Dead Sea Scrolls
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The Concept of Atonement in the Qumran Literature and the New Covenant
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Liberty Baptist Theological Seminary and Graduate Faculty Publications and Presentations School 2010 The onceptC of Atonement in the Qumran Literature and the New Covenant Jintae Kim Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kim, Jintae, "The oncC ept of Atonement in the Qumran Literature and the New Covenant" (2010). Faculty Publications and Presentations. Paper 374. http://digitalcommons.liberty.edu/lts_fac_pubs/374 This Article is brought to you for free and open access by the Liberty Baptist Theological Seminary and Graduate School at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. [JGRChJ 7 (2010) 98-111] THE CONCEPT OF ATONEMENT IN THE QUMRAN LITERatURE AND THE NEW COVENANT Jintae Kim Liberty Baptist Theological Seminary, Lynchburg, VA Since their first discovery in 1947, the Qumran Scrolls have drawn tremendous scholarly attention. One of the centers of the early discussion was whether one could find clues to the origin of Christianity in the Qumran literature.1 Among the areas of discussion were the possible connections between the Qumran literature and the New Testament con- cept of atonement.2 No overall consensus has yet been reached among scholars concerning this issue. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ. -
The Oriental Institute News & Notes No
oi.uchicago.edu THE ORIENTAL INSTITUTE NEWS & NOTES NO. 165 SPRING 2000 © THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO AS THE SCROLLS ARRIVE IN CHICAGO... NormaN Golb, ludwig rosenberger Professor in Jewish History and Civilization During the past several years, some strange events have befallen the logic as well as rhetoric by which basic scholarly positions the storied Dead Sea Scrolls — events that could hardly have on the question of the scrolls’ nature and origin had been and been foreseen by the public even a decade ago (and how much were continuing to be constructed. During the 1970s and 1980s, the more so by historians, who, of all people, should never at- I had made many fruitless efforts in encouragement of a dialogue tempt to predict the future). Against all odds, the monopoly of this kind, but only in the 1990s, perhaps for reasons we will on the scrolls’ publication, held for over forty years by a small never fully understand, was such discourse finally initiated. And coterie of scholars, was broken in 1991. Beginning with such it had important consequences, leading to significant turning pioneering text publications as those of Ben-Zion Wacholder in points in the search for the truth about the scrolls’ origins. Cincinnati and Michael Wise in Chicago, and continuing with One of the most enlightening of these came in 1996, when the resumption of the Discoveries in the Judaean Desert series England’s Manchester University hosted an international confer- of Oxford University Press, researchers everywhere discovered ence on a single manuscript discovered in Cave III — a role of how rich these remnants of ancient Hebraic literature of intert- simple bookkeeping entries known as the Copper Scroll. -
4QINSTRUCTION Wisdom Literature from the Ancient World
4QINSTRUCTION Wisdom Literature from the Ancient World Leo G. Perdue, General Editor Reinhard Gregor Kratz, Associate Editor Area Editors Bendt Alster Pancratius C. Beentjes Katharine Dell Edward L. Greenstein Victor Hurowitz John Kloppenborg Michael Kolarcik Manfred Oeming Bernd U. Schipper Günter Stemberger Loren T. Stuckenbruck Number 2 4QINSTRUCTION 4QINSTRUCTION By Matthew J. Goff Society of Biblical Literature Atlanta 4QINSTRUCTION Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Goff, Matthew J. 4QInstruction / Matthew J. Goff. p. cm. — (Wisdom literature from the ancient world ; number 2) ISBN 978-1-58983-782-9 (paper binding : alk. paper) — ISBN 978-1-58983-783-6 (electronic format) — ISBN 978-1-58983-784-3 (hardcover binding : alk. paper) 1. 4QInstruction. 2. Wisdom literature—Criticism, interpretation, etc. I. Title. BM488.A15G635 2013 296.1'55—dc23 2013005788 Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. For Meegan בת חכמה ישמח אב Proverbs 10:1 (with some modifi cation) Contents Acknowledgments ix Abbreviations xi A Note on the Critical Text xv Introduction 1. -
Judaism: Pharisees, Scribes, Sadducees, Essenes, and Zealots Extremist Fighters Who Extremist Political Freedom Regarded Imperative
