History of the South African Mission of the Church of Jesus Christ of Latter-Day Saints, 1853-1970
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COMMUNITY SERVICE GUIDEBOOK First Presidency Message
COMMUNITY SERVICE GUIDEBOOK First Presidency Message Dear Fellow Members, In response to the question from the lawyer who asked, “And who is my neighbor?” (Luke 10:29), Jesus taught the parable of the good Samaritan, which illustrates for each of us that our neighbor is anyone in need, even the stranger (see Luke 10:25–37). In the Book of Mormon, King Benjamin instructed his people, “Ye . will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need” “that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 4:16; 2:17). From the earliest days in the history of The Church of Jesus Christ of Latter-day Saints, we have been encouraged to engage in service beyond the walls of our homes and chapels. As God’s children we desire to be true disciples of Jesus Christ. We are grateful for His abundant blessings. Each of us would like to reach out in Christlike service to share those blessings with others, but we may not know how to start or where to go. JustServe.org is designed as a resource to help us as individuals, families, and groups find opportunities near our homes to help those in need and improve the quality of life in our communities. As members of the Church and others who are not of our faith reach out in an effort to minister to people in need, we create a spirit of love and cooperation that transcends differences and connects us as children of God. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
What Has Athens to Do with Mormonism?
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2012 What has Athens to do with Mormonism? Benjamin Wade Harman Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the Religion Commons Recommended Citation Harman, Benjamin Wade, "What has Athens to do with Mormonism?" (2012). Arrington Student Writing Award Winners. Paper 9. https://digitalcommons.usu.edu/arrington_stwriting/9 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. What has Athens to do with Mormonism? Benjamin Wade Harman In his lecture, Terryl Givens presents one with a new way to approach the prophecy of Enoch that was received by Joseph Smith. Contained in this short narrative is a new, innovative conception about God that differs greatly from traditional Christianity. This notion is that of a passible deity, a God that is susceptible to feeling and emotion. It is a God who weeps, a God who is vulnerable and suffers emotional pain. God, as defined by the Christian creeds, is one who lacks passions.1 Givens, in drawing attention to the passible deity, is illuminating just a small portion of a much larger tension that exists between Mormonism and traditional Christianity. The God of Mormonism is not just a slight modification of the God of the creeds. Traditionally Christians, who now will be referred to as orthodox, have endorsed a view of deity that is more or less in line with the God of Classical Theism, or the God of the philosophers. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
May 6, 2021 To: General Authorities; General O Cers
May 6, 2021 To: General Authorities; General Owcers; Area Seventies; Stake, Mission, District, and Temple Presidencies; Bishoprics and Branch Presidencies Senior Service Missionaries Around the World Dear Brothers and Sisters: We are deeply grateful for the faithful service of senior missionaries around the world and for the signiucant contributions they make in building the kingdom of God. We continue to encourage members to serve either full- time missions away from home as their circumstances permit or senior service missions if they are unable to leave home. Starting this May, and based on Area Presidency direction and approval, eligible members anywhere in the world may be considered for a senior service mission. Under the direction of the First Presidency and the Quorum of the Twelve Apostles, each senior service missionary will receive a call from his or her stake, mission, or district president. Senior service missionaries (individuals and couples) assist Church functions and operations in a variety of ways. Additional details are included in the enclosed document. Information for members interested in serving as a senior service missionary can be found at seniormissionary.ChurchofJesusChrist.org. Sincerely yours, {e First Presidency Senior Service Missionary Opportunities May 6, 2021 Opportunities to serve as senior service missionaries are presented to members through a website (seniormissionary.ChurchofJesusChrist.org) that allows a customized search to match Church needs to talents, interests, and availability of members. Once an opportunity is identiued, senior service missionaries are called, under the direction of the First Presidency and the Quorum of the Twelve Apostles, through their stake, mission or district president. -
COMMUNITY SERVICE GUIDEBOOK First Presidency Message
