DOCSLIB.ORG

The Politics of Religion and Spirituality

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Politics of Religion and Spirituality Program The Politics of Religion and Spirituality BARCELONA, 9-12 JULY 2019 Summary / Sommaire Summary ........................................................................................................................................ 2 Plenary sessions / Sessions plénières ........................................................................................... 10 Tue/Mar 9 - 16:30 à 18:30 - Opening Panel/Panel d’ouverture .............................................. 10 Wed/Mer 10 - 14:30 à 16:00 - Plenary I/Plénière I .................................................................. 10 Thu/Jeu 11 - 14:30 à 15:30 - Presidential address/Discours du président ............................... 11 Fri/Ven 12 - 14:30 à 16:00 - Plenary II/Plénière II .................................................................... 11 Parallel sessions / Sessions parallèles ........................................................................................... 12 Tue/Mar 9 - 9:30-11:00 ................................................................................................................ 12 COUNCIL MEETING .................................................................................................................. 12 AMC 002-1: Author meets critics/Auteur rencontre la critique : Diffused Religion/La religion diffuse ..................................................................................................................................... 12 STS 003-1: Thematic session/Session thématique : Congregations in Europe (Thematic session)/Communautés religieuses en Europe (Session thématique) ..................................... 12 STS 007-1: Thematic session/Session thématique : Liberation Christianity in Latin America. Politics, Religion and Spirituality in the Global South/Christianisme de la libération en Amérique latine. Politique, Religion et Spiritualité dans le Sud Global .................................... 14 STS 010-1: Thematic session/Session thématique : Religion and Urban Politics/Religion et politique en milieu urbain ....................................................................................................... 16 STS 011-1: Thematic session/Session thématique : Religion and Bioethics/Religion et bioéthique ............................................................................................................................... 17 STS 012-1: Thematic session/Session thématique : Religion and Politics in Small Nations: Comparative Socio-cultural and Institutional Dimensions/Religion et politique au sein des petites nations. Dimensions socio-culturelles et institutionnelles comparées. ....................... 19 STS 015-1: Thematic session/Session thématique : Decolonizing the Sociology of Religion?/Décoloniser la sociologie de la religion? .................................................................. 21 STS 017-1: Thematic session/Session thématique : Religion and women’s public participation/Religion et participation publique des femmes ................................................. 22 STS 018-1: Thematic session/Session thématique : Religious authority, political participation, and the Internet/Autorité religieuse, participation politique et internet ................................ 24 STS 020-1: Thematic session/Session thématique : Religious Minorities: Muslims in the West and Minorities in the Islamic Societies/Minorités religieuses : Musulmans en Occident et minorités dans les sociétés islamiques .................................................................................... 26 STS 021-1: Thematic session/Session thématique : The reciprocal influence of religion and demography/L'influence réciproque de la religion et de la démographie ............................... 28 STS 022-1: Thematic session/Session thématique : Gender and Religion: Correlates and Causes/Genre et religion: Corrélats et causes ......................................................................... 30 STS 023-1: Thematic session/Session thématique : Exporting faith: Migration and religion across countries/"Exporter la foi" : Migration et religion à travers les pays ............................ 32 STS 024-1: Thematic session/Session thématique : The Growth of Christian Philo-Semitism and Christian Zionism in the Global South and in Europe/La croissance du philosémitisme chrétien et du sionisme chrétien dans les pays du Sud et en Europe ...................................... 33 2 STS 026-1: Thematic session/Session thématique : New dynamics of traditionally Catholic societies/Les nouveaux enjeux des sociétés de tradition catholique ...................................... 36 Tue/Mar 9 - 11:30-13:00 .............................................................................................................. 37 STS 007-2: Thematic session/Session thématique . Liberation Christianity in Latin America. Politics, Religion and Spirituality in the Global South/Christianisme de la libération en Amérique latine. Politique, Religion et Spiritualité dans le Sud Global .................................... 37 STS 010-2: Thematic session/Session thématique : Religion and Urban Politics/Religion et politique en milieu urbain ....................................................................................................... 39 STS 011-2: Thematic session/Session thématique : Religion and Bioethics/Religion et bioéthique ............................................................................................................................... 