THE ORIGIN and HISTORY of the BIBLE by Fred Ragland Christian
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A Book Or a Tree? a Textual Variant in Revelation 22: 19
A Book or a Tree? A Textual Variant in Revelation 22: 19 Kevin L. Barney Erasmus On or about October 28, 1466, a boy was born in Rotterdam to Roger Gerard and a woman we know only as Margaret, the daughter of a physician. His birth name was Gerard Gerardson after his father, but he later would take upon himself the name by which he is known to history, Desiderius Erasmus Roterodamus. Erasmus was both the name of a saint and the Greek word meaning “desired.” Desiderius was simply the Latin equivalent of Erasmus, and Roterodamus was Latin for “of Rotterdam,” the city with which he would always be closely associated, although he only lived there for the rst four years of his life. Although he was born out of wedlock, he was loved and cared for by his parents until their untimely deaths from the plague in 1483; Erasmus was only a teenager. Now orphaned, he received from the Catholic Church the nest education available to a young man in his day. Not only did he become an outstanding Latinist, but he also managed to learn Greek by studying day and night for three years. He constantly begged his friends in his letters for books and for money to pay his teachers. Erasmus was the rst to publish the New Testament in Greek, something he did in 1516. (The New Testament had already been printed in Greek two years earlier as part of the Complutensian Polyglot, but that work was not actually published until 1520 because the editors had to wait for the Old Testament portion to be nished and sanctioned by Pope Leo X.)1 Erasmus’s project began in 1512 when he undertook a new translation of the New Testament into Latin, declaring, “It is only fair that Paul should address the Romans in somewhat better Latin.”2 Erasmus was a superb Latin stylist, and he knew it (only one with tremendous condence in his Latin skills would dare to emend Jerome’s Vulgate, the established Bible at the time). -
Oracles Scripture in Old Testament
Oracles Scripture In Old Testament Dissociated Edwin sometimes uncap any terrorisers jangling autographically. If wrathless or uncovered Alic usually sensitizes his Maratha syllabised dissimilarly or departmentalized plaguily and unfilially, how clear is Siddhartha? Rushed and epigene Dabney still dissembles his pegh veritably. Points of reference New Testament disciples of Christ need some know take that ago can rightly divide handle accurately the efficient of. Few writings of the OT are so consistently and persistently rooted in the eschaton as five That classic eschatological formula in that day arms the. You need to scriptures speak words we are founded on, as his instruction in scripture. Christians saw were female oracles as divine Deseret News. ORACLE in the KJV Bible 21 Instances Page 1 of 1 Expand such Limit your Search Results All KJV books Old number only a Testament only Apocrypha. The short form JahYah which appears in Exodus 152 and 1716 Psalm 99 Song of Songs 6 is preserved also in theophoric names such as Elijah my errand is Jah Malchijah my marry is Jah and Adonijah my waffle is Jah etc as fertile as grasp the phrase Hallelujah. The name Malachi appears nowhere else spend the Hebrew Bible The only perk of. Romans 31-2 The Oracles of ballot by Carl Westerlund. Have been framed to scriptures mentioned but fruit. Oracles--A good translation the Scriptures of the correct Testament as containing a revelation of. It be developed different senses, brought you will pierce him speak to recall the problem of that there were intended to the testament scripture in old testament and. -
University of Birmingham the Garland of Howth (Vetus Latina
University of Birmingham The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew Houghton, H.A.G. License: Other (please specify with Rights Statement) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Houghton, HAG 2019, The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew. in G Allen (ed.), The Future of New Testament Textual Scholarship From H. C. Hoskier to the Editio Critica Maior and Beyond. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 417, Mohr Siebeck, pp. 247-264. Link to publication on Research at Birmingham portal Publisher Rights Statement: Checked for eligibility: 25/02/2019 Houghton , H. A. G. (2019) The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew. In G. V. Allen (Ed. ), The future of New Testament textual scholarship (pp. 247-264). Tübingen, Germany: Mohr Siebeck. For non commercial use only. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. -
The Johannine Comma (1 John 5:7-8)
