Ma Rainey's Black Bottom , and Joe Turner's Come and Gone
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Georgia Historical Society Educator Web Guide
Georgia Historical Society Educator Web Guide Guide to the educational resources available on the GHS website Theme driven guide to: Online exhibits Biographical Materials Primary sources Classroom activities Today in Georgia History Episodes New Georgia Encyclopedia Articles Archival Collections Historical Markers Updated: July 2014 Georgia Historical Society Educator Web Guide Table of Contents Pre-Colonial Native American Cultures 1 Early European Exploration 2-3 Colonial Establishing the Colony 3-4 Trustee Georgia 5-6 Royal Georgia 7-8 Revolutionary Georgia and the American Revolution 8-10 Early Republic 10-12 Expansion and Conflict in Georgia Creek and Cherokee Removal 12-13 Technology, Agriculture, & Expansion of Slavery 14-15 Civil War, Reconstruction, and the New South Secession 15-16 Civil War 17-19 Reconstruction 19-21 New South 21-23 Rise of Modern Georgia Great Depression and the New Deal 23-24 Culture, Society, and Politics 25-26 Global Conflict World War One 26-27 World War Two 27-28 Modern Georgia Modern Civil Rights Movement 28-30 Post-World War Two Georgia 31-32 Georgia Since 1970 33-34 Pre-Colonial Chapter by Chapter Primary Sources Chapter 2 The First Peoples of Georgia Pages from the rare book Etowah Papers: Exploration of the Etowah site in Georgia. Includes images of the site and artifacts found at the site. Native American Cultures Opening America’s Archives Primary Sources Set 1 (Early Georgia) SS8H1— The development of Native American cultures and the impact of European exploration and settlement on the Native American cultures in Georgia. Illustration based on French descriptions of Florida Na- tive Americans. -
Jazz and the Cultural Transformation of America in the 1920S
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2003 Jazz and the cultural transformation of America in the 1920s Courtney Patterson Carney Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Carney, Courtney Patterson, "Jazz and the cultural transformation of America in the 1920s" (2003). LSU Doctoral Dissertations. 176. https://digitalcommons.lsu.edu/gradschool_dissertations/176 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. JAZZ AND THE CULTURAL TRANSFORMATION OF AMERICA IN THE 1920S A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Courtney Patterson Carney B.A., Baylor University, 1996 M.A., Louisiana State University, 1998 December 2003 For Big ii ACKNOWLEDGEMENTS The real truth about it is no one gets it right The real truth about it is we’re all supposed to try1 Over the course of the last few years I have been in contact with a long list of people, many of whom have had some impact on this dissertation. At the University of Chicago, Deborah Gillaspie and Ray Gadke helped immensely by guiding me through the Chicago Jazz Archive. -
Country Music Country Music in Missouri Country Bios
Country Music Country music is a genre of popular music that originated in the rural South in the 1920s, with roots in fiddle music, old-time music, blues and various types of folk music. Originally called “hillbilly music” and sometimes called “country and western,” the name “country music” or simply “country” gained popularity in the 1940s. Many recent country artists use elements of pop and rock. Country music often consists in ballads with simple forms and harmonies, accompanied by guitar or banjo with a fiddle. Country bands now often include a steel guitar, bass and drums. Country Music in Missouri Missourians love country music, as evidenced by the large number of country music radio stations, the number of country artists on festivals and presented by concert venues around the state, the country music artists who make their home and perform regularly in the popular tourist destination of Branson, Missouri, and the many Missouri musicians and bands who play country music in the bars and clubs in their local community. “The Sources of Country Music,” a painting by well-known Missouri artist Thomas Hart Benton hangs in the Country Music Hall of Fame and Museum in Nashville. Ralph Peer (1892-1960), born in Independence, Missouri, worked for Columbia Records in Kansas City until 1920 when he took a job for OKeh Records in New York and supervised the recording of “Crazy Blues” by Mamie Smith, the first blues recording aimed at African- Americans. In 1924 he supervised the first commercial recording session in New Orleans, recording jazz, blues and gospel music. -
The Influence of Louis Armstrong on the Harlem Renaissance 1923-1930