COMMUNITY SERVICE GUIDEBOOK First Presidency Message Dear Brothers and Sisters, In response to the question from the lawyer who asked, “And who is my neighbour?” (Luke 10:29), Jesus taught the parable of the good Samaritan, which illustrates for each of us that our neighbor is anyone in need, even the stranger (see Luke 10:25–37). In the Book of Mormon, King Benjamin instructed his people, “Ye . will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need,” for “when ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 4:16; 2:17). From the earliest days in the history of The Church of Jesus Christ of Latter-day Saints, we have been encouraged to engage in service beyond the walls of our homes and chapels. As God’s children, we desire to be true disciples of Jesus Christ. We are grateful for His abundant blessings. Each of us would like to reach out in Christlike service to share those blessings with others, but we may not know how to start or where to go. JustServe .org is designed as a resource to help us as individuals, families, and groups find opportunities near our homes to help those in need and improve the quality of life in our communities. As members and friends of the Church reach out in an effort to minister to people in need, we create a spirit of love and cooperation that transcends differences and connects us as children of God. -
Dr.Prier's Announcement Letter
We treat children and adults Dear Patient, For nearly 30 years, it has been my goal and pleasure to provide great care and build Huntsville Pediatric and Adult Medicine Associates to better meet the medical needs for you and our community. I am thankful for the other eight doctors and two full-time nurse practitioners who joined me in order to meet those needs. In my opinion, these are some of the finest people and best medical professionals anywhere! As many of you know, I am a faithful member of the Church of Jesus Christ of Latter-day Saints. I have been called by the First Presidency of my church to serve as a mission president for the next three years in the Salt Lake City, Utah and western www.mydrs.com Wyoming area starting July 1st. My wife, Lisa, will serve in a joint capacity with me. We have been given many opportunities [email protected] to serve the Lord. For me, the ability to practice medicine in our community has been one of the greatest of these opportunities. With a heavy heart, I must take a leave of absence from my practice of medicine to fulfill this assignment. Our mission is to mentor and supervise some 600 young men and women ages 18 to 28 from all over the world as they share the good news of the gospel of Jesus Christ. Though this assignment was unexpected, we are excited for the opportunity to serve the Lord in this capacity. Our faith and family have always been central to who we are. -
Westminster Confession of Faith with Scripture Proofs
THE CONFESSION OF FAITH Chapter 1 Of the Holy Scripture 1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable;a yet are they not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation.b Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his a. Rom. 2:14–15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. Rom. 1:19–20. Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Ps. 19:1–4. The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. -
Seventies Quorums" 1835-1986
ARTICLE DIGEST Reformation. From then until i[876, about one quorum a year was organized, with seventies constituting about two-thirds of the missionary force. In the 1877 priesthood refbrmation many seventies were ordained high priests. A halt was ordered to any new ordinations and for the SEVENTIES QUORUMS" next seven years the percentage of missionaries who were seventies dropped to fifty-three. 1835-1986 Theoretically, seventies quorums were to train future missionaries, so they were encour- aged to study all areas of knowledge to under- stand foreign cultures and ideas. Study classes, lectures, and schools were held. However, men by Richard D. Ouellette usually were ordained seventies only after receiving a mission call. The 1880’s brought needed reorganization IN THE 4 October 1986 priesthood session of work. Seventies constituted one-third of the to the seventies and some limitations on their General Conference, President Ezra Taft Benson Mormon Battalion and one-half of the original independent status. In 1880, seventies were announced that "the seventies quorums in the stakes pioneer company that entered the Salt Lake temporarily reorganized along stake lines in of the Church are to be discontinued..." Yet at one Valley. 1880 with ward and stake seventies presidents time, seventies were the largest body of priesthood in called. However the original quorums were not the Church. The following historical overview may The seventies were also productive as mis- sionaries. They aided the Twelve Apostles on dissolved. Beginning in 1881, prospective mis- help to put the changing status of the seventies in sionaries who were previously chosen soldy by perspective. -
[J-81-2020] in the Supreme Court of Pennsylvania Western District Baer, C.J., Saylor, Todd, Donohue, Dougherty, Wecht, Mundy, Jj
