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Poetry and History: Bengali Maṅgal-Kābya and Social Change in Precolonial Bengal David L
Western Washington University Western CEDAR A Collection of Open Access Books and Books and Monographs Monographs 2008 Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal David L. Curley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/cedarbooks Part of the Near Eastern Languages and Societies Commons Recommended Citation Curley, David L., "Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal" (2008). A Collection of Open Access Books and Monographs. 5. https://cedar.wwu.edu/cedarbooks/5 This Book is brought to you for free and open access by the Books and Monographs at Western CEDAR. It has been accepted for inclusion in A Collection of Open Access Books and Monographs by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Table of Contents Acknowledgements. 1. A Historian’s Introduction to Reading Mangal-Kabya. 2. Kings and Commerce on an Agrarian Frontier: Kalketu’s Story in Mukunda’s Candimangal. 3. Marriage, Honor, Agency, and Trials by Ordeal: Women’s Gender Roles in Candimangal. 4. ‘Tribute Exchange’ and the Liminality of Foreign Merchants in Mukunda’s Candimangal. 5. ‘Voluntary’ Relationships and Royal Gifts of Pan in Mughal Bengal. 6. Maharaja Krsnacandra, Hinduism and Kingship in the Contact Zone of Bengal. 7. Lost Meanings and New Stories: Candimangal after British Dominance. Index. Acknowledgements This collection of essays was made possible by the wonderful, multidisciplinary education in history and literature which I received at the University of Chicago. It is a pleasure to thank my living teachers, Herman Sinaiko, Ronald B. -
The Decline of Buddhism in India
The Decline of Buddhism in India It is almost impossible to provide a continuous account of the near disappearance of Buddhism from the plains of India. This is primarily so because of the dearth of archaeological material and the stunning silence of the indigenous literature on this subject. Interestingly, the subject itself has remained one of the most neglected topics in the history of India. In this book apart from the history of the decline of Buddhism in India, various issues relating to this decline have been critically examined. Following this methodology, an attempt has been made at a region-wise survey of the decline in Sind, Kashmir, northwestern India, central India, the Deccan, western India, Bengal, Orissa, and Assam, followed by a detailed analysis of the different hypotheses that propose to explain this decline. This is followed by author’s proposed model of decline of Buddhism in India. K.T.S. Sarao is currently Professor and Head of the Department of Buddhist Studies at the University of Delhi. He holds doctoral degrees from the universities of Delhi and Cambridge and an honorary doctorate from the P.S.R. Buddhist University, Phnom Penh. The Decline of Buddhism in India A Fresh Perspective K.T.S. Sarao Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 978-81-215-1241-1 First published 2012 © 2012, Sarao, K.T.S. All rights reserved including those of translation into other languages. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. -
Prospectus 2021
Ramakrishna Mission Vidyamandira Belur Math, Howrah-711202 A Residential Autonomous College affiliated to University of Calcutta College with Potential for Excellence DST-FIST sponsored College, Funded by DBT- Star College Scheme, NIRF India Ranking 2020 (College Category) – 7th Contents 1. History and Objective 1 2. Units of Ramakrishna Mission Saradapitha 2 3. Courses of Study 3 4. Programme Outcomes (PO) 42 5. Rules of Admission 44 6. Rules for Payment of Dues 45 7. Examination 46 8. Stipends and Scholarships 57 9. Library 57 10. Computer Laboratory & Internet Kiosk 59 11. Smart Classrooms & Language Laboratory 59 12. ‘Swami Vivekananda Research Centre’ (SVRC) 59 13. Internal Quality Assurance Cell 59 14. Placement & Career Counselling Cell 60 15. College and Hostel Dress Code 61 16. Hostel 61 17. Co-curricular Activities 62 18. Anti-ragging Cell 64 19. Discipline 65 20. Vidyamandira Vidyarthi Samsad 67 21. Visits by Guardians 68 22. Health 68 