ABSTRACT HUMANITIES DECUIR, MICHAEL B.A. SOUTHERN UNIVERSITY AT NEW ORLEANS, 1987 M.A. THE UNIVERSITY OF CALIFORNIA, BERKELEY, 1989 THE INFLUENCE OF LOUIS ARMSTRONG ON THE HARLEM RENAISSANCE 1923–1930 Committee Chair: Timothy Askew, Ph.D. Dissertation dated August 2018 This research explores Louis Armstrong’s artistic choices and their impact directly and indirectly on the African-American literary, visual and performing arts between 1923 and 1930 during the period known as the Harlem Renaissance. This research uses analyses of musical transcriptions and examples of the period’s literary and visual arts to verify the significance of Armstrong’s influence(s). This research also analyzes the early nineteenth century West-African musical practices evident in Congo Square that were present in the traditional jazz and cultural behaviors that Armstrong heard and experienced growing up in New Orleans. Additionally, through a discourse analysis approach, this research examines the impact of Armstrong’s art on the philosophical debate regarding the purpose of the period’s art. Specifically, W.E.B. Du i Bois’s desire for the period’s art to be used as propaganda and Alain Locke’s admonitions that period African-American artists not produce works with the plight of blacks in America as the sole theme. ii THE INFLUENCE OF LOUIS ARMSTRONG ON THE HARLEM RENAISSANCE 1923–1930 A DISSERTATION SUBMITTED TO THE FACULTY OF CLARK ATLANTA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF ARTS IN HUMANITIES BY MICHAEL DECUIR DEPARTMENT OF HUMANITIES ATLANTA, GEORGIA AUGUST 2018 © 2018 MICHAEL DECUIR All Rights Reserved ACKNOWLEDGEMENTS My greatest debt of gratitude goes to my first music teacher, my mother Laura. -
2020-08-16 Learning the Blues Sermon
Page 1 of 4 Learning to Sing the Blues Rev. Joe Cleveland August 16, 2020 Unitarian Universalist Congregation of Saratoga Springs We can’t deny the blues. In order to practice compassion, as I was preaching last Sunday, we need to be willing to be open to the truth of what is happening. To be compassionate, we encounter the world without illusion. What we’re talking about is a willingness to encounter and be with suffering. The Buddhist meditation teacher Sharon Salzberg says, If we look at our own experience, it comes as o big surprise that suffering exists. Yet we are brought up with the feeling that suffering is somehow wrong or to be avoided. We get the idea that suffering is unbearable and should not even be faced.1 The UU minister Peter Boullata has described this sort of avoidance as having a particular resonance in Unitarian Universalism: It’s been my experience that Unitarian Universalists shy away from sharing experiences of loss and suffering, and are uncomfortable with needing or wanting or asking for help. I think many UUs don’t like to publicly admit that we are anything but autonomous, self-determining masters of our own destinies.2 We all have our strategies and that try to avoid or deny suffering. I think much of our susceptibility to addiction arises from the attempt to avoid suffering. Salzberg says, “we live like children growing up in a dysfunctional family, where there is conflict but no one very speaks about it.”3 But how is it that we can begin to drop these avoidance strategies? How can we learn that we can be with suffering and not be wholly overwhelmed? These are fundamental questions. -
Smith, Bessie (1894-1937) by Carla Williams
Smith, Bessie (1894-1937) by Carla Williams Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2002, glbtq, Inc. Bessie Smith in 1936. Photograph by Carl van Reprinted from http://www.glbtq.com Vechten, February 3, 1936. "Empress of the Blues" is the regal title rightly bestowed upon Bessie Smith, whose Library of Congress history has been filled with persistent, colorful legends. Gifted with a powerful voice Prints and Photographs and sophisticated musical artistry, she conducted her life by her own set of rules and Division. had affairs with both men and women. Born in severe poverty, probably on April 15, 1894, in Chattanooga, Tennessee, Smith became the undisputed favorite blues singer of ticket and record buyers alike throughout the 1920s and 1930s. Specializing in songs of heartbreak, violence, and longing, her vocalization is characterized by haunting expressivity, perfect phrasing, and a superb sense of timing. Smith was reared by a sister, Viola, but her oldest brother, Clarence, had the most influence on her. He encouraged Bessie to learn how to sing and dance. By the time she was nine years old, she was singing on Chattanooga street corners; and by the time she was a teenager she had joined veteran blues singer Gertrude "Ma" Rainey in the Moses Stokes traveling show, which operated in tent shows throughout the South. Smith made her first recordings in 1923, including her rendition of Alberta Hunter's "Down-Hearted Blues," which sold 780,000 copies in less than six months, solidifying the regal status that she had earned through performing. Smith mostly performed for all-Black audiences and occasionally all-white audiences in the South, but her 160 known recordings reached fans all over the world and eventually made her wealthy. -
African American Music by Michael "Hawkeye" Herman
