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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Soka Gakkai and the Niciiren Sho Sect (2 )
SOKA GAKKAI AND THE NICIIREN SHO SECT (2 ) 一 An Institute Study — A Brief Outline of The Doctrine of Shakobuku (Shakubuku Kydten)a waited by the Educational Department of Soka Gakkai under the supervision of Josei Toda.^ (Revised June 1958) PREFACE Twenty-two years has passed since our predecessor,the late Tsunesaburo Makiguchi,c established the Value-Creation Educa tion Institute (Soka Kyoiku Gakkai^ ) in 1930. Mr. Makiguchi created this society mainly for the purpose of studying pedagogy, but when he became deeply inspired by the Great Samt Nichiren,se teachings as propounded by the Nichiren Sho Sect/ he made forced conversions (^shakubukny the objective of this society. After that he exerted himself in trying to find a way in which the lofty philosophy of the Great Saint Nichiren could be interpreted in modern language, since his death,I have succeeded to his position and have worked very hard in order to help people to understand the Great a . 折 伏 教 典 b . 戸 田 城 聖 c . 牧 ロ 常 三 郎 d . 創 価 教 育 学 会 & 日蓮/:日 聖 正 宗 * shakubuku 折伏 means literally "to destroy and conquer.” It is translated in this journal as ” forced conversion,” because that is precisely what the technique is intended to accomplish. — 48 — SOKA GAKKAI AND THE NICHIREN SHO SECT Saint Nichiren?s philosophy more easily and precisely. The Nichiren Sho Sect has declined recently and many evil objects of worship prevail. Consequently,as the Great Saint Nichiren predicted, Japan has experienced a crisis which resulted in national ruin. -
2019 Sginz Level 1 Exam Study Book
! ! 2019 LEVEL 1 EXAM STUDY BOOK ! Contents The Buddhism of Nichiren Daishonin —Nichiren Daishonin’s Life and Teachings ......4 1. The Life of Nichiren Daishonin ....................................................................................................... 4 2. Nam-myoho-renge-kyo ................................................................................................................ 15 3. A<aining Buddhahood in This Life@me and Kosen-rufu .............................................................. 19 The Buddhist Philosophy of Life .............................................................................29 4. The Ten Worlds ............................................................................................................................ 29 5. Three Proofs ................................................................................................................................. 39 6. Faith, Prac@ce, and Study ............................................................................................................. 40 7. Faith for Overcoming Obstacles ................................................................................................... 46 8. Changing Karma into Mission ...................................................................................................... 52 The Lineage and Tradition of Buddhist Humanism ..................................................56 9. Shakyamuni ................................................................................................................................. -
A GUIDE to HBS Part II
A GUIDE TO HBS Part II The Teachings and Practices of Honmon Butsuryu Shu By Rev. Nisso R. Fukuoka 2015 Honmon Butsuryu Shu Public Relations Bureau This book contains a collection of various articles (on the Lotus Sutra, Nichiren Buddhism, HBS etc.) as well as a record of question answers session etc. These articles were written over a period of several years. I wish to express my gratitude to Bernord Farrell, who kindly assisted in revising my articles in English with his ample knowledge of English. A GUIDE TO HBS PART II 1. The Lotus Sutra—The Most Worshipped Sutra. 4 2. What Is Buddhism? What Is The Lotus Sutra? 9 3. Division of Religious Groups in Japan 15 4. Four Sourses of Suffering Maxim 17 5. An Explanation of Descriptions in the Lotus Sutra 21 6. The Differences Between SGI (Soka Gakai)and HBS (Honmon Butsuryu Shu) 26 7. Does HBS have precepts? 29 8. The Odaimoku—NamuMyohoRengekyo 31 9. Is The Odaimoku Japanese? 33 10. Why HBS displays the statue of Nichiren Shonin in front of the Gohonzon 35 11. The Three Treasures—Sanbo 36 12. Kanjo Mon 39 13. The Gohonzon (The Object of worship) of HBS 41 14. Oko (Gathering of Members for Religious Service) 44 15. Chant the Odaimoku With Your Prayer Wholeheartedly 46 16. The Genealogy of HBS I 49 17. The Genealogy of HBS II 53 18. The Genealogy of HBS III 57 19. The Genealogy of HBS IV 66 20. Honmon Butsuryu Shu (HBS) 72 21. LIFE (INOCHI) 75 1 The Lotus Sutra—The Most Worshipped Sutra The King of Sutra—The Lotus Sutra hapter 16 of the Lotus Sutra, The Lifespan of the Eternal Buddha, elucidated that Shakamuni Buddha, the historical Buddha, who appeared in India stated: "My good sons, I became Buddha in the very far distant past and it has been countless, millions of nayutas of kalpas since CI, in fact, attained Buddhahood. -
Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship
Japanese Journal of Religious Studies 1999 26/3-4 Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship Jacqueline I. Stone This article places Nichiren within the context of three larger scholarly issues: definitions of the new Buddhist movements of the Kamakura period; the reception of the Tendai discourse of original enlightenment (hongaku) among the new Buddhist movements; and new attempts, emerging in the medieval period, to locate “Japan ” in the cosmos and in history. It shows how Nicmren has been represented as either politically conservative or rad ical, marginal to the new Buddhism or its paradigmatic figv/re, depending' upon which model of “Kamakura new Buddhism” is employed. It also shows how the question of Nichiren,s appropriation of original enlighten ment thought has been influenced by models of Kamakura Buddnism emphasizing the polarity between “old” and “new,institutions and sug gests a different approach. Lastly, it surveys some aspects of Nichiren ys thinking- about “Japan ” for the light they shed on larger, emergent medieval discourses of Japan relioiocosmic significance, an issue that cuts across the “old Buddhism,,/ “new Buddhism ” divide. Keywords: Nichiren — Tendai — original enlightenment — Kamakura Buddhism — medieval Japan — shinkoku For this issue I was asked to write an overview of recent scholarship on Nichiren. A comprehensive overview would exceed the scope of one article. To provide some focus and also adumbrate the signifi cance of Nichiren studies to the broader field oi Japanese religions, I have chosen to consider Nichiren in the contexts of three larger areas of modern scholarly inquiry: “Kamakura new Buddhism,” its relation to Tendai original enlightenment thought, and new relisdocosmoloei- cal concepts of “Japan” that emerged in the medieval period. -
351 David A. Snow, Shakubuku: a Study of the Nichiren Shoshu
B o o k R ev iew s 351 David A. Snow, Shakubuku: A Study of the Nichiren Shoshu Buddhist Movement in America, 1960-1975. New York and London: Garland Publishing, 1993. xiv+339 pp. $67.00. ISBN 0-8153-1137-0. Jane H u rs t, Nichiren Shoshu Buddhism and the Soka Gakkai in America: The Ethos of a New Religious Movement. New York and London: Garland Publishing, Inc., 1992. xv+376 pp. $53.00. ISBN 0-8153-0776-4. Soka Gakkai, the largest lay Buddhist movement in Japan, began in 1937 as a lay organization of Nichiren Shoshu, one of several denominations tracing its origins to the Japanese Buddhist teacher Nichiren (1222-1282). Soka Gakkai has been much studied in the context of the Japanese New Religions, 352 Japanese Journal of Religious Studies 20/4 and the acrimonious schism that divided it from Nichiren Shoshu in 1991 has drawn even more attention to the organization. Less well known, howev er, is Soka Gakkai International (SGI), branches of which operate in 115 countries outside Japan. The two volumes under review represent the first book-length participant-observer studies of the Soka Gakkai movement in the United States, originally known as NSA and recently renamed SGI-USA.1 Using contrasting methodologies and focusing on different periods in NSA’s history, these sympathetic yet balanced accounts offer insights into how a Japanese Buddhist lay organization has fared in an American context. David Snow’s study covers NSA from 1960 through 1975. His fieldwork was conducted in Los Angeles from January 1974 through July 1975,during NSA’s most vigorous period of expansion. -
Soka Gakkai's Human Revolution: the Rise of a Mimetic Nation in Modern
University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 12-31-2018 Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Buddhist Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation McLaughlin, Levi, "Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan" (2018). UH Press Book Previews. 20. https://kahualike.manoa.hawaii.edu/uhpbr/20 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. Soka Gakkai’s Human Revolution Contemporary Buddhism MARK M. ROWE, SERIES EDITOR Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks Justin Thomas McDaniel Educating Monks: Minority Buddhism on China’s Southwest Border Thomas A. Borchert From the Mountains to the Cities: A History of Buddhist Propagation in Modern Korea Mark A. Nathan From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas Daniel Veidlinger Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Soka Gakkai’s Human Revolution The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin UNIVERSITY OF HAWAI‘I PRESS HONOLULU © 2019 University of Hawai‘i Press All rights reserved Printed in the United States of America 24 23 22 21 20 19 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: McLaughlin, Levi, author. -