Judaism: Pharisees,Scribes,Sadducees,Essenes,andZealots © InformationLtd. DiagramVisual PHARISEES SCRIBES SADDUCEES ESSENES ZEALOTS (from Greek for “separated (soferim in ancient Hebrew) (perhaps from Greek for (probably Greek from the (from Greek “zealous one”) ones”) “followers of Zadok,” Syriac “holy ones”) Solomon’s High Priest) Evolution Evolution Evolution Evolution Evolution • Brotherhoods devoted to • Copiers and interpreters • Conservative, wealthy, and • Breakaway desert monastic • Extremist fighters who the Torah and its strict of the Torah since before aristocratic party of the group, especially at regarded political freedom adherence from c150 BCE. the Exile of 586 BCE. status quo from c150 BCE. Qumran on the Dead Sea as a religious imperative. Became the people’s party, Linked to the Pharisees, Usually held the high from c130 BCE Underground resistance favored passive resistance but some were also priesthood and were the Lived communally, without movement, especially to Greco-Roman rule Sadducees and on the majority of the 71-member private property, as farmers strong in Galilee. The Sanhedrin Supreme Sanhedrin Supreme or craftsmen under a most fanatical became Council Council. Prepared to work Teacher of Righteousness sicarii, dagger-wielding with Rome and Herods and Council assassins Beliefs Beliefs Beliefs Beliefs Beliefs • Believed in Messianic • Defined work, etc, so as • Did not believe in • Priesthood, Temple • “No rule but the Law – redemption, resurrection, to keep the Sabbath. resurrection, free will, sacrifices, and calendar No King but God”. They free will, angels and Obedience to their written angels, and demons, or were all invalid. They expected a Messiah to demons, and oral code would win salvation oral interpretations of the expected the world’s early save their cause interpretations of the Torah – enjoy this life end and did not believe in Torah resurrection. -
F.F. Bruce, "The Dead Sea Habakkuk Scroll," the Annual of Leeds University Oriental Society I (1958/59): 5-24
F.F. Bruce, "The Dead Sea Habakkuk Scroll," The Annual of Leeds University Oriental Society I (1958/59): 5-24. The Dead Sea Habakkuk Scroll1 Professor F. F. Bruce, M.A., D.D. [p.5] The Dead Sea Habakkuk Scroll (1Q p Hab.) is one of the four scrolls from Qumran Cave I which were obtained in June 1947 by the Syrian Monastery of St. Mark in Jerusalem and subsequently (February 1955) purchased by the state of Israel. The scroll, which contains 13 columns of Hebrew writing, consists of two pieces of soft leather sewn together with linen thread between columns 7 and 8. The columns are about 10 centimetres wide; the scroll was originally about 160 centimetres long. The first two columns, however, are badly mutilated, as is also the bottom of the scroll; this produces an undulating break. along the bottom when the scroll is unrolled. The present maximum height of the scroll is 13.7 centimetres; originally it may have been 16 centimetres high or more. Palaeographical estimates of the age of the scroll vary by some decades, but a date around the middle of the first century B.C. or shortly afterwards is probable. The scroll contains the text of the first two chapters of Habakkuk. The book of Habakkuk, as we know it, consists of two documents: (a) ‘The oracle of God which Habakkuk the prophet saw’ (chapters 1 and 2), and (b) ‘A prayer of Habakkuk the prophet, according to Shigionoth’ (chapter 3). Our scroll quotes one or several clauses from the former document, and supplies a running commentary on the words quoted; but it does not contain the text of the second document, nor, does it make any comment on it. -
4QMMT: a Letter to (Not From) the Yaḥad
Chapter 4 4QMMT: A Letter to (not from) the Yaḥad Gareth Wearne 1 Introduction 4QMMT (hereafter MMT) occupies an important place in studies of the ori- gin and identity of the community, or communities, reflected in the Dead Sea Scrolls.1 As is well known, early discussions of the text classified MMT as a hal- akhic letter or treatise, written to a royal figure as a polemical response to the views and practices of an unnamed third party.2 More specifically, based on the theological contents of the reconstructed text—and noting its apparent silence on the question of the High Priesthood—the editors, Elisha Qimron and John Strugnell, suggested that MMT may reflect a time shortly before, or in the earliest organizational stages of, the Qumran group.3 As such, Qimron identified it as a polemical letter sent from the nascent Qumran community, or its parent group, in order to persuade the current Hasmonean ruler to forsake what the writers understood to be the errant practices of an opposing party.4 Even before the official publication of MMT in DJD 10, there were signs that the editors, especially Strugnell, had begun to change their minds about its genre.5 Noting the lack of form critical parallels and formal epistolary features, Qimron and Strugnell questioned whether MMT would better be classified as a proclamation, an open letter, an epistle, or a “treatise”; however, they continued 1 My sincere thanks go to Dr Stephen Llewelyn, as well as the anonymous reader and the edi- tors of this volume for their many helpful comments and suggestions. -