23. Administrative & Faculty Members 68 24. Administrative & Academic Support Staff (College) 81 25. Administrative & Academic Support Staff (Hostel) 86 26. Academic Medals & Prizes 88 27. Donations 105 28. Fees Structure 113 29. Withdrawals 116 30. Daily Routine 121 31. Contact 122 1 1. History and Objective: What is today the Ramakrishna Mission Vidyamandira, traces its origin to the educational ethos of Swami Vivekananda. True education, according to Swami Vivekananda, must enable a person to manifest all that is best in him by a harmonious development of head, hand, and heart. Such an education would not only combine in it the best elements of Eastern and Western culture but would at the same time hold aloft the Indian ideals of devotion, wisdom and morality so that it might meet the national temperament at every point. -
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FOLKLORE RESEARCH IN EAST PAKISTAN By A s h r a f S id d iq u i and A . S. M. Z a h u r u l H a q u e Indiana University East Pakistan takes up the eastern part of Bengal, formerly a province of British India. It consists of an area of 55,134 square miles with a population of over fifty-five millions. This land of rivers and green fields has always provided an easy, carefree life for its people, and has moulded their character and folklore accordingly. The abundant folklore of East Pakistan contains a variety of elements, which is partly to be explained by historical forces. From the third century A.D. on, the Mouryas, the Guptas, the Palas, the Senas and the Muslims came one after another to rule the land, and grafted their ways of life and culture traits on the indigenous population. Subsequently Portuguese, French and English ships anchored in the harbors of Bengal, and left not only their merchandise but also their customs. Among these foreign traders, the British became most powerful, and were able to consolidate their authority at the expense of the fading empire of the Mughal rulers. The battle of Plassy in 1757 ended with the defeat of the Nawab of Bengal. This British victory ensured the supremacy of the British East India Company over the entire subcontinent of present-day India and Pakistan for nearly two hundred years. As a result, in the words of 2 A. SIDDIQUI & A. S. M. ZAHURUL HAQUE Toynbee, the civilization has become plural instead of singular.1 The folklore of East Pakistan, therefore, is a mixture of various cultural traditions. -
Sanskritisation of Bengali, Plight of the Margin and the Forgotten Role of Tagore
Journal of the Department of English Vidyasagar University Vol. 11, 2013-2014 Sanskritisation of Bengali, Plight of the Margin and the Forgotten Role of Tagore Sandipan Sen It is well known that, after the victory of Lord Clive against Sirajuddaula at the battle of Plassey in 1757, there was an unprecedented reign of loot in Bengal, as the British presided over a drainage of wealth from Bengal. According to one estimate, apart from the “official compensation” to the British army and navy, the members of the Council of the British East India Company received an amount of L 50,000 to L 80,000 each, and Clive alone took away L 234,000 over and above a jaigir worth L 30,000 a year (Smith 473). This apart, most British men carried out a grand loot at individual levels, the extent of which is difficult to imagine. The magnitude of the loot can be estimated from the fact that Govind Chand, the descendant of Mahatab Chand - the Jagat Seth during the battle of Plassey who had a staggering annual income of Rs 26,800,000 in 1765 - was reduced to penury as a result of the loot, and the British rulers granted him a monthly dole of Rs 1200 (Sikdar 986). Needless to say, this grand loot completely destroyed the economic structure of Bengal, which was a prosperous and wealthy kingdom. However, it often eludes our attention that the arrival of the British not only destroyed the economy of Bengal, but also the language of Bengal, i.e. the Bengali language. -
The Illustrated Manuscript of Iskandar Nama: Reminiscence of an Intercultural Dialogue in Medieval Bengal