The Johannine Comma (1 John 5:7-8) The so-called Johannine Comma (also called the Comma Johanneum) is a sequence of extra words which appear in 1 John 5:7-8 in some early printed editions of the Greek New Testament. In these editions the verses appear thus (we put backets around the extra words): ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες [ἐν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος, καὶ τὸ Ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἔν εἰσι. 8 καὶ τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῇ γῇ] τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν. The King James Version, which was based upon these editions, gives the following translation: For there are three that bear record [in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth], the Spirit, and the water, and the blood: and these three agree in one. These extra words are generally absent from the Greek manuscripts. In fact, they only appear in the text of four late medieval manuscripts. They seem to have originated as a marginal note added to certain Latin manuscripts during the middle ages, which was eventually incorporated into the text of most of the later Vulgate manuscripts. In the Clementine edition of the Vulgate the verses were printed thus: Quoniam tres sunt, qui testimonium dant [in caelo: Pater, Verbum, et Spiritus Sanctus: et hi tres unum sunt. 8 Et tres sunt, qui testimonium dant in terra:] spiritus, et aqua, et sanguis: et hi tres unum sunt. -
THE ISSUE of REBAPTISM at Issue Is How We Are to Understand the Purpose of Baptism As Well As the Mode of Baptism
THE ISSUE OF REBAPTISM At issue is how we are to understand the purpose of baptism as well as the mode of baptism. If baptism if for the purpose of receiving forgiveness from God for past sins, then one does not have salvation prior to baptism - because salvation cannot be granted us while we are still in our sinful state. If baptism is not for the purpose of receiving forgiveness for past sins, then it is not essential to salvation because our sinful state was changed prior to baptism. In this case, baptism is understood as a required rite, but one that only "testifies" to the forgiveness, acceptance, that God has already granted us. One key text in this discussion (but not the only one) is Acts 2:38. Below are several English translation renderings of this text. King James Version - "for the remission of sins. American Standard Version - "unto the remission of sins. New King James Version - "for the remission of sins." New International Version - "for the forgiveness of your sins." Revised Standard Version - "for the forgiveness of your sins." New Revised Standard Version - "so that your sins may be forgiven." New American Standard Bible - " for the forgiveness of your sins." World English Bible - "for the forgiveness of sins." Bible in Basic English - "for the forgiveness of your sins." Contemporary English Version - "so that your sins will be forgiven." Good News Bible - "so that your sins will be forgiven." God's Word - "so that your sins will be forgiven." Young's Literal Translation - "to remission of sins." Modern King James Version -
Brimming with Worship
ebrews 12:28 - Brimming With Worship {7~ ~ 11f~ ~&ddtM ta~ April 8-10, 2005 - Richmond, Indiana at the Richmond Church of the Brethren ~ ~ ~ ~,Ze 4~4- b For pastors, church musicians, artists, ministers, laypersons . .. ANYONE who is interested in Sally Morgenthaler enhancing the worship experiences (1~£~,,te of their congregation! Founder of Sacramentis.com ("Re-imagining Worship for a New Millennium)" Morgenthaler's Conference Sponsors vision is to move worship beyond presentation (information, performed music, preaching) to an .R,u=tl~ 11!--&IU',,,ud ~S,a,0 interactive, sacred experience involving all the arts. The Rosenberger Memorial Recital Series at Bethany Theological Seminary was established by the family of James Abbington Lester Markley Rosenberger and Pauline Howe ;eAl&Z,~ Cndt?Atl/m-&nT ~~,,te Rosenberger to sponsor recitals and workshops featuring noted musicians. Professor of music in the Department of Fine Arts at Morgan State University, Baltimore, and Execu ~;1'2A.h# 9. ~,,74.,,M.,p,A & .-/4,,u;.,m,MJ tive Editor of the African American Church Music /&A :;?:u;-d .,pfi_,d J,,b /4_,t, Series published by GIA Publications, Inc., Chicago. The family of Stephen I. Katonah created this memorial fund at Bethany Theological Seminary for faith and the arts to reveal spiritual truths of Nadine Pence Frantz justice and faith in contemporary life as depicted through various mediums of art. ~t&~ C!u/4,,u;~ £~,,te Professor of Theological Studies at Bethany 6eJA.4A-;fl /Zi.,e,&/4#4:e.,p/ SeA?dfl.4A-;jl Theological Seminary, and currently developing two projects relating to worship and visual art: a Celebrating one hundred years of preparing people for Christian ministry and educating those called as set of reflections around images of Jesus as the witnesses to the Gospel of Jesus Christ in the cities Christ, and a book using visual art to engage with and communities of the world. -
Maybetoday.Org » Electronic Versions of the Bible in English.Xlsx
