DOCSLIB.ORG

Genealogical Word List Language Characteristics

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

GENEALOGICAL WORD LIST Czech This list contains Czech words with their English Gender. Czech words for persons, places, and translations. The words included here are those things (nouns) are classified as masculine, that you are likely to find in genealogical sources. feminine, or neuter. Adjectives used to describe If the word (or some form of it) that you are the singular and plural forms of Czech words must looking for is not on this list, please consult a have the proper masculine, feminine, or neuter Czech-English dictionary. (See the "Additional endings: Resources" section.) starý muÙ old man staµí muÙi old men Czech is a Slavic language derived from the West stará Ùena old woman staré Ùeny old women Slavic language family. Czech is related to Slovak staré msto old city stará msta old cities and Polish and is used in the genealogical sources throughout the Czech Republic. Czech is the This word list gives only the singular masculine language of the Czech Republic and was the form of adjectives. Thus, starý, stará, staré, and official language in the Czech lands of Bohemia, staµí (all forms of “old”) are listed as starý. Moravia, and Silesia in the former Czechoslovakia. In addition, the Czech language may be found in The endings of past tense verbs also change, the records of Czech communities in the United depending on the gender and number of the States, Canada, and other areas settled by Czechs. subject: Before 1918, the Czech lands were provinces of narodil se he was born Austria, which, together with Hungary, constituted narodila se she was born the Austro-Hungarian Empire. Records written narodilo se it (the child) was born before 1918 may be in German, Latin, or Czech. narodili(y) se they were born Czech records often contain German and Latin words. See the German Genealogical Word List This word list gives only the narodil se (“he was (34067) and the Latin Genealogical Word List born”) form of the past tense verb. You can (34077). conclude that narodila se means “she was born,” etc. LANGUAGE CHARACTERISTICS Plurals. Plural forms of Czech words usually Variant Forms of Words change the singular word: In Czech, the forms of most words will vary Words ending in -a change to -y: according to how they are used in a sentence. Who, Ùena wife Ùeny wives whose, whom, or marry, marries, married are examples of words in English with variant forms. Words ending in -o change to -a: In Czech, any word may have different forms, msto city msta cities depending on how it is used. This word list gives the standard form of each Czech word. The Words ending in -e and -í do not change: endings of Czech words in a document often differ ulice street ulice streets from what you find in this list. Words ending in a consonant add -y. A few words Surnames will have the added ending -ová or -á if add -i, -ové, or -e to form the plural: the person referred to is female: list page listy pages muÙ husband muÙi husbands Surname + female ending Novák Nováková The plural form may change the basic word: Pleva Plevová Novotný Novotná dít child dti children bratr brother bratµi brothers zámek palace zámky palaces Grammatical Use. The endings of Czech words Alphabetical Order can also vary, depending on the grammatical use of the words. Czech grammar requires a different Written Czech uses several letters in addition to ending for a word used as a subject, a possessive, the 26 letters used in the English alphabet: á, û, ý, an object, or with a preposition. Czech words fall é, , í, ©, ó, µ, š, Á, ú, Ï, ý, Ù. The letter combination into several classes, each with its own set of ch is also considered a single letter and is grammatical endings. Certain possessive endings alphabetized after h. Letters q, w, and x are used give the meaning “of” to a word. only in words of foreign origin. Czech dictionaries and indexes use the following alphabetical order: C Nouns change the endings to show possession. a,á b c,û d,ý e,é, f g h ch i,í j k l m n, © Nouns ending with a consonant add -a or -e: o,ó p (q) r,µ s,š t,Á u,ú,Ï v (w) ( x) y,ý z,Ù bratr brother bratra of brother muÙ husband muÙe of husband This word list follows the standard English alphabetical order. However, when you work with Nouns ending with -a add -y: alphabetized Czech records, use the Czech sestra sister sestry of sister alphabetical order. Nouns ending with -o add -a: Spelling msto city msta of city Spelling rules were not standardized in earlier Plural masculine nouns change to -Ï: centuries. In Czech, the following spelling muÙi husband muÙÏ of husbands variations are common: Plural feminine or neuter nouns drop the last i, y, and j used interchangeably vowel: s and z used interchangeably Ùeny wife Ùen of wives w used for v rz used for µ C Adjectives change the endings to show sz used for š possession. cz used for û Adjectives ending in -ý