Report on Mainamati- Zinat Afrose
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lion Symbol in Hindu-Buddhist Sociological Art and Architecture of Bangladesh: an Analysis
International Journal in Management and Social Science Volume 08 Issue 07, July 2020 ISSN: 2321-1784 Impact Factor: 6.178 Journal Homepage: http://ijmr.net.in, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal Lion Symbol in Hindu-Buddhist Sociological Art and Architecture of Bangladesh: An Analysis Sk. Zohirul Islam1, Md. Kohinoor Hossain2, Mst. Shamsun Naher3 Abstract There is no lion animal in Bangladesh still live but has a lot of sculptors through terracotta art in architecture, which are specially used as decorative as religious aspects through the ages. The lion is the king of the animal world. They live in the plain and grassy hills particularly. Due to these characteristics, the lion has been considered through all ages in the world as a symbol of royalty and protection as well as of wisdom and pride, especially in Hindu- Buddhist religion. In Buddhism, lions are symbolic of the Bodhisattvas. In Buddhist architecture, lion symbols are used as protectors of Dharma and therefore support the throne of the Buddha’s and Bodhisattvas. The lion symbol is also used in Hindu temple architecture as Jora Shiva Temple, Akhrapara Mondir of Jashore. In Bangladesh, there are various types of lion symbol used in terracotta plaques of Ananda Vihara, Rupbhan Mura, and Shalban Vihara at Mainamati in Comilla district, Vashu Vihara, Mankalir Kundo at Mahasthangarh in Bogra district and Somapura Mahavihara at Paharpur in Naogaon district. This research has been trying to find out the cultural significance of the lion symbol in Hindu-Buddhist art and architecture of Bangladesh. -
Artuklu Human and Social Science Journal
Artuklu Human and Social Science Journal ARTICLE http://dergipark.gov.tr/itbhssj The Formation of Bengal Civilization: A Glimpse on the Socio-Cultural Assimilations Through Political Progressions Key words: in Bengal Delta 1. Bengal Delta Abu Bakar Siddiq1 and Ahsan Habib2 2. Socio-cultural Abstract assimilation The Bengal Delta is a place of many migrations, cultural transformations, invasions 3. Aryan and religious revolutions since prehistoric time. With the help of archaeological and historical records, this essay present the hypothesis that, albeit there were multiple 4. Mauryan waves of large and small scale socio-cultural assimilations, every socio-political 5. Medieval period change did not brought equal formidable outcome in the Delta. The study further illustrates that, the majority of cultural components were formulated by Indigenous- Aryan-Buddhist assimilations in early phase, whereas the Buddhist-Aryan-Islamic admixtures in relatively forbearing and gracious socio-political background of medieval period contributed the final part in the formation of Bengal Civilization. INTRODUCTION one of the most crowed human populations in the world The Bengal Delta (i.e. present Bangladesh and West with a density of more than 1100 people per square mile. Bengal in India) is the largest delta in the world (Akter The physiological features of Bengal delta is completely et al., 2016). Annual silt of hundreds of rivers together river based. River has tremendous effect on the with a maze of river branches all over this Green Delta formation of landscape, agriculture and other basic made it as one of the most fertile regions in the world. subsistence, trade and transport, as well as cultural Additionally, amazing landscape, profound natural pattern of its inhabitants. -
Elemental Analysis of Old Mortar Used in Various Archaeological Sites of Bangladesh by Sem and Edax