A Study on the Teacher of Righteousness, Collective Memory, and Tradition at Qumran by Gianc
MANUFACTURING HISTORY AND IDENTITY: A STUDY ON THE TEACHER OF RIGHTEOUSNESS, COLLECTIVE MEMORY, AND TRADITION AT QUMRAN BY GIANCARLO P. ANGULO A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Religion May 2014 Winston Salem, North Carolina Approved By: Kenneth G. Hoglund, Ph.D., Advisor Jarrod Whitaker, Ph.D., Chair Clinton J. Moyer, Ph.D. Acknowledgments It would not be possible to adequately present the breadth of my gratitude in the scope of this short acknowledgment section. That being said, I would like to extend a few thanks to some of those who have most influenced my academic and personal progression during my time in academia. To begin, I would be remiss not to mention the many excellent professors and specifically Dr. Erik Larson at Florida International University. The Religious Studies department at my undergraduate university nurtured my nascent fascination with religion and the Dead Sea Scrolls and launched me into the career I am now seeking to pursue. Furthermore, a thank you goes out to my readers Dr. Jarrod Whitaker and Dr. Clinton Moyer. You have both presented me with wonderful opportunities during my time at Wake Forest University that have helped to develop me into the student and speaker I am today. Your guidance and review of this thesis have proven essential for me to produce my very best work. Also, a very special thank you must go out to my advisor, professor, and friend, Dr. Ken Hoglund. -
The Eschatology of the Dead Sea Scrolls
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 2 Article 1 February 2016 The Eschatology of the Dead Sea Scrolls J. Randall Price Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Jewish Studies Commons Recommended Citation Price, J. Randall (2016) "The Eschatology of the Dead Sea Scrolls," Eruditio Ardescens: Vol. 2 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Eschatology of the Dead Sea Scrolls J. Randall Price, Ph.D. Center for Judaic Studies Liberty University [email protected] Recent unrest in the Middle East regularly stimulates discussion on the eschatological interpretation of events within the biblical context. In light of this interest it is relevant to consider the oldest eschatological interpretation of biblical texts that had their origin in the Middle East – the Dead Sea Scrolls. This collection of some 1,000 and more documents that were recovered from caves along the northwestern shores of the Dead Sea in Israel, has become for scholars of both the Old and New Testaments a window into Jewish interpretation in the Late Second Temple period, a time known for intense messianic expectation. The sectarian documents (non-biblical texts authored by the Qumran Sect or collected by the Jewish Community) among these documents are eschatological in nature and afford the earliest and most complete perspective into the thinking of at least one Jewish group at the time of Jesus’ birth and the formation of the early church. -
99399 Rev De Qumran 108 0
INTERLINEAR ADDITIONS AND LITERARY DEVELOPMENT IN 4Q163/PESHERISAIAHC, 4Q169/PESHER NAHUM, AND 4Q171/PESHERPSALMSA The Qumran Pesharim are traditionally understood as compila- tions of exegetical material that derives from the Teacher of Right- eousness and was recorded by his followers. An important impetus for this view is PesherHabakkuk’s claim that it contains the insights of the Teacher in “all the mysteries of the words of [God’s] servants, the prophets” (1QpHab VII 5; cf. 1QpHab II 8–9). Two developments in the study of the scrolls have, however, challenged this traditional image. To begin with, the Teacher of Righteousness increasingly tends to be taken as an individual to be remembered, (1) a prototype of com- munal identity, (2) or an authoritative “voice,” (3) rather than a historical Research for this contribution was carried out during my stay as Dirk Smilde Scholar at the Qumran Institute in Groningen. I thank Mladen Popović