The Golden Square Dojo and Its Place in British Jujutsu History David Brough
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This Student Guide Belongs To
This student guide belongs to Kyu Level Date of Promotion Yellow Belt (6th Kyu) Orange Belt (5th Kyu) Green Belt (4th Kyu) Purple Belt (3rd Kyu) Blue Belt (2nd Kyu) Brown Belt (1st Kyu) 1st Degree Black Belt (Shodan) 2nd Degree Black Belt (Nidan) 3rd Degree Black Belt (Sandan) 4th Degree Black Belt (Yondan) 5th Degree Black Belt (Godan) Dojo Address: Unit 140, 12811 Clarke Place, Richmond, BC Phone: 604.724.5278 Email: [email protected] Website: www.pacificwavejj.com Dojo Rules and Etiquette he student must constantly be guided by a deep respect for the dojo, other students, instructors and for the purpose of the practice. Good manners, politeness, courteous T behaviour, and a degree of etiquette are part of a student’s training, and important for safety and for developing a proper attitude toward the art. Rules Uniforms & Personal Hygiene The uniform consists of a plain white karate or judo-style gi with a belt and our dojo crest. Students, both men and women, are also required to wear groin protection for safety. An official dojo t-shirt may be worn without the gi top for the first half of class before breakfalls, after which the gi-top must be worn. Personal hygiene is essential as students work closely with others. Fingernails and toenails should be kept clean and trimmed. They should also be filed if cut soon before class as freshly cut nails can be quite sharp. Bodies should be clean and students should use antiperspirant or deodorant. Uniforms should be washed on a regular basis. Long hair must be tied back. -
Martial Arts from Wikipedia, the Free Encyclopedia for Other Uses, See Martial Arts (Disambiguation)
Martial arts From Wikipedia, the free encyclopedia For other uses, see Martial arts (disambiguation). This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2011) Martial arts are extensive systems of codified practices and traditions of combat, practiced for a variety of reasons, including self-defense, competition, physical health and fitness, as well as mental and spiritual development. The term martial art has become heavily associated with the fighting arts of eastern Asia, but was originally used in regard to the combat systems of Europe as early as the 1550s. An English fencing manual of 1639 used the term in reference specifically to the "Science and Art" of swordplay. The term is ultimately derived from Latin, martial arts being the "Arts of Mars," the Roman god of war.[1] Some martial arts are considered 'traditional' and tied to an ethnic, cultural or religious background, while others are modern systems developed either by a founder or an association. Contents [hide] • 1 Variation and scope ○ 1.1 By technical focus ○ 1.2 By application or intent • 2 History ○ 2.1 Historical martial arts ○ 2.2 Folk styles ○ 2.3 Modern history • 3 Testing and competition ○ 3.1 Light- and medium-contact ○ 3.2 Full-contact ○ 3.3 Martial Sport • 4 Health and fitness benefits • 5 Self-defense, military and law enforcement applications • 6 Martial arts industry • 7 See also ○ 7.1 Equipment • 8 References • 9 External links [edit] Variation and scope Martial arts may be categorized along a variety of criteria, including: • Traditional or historical arts and contemporary styles of folk wrestling vs. -
University of Connecticut Department of Allied Health
UNIVERSITY OF CONNECTICUT DEPARTMENT OF ALLIED HEALTH AH 1200-003: Introduction to Jujutsu Fall, 2009 Instructor: Gregory M. Kane Phone #: Work: 860-465-5175 E-mail: [email protected] Meeting Location: Hawley Armory Gym Meeting Time: Tuesday and Thursday 7:00 – 9:00 I. COURSE DESCRIPTION: Wa Shin Ryu Jujutsu is an integrated approach to the development of practical self defense/combative skills and inner power. It integrates diverse methods of fighting into a holistic, internally consistent system. The system focuses on the development of the total person by constantly emphasizing the integration of mind and body and the development of focused power (shuchu ryoku). The primary and immediate purpose of this beginner course is to provide students with