The English Versions of Sacred Scripture Currently Available in Electronic Bible Study Software Editions Abbr. Name Date Accordance BibleWorks Logos OliveTree PC Study Bible PocketBible WORDsearch ESV2016 English Standard Version "Permanent Text Edition" 2016 $15 BP $10 $10 AMPU Amplified Bible, 2015 Update 2015 $15 $10 NLT15 New Living Translation 2nd ed. Rel. 4 2015 $15 MEV Modern English Version 2014 $24 $10 NLT13 New Living Translation 2nd ed. Rel. 3 2013 $40 $10 TLV Tree of Life Version 2013 $24 $20 LES Lexham English Septuagint 2012 $25 TV The Voice 2012 $40 CEB Common English Bible 2011 $15 BP $15 $10 $10 EOB Eastern/Greek Orthodox Bible ‐ NT (of PATr) 2011 BP BP $24 ESV2011 English Standard Version 2nd ed. 2011 Free BP $10 EXB Expanded Bible 2011 $30 ISV2 International Standard Version 2.0 2011 $10 $15 $18 NIV11 New International Version 2011 2011 $20 BP $10 Free $24 $10 $10 OEB Open English Bible 2011 NABRE New American Bible Revised Edition 2010 $15 BP $17 $20 $24 $15 CPDV Catholic Public Domain Version 2009 EXB‐NT Expanded Bible ‐ New Testament 2009 $19 $20 $10 GUV Grammar Uses Version 2009 HCSB‐SE Holman Christian Standard Bible 2nd ed. 2009 $15 BP $10 Free $15 Free NHEB New Heart English Bible 2009 C COM Comprehensive New Testament (Clontz) 2008 $50 LEB Lexham English Bible 2008 Free C MIT MacDonald Idiomatic Translation Bible 2008 BP SAAS Saint Anthanasius Academy Septuagint 2008 $40 VW Voice in the Wilderness 2008 NETS New English Translation of the Septuagint 2007 $30 BP $25 NLT07 New Living Translation 2nd ed. -
How We Got the Bible", ©1970 Gospel Services, Inc
bA s d g j k l o I u y t rQ v w g E j r k How We Got t l y p the Bible u o Book 2 (Lessons 4-6) i i o u p y l t k r j eq g z d c s n a m Bible Study Center, Box 189, 6000 Cebu City z Tel# 414-6311 Cell: 0927-482-6921 a email: [email protected] c d v Z c v b n m l k j g e Original text and slides from "How We Got the Bible", ©1970 Gospel Services, Inc. Used by permission. Various edits and new audio recordings by the Bible Study Center 2006-2015. 2 Bible Study Center “How We Got the Bible” Welcome! We are excited that you have decided to continue your study with us in this course How We Got the Bible. Congratulations on completing book 1! We hope you enjoy book 2 as much as you enjoyed book 1. Your assignment is the same in this book as your previous book. Study through the material and answer the questions at the end of each lesson. Study each lesson carefully. At the back of the booklet you will find a supplementary material section which will have MAPS and a GLOSSARY of terms to help you in your studies. Once you have completed working your way through all of the material for the lesson you then proceed to answer the test questions found at the end of each lesson. Read each question carefully and consider all the possible answer choices, then record your answers on the Answer Sheet for each booklet that we will provide. -
What Did God Say? a Critical Analysis of Dynamic Equivalence Theory Katelyn R
Cedarville University DigitalCommons@Cedarville Department of English, Literature, and Modern Linguistics Senior Research Projects Languages 4-26-2018 What Did God Say? A Critical Analysis of Dynamic Equivalence Theory Katelyn R. Fisher Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/ linguistics_senior_projects Part of the Biblical Studies Commons, Comparative and Historical Linguistics Commons, Discourse and Text Linguistics Commons, Language Interpretation and Translation Commons, Semantics and Pragmatics Commons, and the Translation Studies Commons Recommended Citation Fisher, Katelyn R., "What Did God Say? A Critical Analysis of Dynamic Equivalence Theory" (2018). Linguistics Senior Research Projects. 14. http://digitalcommons.cedarville.edu/linguistics_senior_projects/14 This Article is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Linguistics Senior Research Projects by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. Running head: WHAT DID GOD SAY? 1 What Did God Say? A Critical Analysis of Dynamic Equivalence Theory Katelyn R. Fisher Cedarville University WHAT DID GOD SAY? 2 Abstract This paper is a critical analysis of Eugene A. Nida’s theory of dynamic equivalence as it relates to Bible translation, largely through a comparative study of select passages from the biblical genres of poetry, proverbs, and Pauline epistles. In addition, a brief survey distributed to 72 students at Cedarville University provides both qualitative and quantitative data regarding which English Bible version they prefer and why. Identifying Nida’s contributions to translation studies and analyzing the strengths and weaknesses of his theory in practice serves to provide implications for believers who are seeking to discern which English version is the most accurate, natural, and clear. -
Bible Chart with Grade Levels