RESEARCH REVIEW International Journal of Multidisciplinary 2021; 6(6):62-72 Research Paper ISSN: 2455-3085 (Online) https://doi.org/10.31305/rrijm.2021.v06.i06.013 Double Blind Peer Reviewed/Refereed Journal https://www.rrjournals.com/ The Illustrated Manuscript of Iskandar Nama: Reminiscence of an Intercultural Dialogue in Medieval Bengal *Ankan Purkait Assistant Professor, Department of History, Seva Bharati Mahavidyalaya, Kapgari, Jhargram & PhD Scholar, Department of Islamic History and Culture, University of Calcutta ABSTRACT Article Publication Since time immemorial India played a very determining role in the economic activities of Published Online: 15-Jun-2021 South and South East Asian archipelago. Geographically being located in between East and West Asia, its vast stretch of littoral have always been used by wayfarers as a business *Author's Correspondence parlour for transshipment of their goods and commodities. In the long run these economic Ankan Purkait activities helped in building up very close cultural relation between South East Asia and the West Asian countries. The imprints of these cultural relations were felt in the temples of Assistant Professor, Department of Ankorvat and the Buddhist temples of Borobudur. In the same way Iskandar Nama, the only History, Seva Bharati Mahavidyalaya, illustrated manuscript of Sultanate Bengal, commissioned by Nusrat Shah in the year 1531- Kapgari, Jhargram & PhD Scholar, 32AD also bears the imprints of intercultural relations in medieval South East Asia. Thus, the Department of Islamic History and Culture, purpose of my paper is to show that how we can use this illustrated manuscript in University of Calcutta understanding the cultural relations in medieval South East Asia. -
About the Koch Rajbanshi
ABOUT THE KOCH RAJBANSHI Photo: Linkan Roy Various legends trace the origin of the Koch Rajbanshi in Siberia region and its affinity with communities like Lepcha and Dimasa. Considered as indigenous people of South Asia, at present they live in lower of Nepal, Northern of Bengal, North Bihar, Northern Bangladesh, whole of Assam, parts Meghalya and Bhutan. These modern geographical areas were once part of the Kamata kingdom ruled by the Koches for many centuries. The Koches also started calling themselves as Rajbanshi to keep connected with their royal lineage of Koch Dynasty of Kamata. Koch Rajbanshis have gone through many social and cultural changes through the centuries and have become an inclusive social category in which many other groups have joined. The transformation of the “Koch” tribal society into the “Koch Rajbanshi” nation is a unique phenomenon. At present when we refer about the Koch Rajbanshi, we actually refer to an inclusive social group, rather than an exclusive community. Koch Rajbanshis are largely Hindus with lots of their own deities and rituals. A large section of Koch Rajbanshi became follower of Islam and the present Muslims of North Bengal, West Assam and Northern Bangladesh known as “Deshi Mushalman” are of Koch Rajbanshi origin. There are also Christian and Buddhist Koch Rajbanshis. During the expansion of the Koch Kamata Empire, Koch Rajbanshi took the initiate of creating a common culture and a common language in the region which is at present popularly termed as Kamatapuri. Small sections of the Koch Rajbanshi people have successfully preserved the Tibeto-Burman Koch language and culture. -
National University
NATIONAL UNIVERSITY Second Year Syllabus Department of Islamic History and Culture Four-Year B.A. (Honours) Course Effective from the Session: 2013–2014 NATIONAL UNIVERSITY Syllabus for Four Year B.A. Honours Course Subject: Islamic History and Culture Session: 2013-2014 SECOND YEAR Paper Code Paper Title Marks Credits 221601 History of the Muslims in India (upto 1526) 100 4 221603 History of the Muslims in India (1526-1858) 100 221605 History of Ancient Bengal (upto7 1204) 100 4 221607 History of Muslim rule in Bengal (1204 -1757) 100 4 222009 Sociology of Bangladesh 100 4 Or 222109222115 Bangladesh Society and Culture 221909 Political Organization and Political System of UK 100 4 and USA Total = 600 24 221109 English (Compulsory) 100 Non-credit Detailed Syllabus Paper Code 221601 Marks: 100 Cre Class Hours: 60 Paper Title: History of the Muslims in India (upto 