practical self defense skills and develop a state of mind which permits their successful application in dangerous situations. Long term goals for those who choose to pursue the study of Wa Shin Ryu include mind-body harmony, empowerment, heightened levels of awareness and self actualization. Many health/wellness benefits are also associated with the study and practice of the art (as is the case with many martial arts). To reach the goals of Wa Shin Ryu we employ the principles of the Four-Fold Path: This path requires: i. Diligent and rigorous training in the art of Wa Shin Ryu ii. Regular meditation/introspection iii. Practice and application of the philosophy of Wa Shin Ryu (see System, Philosophy and Principles) file iv. Practice and application of the basic principles of Wa Shin Ryu (Principles of Movement, Power, Strategy and Execution). (See "System, Philosophy and Principles of Wa Shin Ryu Jujutsu" for an explanation of these terms) II. -
Asian Traditions of Wellness
BACKGROUND PAPER Asian Traditions of Wellness Gerard Bodeker DISCLAIMER This background paper was prepared for the report Asian Development Outlook 2020 Update: Wellness in Worrying Times. It is made available here to communicate the results of the underlying research work with the least possible delay. The manuscript of this paper therefore has not been prepared in accordance with the procedures appropriate to formally-edited texts. The findings, interpretations, and conclusions expressed in this paper do not necessarily reflect the views of the Asian Development Bank (ADB), its Board of Governors, or the governments they represent. The ADB does not guarantee the accuracy of the data included in this document and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. Any designation of or reference to a particular territory or geographic area, or use of the term “country” in this document, is not intended to make any judgments as to the legal or other status of any territory or area. Boundaries, colors, denominations, and other information shown on any map in this document do not imply any judgment on the part of the ADB concerning the legal status of any territory or the endorsement or acceptance of such boundaries. ASIAN TRADITIONS OF WELLNESS Gerard Bodeker, PhD Contents I. INTRODUCTION .............................................................................................................................. -
The Folk Dances of Shotokan by Rob Redmond
The Folk Dances of Shotokan by Rob Redmond Kevin Hawley 385 Ramsey Road Yardley, PA 19067 United States Copyright 2006 Rob Redmond. All Rights Reserved. No part of this may be reproduced for for any purpose, commercial or non-profit, without the express, written permission of the author. Listed with the US Library of Congress US Copyright Office Registration #TXu-1-167-868 Published by digital means by Rob Redmond PO BOX 41 Holly Springs, GA 30142 Second Edition, 2006 2 Kevin Hawley 385 Ramsey Road Yardley, PA 19067 United States In Gratitude The Karate Widow, my beautiful and apparently endlessly patient wife – Lorna. Thanks, Kevin Hawley, for saying, “You’re a writer, so write!” Thanks to the man who opened my eyes to Karate other than Shotokan – Rob Alvelais. Thanks to the wise man who named me 24 Fighting Chickens and listens to me complain – Gerald Bush. Thanks to my training buddy – Bob Greico. Thanks to John Cheetham, for publishing my articles in Shotokan Karate Magazine. Thanks to Mark Groenewold, for support, encouragement, and for taking the forums off my hands. And also thanks to the original Secret Order of the ^v^, without whom this content would never have been compiled: Roberto A. Alvelais, Gerald H. Bush IV, Malcolm Diamond, Lester Ingber, Shawn Jefferson, Peter C. Jensen, Jon Keeling, Michael Lamertz, Sorin Lemnariu, Scott Lippacher, Roshan Mamarvar, David Manise, Rolland Mueller, Chris Parsons, Elmar Schmeisser, Steven K. Shapiro, Bradley Webb, George Weller, and George Winter. And thanks to the fans of 24FC who’ve been reading my work all of these years and for some reason keep coming back. -
A Briefly Annotated Bibliography of English Language Serial Publications in the Field of Physical Culture Jan Todd, Joe Roark and Terry Todd