41 STS 012-2: Thematic session/Session thématique : Religion and Politics in Small Nations: Comparative Socio-cultural and Institutional Dimensions/Religion et politique au sein des petites nations. Dimensions socio-culturelles et institutionnelles comparées. ....................... 43 STS 018-2: Thematic session/Session thématique : Religious authority, political participation, and the Internet/Autorité religieuse, participation politique et internet ................................ 44 STS 021-2: Thematic session/Session thématique : The reciprocal influence of religion and demography/L'influence réciproque de la religion et de la démographie ............................... 47 STS 022-2: Thematic session/Session thématique : Gender and Religion: Correlates and Causes/Genre et religion: Corrélats et causes ......................................................................... 48 STS 023-2: Thematic session/Session thématique : Exporting faith: Migration and religion across countries/"Exporter la foi" : Migration et religion à travers les pays ............................ 50 STS 024-2: Thematic session/Session thématique : The Growth of Christian Philo-Semitism and Christian Zionism in the Global South and in Europe/La croissance du philosémitisme chrétien et du sionisme chrétien dans les pays du Sud et en Europe ...................................... 52 WGR 027-1: Working group/Groupe de travail : The Politics of Scientology in Russia and the United States/La politique de la Scientologie en Russie et aux États-Unis .............................. 54 WGR 030-1: Working group/Groupe de travail : Religious Identities in Civil Society. The Cases of Germany and Switzerland/Identités religieuses dans la société civile. L'exemple de l'Allemagne et de la Suisse ...................................................................................................... 55 STS 032-1: Thematic session/Session thématique : Young people, Religion, Politics, and Education/Les jeunes, la religion, la politique et l’education ................................................... 56 STS 033-1: Thematic session/Session thématique : Theoretical approaches to the social sciences from the field work on religion and spirituality in the global South/Approches théoriques des sciences sociales à partir d'enquête de terrains sur la religion et la spiritualité dans le Sud global .................................................................................................................... 58 STS 035-1: Thematic session/Session thématique : Spiritual transformation and political engagement/Transformation spirituelle et engagement politique .......................................... 60 STS 036-1: Thematic session/Session thématique : Religion, Gender and Human Rights: The (De)Secularization of Traditional Values/Religion, Genre et Droits humains : la (de)sécularisation des valeurs traditionnelles ......................................................................... 62 Tue/Mar 9 - 14:30-16:00 .............................................................................................................. 63 STS 001-1: Thematic session/Session thématique : Living well together in religious diversity/Vivre bien ensemble dans la diversité religieuse ...................................................... 64 STS 006-1: Thematic session/Session thématique : Religiosity: Analysis of international and national quantitative surveys/Religiosité : Analyse d'enquêtes quantitatives internationales et 3 nationales ................................................................................................................................ 64 STS 007-3: Thematic session/Session thématique : Liberation Christianity in Latin America. Politics, Religion and Spirituality in the Global South/Christianisme de la libération en Amérique latine. Politique, Religion et Spiritualité dans le Sud Global .................................... 66 WGR 008-1: Working group/Groupe de travail : Plurality of Religious Policies
Load more

Recommended publications
  • The Provisions Against Religious
    $ The Journal of CESNUR $ The Provisions Against Religious Extremism and Illegal Business Activity as Instruments for Outlawing Religious Minorities in Russia: The Case of the Church of Scientology Boris Falikov Russian State University for the Humanities, Moscow [email protected] ABSTRACT: This paper, presented at the Kaunas conference Religion(s) and Power(s) of October 5– 6, 2017, has been updated with remarks I made at the seminar co-organized by CESNUR at the American University of Central Asia in Bishkek, Kyrgyzstan, on March 19–20, 2018. Its starting point is that the policy of discrimination towards religious minority groups is increasing in Russia. It is one of the consequences of the alliance of the Kremlin and the Russian Orthodox Church (ROC), which is a part of the government’s strategy of turning more conservative and isolating Russia from the Western world. The two main legal instruments for outlawing religious minorities are two articles of the Criminal Code: 282 (against extremism) and 171 (against illegal business activity). As the authorities quickly found out, the public fear of religious terrorism, combined with suspicions of illegal enrichment of foreign-based groups, made it quite safe for them to get rid of unwanted religious groups by using these tools. The objections of a small number of defenders of religious freedom inside of Russia, including religious scholars, were dismissed. The indignation such discriminating policy raises abroad only proves to the Kremlin that its is indeed on the right track, making Russia an invincible fortress against the morally corrupted West. KEYWORDS: Scientology, Jehovah’s Witnesses, New Religious Movements in Russia, Extremism in Russia, Repression of Illegal Business Activity in Russia.
