of the Epigraphic Bulletin for Greek Religion presents epigraphic publications of 2011 and additions to earlier issues (publications of 2006–2010). Publications that could not be considered here, for reasons of space, will be presented in EBGR 2012. They include two of the most important books of 2011: N. PAPAZARKADAS’ Sacred and Public Land in Ancient Athens, Oxford 2011 and H.S. VERSNEL’s Coping with the Gods: Wayward Readings in Greek Theology, Leiden 2011. 2 A series of new important corpora is included in this issue. Two new IG volumes present the inscriptions of Eastern Lokris (119) and the first part of the inscriptions of Kos (21); the latter corpus is of great significance for the study of Greek religion, as it contains a large number of cult regulations; among the new texts, we single out the ‘sacred law of the tribe of the Elpanoridai’ in Halasarna. -
Annali 34/2018
ANNALI DEL MUSEO CIVICO DI ROVERETO 34 2018 Sezione: Archeologia•Storia•Scienze Naturali Sezione: Archeologia 34 Storia 2018 Scienze Naturali DIRETTORE RESPONSABILE Alessandra Cattoi Comitato di Redazione Claudia Beretta, Alessio Bertolli, Barbara Maurina, Filippo Prosser, Gionata Stancher, Fabiana Zandonai, Elena Zeni. Fondazione Museo Civico di Rovereto Borgo S. Caterina 41, 38068 Rovereto Tel. 0464 452800 - Fax 0464 439487 www.fondazionemcr.it [email protected] ISSN 1720-9161 In copertina: Paolo Orsi nel 1885 (Fototeca FMCR, inv. 6752.98). Ann. Mus. civ. Rovereto Sez.: Arch., St., Sc. nat. Vol. 34 (2018) 3-21 2019 BARBARA MAURINA I “VIAGGI ARCHEOLOGICI” DI PAOLO ORSI NELLE VALLATE TRENTINE E IL METODO DI RICOGNIZIONE TOPOGRAFICA: ALCUNE OSSERVAZIONI Abstract - Barbara Maurina - Th e “archaeological journeys” of Paolo Orsi in the valleys of Trentino and the method of topographical recognition: some observations. Some points for refl ection are suggested on the research methodology adopted by Paolo Orsi in an archaeological setting and in particular in the investigation of ground surfaces, beginning with the years of his formation in Trentino. Th is method, wherever the scholar happened to be, led him to search the ground meticulously, despite any roughness of terrain, climatic hardships or dangers posed by unknown places. As proof of this some unpublished documents from the archives of the Sergio Poggianella Foundation and the Rovereto Civic Museum Foundation are presented. Key words: Paolo Orsi - Survey - Trentino - Sicily - Calabria. Riassunto - Barbara Maurina - I “viaggi archeologici” di Paolo Orsi nelle vallate trentine e il metodo di ricognizione topografi ca: alcune osservazioni Si propongono alcuni spunti di rifl essione sulla metodologia di ricerca adottata da Paolo Orsi in ambito archeologico e in particolare nell’indagine di superfi cie, a partire dagli anni della formazione trentina. -
Virgil in English Verse Eclogues and Eneid I. Vi
V I R G I L I N E N G L I S H V E R S E — E CL OGUE S an d E NE ID I . VI . B Y TH E W RIGHT HON . SIR CHA RLES BO EN ’ ONE OF H E R MAJ EST Y S LORDS J U ST ICES OF APPEAL ON CE FELLOW AND N O W VI S I T OR OF BALLI O L C OLLE GE H O D. L O TH E NI VERS I Y O O ORD C . U X N . F T F F HON . D . O THE U N IVERS I Y O E D I NB RGH LL . F T F U SE CON D E DITION LONDON J O HN M Y A L B E M A RL E T E ET U RRA , S R 1 889 a A l l. r i g h t s w w r v ml wi o q fi g ? PRIN TED BY ‘ - SPO ISWOODE AN D CO . N EW S REE S U RE TT , T T Q A LON DON E P R E F A C . A TRANSLATOR of Virgil into E n glish verse finds the road along w hich he has undertaken to travel strewn with the bleachin g bones of unfortunate pilgrims who have pre c ede d him Th a o f e . e adventures an d the f te the great r number have been briefly set forth in an essay published by the late Profes sor Conington in the Quar terly Review of J uly 1 86 1 , and reprinted in the first volume of his m iscellaneous w s .