MARCH 1991 IRON GAME HISTORY A Briefly Annotated bibliography of English Language Serial Publications in the Field of Physical Culture Jan Todd, Joe Roark and Terry Todd One of the major problems encountered when an attempt is made in January of 1869 and that we were unable to verify the actual starting to study the history of physical culture is that libraries have so seldom date of the magazine. saved (or subscribed to) even the major lifting, bodybuilding and “N.D.” means that the issue did not carry any sort of date. “N.M.” physical culture publications, let alone the minor ones. Because of this, means no month was listed. “N.Y.” means no year was listed. “N.V.” researchers have had to rely for the most part on private collections for means that no volume was listed. “N.N.” means that no issue number their source material, and this has limited the academic scholarship in was assigned. A question mark (?) beside a date means that we are the field. This problem was one of the major reasons behind the estimating when the magazine began, based on photos or other establishment of the Physical Culture Collection at the University of evidence. Texas in Austin. The designation “Current” means that, as of press time, the Over the last several months, we have made an attempt to magazine was still being published on a regular basis. You will also assemble a comprehensive listing or bibliography of the English- note the designation “LIC.” This stands for “Last in Collection.” This language magazines (and a few notable foreign language publications) simply means that the last copy of the magazine we have on hand here in the field of physical culture. -
The Significance of Eastern Martial Arts Disciplines in British Men's
This is an Author's Accepted Manuscript of an article published in ASIA PACIFIC JOURNAL OF SPORT AND SOCIAL SCIENCE, vol.1, nos.2-3, 2012, copyright Taylor & Francis, available online at: http://www.tandfonline.com/10.1080/21640599.2012.751170. Western men and Eastern arts: The significance of Eastern martial arts disciplines in British men’s narratives of masculinity Alex Channon Department of Secondary Education, University of Greenwich, London, UK Corresponding Author: Dr. Alex Channon, School of Education, University of Greenwich, Mansion Site, Bexley Road, London SE9 2PQ Tel: +44 (0)20 8331 8255 Email: [email protected] 1 Western men and Eastern arts: The significance of Eastern martial arts disciplines in British men’s narratives of masculinity Previous Western sociological research on Eastern martial arts has identified a tension between ‘traditional’ Eastern forms of practice and ‘modernised’ Western methods of training and competition. Particularly, the ‘sportisation’ of Eastern styles, where combat-centred arts based upon moral philosophies have transformed more or less into competitive activities following Western models of rationalised sport, has been an important theme. However, it is also suggested that Eastern martial arts hold special significance in the West for their seemingly esoteric nature. In this regard, such martial arts are considered significant because they are not ‘sports’, but rather disciplines with fairly different connotations for practitioners. Drawing on interview data, this paper explores how Western practitioners of Eastern martial arts articulate this difference, principally by examining the place of martial artistry in British men’s narratives of masculinity. Comparing themselves favourably to assumed, typical visions of Western sporting masculinity, such men draw upon the imagined uniqueness of their martial arts to construct a sense of moral superiority over other men. -
Shadowrun: Run & Gun Errata