1526)dits Exam Duration: 4 Hours : 4 Outline: Review of sources– India before Muslim Conquest–Arab conquest of Sind– impact of Arab rule Phases of Turkish conquests: Ghaznavid era–Sultan Mahmud’s invasions: motives and results–Ghorid era– Muizuddin Muhammad bin Saam–Battles of Tarain Turkish subjugation of northern and eastern India–foundation of so-called Mamluk dynasty–Sultan Qutbuddin Aibak–Sultan Iltutmish–consolidation of the sultanate– successors of Sultan Iltutmish–Sultan Ghiyasuddin Balban–Mongol threat and invasions The Khalji Dynasty: foundation of the Khalji dynasty–Sultan Jalaluddin Khalj i–Sultan Alauddin Khalji– expansion of the empire–economic reforms–successors of Alauddin Khalji; The Tughlaq Dynasty: foundation of the Tughlaq dynasty–Sultan Giyasuddin Tughlaq– Sultan Muhammad bin Tughlaq’s ambitious projects–foreign policy–Sultan Firuz Shah Tughlaq’s reforms–Taimur’s invassion of India–downfall of the Tughlaqs Disintegration of the Delhi Sultanate– rise of petty independent kingdoms: Jaunpur– Gujrat–Kashmir– Khandesh–Bahmani kingdom–Mewar The Sayyid dynasty: rise and fall The Lodi Dynasty and downfall of the Delhi Sultanate Reading List: Al-Biruni, Abu Raihan., Kitab al Hind (Tr. -
CC-7: HISTORY of INDIA (C.1206-1526) PART- III BENGAL
CC-7: HISTORY OF INDIA (c.1206-1526) II. SULTANATE POLITICAL STRUCTURE (C). EMERGENCE OF PROVINCIAL DYNASTIES: BAHAMANIS, VIJAYANAGAR, GUJRAT, MALWA, JAUNPUR AND BENGAL. PART- III BENGAL Being a distant province, Bengal had always been a problematic province for the Delhi Sultanate. Though Bengal was annexed to the Delhi Sultanate, a number of times it gained independence. Bengal was the eastern most province of the Delhi Sultanate. Long distance, uncomfortable climate, poor means of transport and communication made it difficult for the Sultans of Delhi to control the province of Bengal. Bakhtiyar Khilji, one of the military commanders of the Muhammad of Ghur was the first Muslim invader who annexed Bengal and Bihar by over throwing the Sena dynasty of Bengal. After his death his successors declared independence. Later Balban, the Sultan of Delhi brought Bengal under the control of Delhi Sultanate and appointed his son Bughra Khan as the Governor of Bengal. But soon after the death of Balban his son declared Bengal as an independence province. In order to solve the problems of the province of Bengal Ghyasuddin Tughlaq divided the Bengal province into three administrative units-Lakhnauti, Satgaon, Sonargaon. The problems of the Bengal province continued after finally Bengal emerged as an independent regional state in the 14th century. The history of Bengal entered a new phase when Haji-Shamsh-ud-din Ilyas khan founded a new dynasty, the Ilyas Shahi dynasty which ruled for around 125 years up to 1538 though in phases. Haji-Shamsh-ud-din Ilyas khan unified the independent kingdom of Bengal. Besides he made incursions into Nepal and Orissa. -
Artuklu Human and Social Science Journal
Artuklu Human and Social Science Journal ARTICLE http://dergipark.gov.tr/itbhssj The Formation of Bengal Civilization: A Glimpse on the Socio-Cultural Assimilations Through Political Progressions Key words: in Bengal Delta 1. Bengal Delta Abu Bakar Siddiq1 and Ahsan Habib2 2. Socio-cultural Abstract assimilation The Bengal Delta is a place of many migrations, cultural transformations, invasions 3. Aryan and religious revolutions since prehistoric time. With the help of archaeological and historical records, this essay present the hypothesis that, albeit there were multiple 4. Mauryan waves of large and small scale socio-cultural assimilations, every socio-political 5. Medieval period change did not brought equal formidable outcome in the Delta. The study further illustrates that, the majority of cultural components were formulated by Indigenous- Aryan-Buddhist assimilations in early phase, whereas the Buddhist-Aryan-Islamic admixtures in relatively forbearing and gracious socio-political background of medieval period contributed the final part in the formation of Bengal Civilization. INTRODUCTION one of the most crowed human populations in the world The Bengal Delta (i.e. present Bangladesh and West with a density of more than 1100 people per square mile. Bengal in India) is the largest delta in the world (Akter The physiological features of Bengal delta is completely et al., 2016). Annual silt of hundreds of rivers together river based. River has tremendous effect on the with a maze of river branches all over this Green Delta formation of landscape, agriculture and other basic made it as one of the most fertile regions in the world. subsistence, trade and transport, as well as cultural Additionally, amazing landscape, profound natural pattern of its inhabitants. -