change to -ého: Czech is a phonetic language, which means words narozený born narozeného of the born are pronounced as they are written. Adjectives ending in -á change to -é: ADDITIONAL RESOURCES kµtná baptized kµtné of the baptized This word list includes the words most commonly Adjectives ending in -é change to -ého: found in genealogical sources. For further help, neznámé unknown neznámého of the use a Czech-English dictionary. Several are unknown available at the Family History Library in the European collection. The call numbers begin with Adjectives ending in -í change to -ího: 491.86321. The following dictionary is helpful první first prvního of the first when you do genealogical research and is available through most bookstores which carry Plural adjectives ending in -ý or -í add -ch: Czech books: zemµelý deceased zemµelých of the deceased erbovní heraldic erbovních of the heraldic Poldauf, Ivan. Anglicko-÷eský a ÷esko-anglický slovník (English-Czech and Czech-English These examples show some endings in context: Dictionary). Praha: Státní Pedagogické Nakladatalství, 1971. (FHL book 491.86321 µ Syn zem elého Josefa Nováka a Anny Plevové P757a; computer number 0083724) means “son of the deceased Josef Novák and of Anna Plevová (Pleva).” The following dictionary is also available on microfilm and microfiche for use in Family Ù Man elství mezi Karlem Václavem Havlem a History Centers: Barborou Marií Kozárovou means “marriage between Karel Václav Havel and Barbora Marie Kozárová (Kozár).” 2 Cheshire, Harold T. ÷esko-anglický slovník name, given (kµestní) jméno (Czech-English Dictionary). Praha: J. Otto, name, surname pµíjmení, rodné jméno, 1935. (FHL book 491.86321 C424c; film vlastní jméno 1181683 item 1-2; fiche 6001286-6001287; parent, parents rodiû, rodiûe computer number 0126919). parish farnost, fara Protestant protestant Additional dictionaries are listed in the Subject Ù Á Ù section of the Family History Library Catalog wife man elka, cho , ena under CZECH LANGUAGE—DICTIONARIES or year rok in the Locality section under CZECH REPUBLIC—LANGUAGE AND LANGUAGES. GENERAL WORD LIST These include other dictionaries and language helps, such as Czech grammar books. This general word list includes words commonly seen in genealogical sources. Numbers, months, KEY WORDS and days of the week are listed both here and in separate sections that follow this list. In order to find and use specific types of Czech records, you will need to know some key words in In this list, optional versions of Czech words or Czech. This section gives key genealogical terms variable endings (such as some plural or feminine in English with Czech translations. endings) are given in parentheses. Some Czech phrases and their translations are listed [in For example, in the first column you will find the brackets] under the most significant Czech word, English word marriage. In the second column you not the first word, of the phrase. Words in will find Czech words with meanings such as parentheses in the English column clarify the marry, marriage, wedding, wedlock, unite, definition. legitimate, joined, and other words used in Czech records to indicate marriage. Czech English A English Czech aand µ µ µ µ baptism, baptisms k est, k ty, k estní, k tít, aby so that kµtil, pokµtil adoptovaný adopted birth, births narození, narozený, adresáµ directory rodný, narodil se ale but burial, burials pohµeb, pohµby ani not even Catholic µímsko-katolický archívarchive census sûítání lidu asi perhaps, about, maybe, child dít, dcko, dÁátko circa christenings (see baptism) atd. and so forth civil registry státní matriky death, deaths úmrtí, smrt, úmrtní, umµel, zemµít, zemµel, B zesnul, skonal û father otec, otcové, otce, táta, bába (babina, babi ka) grandmother taÁka,tatík, tatínek badatel researcher husband manÙel, choÁ, muÙ bakaláµ student index seznam, rejstµík, index baráûník cottager Jewish Ùidovský barvíµ dyer marriage, marriages s©atek, s©atky, bhavka diarrhea manÙelství, svatba, bloruský Belorussian oddavky, oddací, berní ruly tax lists oddaný, oddat, oÙenil bez without se (man), vdala se bezdtný childless (woman) bezejmenný unnamed, nameless military vojsko, vojenský bílý white month m síc biµmování confirmations mother matka, matky, máma, biskup bishop mamka, maminka blízký near 3 blíÙn, blíÙ©ata twin, twins ûtyµicátý fortieth bolest pain ûtyµicet forty BoÙí the Lord’s ûtyµi sta four hundred bratr, bratµi brother, brothers ûtyµstý four hundredth bratranec cousin (male) cukrovka diabetes bµezen March bude he will, she will, it will D, ê budou they will BÏh the Lord dan taxation bydlící residing dar donation bydlišt residence datum date byl, byla, bylo was dcera, dcery daughter, daughters byli, byly were dcko child být to be dd (dda, ddek, grandfather, old man bývalý former, the late (deceased) ddeûek) ddic heir C, ÷ ddictví heritage, inheritance djiny history û.
Recommended publications
  • What Has Athens to Do with Mormonism?