GENERAL, RECOIL COMPENSATION P. 30 AND 33, CHANGE ON FICHETTI EXECUTIVE CORRECTIONS ACTION AND SAVALETTE GUARDIAN MODES Minus symbols should be removed from Recoil Compen- Remove the note on these guns stating that Burst Fire re- sation listings for all weapons that have them, including the quires a Complex Action. These weapons can fire bursts as a following: Auto-Assault 16, Franchi Spas-24, GE Vindicator Simple Action. Mini-Gun, SA Nemesis, FN Mag-5, Ultimax MMG, Ruhrmetall SF-20, Ultimax HMG-2 P. 34, PPSK-4 COLLAPSIBLE MACHINE PISTOL CONCEALABILITY CLARIFICATION P. 20, COUGAR FINEBLADE STAT CHANGES While collapsed, the PPSK-4 offers a concealment of –6 For both the Short and Long blades, increase the Accuracy to 7. P. 40, BARRET MODEL 122 P. 20, EXOTIC MELEE WEAPONS ADDITION STANDARD UPGRADES ADDITION Sound suppressor should be added as a standard upgrade. Chakram fighting is provided as a martial art, but stats for the chakram are not in the book. Here are the stats: Chakram Acc 4, Reach —, DV (STR)P, Avail 8R, Cost 750¥, P. 42, GE VINDICATOR use Shuriken range and Skill Exotic Melee Weapon (Chakram) STANDARD UPGRADES ADDITION Smartgun system should be added as a standard upgrade. P. 25, HARPOON/JAVELIN RANGE Harpoons and javelins use Aerodynamic Grenade ranges. P. 45, ARES THUNDERSTRUCK GAUSS RIFLE AVAILABILITY P. 25, URBAN TRIBE TOMAHAWK Change the Availability from 12F to 24F. SKILL AND RANGE The Urban Tribe tomahawk uses the Throwing Weapons P. 52, FOREGRIP MOUNT CLARIFICATION skill with the Thrown Knife range in ranged attacks; for me- The second sentence of the description of the foregrip lee attacks, use the Blades skill, with the same damage as the should be changed to read as follows: thrown weapon “It can be mounted on the Barrel or Underneath slots, and it can not be used on Pistols and Hold-outs.” P. -
NATIONALISM, IMMIGRATION and IDENTITY the GRACIES and the MAKING of BRAZILIAN JIU-JITSU José Cairus
Born and raised in Rio de Janeiro within a family of Lebanese- CONTRIBUTOR Brazilian Kodokan judo martial artists, José Cairus has a master’s degree in the African Diaspora from Universidade Federal do Rio de Janeiro and a PhD in Modern Latin American History from York University, Toronto, Canada. He has conducted research in Brazil, the United States, Canada, Europe, and Africa, with emergent research projects in South America and the Middle East. He has participated in a wide range of collaborative international projects and taught at York University, University of Toronto, University of Guelph and University of Illinois at Urbana-Champaign. Currently, he is teaching in Brazil. NATIONALISM, IMMIGRATION AND IDENTITY THE GRACIES AND THE MAKING OF BRAZILIAN JIU-JITSU José CairuS DOI ABSTRACT 10.18573/mas.105 This article analyzes the transformation of a modernized Japanese school of martial arts, jujutsu (柔術), also known as jiu- jitsu, jujitsu and/or Kodokan judo, into a Brazilian combat sport. In the 1930s, the Gracies, supported by a nationalist regime, launched a comprehensive process of jiu-jitsu reinvention KEYWORDs that evolved into a local combat sport at the same time as the inauguration of the Estado Novo dictatorship in 1937. This Brazilian Jiu Jitsu, Sports, Martial study argues that the Brazilian jiu-jitsu is the direct outcome Arts, Nationalism, Identity of clashes pitting the Gracies and Japanese immigrants that occurred against a background of radical nationalism, violence and ideological polarization. The creation of a local jiu-jitsu encompassed a wide range of changes in techniques, philosophy CITATION and rituals borne from the clash between tradition and modernity. -
Self-Defence with a Walking-Stick: Revisited DAVID BROUGH
CONTRIBUTOR Self-Defence with a Walking-stick: Revisited DAVID BROUGH DOI ABSTRACT 10.18573/mas.132 Primarily an aid to assist mobility (or in the case of the umbrella, to stay dry) the walking stick also has a history as an object of considerable martial value. This article discusses the development of the walking stick as a martial art weapon within the British Isles over the last two centuries. From before the Victorian era KEYWORDs the Irish Blackthorn was considered to be the best stick for self- defence purposes. In the late Victorian and Edwardian period Walking stick, Blackthorn, the stylish fashion accessory, the Malacca cane, was the fulcrum Malacca cane, Bartitsu, Pierre of the cane fighting system developed by French Master at Arms Vigny, Barton-Wright, Jujutsu Pierre Vigny. This was assimilated into the early British fighting system of bartitsu, developed by Edward William Barton-Wright. The walking stick persisted in the background throughout the CITATION development of jujutsu in the U.K. and further evolved with the introduction of Eastern fighting systems such as hanbo jutsu Brough, David. 