Artuklu Human and Social Science Journal
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Dhaka Division
©Lonely Planet Publications Pty Ltd Dhaka Division Includes ¨ Why Go? Sonargaon ...........57 Enveloping the city of Dhaka, and including some desti- Dhamrai .............58 nations that make great day trips from the capital, Dhaka Mymensingh .........59 division stretches for more than 250km from south to north, reaching right up to the border with the Garo Hills in India. Around Mymensingh ..61 It’s a rural wonderland, comprising some 25,000 villages, and much of the region is given over to radiant rice paddies, filling your vision with more hues of green than you ever knew existed. A smattering of wonderfully romantic, slowly Best Places for decaying ruins also lends a historic air to the region, but it’s History the land in the far north of Dhaka division that has perhaps the greatest pull. Here, the green carpet of paddy fields gives ¨ Sonargaon (p57) way to dappled forests, great rivers and hilly panoramas, ¨ Mymensingh (p59) and the indigenous culture of the Garo people awaits the more adventurous traveller. Best Landscapes ¨ China Clay Hills (p62) ¨ Someswari River by Birisiri (p62) When to Go ¨ Sonargaon (p57) Mymensingh °C/°F Te mp Rainfall inches/mm 40/104 24/600 30/86 16/400 20/68 8/200 10/50 0/32 0 J FDM A M J J A S O N Oct–Mar The dry Jun & Jul Dham- Jun–Sep Mon- season means rai has chariot- soon brings boggy off-the-beaten- pulling during roads, but the track trips in the the Rath Jatra landscape is a far north. festival. sight in itself. -
Poetry and History: Bengali Maṅgal-Kābya and Social Change in Precolonial Bengal David L
Western Washington University Western CEDAR A Collection of Open Access Books and Books and Monographs Monographs 2008 Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal David L. Curley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/cedarbooks Part of the Near Eastern Languages and Societies Commons Recommended Citation Curley, David L., "Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal" (2008). A Collection of Open Access Books and Monographs. 5. https://cedar.wwu.edu/cedarbooks/5 This Book is brought to you for free and open access by the Books and Monographs at Western CEDAR. It has been accepted for inclusion in A Collection of Open Access Books and Monographs by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Table of Contents Acknowledgements. 1. A Historian’s Introduction to Reading Mangal-Kabya. 2. Kings and Commerce on an Agrarian Frontier: Kalketu’s Story in Mukunda’s Candimangal. 3. Marriage, Honor, Agency, and Trials by Ordeal: Women’s Gender Roles in Candimangal. 4. ‘Tribute Exchange’ and the Liminality of Foreign Merchants in Mukunda’s Candimangal. 5. ‘Voluntary’ Relationships and Royal Gifts of Pan in Mughal Bengal. 6. Maharaja Krsnacandra, Hinduism and Kingship in the Contact Zone of Bengal. 7. Lost Meanings and New Stories: Candimangal after British Dominance. Index. Acknowledgements This collection of essays was made possible by the wonderful, multidisciplinary education in history and literature which I received at the University of Chicago. It is a pleasure to thank my living teachers, Herman Sinaiko, Ronald B. -
Report on Mainamati- Zinat Afrose
Mainamati: Greatest Assemblage of Ancient Buddhist Settlements Zinat Afrose Introduction: The Mainamati-Lalmai range, an isolated low, dimpled range of hills dotted with more than 50 ancient Buddhist settlements from the 8th to 12th centuries A.D., runs through the heart of the Cumilla district. The wealthiest region of Bangladesh is Mainamati, Cumilla, which is home to the majority of the country's heritage sites. Shalban Bihara, located almost in the middle of the Mainamati Lalmai hill range, is made up of 115 cells arranged around a spacious courtyard with a cruciform temple in the centre facing its only gateway complex to the north which is similar to that of Paharpur Monastery. Kutila Mura is a charming Buddhist establishment located on a flattened hillock about 5 km north of Shalban Vihara within the Cumilla