J. Asiat. Soc. Bangladesh, Sci. 38(2): 145-153, December 2012 ELEMENTAL ANALYSIS OF OLD MORTAR USED IN VARIOUS ARCHAEOLOGICAL SITES OF BANGLADESH BY SEM AND EDAX ACHIA KHANOM1,*D. K. SAHA2, S. M. RAHAMAN1 AND AL MAMUN2 1Department of Archaeology, Jahangirnagar University, Savar, Dhaka 2Materials Science Division, Atomic Energy Centre, Dhaka-1000 Abstract Morphological characterization and mineralogical studies were performed on fifteen mortar samples collected from three ancient archaeological sites (Wari-Bateshwar, Lalmai-Mainamati, and Paharpur) of Bangladesh. Many cracks and pores were found in the mortar samples of Buddhist Lotus temple of Wari-Bateshwar. Energy dispersive analytical x-ray analysis confirmed the presence of C, O, P, K, Al, Fe, Na, Mg, Mn, Si and Ti in the mortar samples. The absence of Ca in the samples indicates that the clay was used in the architecture as binding materials. In the clay mortar, Si played an important role and with the presence of O2, SiO2 was formed, which strengthened the binder. K, Al, Fe, Na, Mg, Mn, Si and Ti might form compounds like SiO2, Fe2O3, K2O, +2 Al2O3, MgO, MnO, Na2O3, and TiO2 with O2. The oxidation of Fe produced Fe2O3 which was responsible for breaking down the bonding of mortars. Key words: Archaeology, Mortar, Deterioration, SEM and EDAX Introduction Mortar analysis is an essential domain for conservation of architectural remains of Bangladesh. Mortar, a workable paste, generally formed by the mixture of cement, sand and water, is a fine aggregate to fill the gaps between construction bricks and stones. Aziz (1995) classified the types of mortar as follows (i) mud mortar (ii) lime mortar (iii) surki mortar (iv) lime surki mortar and (v) cement mortar. -
Copper Parchment & Stone
COPPER PARCHMENT & STONE Edited by John Reuben Davies & Swapna Bhattacharya Copper, Parchment, and Stone Studies in the sources for landholding and lordship in early medieval Bengal and medieval Scotland edited by John Reuben Davies and Swapna Bhattacharya University of Glasgow Ionad Eòlas na h-Alba is na Ceiltis| Centre for Scottish and Celtic Studies GLASGOW 2019 © The Contributors 2019 All rights reserved The moral rights of the authors have been asserted ISBN-10: 085261957X ISBN-13: 9780852619575 Published by Centre for Scottish and Celtic Studies, University of Glasgow, 1 University Gardens, Glasgow, G12 8QQ Contibutors Swapna Bhattacharya Professor, Department of South and South East Asian History, University of Calcutta (retired 2017) Dauvit Broun Professor of Scottish History, School of Humanities, University of Glasgow John Reuben Davies Research Fellow in Scottish History, School of Humanities, University of Glasgow Suchandra Ghosh Professor, Department of Ancient Indian History and Culture, University of Calcutta Sayantani Pal Associate Professor, Department of Ancient Indian History and Culture, University of Calcutta Rajat Sanyal Assistant Professor, Department of Archaeology, University of Calcutta Joanna Tucker Arts and Humanities Innovation Researcher (History), School of Humanities, University of Glasgow Contents Foreword 1 I Comparative diplomatic in the Latin West and early medieval Bengal: a brief overview Swapna Bhattacharya 15 II The forms and format of the copper-plate inscriptions of early Bengal Sayantani Pal 53 III The development of the charter in Scotland John Reuben Davies 69 IV Boundary clauses in Bengal inscriptions: revisiting sources Rajat Sanyal & Suchandra Ghosh 99 V Recording boundaries in Scottish charters in the twelfth and thirteenth centuries Joanna Tucker 151 VI Praśastis or panegyrics in early India: case studies from Bengal Suchandra Ghosh & Sayantani Pal 193 VII The genealogy of the king of Scots as charter and panegyric Dauvit Broun 209 Foreword When I was at sea last August, on my voyage to this country .. -
Riversand Religion
7. Language, Literature and Sacred Texts Rivers and Religion 8. Religious Practices and Behaviours of Indigenous People Registration Fees Connecting Cultures of South and Southeast Asia 9. Performing Arts, Fairs and Festivals South and Southeast Asian Association for the Study of Culture and Religion 10. South and Southeast Asian Diaspora in the World: Religiosity and Survival announces 8th SSEASR CONFERENCE Dhaka, Bangladesh | June 13-16, 2019 A Regional Conference of the International Association for the History of Religions (IAHR) Member of CIPSH under the auspices of UNESCO Organized by Hosted by Center for Archaeological Studies (CAS), ULAB University of Liberal Arts Bangladesh (ULAB) e registration amount covers conference day meals, dinners, coee/tea, conference publications, pickup service at the airport and entry to cultural and heritage sites and cultural evenings. It does not include air Rivers played a very crucial role in the development of world civilization. is is also true for tickets, hotels and other personal expenses. South and Southeast Asia, where thousands of rivers are connecting culture and thought. e vast watercourse of the River Ganga in South Asia, and that of the Mekong River in Southeast Asia, along with other major rivers in the region, determined the culture, belief system and philosophical thoughts of the region for several millennia. e homogeneity of We are working on 2 days/1 night Pre-Conference Tour (World heritage Buddhist site culture and religious practices therein is seen today largely due to the ow and sacredness of Paharpur/Mahasthangarh/Mainamati/Sonargaon) and 3 days/2 nights Post-Conference Tour South and Southeast Asian rivers. -