    What Has Athens to Do with Mormonism?

    Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2012 What has Athens to do with Mormonism? Benjamin Wade Harman Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the Religion Commons Recommended Citation Harman, Benjamin Wade, "What has Athens to do with Mormonism?" (2012). Arrington Student Writing Award Winners. Paper 9. https://digitalcommons.usu.edu/arrington_stwriting/9 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. What has Athens to do with Mormonism? Benjamin Wade Harman In his lecture, Terryl Givens presents one with a new way to approach the prophecy of Enoch that was received by Joseph Smith. Contained in this short narrative is a new, innovative conception about God that differs greatly from traditional Christianity. This notion is that of a passible deity, a God that is susceptible to feeling and emotion. It is a God who weeps, a God who is vulnerable and suffers emotional pain. God, as defined by the Christian creeds, is one who lacks passions.1 Givens, in drawing attention to the passible deity, is illuminating just a small portion of a much larger tension that exists between Mormonism and traditional Christianity. The God of Mormonism is not just a slight modification of the God of the creeds. Traditionally Christians, who now will be referred to as orthodox, have endorsed a view of deity that is more or less in line with the God of Classical Theism, or the God of the philosophers.
  • The Secret Mormon Meetings of 1922

    The Secret Mormon Meetings of 1922

    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
  • Westminster Confession of Faith with Scripture Proofs

    Westminster Confession of Faith with Scripture Proofs

    THE CONFESSION OF FAITH Chapter 1 Of the Holy Scripture 1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable;a yet are they not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation.b Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his a. Rom. 2:14–15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. Rom. 1:19–20. Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Ps. 19:1–4. The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
  • Seventies Quorums" 1835-1986

    Seventies Quorums" 1835-1986

    ARTICLE DIGEST Reformation. From then until i[876, about one quorum a year was organized, with seventies constituting about two-thirds of the missionary force. In the 1877 priesthood refbrmation many seventies were ordained high priests. A halt was ordered to any new ordinations and for the SEVENTIES QUORUMS" next seven years the percentage of missionaries who were seventies dropped to fifty-three. 1835-1986 Theoretically, seventies quorums were to train future missionaries, so they were encour- aged to study all areas of knowledge to under- stand foreign cultures and ideas. Study classes, lectures, and schools were held. However, men by Richard D. Ouellette usually were ordained seventies only after receiving a mission call. The 1880’s brought needed reorganization IN THE 4 October 1986 priesthood session of work. Seventies constituted one-third of the to the seventies and some limitations on their General Conference, President Ezra Taft Benson Mormon Battalion and one-half of the original independent status. In 1880, seventies were announced that "the seventies quorums in the stakes pioneer company that entered the Salt Lake temporarily reorganized along stake lines in of the Church are to be discontinued..." Yet at one Valley. 1880 with ward and stake seventies presidents time, seventies were the largest body of priesthood in called. However the original quorums were not the Church. The following historical overview may The seventies were also productive as mis- sionaries. They aided the Twelve Apostles on dissolved. Beginning in 1881, prospective mis- help to put the changing status of the seventies in sionaries who were previously chosen soldy by perspective.
  • Narrating Jane: Telling the Story of an Early African American Mormon Woman

    Narrating Jane: Telling the Story of an Early African American Mormon Woman

    Utah State University DigitalCommons@USU Arrington Annual Lecture Leonard J. Arrington Mormon History Lectures 9-24-2015 Narrating Jane: Telling the Story of an Early African American Mormon Woman Quincy D. Newell Hamilton College Follow this and additional works at: https://digitalcommons.usu.edu/arrington_lecture Part of the History Commons, and the Religion Commons Recommended Citation Newell, Quincy D., "Narrating Jane: Telling the Story of an Early African American Mormon Woman" (2015). 21st annual Arrington Lecture. This Lecture is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Annual Lecture by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. LEONARD J. ARRINGTON MORMON HISTORY LECTURE SERIES No. 21 Narrating Jane Telling the Story of an Early African American Mormon Woman by Quincy D. Newell September 24, 2015 Sponsored by Special Collections & Archives Merrill-Cazier Library Utah State University Logan, Utah Newell_NarratingJane_INT.indd 1 4/13/16 2:56 PM Arrington Lecture Series Board of Directors F. Ross Peterson, Chair Gary Anderson Philip Barlow Jonathan Bullen Richard A. Christenson Bradford Cole Wayne Dymock Kenneth W. Godfrey Sarah Barringer Gordon Susan Madsen This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-1-60732-561-1 (paper) ISBN 978-1-60732-562-8 (ebook) Published by Merrill-Cazier Library Distributed by Utah State University Press Logan, UT 84322 Newell_NarratingJane_INT.indd 2 4/13/16 2:56 PM Foreword F.
  • The Role and Function of the Seventies in LDS Church History