Cantonment. Three stupas stand side by side, symbolizing the Buddhist 'Trinity,' or three jewels, which are the Buddha, Dharma, and Sangha. Charpatra Mura is a small oblong shrine located 2.5 kilometres northwest of the Kutila Mura stupas. The shrine is approached from the east via a gateway that leads to a large hall. Copper plates, gold and silver coins, and 86 bronze artefacts are among the many items on display at the Mainamati site museum. About 150 bronze statues, mostly from monastic cells, bronze stupas, stone sculptures, and hundreds of terracotta plaques have been found, each measuring 9" high and 8" to 12" wide on average. https://steemit.com/walkwithme/@boishakhitripty/walkwithme-to-moinamoti-buddhists-settlement Mainamati, an isolated ridge of low hills on the eastern margins of deltaic Bangladesh, about 8 excavations have uncovered important materials. -
Shayesta Khan: 1.In the 17Th Century,Shayesta Khan Appointed As the Local Governor of Bengal
Class-4 BANGLADESH AND GLOBAL STUDIES ( Chapter 14- Our History ) Topic- 2“ The Middle Age” Lecture - 3 Day-3 Date-27/9/20 *** 1st read the main book properly. Middle Ages:The Middle Age or the Medieval period was a period of European history between the fall of the Roman Empire and the beginning of the Renaissance. Discuss about three kings of the Middle age: Shamsuddin Ilias Shah: 1.He came to power in the 14th century. 2.His main achievement was to keep Bengal independent from the sultans of Delhi. 3.Shamsuddin Ilyas Shah opened up Shahi dynasty. Isa Khan: 1.Isa Khan was the leader of the landowners in Bengal, called the Baro Bhuiyan. 2.He was the landlord of Sonargaon. 3.In the 16th century, he fought for independence of Bengal against Mughal emperor Akhbar. Shayesta Khan: 1.In the 17th century,Shayesta Khan appointed as the local governor of Bengal. 2.At his time rice was sold cheap.One could get one mound of rice for eight taka only. 3.He drove away the pirates from his region. The social life in the Middle age: 1.At that time Bengal was known for the harmony between Hindus, Buddhists, and Muslims. 2.It was also known for its Bengali language and literature. 3.Clothes and diets of Middle age wren the same as Ancient age. The economic life in the Middle age: 1.Their economy was based on agriculture. 2.Cotton and silk garments were also renowned as well as wood and ivory work. 3.Exports exceeded imports with Bengal trading in garments, spices and precious stones from Chattagram. -
Rivers of Peace: Restructuring India Bangladesh Relations
C-306 Montana, Lokhandwala Complex, Andheri West Mumbai 400053, India E-mail: [email protected] Project Leaders: Sundeep Waslekar, Ilmas Futehally Project Coordinator: Anumita Raj Research Team: Sahiba Trivedi, Aneesha Kumar, Diana Philip, Esha Singh Creative Head: Preeti Rathi Motwani All rights are reserved. No part of this book may be reproduced or utilised in any form or by any means, electronic or mechanical, without prior permission from the publisher. Copyright © Strategic Foresight Group 2013 ISBN 978-81-88262-19-9 Design and production by MadderRed Printed at Mail Order Solutions India Pvt. Ltd., Mumbai, India PREFACE At the superficial level, relations between India and Bangladesh seem to be sailing through troubled waters. The failure to sign the Teesta River Agreement is apparently the most visible example of the failure of reason in the relations between the two countries. What is apparent is often not real. Behind the cacophony of critics, the Governments of the two countries have been working diligently to establish sound foundation for constructive relationship between the two countries. There is a positive momentum. There are also difficulties, but they are surmountable. The reason why the Teesta River Agreement has not been signed is that seasonal variations reduce the flow of the river to less than 1 BCM per month during the lean season. This creates difficulties for the mainly agrarian and poor population of the northern districts of West Bengal province in India and the north-western districts of Bangladesh. There is temptation to argue for maximum allocation of the water flow to secure access to water in the lean season. -