Cultural Heritage in Bangladesh
th 6 International Conference of Modern Approach in Humanities Paris, France November 2 -4 , 2018 Cultural Heritage in Bangladesh Dr. Suman Barua Abstract: This, of course, does not necessarily change the view that the Magadha King, Bimbisara, was the first influential convert to the faith group, but might suggest a late-in-life conversion of the monarch who ruled over the Kingdom, based in Patna, close to where The Buddha is said to have found enlightenment beneath a banyan tree. It has long been suggested that, under Bimbisara’s patronage, The Buddha was free to travel his realms, which are believed to have extended to, at least, the banks of the Old Brahmaputra River, half way across the lands that are now Bangladesh. The Emperor Ashoka, in the 4th century, famously, became a convert, too, and dedicated much of his later life to supporting propagation of the beliefs. His Empire, also based in Patna, probably spread even further eastward that Bimbisara’s, reaching, possibly, deep into Arakanese territory. There are, unquestionably, at least three respects in which the history of Buddhism is inextricably linked with Bangladesh. The development and propagation required financial and human resources, not least in the construction of the substantial Vihara and temples that abound across the Buddhist world. At the archeological sites in Bengal were neglected for a long time due to geographical difficulty, access to remote locations from the main centers of the subcontinent, and mostly lack of government support. Since the independence of Bangladesh (1971) the government has undertaken a number of field projects including exacvations. -
Reclaiming the Lost Architectural Heritage Sompur Mahavihara
Reclaiming the Lost Architectural Heritage Sompur Mahavihara: Through Conjectural Restoration Reclaiming the Lost Architectural Heritage Sompur Mahavihara: Through Conjectural Restoration Tanzila Samad Choudhury Dept. of Architecture, Ahsanullah University of Science and Technology, Bangladesh ABSTRACT ompur Mahavihara, presently known as Paharpur vihara is the second largest Buddhist vihara on S the subcontinent and one of the most important archaeological sites in Bangladesh. This Buddhist monastery, situated in Naogaon district was established when Buddhism attained its peak in Bengal under Dharmapala, second king of Pala dynasty in 8th century. But the mystery of its morphology is unknown. Little study has been done to reveal its actual form. As this monastery is important in the archaeological history of Bengal, an investigation is required to know what the central shrine and the monastery looked like and for morphological evaluation from the previous temples. This essay has several objectives. It is an attempt to comprehend the form of the central shrine and its morphological development from previous examples of the Buddhist monasteries; to restore the disjointed link in relation to the formal evolution of the central shrine of the Paharpur vihara,; to fi nd the relationship between the central shrine of the Paharpur vihara and other contemporary Buddhist developments; and fi nally to suggest a conjectural restoration of Paharpur vihara with its central shrine to reveal its actual form. Keywords: Paharpur, Vihara, Buddhist Temple, Conjectural Restoration INTRODUCTION prayer. The main monastery of Paharpur is cruciform in style, introducing a new style of architecture to A number of monasteries were established during the ancient Asia (monastic-asia.wikidot.com). -
Abode of Buddhist Monks and Its Tages of Development