African American Music By Michael "Hawkeye" Herman The term African American music encompasses a vast array of musical styles. It reflects a mixture of European and West and Central African traits. African American music incorporates an African conceptual approach into a European American musical infrastructure to produce music with a distinctive aesthetic. The combined cultural influences contributed to the development of spirituals, blues, gospel music, jazz, rhythm and blues, soul music, and rap music. 19th Century The music of blacks during slavery integrated their African heritage and the Judeo-Christian ethic. African American musical traditions began to emerge as an identifiable entity in the latter half of the18th century, with the development of the sacred form of music known as the spiritual. Spirituals were sung in both religious and nonsacred settings. The use of the spiritual reflects the African ideal that while sacred song allows one to communicate with the other world, it may also address matters of the present world. One combination of song and movement that developed during slavery was known as ring shouts, or shout spirituals. These were a form of musical and religious expression performed primarily "after service" in praise houses or after a formal religious event. The music was call- and-response oriented; accompaniment included singing, hand clapping, foot stamping, and thigh slapping. Shout music came from a body of spirituals and/or hymns used primarily for religious expression. The music was drawn from remnants of African melodies, single lines from hymns or folk spirituals, and songs reflecting significant events in the lives of participants. -
A Sampler of Blues Musicians and Styles, 1903 - 1964
Teacher’s Guide: THE BLUES - A SAMPLER OF BLUES MUSICIANS AND STYLES, 1903 - 1964 WITH ROBERT JONES B-5; 21:17 MIN At the end of the video, “The Blues - A Sampler of Significant Blues Musicians, 1903-1964” the students will be able to: Identify who is considered the Father of the Blues and explain why. Name two female blues artist important in the 1920s and explain why. Identify the world-known blues/ jazz musician from Davenport, Iowa who recorded the song “Davenport Blues. Explain what kind of blues music was considered City Blues. Identify great musicians who played City Blues and explain what they were known for. 2 THE BLUES – A SAMPLER OF BLUES MUSICIANS AND STYLES, 1903 – 1964 Video: Video: W.C. Handy because he discovered blues music being played Mamie Smith was the first female to record blues music in in the South, rather than inventing it. 1920. Bessie Smith dominated the blues music scene in the 1920s. 3 THE BLUES – A SAMPLER OF BLUES MUSICIANS AND STYLES, 1903 – 1964 Video: Blues music commonly played by a band that included an electric guitar. Video: Bix Beiderbecke who had a band that recorded under the name “Bix & His Rhythm Jugglers.” Video: T-Bone Walker was known as one of the greatest blues gui- tarists and singers. Muddy Waters was known equally well for Answers to Multiple Choice Quiz: his singing and playing and for his expertise at playing slide 1. C 2. D 3. A 4. B 5. D guitar. Big Mama Thornton, known for, among other things, an early recording of “Hound Dog.” 4 THE BLUES – A SAMPLER OF BLUES MUSICIANS AND STYLES, 1903 – 1964 Additional Learning, from Robert Jones Women in the Blues: Gertrude “Ma” Rainey (1886-1939) was the first blues singer to tour, which is why she is called the “Mother of the Blues.” Mamie Smith, by being the first blues artist to record, opened the door for the many artists that W.C. -
Colored Memorial School and Risley High School
A Program of the Historic Preservation Division, Georgia Department of Natural Resources Volume III, No. 4 September 2003 COLORED MEMORIAL SCHOOL AND RISLEY HIGH SCHOOL runswick, founded in 1771 by the Council of the Royal missionary societies and the Freedmen’s Bureau educated Province of Georgia, was laid out in General James thousands of freedmen during Reconstruction. BOglethorpe’s Savannah plan of grids and squares. The In 1869, Captain Douglas Gilbert Risley was sent to serve town’s early settlement had just begun when the coast was deserted as the district commander in the Freedmen’s Bureau office in during the Revolutionary War. By 1789, Brunswick became a port Brunswick. Risley was a Union soldier during the Civil War. He of entry, and in 1797, the county seat of Glynn was moved from served from 1861-1863, and was promoted Captain of the 9th United Frederica on nearby St. Simons Island to Brunswick. In 1819, States Colored Troops. After the war ended, Captain Risley was Brunswick established its first educational institution: Glynn a Lieutenant in the 42nd Infantry in 1866. Academy. The campus of Glynn Academy continued to expand, In 1870, Captain Risley secured funds for the purchase of and the 1927 restored Memorial Hall associated with Glynn Academy land in Brunswick, and built a one-story wood structure called is in the Old Town Brunswick Historic District today. Freedmen’s School at the corner of H and Albany Streets. The During Brunswick’s antebellum years, there were no school was later renamed Risley School in his honor. The school schools for the enslaved population. -