Information to Users
INFORMATION TO USERS This muscript has been repcoduœd 1i#n the miciolilrn mater. UMI films the text dire* fmm the origil or copy suknittdd. Thur, wme thesis and disseits(ion copies am in typmwiter bat, whik dfmm may b6 from any type of cornputer printer. th. quallty of thir reproduction k depenâont upon th. quility of the copy submitted. Bmkm or indistinct print, cdored or poor quality ilIusttatio(~s and photograplis, print bkied(hmgh, substandaid margins, and impv alignment can adwmly Mec! reprodudion. In the unlikely event lhat the author did not send UMI a complete manusaipt and lhere are missino pages. thece will be noteû. Also, if unauthoioed copyright material had to be removed, a note will indicab the deleüon. Ovenize materials (e.~., maps, drawings, cham) are reproduced by sectiming the original, begiming at the upper M-hand corner and tontinuing from kft to right in equal with small overlaps. Photographs induded in the original mamiscript have been reproduœû xerogmphically in mis copy. Higher quality 6' x V Mack ad white photographie pci*nts are availabk for any photographs or illustrations cippeoring in this copy for an addithal chafge. Contact UMI dimüy to order. Bell & HOWdl Information and Lemming DOMINATING TRADITION: SOKA GAKKAI AND THE CREATION OF HISTORY Levi McLaughlin A thesis subrnitted in codormity with the requirements for the degree of Master of Arts Graduate Department of East Man Studies University of Toronto @ Copyright by Levi McLaughün 1998 National Library Bibliothèque nationale I*R .canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington OItawaûN K1AON4 OitawaON KtAW canada canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in rnicrofom, vendre des copies de cette thèse sous paper or electronic formats. -
Nikko Shonin and Nanjo Tokimitsu
Nikko Shonin and Nanjo Tokimitsu 2011 Summer Study Tozan Group Lecture August 28, 2011 In 2009, the High Priest gave us the objective to carry out shakubuku toward increasing the membership of all countries by 50 percent by the year 2015, when we will celebrate the auspicious occasion of the 770th anniversary of the birth of Second High Priest Nikko Shonin. Hokkeko members all over the world are striving toward the achievement of this objective. Today, I would like to share my sermon titled “Nikko Shonin and Nanjo Tokimitsu,” in relation to the objective of the 770th anniversary of the birth of Nikko Shonin and the significance of repaying our debts of gratitude. As you may know, the residence of Nanjo Tokimitsu was established in 1324, almost 680 years ago. Later, it became Myorenji Temple, named in honor of the Buddhist name of his wife, Myoren. The graves of both parents of Nanjo Tokimitsu, Nanjo Hyo’e Shichiro and his wife, Myoho-ama, still remain. They are located just more than a half mile south of Myorenji Temple. Every year on May 1, the anniversary of Nanjo Tokimitsu’s passing; all the priests of Myorenji Temple and believers in the neighborhood visit his grave and pay their respects. On March 8, 1265, the father of Tokimitsu, Hyo’e Shichiro, passed away and was buried in the Nanjo family cemetery. That same year, Nichiren Daishonin personally traveled here to the Ueno area, all the way from Kamakura, to visit Hyo’e Shichiro’s grave. Nichiren Daishonin stated the following in the Gosho, “In Celebration of Spring”: I was deeply grieved to hear of the death of Hyo’e Shichiro who was a man in his prime. -
Nikko Shonin and His Strict and Solemn Attitude in Faith