Structural Vihar: Abode of Buddhist Monks and Its Stages of Development Ekta P. Dharkar1 1. Department of A.I.H.C. and Archaeology, Rashtrasant Tukadoji Maharaj Nagpur University,, Mahatma Jyotiba Phuley Educational Campus, Amravati Road, Nagpur -440 033, Maharashtra, India (Email: [email protected]) Received: 29 July 2019; Revised: 07 September 2019; Accepted: 22 October 2019 Heritage: Journal of Multidisciplinary Studies in Archaeology 7 (2019): 772-790 Abstract: Viharas is the place where Monk (Bhikhu) use to stay for the small period of three months during Varsavasa period. The purpose of the Vihara (monastery) was to provide residential facilities to the monks and during other times the monks were not expected to stay at a place for more than three nights. In the later period Vihara has played a long and distinguished role; they belong to different creeds, sects and religions, and differ widely in function and organization as well as in size and status. But they all have the common characteristic of collective living for the sake of a higher spiritual life. In the present research paper, it has been tried to show the developmental stages of the Viharas especially the structural Viharas in India, how the small Vihara step by step evolved into the planned Monasteries and later on into the big University. Keywords: Brick Structure, Architecture, Mahavihara, Sangha, Stupa, University, Buddhist Monks Introduction Monastic orders and institutions are found in different ages, countries, and systems of religion and in the religious and cultural history of India. Monasticism has played a long and distinguished role; they belong to different creeds, sects and religions, and differ widely in function and organization as well as in size and status. -
Chaitanya and His Age
SfHH;;;'"7!i.;ili!ii4 : :;:Ji;i':H^;(Ijy"rSi)i?{;;!Hj:?;^i=^ih^: 5 39 CORNELL UNIVERSITY LIBRARY Date Due im-^ - t954H SI S&:3^ 1956 eg * WT R IN*6fet)S wiie i^ i* '""'"'^ BL 1245.V36S39'""""^ Chajtanya and his age / 3 1924 022 952 695 Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924022952695 CHAITANYA AND HIS AGE Chaitanya and His Age {Ramtanu Lahiri Fellowship Lectures for the year 1919 and 1921) By Rai Bahadur Dinesh Chandra Sen, B.A., D.Litt., Fellow, Reader, and Head Examiner of the Calcutta University, Associate Member of the Asiatic Society of Bengal, Author of History of Bengali Language and Literature, the Vaisnaya Literature of MediaLvai IBengal, Chaitanya and his Companions, Typical Selections from Old Bengali Literature, Polk Literature of Bengal, the Bengali Ramayanas, Banga Bhasa-0-Sahitya, etc, etc. Published by the UNIVERSITY OF CALCUTTA 1922 Lc. BL /^/cp-^ /yajT Printed et Atulchandra Bhattachabtta at the Calcutta University Press, Senate House, Calcutta Dedicated To The Hon'ble SIR ASUTOSH MOOKERJEE, Kt., C.S.I., M.A., D.L., D.Sc., Ph.D., F.R.A.S., F.R.S.E., F.A.S.B. Vice-Chancellor of the Calcutta University, whose resolute and heroic attempts to rescue our Alma Mater from destruction at the hour of her great peril may well remind us of the famous line of Jayadeva with the sincere gratitude of the Author " Hail thee O Chaitanya— the victor of my heart, Mark the rhythm of his mystic dance in lofty ecstasy—quite alone. -
MAINAMATI CULTURAL COMPLEX Submitted By
MAINAMATI CULTURAL COMPLEX THE HUB OF CULTURE AND MEMORIES Submitted by Kazi Umme Mazhabin Methila ID : 10308016 Seminar 2 Submitted in partial fulfillment of the requirements For the degree of Bachelor of Architecture Department of Architecture BRAC University Abstract Comilla is one of the richest heritage site of Bangladesh. This site is unique among all the archaeologically important sites of Bangladesh. About 50 scattered ancient remains of settlement from the 8th - 12th century AD known as Mainamati are located throughout the comilla district. At mainamati the principal monument is the Shalban Bihara which is the main interest here. The Shalban Bihara is the middle of the mainamati range. Excavations have been continued since 1955 and items such as copper plates, gold and silver coins, and more than 150 bronze statues have been found. The largest number of stone sculptures and terra cotta plaques have been found in comilla's archaeological sites, representing Bengal and the sub- continent. The excavation of the Mainamati sites are noteworthy for revealing previously unknown facts about Bangladesh's political, religious, historical and Buddhist architecture. The proposal of this project is to design a research institute for the students of archaeology department and the people who are interested to do research on excavation, preservation and exploring the sites of archaeology. A museum should be design for a complete tourist facility which will contains an archive along with the library facility. An accommodation for the researcher and the tourist should be design so that they can stay as long as they can visit the other historical sites in Mainamati. -