TTC Interview
TAPE: A1210705 [SHOW: 1 A ] [AIRDTE: 0 7 / 0 5 / 2 1 ] [AIRTME: 10:00 - 12:00] [HOST: JENN WHITE] [STORY: RED, WHITE AND THE BLUES ] [CONTENT: EMILY ATKIN, DANIEL SWAIN, SAMANTHA MONTANO] 12:00:00 DISCLAIMER Transcripts of WAMU programs are available for personal use. Transcripts are provided "As Is" without warranties of any kind, either express or implied. WAMU does not warrant that the transcript is error-free. For all WAMU programs, the broadcast audio should be considered the authoritative version. Transcripts are owned by WAMU 88.5 FM American University Radio and are protected by laws in both the United States and international law. You may not sell or modify transcripts or reproduce, display, distribute, or otherwise use the transcript, in whole or in part, in any way for any public or commercial purpose without the express written permission of WAMU. All requests for uses beyond personal and noncommercial use should be referred to (202)885-1200. 00:00:08 JENN WHITE This is 1A. I'm Jenn White in Washington and today we celebrate Independence Day with a one hour tribute to an original American art form. We call it Red, White and The Blues. Blues music arose from the African American experience in the South. On the farms and in fields, enslaved Black people sang to keep their spirits up, spread the news and sometimes to relay secret messages. In church, they sang gospel music. At work, the blues. Blues music went on to become the basic DNA for jazz, R&B, rock and roll, rap and most every manner of modern music. -
Download the AWMC Finals Program
I believe that August Wilson is the greatest playwright of our generation because he writes the truth, because he gives voices to those folks that have no voice, because he has an artistry to the honesty and I am humbled to have ever been in his company. August shared insights about life; his wisdom almost flows from life directly to the plays. August Wilson wrote 10 plays about every decade that African Americans have been in America. And his plays are not just for African-Americans. He wrote specifically about that culture, but with that specificity comes an understanding about the universal man, about all of our families, all of our loves. With his words on the page, August humanized our history. He honored our mothers and our grandmothers and our great grandmothers by putting their rituals, their songs, their myths on stage so that we could hear them. I believe that August’s work is worthy of the Nobel Prize just in terms of his personal sacrifice. For 23 years he wrote and produced plays to talk about our history and our connection to each other. That’s a long and great sacrifice for any man. But you know, he walked the walk and he talked the talk, and he dealt with truth as he knew it. And because of this, all of America heard August’s voice. His work is much more than a play. His work is life. And August’s life was about change and impact and there is none greater. There is not a tree that stands taller than August Wilson. -
OCTOBER 2019 APSS Newsletter
VOLUME 41, NUMBER 1 Formerly New York Sheet Music Society www.APSSinc.org OCTOBER 2019 Richard Skipper Celebrates Meredith Willson By Marilyn Lester Hotspot , David Sabella. Raina revealed Willson, having met him in Des Moines, As has been the case for several that her friends think she should become Iowa. Although Karel had dropped out of years now, Richard Skipper has been a rap artist, but growing up around show business in favor of college, producing the last program of the APSS standards and Broadway show music–– Willson persuaded him to join the cast of with his usual flair. Skipper has a special genres she loves––she prefers not to limit The Music Man film. Karel did, got the knack for putting together show biz bug again, and stories, songs and superb the rest is history. Amidst casts to perform them. This performing “Rock Island,” particular show, Richard Karel spoke of Willson’s Skipper Celebrates tremendous kindness and Meredith Willson , was no generosity and his work exception. What’s more, on with high school students this June 15th, the and marching bands. celebratory Skipper’s stars For Nathan Robert were in alignment with the Pecchia, love of Willson’s exact date of Willson’s music began in childhood. death––June 15, 1984. He recently played the A curated group of leading men in both The vocalists, under the music Music Man and Here’s direction of the Love ; and since his resume exceptionally talented also lists him as a “funny Eugene Gwozdz, paid man,” he performed the tribute to the composer- entirety of "Pickalittle songwriter who’s most Top row: Charles Karel, Linda Amiel Burns , Eugene Gwozdz / Front row: Katie Dunne (Talk-a-Little)," assuming McGrath, Raina Sabella, Richard Skipper, Nathan Robert Pecchia, Burke Moses.