2021. ‘Self- and . The last 20 years saw the bartitsu method undergo Defence with a Walking Stick: a renaissance following its rediscovery. Thus in the context of Revisited’. Martial Arts Studies British jujutsu and self-defence, it may be considered that the 11, 101-109. walking stick has undergone several evolutions as a weapon, with doi: 10.18573/mas.132 each evolution reflecting distinct influences and ideals, and each one effective in the hands of the knowledgeable user. MARTIAL Self-Defence with a Walking-Stick: Revisited ARTS STUDIES David Brough Sometimes thought to be the preserve of Asian fighting systems, of Shaikh Rahmatullah al-Farooq. -
El Japonismo Deportivo Llega a Europa
SOLDADOS, SAMURÁIS Y SPORTMEN: EL JAPONISMO DEPORTIVO LLEGA A EUROPA Carlos Gutiérrez García Universidad de León [email protected] Introducción Las artes marciales constituyen uno de los grandes legados de la cultura física oriental. Hoy en día, en la era de la globalización y del libre comercio, estas disciplinas han trascendido su delimitación geográfica original para extenderse y popularizarse en todo el mundo, de norte a sur y de este a oeste. En las artes marciales el practicante es capaz de encontrar respuesta a numerosas demandas e inquietudes, muchas de ellas contradictorias. Así, las artes marciales se han considerado como violentos y efectivos métodos de ataque y defensa, pero también como caminos espirituales orientados a la búsqueda de la paz interior y exterior. Se han mostrado como actividades tremendamente duras y exigentes desde el punto de vista físico y mental, a la vez que como métodos relajantes mediante los cuales alcanzar el equilibrio psicosomático. También se han promocionado como prácticas misteriosas, secretas, e incluso sectarias, originadas en la bruma del tiempo, pero también se han estudiado y resaltado sus fundamentos científicos. Unos han visto en las artes marciales deportes reconocidos socialmente, mientras que otros aborrecen esta vertiente deportiva optando por perseguir otros fines más espirituales. La enumeración de paradojas y contrasentidos propios de las artes marciales puede ser más extensa. Como estudiosos de la Historia del Deporte, nos interesa especialmente desentrañar los procesos mediante los cuales se construyen y evolucionan las actividades físicas y deportivas. De este modo, podemos apreciar porqué determinadas prácticas corporales se desarrollan y consideran de una determinada manera, así como adquirir una conciencia clara de la realidad de las mismas. -
The Search for Elmer Bitgood: the Paul Bunyan of New England John D
OCTOBER 1998 IRON GAME HISTORY The Search for Elmer Bitgood: The Paul Bunyan of New England John d. Fair, Ph.D. Georgia College and State University In his commentary on the 1973 world powerlift- figure who never aspired to fame and fortune and is ing championships in Harrisburg, Terry Todd noted how virtually unknown outside the “long woods” district of “the crowds turn out far better to watch the big men eastern Connecticut where he spent his entire life. Yet in lift-they come to see the living embodiment of their Voluntown, where he is often likened to Paul Bunyan, the childhood dreams, they come to see the giants. I’ve often strength feats of Elmer Bitgood assumed larger than life wondered about this, about why it is that the Capuchin proportions. Such stories are easily dismissed by historians monkey, the lemur, the ocelot, and the impala receive far who rightly insist that legends should be rooted in verifi- less respective attention at the zoo than the gorilla, the able facts. Indeed most of what is known about the life and rhinoceros, the tiger and the elephant. Or the lesser kudu accomplishments of Bitgood has been based on hearsay. than the greater kudu.”1 Creatures of great size and But his inclusion among the modern giants of strength, and strength, from either the human or animal realms, are not not just a local hero, depends on the extent to which only a source of endless fascination but provide the stuff sufficient historical grounds can be established to support from which legends are created.