Demand for Information on Environmental Health Risk, Mode of Delivery, and Behavioral Change: Evidence from Sonargaon, Bangladesh
Demand for Information on Environmental Health Risk, Mode of Delivery, and Behavioral Change: Evidence from Sonargaon, Bangladesh Alessandro Tarozzi Ricardo Maertens Kazi Matin Ahmed Alexander van Geen∗ June 2019 Abstract Millions of villagers in Bangladesh are chronically exposed to arsenic by drinking contaminated water from private wells. Free testing for arsenic has been shown to encourage households with unsafe wells to switch to safer sources that are often within walking distance. We describe results from a cluster randomized controlled trial conducted in 112 villages in Bangladesh to evaluate the effectiveness of different schemes to sell information on well-water quality at inducing households to stop using arsenic-contaminated water for drinking. We study whether either informal inter- household agreements to share water from wells that are found to be safe, or visual reminders of well status in the form of metal placards mounted on the well pump, can increase risk-mitigating behavior relative to simple individual sales of privately provided information. At a price of about USD0.60, only one in four households purchased a test and sales were not increased by risk-sharing agreements or visual reminders. However, switching away from an unsafe wells almost doubled in response to agreements or placards relative to the one in three proportion of households who switched away from an unsafe well with simple individual sales. JEL: I12, I15, I18, Q53 Key words: Arsenic, Bangladesh, Environmental Health Risk ∗We are very grateful to Prabhat Barnwal for conversations about risk-sharing that started this project. We ac- knowledge partial support from the Earth Clinic at the Earth Institute, Columbia University and from NIEHS grant P42 ES010349. -
This Study Was Held from December'2007 to Septrmber'2008
Bangladesh Journal of Environmental Research, Vol. 11, 94-110, 2020 ISSN: 1996-8914 Application of Environmental Remote Sensing for Updating Geo- Archaeological Records Mizanur Rahman1*, Md Saifuzzaman2, S. Dara Shamsuddin2 1 United Nations High Commissioner for Refugees (UNHCR), Cox's Bazar-4700, Bangladesh 2 Department of Geography & Environment, Jahangirnagar University, Savar, Dhaka-1342, Bangladesh (Received: 20 March 2020, Revised: 25 June 2020, Accepted: 28 June 2020, Online: 30 June 2020) Abstract Documentation, conservation, and preservation of archaeological sites and artefacts in Bangladesh call for rapid non-invasive methods of scientific investigation in order not to disturb the sites and situation in a densely populated country with considerable fluvio-geomorphological changes. Remote Sensing (RS) and GIS with appropriate use of other supplementary information is an advantageous method of identification and analysis of archaeological features and environmental characteristics of archaeological sites. We had earlier proposed a five-step methodological approach to developing a geospatial database on the physical and cultural aspects of archaeological sites using RS and GIS technologies and tested in six archaeological sites of various sizes, periods, and environmental conditions. The current study is a further exploration of the proposed method in two little known archaeological sites, namely Mainamatir Garh (or Mainamatir Kot) and Dharmapaler Garh, less than 4 km apart in Domar and Jaldhaka Upazilas of Nilphamari District. The local inhabitants have encroached the sites and divided up into plots for their settlements. Consequently, the ramparts of the mud fort are threatened by massive human disturbance. It is also under threat of river erosion flowing along Mainamatir Garh. Freely available multispectral and high-spatial remote sensing data provided additional measurement capabilities of various artefacts in the sites. -
Archaeology and Development / Peter G. Gould