Lecture in Praise of Nichiren Daishonin November 2015, Oko Lecture Nikko Shonin and His Strict and Solemn Attitude in Faith This year marks the 770th anniversary of the birth of Second High Priest Nikko Shonin. At Head Temple Taisekiji, commemorative ceremonies were held for several days on and around March 8th, the day of his birth. Moreover, a special commemorative exhibition is being held until December at the Treasure Hall. Throughout this year, there has been an increased enthusiasm to repay our debt of gratitude to Nikko Shonin In the second year of Shōka (1258), when Nikko Shonin was 13 years of age, he became Nichiren Daishonin’s disciple. Thereafter, he continued to serve Nichiren Daishonin, even when he was exiled to Izu and Sado. Like a shadow following the body, Nikko Shonin constantly followed his master and sincerely developed faith, based on the master-disciple relationship. Nichiren Daishonin had many skilled disciples, but Nikko Shonin was the only one who truly was able to understand his master’s mind and heart. Therefore, Nichiren Daishonin, at the time of his entry into nirvana, states: I, Nichiren, transfer the entirety of the Law that I have propagated throughout my life to Byakuren Ajari Nikko, and designate him the Great Master of Propagation of the Essential Teaching. (Gosho, p. 1675) And he further states: I transfer Shakyamuni Buddha’s teachings of fifty years to Byakuren Ajari Nikko. He is to be the chief priest of Minobu-san Kuonji Temple. (ibid.) Thus, Nichiren Daishonin designated Nikko Shonin as the Great Master of propagation of the essential teaching and transferred the entirety of his Buddhism to him. -
Rebuking the Enemies of the Lotus Nichirenist Exclusivism in Historical Perspective
Japanese Journal of Religious Studies 1994 21/2-3 Rebuking the Enemies of the Lotus Nichirenist Exclusivism in Historical Perspective Jacqueline Stone The Buddhist teacher Nichiren (1222-1282) has tended to be marginal ized by many scholars of Buddhism as “intolerant” for his exclusivistic claim that only the Lotus Sutra leads to salvation in the Final Dharma age (mappo). While the Nichiren Buddhist tradition has often been aggressive in asserting its exclusive truth claim and in opposing other forms of Buddhism, the label of “intolerance” does little to illuminate how this exclusivistic stance has functioned within the history of the tradition both as a unifying force and a strategy of legitimation. This brief historical overview first outlines the origins of “Lotus exclusivism ” in Nichiren’s thought. It then goes on to discusses how this claim to represent the only true Buddha Dharma enabled early Nichiren communities to define and perpetuate themselves vis-a-vis more powerful institutions, and it shows how it has been repeatedly refigured from medieval times to the present in response to changing circumstances. The article also explores the issue of ongoing' conflict within Nichiren Buddhism over whether, and to what extent, confrontation with other Buddhist traditions should be pursued. The Buddhist teacher Nichiren 日 蓮 (1222-1282) and the tradition he founded have lone been marginalized in both Japanese and Western scholarship. Although this may stem in part from lineerine' wartime associations of certain strands of Nichirenist rhetoric with right-wing militarism, on a deeper level it reflects a fundamental dis comfort with the Nicniren tradition’s often strident opposition to other religious forms. -
Session 14 - October
Session 14 - October Worldwide Kosen-rufu and the Soka Gakkai — Chapter 3: Repudiating the Nichiren Shoshu Priesthood under Nikken Since its establishment, the Soka Gakkai has grounded itself completely on faith that is directly connected to Nichiren Daishonin. It has consistently taken action to spread the Daishonin’s Buddhist teachings to create happiness for all people and bring about world peace. However, a group emerged that sought to destroy this movement for kosen-rufu, and in doing so that group, known as the “Nikken sect,” revealed its true nature as a devilish function. The Nikken sect refers to the priesthood of the Nichiren Shoshu Buddhist school in its corrupt state under the leadership of Nikken Abe, who claimed to be the 67th in the lineage of its high priests. This sect has taken the position that its high priest, who is also its chief administrator, possesses absolute and uncontestable authority and power. In the more than quarter century since instigating what has become known as the “second priesthood issue” in 1990, the Nikken sect has betrayed the teachings and spirit of Nichiren Buddhism and has become a group given over to slander of the Buddhist Law. Though Nikken transferred the office of high priest to a successor, Nichinyo, in December 2005, the lineage he has passed on continues to be muddied by his slander of the Law. The Battle against Evil Functions In his treatise “On Establishing the Correct Teaching for the Peace of the Land,” Nichiren Daishonin writes, “Rather than offering up ten thousand prayers for remedy, it would be better simply to outlaw this one evil” (WND-1, 15) and “The only thing to do now is to abandon the evil ways and take up those that are good, to cut off this affliction at the source, to cut it off at the root” (WND-1, 17).