    The Role and Function of the Seventies in LDS Church History

    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation
  • Representations of Mormonism in American Culture Jeremy R

    Representations of Mormonism in American Culture Jeremy R

    University of New Mexico UNM Digital Repository American Studies ETDs Electronic Theses and Dissertations 8-19-2011 Imagining the Saints: Representations of Mormonism in American Culture Jeremy R. Ricketts Follow this and additional works at: https://digitalrepository.unm.edu/amst_etds Part of the American Studies Commons Recommended Citation Ricketts, eJ remy R.. "Imagining the Saints: Representations of Mormonism in American Culture." (2011). https://digitalrepository.unm.edu/amst_etds/37 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in American Studies ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Jeremy R. Ricketts Candidate American Studies Departmelll This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Commillee: , Chairperson Alex Lubin, PhD &/I ;Se, tJ_ ,1-t C- 02-s,) Lori Beaman, PhD ii IMAGINING THE SAINTS: REPRESENTATIONS OF MORMONISM IN AMERICAN CULTURE BY JEREMY R. RICKETTS B. A., English and History, University of Memphis, 1997 M.A., University of Alabama, 2000 M.Ed., College Student Affairs, 2004 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy American Studies The University of New Mexico Albuquerque, New Mexico May 2011 iii ©2011, Jeremy R. Ricketts iv DEDICATION To my family, in the broadest sense of the word v ACKNOWLEDGMENTS This dissertation has been many years in the making, and would not have been possible without the assistance of many people. My dissertation committee has provided invaluable guidance during my time at the University of New Mexico (UNM).
  • Matthew S. Harding SEVENTY

    Matthew S. Harding SEVENTY

    Matthew S. Harding SEVENTY Elder Matthew S. Harding was assigned in May of 2009 by the First Presidency of the Church to coordinate the open house and dedication of the Raleigh North Carolina Temple. Elder Harding received a bachelor of science degree in business from Brigham Young University and a juris doctorate from BYU Law School. He currently works as general counsel, vice president and secretary for Trail Creek Investments. He previously worked as assistant general counsel for Bayer CropScience LP and as counsel for the Dow Chemical Company. Elder Harding has served in various Church callings, including ward mission leader, counselor in a bishopric, high councilor, stake mission president, assistant stake executive secretary, bishop and stake president. As a youth, he served full-time in the Texas San Antonio Mission. Currently Elder Harding serves as an Area Seventy. He was named a member of the Sixth Quorum of the Seventy of The Church of Jesus Christ of Latter-day Saints at the April 2018 general conference. Matthew Scott Harding was born in Salt Lake City, Utah, on September 14, 1962. He married Reneé Dawn Roy in 1985. They are the parents of two children and have four grandchildren. Elder and Sister Harding reside in Raleigh, North Carolina. © 2019 by Intellectual Reserve, Inc. All rights reserved. Version: 6/19. Noncommercial use permitted. PD60008970 000 Randall K. Bennett SEVENTY Elder Randall K. Bennett was sustained as a General Authority Seventy of The Church of Jesus Christ of Latter-day Saints on April 2, 2011. He served in the Europe East Area Presidency in Moscow, Russia, from 2011 to 2015 and as President of the Russia Samara Mission from 2007 to 2010.
  • History of the South African Mission of the Church of Jesus Christ of Latter-Day Saints, 1853-1970

    History of the South African Mission of the Church of Jesus Christ of Latter-Day Saints, 1853-1970

    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1971 History of the South African Mission of The Church of Jesus Christ of Latter-Day Saints, 1853-1970 Farrell Ray Monson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons, Missions and World Christianity Commons, Mormon Studies Commons, and the Political Science Commons BYU ScholarsArchive Citation Monson, Farrell Ray, "History of the South African Mission of The Church of Jesus Christ of Latter-Day Saints, 1853-1970" (1971). Theses and Dissertations. 4951. https://scholarsarchive.byu.edu/etd/4951 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. HISTORY OF THE SOUTH AFRICAN MISSION OF THE CHURCH OF JESUS CHRITCHRIST OF LATTERDAYLATTER DAY SAINTS 185319701853 1970 A thesis presented to the department of church history and doctrine brigham young university in partial fulfillment of the requirements for the degree master of arts by farrell ray monson may 1971 copyright 1971 by farrellfarparre 11 ray monson roy utah acknowledgments this history of the south african mission 185319701853 1970 was not completed without the invaluable assistance of many friends teachers librarians and families failure to acknowledge them all does not mean that the writer is
  • Starting Family Tree: Preserving Memories Using Photos and Documents