    [Show full text]
  • Suffering of Life After Religious Disaffiliation: a Caring Science Study
    International Journal of Caring Sciences January-April 2021 Volume 14 | Issue 1| Page 1 Original Article Suffering of Life after Religious Disaffiliation: A Caring Science Study Björkmark, Maria, MHS, PhD candidate Senior Lecturer, Department of Caring Science, Åbo Akademi University, Vaasa and Centria University of Applied Sciences, Kokkola, Finland Camilla Koskinen, PhD Professor Department of Caring and Ethics, University of Stavanger, Stavanger, Norway Peter Nynäs, PhD Dean and Professor, Faculty of Arts, Psychology and Theology, Åbo Akademi University, Turku, Finland Linda Nyholm, PhD Associate Professor Department of Caring Science, Åbo Akademi University, Vaasa, Finland Corresponding Author: Björkmark, Maria, Åbo Akademi University, Department of Caring Science Strandgatan 2, 65100, Vaasa, Finland e-mail address: [email protected] Abstract Background and aim: There are many circumstances where an individual, either voluntarily or involuntarily, may leave part of their life behind. Religious disaffiliation, the focus in this study, has become increasingly common and may under certain circumstances have a profound impact on a human being’s life, health and well- being. The aim of this caring science study was to gain a deeper understanding of the suffering that human beings may endure after religious disaffiliation. Participants and methods: In-depth interviews were conducted with 18 participants who had left various religious communities in Finland. The data material was analyzed through a qualitative thematic analysis according to Clarke and Braun. Results and conclusion: The results show that life after religious disaffiliation entails different forms of suffering of life. Suffering of life was expressed as: Pain and sorrow over being rejected, Overwhelmed by guilt and shame, Living in constant fear of both life and death and Humiliated as a human being.
    [Show full text]
  • What Is Really Happening in Russia? a Response to Prof
    $ The Journal of CESNUR $ What Is Really Happening in Russia? A Response to Prof. Introvigne and Prof. Falikov PierLuigi Zoccatelli Pontifical Salesian University [email protected] ABSTRACT: The author discusses the papers of Massimo Introvigne and Boris Falikov within the framework of the activities against the “cults” of the Orthodox Church and the anti-cult movement in Russia. In the first part, he compares Introvigne’s and Falikov’s respective approaches to the legal background of the anti-cult campaigns in Russia. He also emphasizes the argument used by Russian anti-cultist and courts, that the fact that certain movements registered their names as trademarks in the United States proves that they are commercial rather than religious organizations. This argument appears to be based on a misunderstanding, as all major religions, including an umbrella organization of which the Russian Orthodox Church is part, also registered trademarks in the United States. In the second part, the text discusses the relationship between the Russian Orthodox Church and the anti-cult movement in Russia, and whether a dialogue on religious liberty with Russian Orthodox milieus is really possible. KEYWORDS: Scientology, Scientology in Russia, Anti-Cult Movement in Russia, Anti-Extremism Laws in Russia, Religious Liberty in Russia. Introduction The papers by Professor Falikov and Professor Introvigne start from recent events in Russia: the “liquidation” of the Jehovah’s Witnesses and the attempt by the Russian authorities to similarly “liquidate” the Church of Scientology. Both emphasize that several other groups are in danger of being “liquidated.” For a Westerner, the word “liquidation” sounds somewhat sinister and has definite echoes of the Stalinist era.
    [Show full text]
  • Leaving Religion: Deconversion
    Leaving Religion: Deconversion Heinz Streib Bielefeld University, Germany [email protected] Postal address: Bregenzer Str. 13, D-88131 Lindau, Germany For print version see: https://doi.org/10.1016/j.copsyc.2020.09.007 Abstract Religious change was an important theme in the psychology of religion from its beginning with a focus on conversion, but with the emergence of new religious movements and the recent growth of religious unaffiliation, religious exiting and deconversion received growing attention. This review evaluates recent progress in deconversion research by the inclusion of key psychological constructs, such as personality, values, attachment, prosociality, well-being, religious socialization and development, and by an engagement in longitudinal investigation. The Outlook calls for exploring more psychological constructs, focusing decisively on longitudinal assessment, accounting for cultural and religious differences, and keeping the balance and complementarity between nomothetic and idiothetic approaches in order to account for the varieties of biographical changes that are denoted by ‘deconversion.’ Keywords Deconversion; leaving religion; disaffiliation; religious nones; atheists; spirituality; religious development Leaving Religion: Deconversion 1 1 Introduction Leaving religion is used here as synonymous with deconversion. This is a reminder, especially when we focus our review mainly on quantitative studies, that it is a process of biographical change that parallels conversion and involves multiple dimensions [1-3], which may include, finally, the termination of membership in a religious community, but it may also involve the loss of religious experience, intellectual doubt or denial regarding religious beliefs, criticisms of the morality and the values of the religious community, and emotional suffering or crises [2,4,5].