for his hospital- ity and the Smilde family and the Ubbo Emmius Fund for their support of my research. (1) Loren T. Stuckenbruck, “The Teacher of Righteousness Remembered: From Fragmentary Sources to Collective Memory in the Dead Sea Scrolls,” in Memoryin theBibleandAntiquity:TheFifthDurham-TübingenResearchSymposium(Durham, September2004)(ed. Stephen C. Barton, idem, and Benjamin G. Wold; WUNT 212; Tübingen: Mohr, 2007), 75–94; idem, “The Legacy of the Teacher of Righteousness in the Dead Sea Scrolls,” in NewPerspectivesonOldTexts:ProceedingsoftheTenth InternationalSymposiumoftheOrionCenterfortheStudyoftheDeadSeaScrolls andAssociatedLiterature,9–11January,2005(ed. Esther G. Chazon, Betsy Halpern- Amaru, and Ruth A. Clements; STDJ 88; Leiden: Brill, 2010), 23–49. (2) Jutta Jokiranta, “The Prototypical Teacher in the Qumran Pesharim: A Social Identity Approach,” in AncientIsrael:TheOldTestamentinItsSocialContext (ed. -
Speci C Texts of the Dead Sea Scrolls
Part VII: Specic Texts of the Dead Sea Scrolls 45. What is the Commentary on Habakkuk? The Commentary on Habakkuk, found in Cave 1, is a verse-by-verse commentary covering the rst two chapters of the book of Habakkuk. This commentary, also known as the Pesher Habakkuk, dates to the Herodian period (30—1 BC), although the composition itself dates to an earlier period. According to the commentary, the mysteries of the Lord’s prophets were revealed to Qumran’s Teacher of Righteousness and Habakkuk’s prophecy was interpreted in relation to the people of Qumran in the last days. For example, we read in the Pesher Habakkuk: And God told Habakkuk to write what was going to happen to the last generation, but he did not let him know the end of the age. And as for what he says: [Hab 2:2] So that the one who reads it /may run/. Its interpretation concerns the Teacher of Righteousness, to whom God has disclosed all the mysteries of the words of his servants, the prophets. [Hab 2:3]50 46. What is the Genesis Apocryphon? The Genesis Apocryphon retells and amplies many of the events recorded in Genesis. The rst readable passage of this damaged scroll describes Lamech’s response to the news that his wife, Bitenosh (who is not named in the Bible), is with child. The passage then continues with the story of Noah. The best-preserved sections enlarge upon the story of Abram and Sarai (Abraham and Sarah) in Egypt and of Abram’s calling Sarai his sister, found in Genesis 12:10—20. -
Crossing Imaginary Boundaries Presently One of the Largest in the World, by Presenting the Work of the Finnish Scholars Currently Active in This fi Eld of Study
Crossing Imaginary Boundaries Crossing EDITED BY MIKA S. PAJUNEN AND HANNA TERVANOTKO EDITED BY MIKA S. PAJUNEN AND HANNA TERVANOTKO PUBLICATIONS OF THE FINNISH EXEGETICAL SOCIETY 108 Finnish scholars have been involved in the study of the Dead Sea Scrolls in ever growing numbers since the 1950s. This volume pays tribute to this Helsinki school of Qumran studies, which is Crossing Imaginary Boundaries presently one of the largest in the world, by presenting the work of the Finnish scholars currently active in this fi eld of study. The contributions of Crossing Imaginary Boundaries explore the Dead Sea Scrolls within the broader context of Second Temple The Dead Sea Scrolls in the Context of Judaism. The volume challenges the reader to rethink critically the categories and interdisciplinary borders currently used in Second Temple Judaism the study of ancient Jewish texts. In particular, Qumran research has frequently been seen as a limited esoteric area closed off from other areas of Biblical studies. This collection is an attempt to question and bridge some of these imaginary boundaries between scholarly disciplines and to demonstrate the impor- tance of crossing them in order to get a fuller understanding of all these ancient texts and their underlying social phenomena. EDITED BY MIKA S. PAJUNEN AND HANNA TERVANOTKO ISSN 0356-2786 ISBN 978-951-9217-63-5 Crossing Imaginary Boundaries The Dead Sea Scrolls in the Context of Second Temple Judaism 2nd printing Publications of the Finnish Exegetical Society Series Editor: Jutta Jokiranta Layout and typography: Susanna Asikainen Cover: Kirsi Valkama Cover photo: Kirsi Valkama ISSN: 0356-2786 ISBN (pdf): 978-951-51-5005-9 DOI: https://doi.org/10.31885/9789515150059 This work is licensed under a Creative Commons Attribution 4.0 International License CC BY PUBLICATIONS OF THE FINNISH EXEGETICAL SOCIETY 108 Crossing Imaginary Boundaries The Dead Sea Scrolls in the Context of Second Temple Judaism E D I T E D B Y MIKA S.