NGO-Mfis in Bangladesh, Volume-X June 2013
NGO-MFISIN BANGLADESH VOLUME-X, JUNE 2013 A STATISTICAL PUBLICATION OF MICROCREDIT REGULATORY AUTHORITY NGO-MFls in Bangladesh A Statistical Publication Volume-X, June 2013 Microcredit Regulatory Authority (MRA) NGO-MFIs in Bangladesh, Volume-X June 2013 Copyright: Microcredit Regulatory Authority Published by: Microcredit Regulatory Authority June 2014 ii Contents Chapters Title Page No. Chapter-1 State of Microfinance 01-16 Chapter-2 Basic Information 17-76 Chapter-3 Total Cost- Financial & Operational Cost 77-110 Chapter-4 Profitability-Portfolio Yield, Interest Rate Spread, 111-142 Return on Asset & Operational Self Sufficiency Chapter-5 Composition of Sources of Fund 143-274 Chapter-6 Size-wise Distribution of Loan Outstanding and Savings 275-440 iii Chapter-1 State of Microfinance Microcredit Around The World Globally, microfinance has been growing as an institutionalized sector through devising different measures of performance improvement, cost efficiency and efficient regulation. Despite having several risks like among others over-indebtness, political interference, political instability etc. described by microfinance banana skin survey 2012, this industry had experienced good progress in terms of the number of borrowers, volume of the sector, innovation in product development and service delivery around the world during 2012. Similar to 2012, microfinance growth will continue in FY 2013 even with greater rate had been predicted by several global microfinance think tanks. According to the prediction of responsAbility research1, global expected growth in microfinance sector for 2013 was 15% to 20% and they predicted this growth will vary across regions in following rate. Graph-1: Prediction on worldwide microfinance growth. South Africa 10%-20% Central America 10% Sub-Saharan Africa 10%-15% Middle East and 10%-15% North Africa Central Asia and the 15%-20% Caucasus Eastern Europe 5% South and East Asia 20%-30% Global 15%-20% Source: ResponsAbility Research But 2013 appeared as a critical year for global economy. -
Downloaded of the Buffalo from Brill.Com10/01/2021 Demon’ 04:32:06PM Via Free Access 28
27 Mathilde Mechling* TATUES TWO HITHERTO UNNOTICED INDONESIAN BRONZE STATUES S OF THE GOD SURYA AND THE GODDESS DURGA The National Museum of Indonesia in Jakarta houses a bronze statue of the goddess Durga (fig. 1) and the Museum Mpu Tantular in Sidoarjo, a bronze of Surya (fig. 2).1 As far as I am aware, these images have apparently gone unnoticed in previous studies on Indonesian bronzes. In the catalogue Divine ONZE Bronze, published in 1988, Pauline Lunsingh Scheurleer wrote: ‘The range R of deities represented in bronzes is not the same as that in stone. I know of no bronze representation of the extremely popular Hindu goddess Durga Mahisasuramardini.’ It is also said that only two bronze Suryas from ancient Indonesia are known,2 one being in the Tropenmuseum in Amsterdam3 and O B the other in the Metropolitan Museum, New York.4 Another piece preserved in the Los Angeles County Museum of Art should also be added to this list.5 I have not found any trace of the Sidoarjo Surya in the later publications at TW my disposal, but I found the Jakarta Durga briefly mentioned as a unique example of a four-armed Durga in bronze.6 It thus seems useful for me to dedicate a note on them to Aziatische Kunst. Durga and Surya are Hindu deities originating from India but, as with other Indian gods introduced to Southeast Asia, their iconographies were adapted during the process of intercultural exchange with Indonesia. It is assumed that bronze statuettes, being easily transportable, may have played a significant role in this process of exchange.