Theme01: Archaeology and Development / Peter G. Gould Poster T01-91P / Mohammed El Khalili / Managing Change in an ever-Changing Archeological Landscape: Safeguard the Natural and Cultural Landscape of Jarash T01-92P / Wai Man Raymond Lee / Archaeology and Development: a Case Study under the Context of Hong Kong T01A / RY103 / SS5,SS6 T01A01 / Emmanuel Ndiema / Engaging Communities in Cultural Heritage Conservation: Perspectives from Kakapel, Western Kenya T01A02 / Paul Edward Montgomery / Branding Barbarians: The Development of Renewable Archaeotourism Destinations to Re-Present Marginalized Cultures of the Past T01A03 / Selvakumar Veerasamy / Historical Sites and Monuments and Community Development: Practical Issues and ground realities T01A04 / Yoshitaka SASAKI / Sustainable Utilization Approach to Cultural Heritage and the Benefits for Tourists and Local Communities: The Case of Akita Fortification, Akita prefecture, Japan. T01A05 / Angela Kabiru / Sustainable Development and Tourism: Issues and Challenges in Lamu old Town T01A06 / Chulani Rambukwella / ENDANGERED ARCHAEOLOGICAL LANDSCAPE OF THE WORLD HERITAGE CITY OF KANDY AND ITS SUBURBS IN SRI LANKA T01A07 / chandima bogahawatta / Sigiriya: World’s Oldest Living Heritage and Multi Tourist Attraction T01A08 / Shahnaj Husne Jahan Leena / Sustainable Development through Archaeological Heritage Management and Eco-Tourism at Bhitargarh in Bangladesh T01A09 / OLALEKAN AKINADE / IGBO UKWU ARCHAEOLOGICAL HERITAGE AS A BOOST TO NIGERIAN CULTURAL HERITAGE OLALEKAN AJAO AKINADE, [email protected] -
PAPER 1 DSE-A-1 SEM -5: HISTORY of BENGAL(C.1757-1905) I
PAPER 1 DSE-A-1 SEM -5: HISTORY OF BENGAL(c.1757-1905) I. POLITICAL HISTORY OF BENGAL UNDER THE NAWABS:RISE OF BRITISH POWER IN BENGAL FROM THE BATTLE OF PLASSEY TO BUXAR. The beginning of British rule in India may be traced to the province of Bengal which emerged as the base from which the British first embarked on their political career that would last for almost two centuries. After the death of Aurangzeb various parts of the Mughal Empire became independent under different heads. Bengal became independent under the leadership of Alivardi Khan who maintained friendly relation with the English officials throughout his reign. However he did not allow them to fortify their settlements till the end of his rule up to 1756CE. Alivardi Khan was succeded by his grandson Nawab Shiraj –ud-Daulah who as soon as ascending the throne demanded of the English that they should trade on the same basis as in the times of Murshid Quli Khan. The English did not agree to the Nawab’s proposal rather they levied heavy duties on Indian goods entering Calcutta which was under their control. They also started fortifying their settlements against the order of the Nawab. All these amounted to a direct challenge to the Nawab’s Sovereignty. Shiraj-ud – Daulah in order to control the English activities and maintain the laws of the land seized the English Factory at Kasimbazar, marched on to Calcutta and occupied the Fort Williams in 1756 .As the Nawab went on to celebrate this easy victory of his, he made a mistake to underestimate the strength of his enemy. -
Cultural Exchanges Between Japan and Mughal India in the 17Th Century Professor Timon Screech SOAS, University of London, London, United Kingdom [email protected]
Cultural Exchanges between Japan and Mughal India in the 17th Century Professor Timon Screech SOAS, University of London, London, United Kingdom [email protected] DRAFT PAPER NOT FOR CITATION It does without saying that there were no direct exchanges. As far as I have been able to discover, only one Indian came to Japan during this period, on a Dutch ship, in 1657. Whether he was brought to show the Japanese an Indian person's appearance, or came simply came as a ship hand is unsure. He is said to have been a Bengali boy, though his age is not given. He could sing in Japanese, which aroused great interest in the port city of Nagasaki (Viallé & Blussé, 2005, p. 389). Nothing more of him is known. Other than this isolated case, encounters meant the movement of objects, not people, and again these were mediated by third parties. Given the period, the