Languages of New York State Is Designed As a Resource for All Education Professionals, but with Particular Consideration to Those Who Work with Bilingual1 Students
TTHE LLANGUAGES OF NNEW YYORK SSTATE:: A CUNY-NYSIEB GUIDE FOR EDUCATORS LUISANGELYN MOLINA, GRADE 9 ALEXANDER FFUNK This guide was developed by CUNY-NYSIEB, a collaborative project of the Research Institute for the Study of Language in Urban Society (RISLUS) and the Ph.D. Program in Urban Education at the Graduate Center, The City University of New York, and funded by the New York State Education Department. The guide was written under the direction of CUNY-NYSIEB's Project Director, Nelson Flores, and the Principal Investigators of the project: Ricardo Otheguy, Ofelia García and Kate Menken. For more information about CUNY-NYSIEB, visit www.cuny-nysieb.org. Published in 2012 by CUNY-NYSIEB, The Graduate Center, The City University of New York, 365 Fifth Avenue, NY, NY 10016. [email protected]. ABOUT THE AUTHOR Alexander Funk has a Bachelor of Arts in music and English from Yale University, and is a doctoral student in linguistics at the CUNY Graduate Center, where his theoretical research focuses on the semantics and syntax of a phenomenon known as ‘non-intersective modification.’ He has taught for several years in the Department of English at Hunter College and the Department of Linguistics and Communications Disorders at Queens College, and has served on the research staff for the Long-Term English Language Learner Project headed by Kate Menken, as well as on the development team for CUNY’s nascent Institute for Language Education in Transcultural Context. Prior to his graduate studies, Mr. Funk worked for nearly a decade in education: as an ESL instructor and teacher trainer in New York City, and as a gym, math and English teacher in Barcelona. -
CHAPTER II GEOGRAPHICAL IDENTITY of the REGION Ahom
CHAPTER II GEOGRAPHICAL IDENTITY OF THE REGION Ahom and Assam are inter-related terms. The word Ahom means the SHAN or the TAI people who migrated to the Brahma putra valley in the 13th Century A.D. from their original homeland MUNGMAN or PONG situated in upper Bunna on the Irrawaddy river. The word Assam refers to the Brahmaputra valley and the adjoining areas where the Shan people settled down and formed a kingdom with the intention of permanently absorbing in the land and its heritage. From the prehistoric period to about 13th/l4 Century A.D. Assam was referred to as Kamarupa and Pragjyotisha in Indian literary works and historical accounts. Early Period ; Area and Jurisdiction In the Ramayana and Mahabharata and in the Puranik and Tantrik literature, there are numerous references to ancient Assam, which was known as Pragjyotisha in the epics and Kamarupa in the Puranas and Tantras. V^Tien the stories related to it inserted in the Maha bharata, it stretched southward as far as the Bay of Bengal and its western boundary was river Karotoya. This was then a river of the first order and united in its bed the streams which now form the Tista, the Kosi and the Mahanada.^ 14 15 According to the most of the Puranas dealing with geo graphy of the earlier period, the kingdom extended upto the river Karatoya in the west and included Manipur, Jayantia, Cachar, parts of Mymensing, Sylhet, Rangpur and portions of 2 Bhutan and Nepal. The Yogini Yantra (V I:16-18) describes the boundary as - Nepalasya Kancanadrin Bramaputrasye Samagamam Karotoyam Samarabhya Yavad Dipparavasinara Uttarasyam Kanjagirah Karatoyatu pascime tirtharestha Diksunadi Purvasyam giri Kanyake Daksine Brahmaputrasya Laksayan Samgamavadhih Kamarupa iti Khyatah Sarva Sastresu niscitah.