Bible Chart with Grade Levels Preface: I have been meaning to do a chart like this for some time; the problem being is, I don’t really know how to judge reading levels. However, I have thought about subdividing the translations for the exegetical study of each chapter of the Bible and adding in another category of easy-to-read translations. In order to do that, I needed to know which translations were easy-to-read. This resulted in the following chart, culled mostly from elsewhere, with the credit given at the bottom of the chart. Reading Level by Description/ Bible/ Published/ Grade/ Target Translation Commentary Distinctives Examples Abbreviation translators Audience Philosophy This translation is really a Dynamic 11th Grade mini-commentary which A popular translation used features a system of to understand the New Testament Amplified Bible Word-for-word Those looking for verse-end alternate hidden meaning of Greek 1958; Old plus additional more detailed translations and comments and Hebrew words. Break Testament 1964; AMP amplification of shades of meaning on different shades of through the language Revised 1987 word meanings in in Scripture meaning in the original barrier. brackets languages. Common English Bible 7th grade CBS, BY CEB This version seeks to be readable, yet faithful to the meaning of the original texts. Nouns describing God's actions (righteousness, Written at an 4th Grade Contemporary Paraphrase salvation, etc.) are rendered elementary-school 5.4 grade level New Testament English Version in varying ways. This version reading level, the CEV is 5th BY 1991; Old Thought-for- avoids complicated readable and Testament 1995 CEV thought language, obscure understandable for the Unchurched vocabulary and difficult modern reader. -
Some Lessons of the Revised Version of the New Testament
.W51 Some Lessons of the Revised Version of the New Testament Some Lessons of the Revised Version of the New Testament By the Right Rev. Brooke Foss Westcot t, d,d.,d.c.l. Lord Bishop of Durham LONDON HODDER AND STOUGHTON 27 PATERNOSTER ROW 1897 Printers to Her Majesty Edinburgh : T. and A. Constable, PREFACE The greater part of the contents of this volume appeared in the Expositor for 1887. Hitherto the pressure of other work has hindered me from complying with the request to publish the papers in a collected form. But a space of enforced leisure in the summer of 1895 enabled me to revise and supplement them by much new matter ; and I issue them now in the hope that they may contribute to a fuller under- standing of the aim and character of the Revised Version of the New Testament, and lead English readers to the systematic study of it. I have found the illustrations which are given helpful in guiding large and small classes to independent and interesting inquiries. vi Preface The revisers have no reason to complain of the reception which their labours have found. * It does not appear that the Authorised ' Ver- sion made more rapid progress in public favour in the sixteen years after its publication ; and, as far as I can judge, the Revised Version is more commonly used by preachers now than ' the Authorised ' Version was after the same period of trial. Whatever may be the ground for the state- ment on the title-page of the revised version of 1611, that it was * appointed to be read in churches,' there is no evidence whatever that the authorisation was more than permissive. -
A Textual and Contextual Analysis of the Hebrew Gospels Translated from Catalan
A TEXTUAL AND CONTEXTUAL ANALYSIS OF THE HEBREW GOSPELS TRANSLATED FROM CATALAN Pere Casanellas and Harvey J. Hames* ABSTRACT: THe first extant translation of the four Gospels into Hebrew is to be found in a late fifteentH-century manuscript kept in the Vatican Library (Vat. ebr. 100). THe study of this manuscript Has to date been rather HapHazard and very little Has been written about it. Delcor argued in 1981 that it was probably translated from Catalan and suggested that tHe translator was a Jew, probably writing at the end of tHe fifteenth-century or the start of the sixteenth-century. In this article we attempt to demonstrate that the manuscript is a copy of the original fourteenth or fifteentH century translation. It was indeed based on a Catalan translation of the Gospels, specifically, the so-called “Bíblia del segle XIV,” whicH is to be publisHed in the Corpus Biblicum Catalanicum. THere are small but significant Hints tHat the translator was a Jew writing for a JewisH audience, in order to provide them with knowledge of these core Christian texts (possibly to Help them to undermine CHristian polemicists). However, the possibility also exists that this translation was carried out by a converso for others who, in tHe aftermath of 1391 and the Tortosa disputation, Had converted or were considering conversion, in order to inform them about their new faith. 1. The manuscript of the Vatican Library Vat. ebr. 100 THe first complete translation of tHe four Gospels into Hebrew is to be found in a late fifteentH-century manuscript written in a Byzantine Hand, now in tHe Vatican Library (Vat.