agents were Europeans and their ships, Portuguese, until their expulsion from Japan in 1638, or Dutch. Note that this paper does not deal with Goa, the Portuguese enclave in India, where cultural exchanges were numerous, and where Jesuits priests came and went. Here we restrict ourselves with Japanese- Mughal contacts. More instances be revealed in the future, but at present we have just a handful. For two large countries this is not a lot, but on the other hand, given that the Japan and India possessed few commonalities and not much mutual awareness, with no direct shipping, the contact is actually quite impressive. * The first exchange came in at the close of the Sixteenth Century, just outside our period. -
The Body, Subjectivity, and Sociality
THE BODY, SUBJECTIVITY, AND SOCIALITY: Fakir Lalon Shah and His Followers in Contemporary Bangladesh by Mohammad Golam Nabi Mozumder B.S.S in Sociology, University of Dhaka, 2002 M.A. in Sociology, University of Pittsburgh, 2011 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2017 UNIVERSITY OF PITTSBURGH Dietrich School of Arts and Sciences This dissertation was presented by Mohammad Golam Nabi Mozumder It was defended on April 26, 2017 and approved by Lisa D Brush, PhD, Professor, Sociology Joseph S Alter, PhD, Professor, Anthropology Waverly Duck, PhD, Associate Professor, Sociology Mark W D Paterson, PhD, Assistant Professor, Sociology Dissertation Advisor: Mohammed A Bamyeh, PhD, Professor, Sociology ii Copyright © by Mohammad Golam Nabi Mozumder 2017 iii THE BODY, SUBJECTIVITY, AND SOCIALITY: FAKIR LALON SHAH AND HIS FOLLOWERS IN CONTEMPORARY BANGLADESH Mohammad Golam Nabi Mozumder, PhD University of Pittsburgh, 2017 I introduce the unorthodox conceptualization of the body maintained by the followers of Fakir Lalon Shah (1774-1890) in contemporary Bangladesh. This study is an exploratory attempt to put the wisdom of the Fakirs in conversation with established social theorists of the body, arguing that the Aristotelian conceptualization of habitus is more useful than Bourdieu’s in explaining the power of bodily practices of the initiates. My ethnographic research with the prominent Fakirs—participant observation, in-depth interview, and textual analysis of Lalon’s songs—shows how the body can be educated not only to defy, resist, or transgress dominant socio-political norms, but also to cultivate an alternative subjectivity and sociality. -
Lion Symbol in Hindu-Buddhist Sociological Art and Architecture of Bangladesh: an Analysis
International Journal in Management and Social Science Volume 08 Issue 07, July 2020 ISSN: 2321-1784 Impact Factor: 6.178 Journal Homepage: http://ijmr.net.in, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal Lion Symbol in Hindu-Buddhist Sociological Art and Architecture of Bangladesh: An Analysis Sk. Zohirul Islam1, Md. Kohinoor Hossain2, Mst. Shamsun Naher3 Abstract There is no lion animal in Bangladesh still live but has a lot of sculptors through terracotta art in architecture, which are specially used as decorative as religious aspects through the ages. The lion is the king of the animal world. They live in the plain and grassy hills particularly. Due to these characteristics, the lion has been considered through all ages in the world as a symbol of royalty and protection as well as of wisdom and pride, especially in Hindu- Buddhist religion. In Buddhism, lions are symbolic of the Bodhisattvas. In Buddhist architecture, lion symbols are used as protectors of Dharma and therefore support the throne of the Buddha’s and Bodhisattvas. The lion symbol is also used in Hindu temple architecture as Jora Shiva Temple, Akhrapara Mondir of Jashore. In Bangladesh, there are various types of lion symbol used in terracotta plaques of Ananda Vihara, Rupbhan Mura, and Shalban Vihara at Mainamati in Comilla district, Vashu Vihara, Mankalir Kundo at Mahasthangarh in Bogra district and Somapura Mahavihara at Paharpur in Naogaon district. This research has been trying to find out the cultural significance of the lion symbol in Hindu-Buddhist art and architecture of Bangladesh.