[J-81-2020] IN THE SUPREME COURT OF PENNSYLVANIA WESTERN DISTRICT BAER, C.J., SAYLOR, TODD, DONOHUE, DOUGHERTY, WECHT, MUNDY, JJ. RENEE' A. RICE : No. 3 WAP 2020 : : Appeal from the Order of the v. : Superior Court entered June 11, : 2019 at No. 97 WDA 2018, : reversing the Order of the Court of DIOCESE OF ALTOONA-JOHNSTOWN, : Common Pleas of Blair County BISHOP JOSEPH ADAMEC (RETIRED), : entered December 15, 2017 at No. MONSIGNOR MICHAEL E. SERVINSKY, : 2016 GN 1919, and remanding. EXECUTOR OF THE ESTATE OF BISHOP : JAMES HOGAN, DECEASED, AND : ARGUED: October 20, 2020 REVEREND CHARLES F. BODZIAK : : : APPEAL OF: DIOCESE OF ALTOONA- : JOHNSTOWN, BISHOP JOSEPH ADAMEC : (RETIRED), MONSIGNOR MICHAEL E. : SERVINSKY, EXECUTOR OF THE : ESTATE OF BISHOP JAMES HOGAN, : DECEASED : OPINION JUSTICE DONOHUE DECIDED: JULY 21, 2021 In this appeal, we address the proper application of the statute of limitations to a tort action filed by Renee’ Rice (“Rice”) against the Diocese of Altoona-Johnstown and its bishops (collectively, the “Diocese”) for their alleged role in covering up and facilitating a series of alleged sexual assaults committed by the Reverend Charles F. Bodziak. Rice alleged that Bodziak sexually abused her from approximately 1974 through 1981. She did not file suit against Bodziak or the Diocese until June 2016, thirty-five years after the alleged abuse stopped. For the reasons set forth herein, we conclude that a straightforward application of Pennsylvania’s statute of limitations requires that Rice’s complaint be dismissed as untimely. Accordingly, we reverse the order of the Superior Court and reinstate the trial court’s dismissal of the case. -
The Joseph Smith Memorial Monument and Royalton's
The Joseph Smith Memorial Monument and Royalton’s “Mormon Affair”: Religion, Community, Memory, and Politics in Progressive Vermont In a state with a history of ambivalence toward outsiders, the story of the Mormon monument’s mediation in the local rivalry between Royalton and South Royalton is ultimately a story about transformation, religion, community, memory, and politics. Along the way— and in this case entangled with the Mormon monument—a generation reshaped town affairs. By Keith A. Erekson n December 23, 1905, over fifty members of The Church of Jesus Christ of Latter-day Saints (Mormons) gathered to Odedicate a monument to their church’s founder, Joseph Smith, near the site of his birth on a hill in the White River Valley. Dur- ing the previous six months, the monument’s designer and project man- agers had marshaled the vast resources of Vermont’s granite industry to quarry and polish half a dozen granite blocks and transport them by rail and horse power; they surmounted all odds by shoring up sagging ..................... KEITH A. EREKSON is a Ph.D. candidate in history at Indiana University and is the assistant editor of the Indiana Magazine of History. Vermont History 73 (Summer/Fall 2005): 117–151. © 2005 by the Vermont Historical Society. ISSN: 0042-4161; on-line ISSN: 1544-3043 118 ..................... Joseph Smith Memorial Monument (Lovejoy, History, facing 648). bridges, crossing frozen mud holes, and beating winter storms to erect a fifty-foot, one-hundred-ton monument considered to be the largest of its kind in the world. Since 1905, Vermont histories and travel litera- ture, when they have acknowledged the monument’s presence, have generally referred to it as a remarkable engineering feat representative of the state’s prized granite industry.1 What these accounts have omitted is any indication of the monument’s impact upon the local community in which it was erected. -
Callings in the Church
19. Callings in the Church This chapter provides information about calling presented for a sustaining vote. A person who is and releasing members to serve in the Church. The being considered for a calling is not notified until Chart of Callings, 19.7, lists selected callings and the calling is issued. specifies who recommends a person, who approves When a calling will be extended by or under the the recommendation, who sustains the person, and direction of the stake president, the bishop should who calls and sets apart the person. Callings on the be consulted to determine the member’s worthiness chart are filled according to need and as members and the family, employment, and Church service cir- are available. cumstances. The stake presidency then asks the high council to sustain the decision to call the person, if 19.1 necessary according to the Chart of Callings. Determining Whom to Call When a young man or young woman will be called to a Church position, a member of the bishopric ob- 19.1.1 tains approval from the parents or guardians before General Guidelines issuing the calling. A person must be called of God to serve in the Leaders may extend a Church calling only after Church (see Articles of Faith 1:5). Leaders seek the (1) a person’s membership record is on file in the guidance of the Spirit in determining whom to call. ward and has been carefully reviewed by the bishop They consider the worthiness that may be required or (2) the bishop has contacted the member’s previ- for the calling.