    Starting Family Tree: Preserving Memories Using Photos and Documents

    Starting Family Tree: Preserving Memories using Photos and Documents June 2017 Elder Dennis B. Neuenschwander, of the Seventy, taught that “The work of gathering and sharing eternal family keepsakes is a personal responsibility. It cannot be passed off or given to another. A life that is not documented is a life that within a generation or two will largely be lost to memory. What a tragedy this can be in the history of a family. Knowledge of our ancestors shapes us and instills within us values that give direction and meaning to our lives. (“Bridges and Eternal Keepsakes”, Dennis B. Neuenschwander, General Conference April 1999) Besides adding and exploring genealogical information in FamilySearch, you can attach photos, documents, stories, and audio to an ancestor’s detail page. Doing so helps us “turn our hearts” to those who have gone before us. It helps us get a better picture of how they lived, why they made the choices they made, and how we fit into the overall picture of our family (Malachi 4:6). Types of Memories in the Memory Gallery of Family Tree From the FamilySearch home page, clicking on Memories brings up a menu with the option to click on Gallery. This displays all of the memories contained in the Gallery of the person who is signed in to FamilySearch.org. Types of Memories that can be added: • Photos • Documents • Stories • Audio FamilySearch Content Submission Agreement • Users are required to agree to the FamilySearch Content Submission Agreement prior to adding photos or other documents in Family Tree. • This agreement and the Submission Guidelines will appear when you first enter a memory and will also appear when you click on the add button to add a memory to the Gallery.
  • September 2009 Ensign

    September 2009 Ensign

    The Saga of Revelation: The Unfolding Role of the Seventy BY ELDER EARL C. TINGEY Top, from left: The first members of the Quorum Served as a member of the Presidency of the Twelve Apostles and the first Seventies of the Seventy from 1996 to 2008 were ordained in February 1835. The seven n February 8, 1835, Joseph Smith presidents of the 30th Quorum of the Seventy announced to Brigham and Joseph with their secretary, about 1890. Members OYoung that he would organize the of the 88th Quorum of the Seventy with their Twelve Apostles and the Seventy in accor- families, March 1897. dance with a vision he had received (see D&C 107). still the Prophet’s words “caused these breth- Why is an under- The Prophet then said: “‘I wish you to notify ren to marvel.” 1 standing of the his- all the brethren living in the branches, within On the following Saturday, February 14, ANE R ER tory of the Seventy a reasonable distance from this place, to meet members of the Twelve were appointed and T important today? at a general conference on Saturday next. I ordained, and two weeks later members of BY WAL Because it provides a shall then and there appoint twelve Special the First Quorum of the Seventy were also POSTLE, pattern for how the Witnesses, to open the door of the Gospel to appointed and ordained. A Lord reveals His will foreign nations, and you,’ said he (speaking to Two things that stand out in my mind as RATT AS AN RATT P .
  • True to the Faith

    True to the Faith

    TRUE TO THE FAITH A GOSPEL REFERENCE TRUE TO THE FAITH A GOSPEL REFERENCE Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Cover: Light and Truth, by Simon Dewey © by Simon Dewey © 2004 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 8/03 M ESSAGE FROM THE F IRST P RESIDENCY This book is designed as a companion to your study of the scriptures and the teachings of latter- day prophets. We encourage you to refer to it as you study and apply gospel principles. Use it as a resource when you prepare talks, teach classes, and answer questions about the Church. As you learn gospel truths, you will increase in your understanding of Heavenly Father’s eter- nal plan. With this understanding as a foundation for your life, you will be able to make wise choices, live in harmony with God’s will, and find joy in living. Your testimony will grow stronger. You will remain true to the faith. We are especially mindful of youth, young single adults, and new converts. We promise you that through regular personal prayer and study of the scriptures and the doctrines of the gospel you will be prepared to withstand evil influences that would deceive you and harm you. May this book strengthen you in your efforts to draw near to the Savior and follow His example. The First Presidency 1 G OSPEL T OPICS A RRANGED A LPHABETICALLY Aaronic Priesthood As the Prophet Joseph Smith translated the Book of Mormon, he found mention of baptism for the remission of sins.