    [Show full text]
  • Scientology: a Way of Spiritual Self-Identification
    SCIENTOLOGY: AWAY O F S PIRITUAL SELF-IDENTIFICATION Michael A. Sivertsev, Ph.D. Chairman for New Religions Board of Cooperation with Religious Organisations Office of the Russian President V FREEDOM PUBLISHING SCIENTOLOGY: A WAY OF SPIRITUAL SELF-IDENTIFICATION Michael A. Sivertsev, Ph.D. Chairman for New Religions Board of Cooperation with Religious Organisations Office of the Russian President V FREEDOM PUBLISHING FREEDOM PUBLISHING 6331 HOLLYWOOD BOULEVARD, SUITE 1200 LOS ANGELES, CALIFORNIA 90028-6329 TEL: (213) 960-3500 FAX: (213) 960-3508/3509 TABLE OF CONTENTS PREFACE PAGE 1 I. SCIENTOLOGY AS A THEOLOGICAL SYSTEM . PAGE 5 I.I. THE CHARISMATIC LEADER . PAGE 5 I.II. SCIENTOLOGY: THE RELIGIOUS DOCTRINE AND THE HOLY KNOWLEDGE . PAGE 7 II. THE PROBLEM OF PRESERVATION OF HOLY KNOWLEDGE . PAGE 8 II.I. ESOTERIC KNOWLEDGE AND SCIENTOLOGY TECHNOLOGY . PAGE 8 II.II. PROCEDURES FOR INITIATION INTO KNOWLEDGE AS A TECHNOLOGY OF ACHIEVEMENT OF THE HIGHEST LEVELS OF CONSCIOUSNESS. LEVELS OF SELF-IDENTIFICATION: FROM PRECLEAR TO THE HIGHEST LEVEL OF SPIRITUAL BEING . PAGE 10 II.III. “THE BRIDGE TO TOTAL FREEDOM” AS A CENTER AND BASIS OF THE SCIENTOLOGY THEOLOGICAL SYSTEM . PAGE 11 III. THE STRUCTURE OF THE ’SPIRITUAL MESSAGE OF SCIENTOLOGY . PAGE 12 III.I. THE FALL OF MAN, AWARENESS OF THE FALL (CATASTROPHE), SELF-TRANSFORMATION: A HERO’ S PERSONAL JOURNEY . PAGE 12 III.II. CONFESSION, SELF-UNDERSTANDING, SALVATION: THE PATH OF RELIGIOUS SERVICE . PAGE 13 IV. UNDERSTANDING THE ABSOLUTE: STRUCTURES OF NEW EXISTENCE, HIGHEST EXISTENCE . PAGE 14 IV.I. PERSONAL OR IMPERSONAL EXISTENCE . PAGE 14 IV.II. CONTINUITY OR DISCONTINUITY OF BEHAVIOUR BETWEEN PHYSICAL UNIVERSE (MEST) AND SPIRITUAL BEING .
    [Show full text]
  • Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
    Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview.
    [Show full text]
  • Visualizing the Transition out of High-Demand Religions
    LMU/LLS Theses and Dissertations Spring April 2017 Visualizing the Transition Out of High-Demand Religions Summer Anne Myers Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Art and Design Commons, and the Religion Commons Recommended Citation Myers, Summer Anne, "Visualizing the Transition Out of High-Demand Religions" (2017). LMU/LLS Theses and Dissertations. 321. https://digitalcommons.lmu.edu/etd/321 This Research Projects is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. Running Head: VISUALIZING RELIGIOUS TRANSITIONS Visualizing the Transition out of High Demand Religions by Summer Myers A research paper presented to the Faculty of the Department of Marital and Family Therapy Loyola Marymount University In partial fulfillment of the Requirements for the Degree Master of Arts in Marital and Family Therapy May 9, 2017 VISUALIZING RELIGIOUS TRANSITIONS i Signature Page VISUALIZING RELIGIOUS TRANSITIONS i Abstract This research uses a questionnaire and a bridge drawing directive to explore the lived experience of transitioning out of a high-demand religion. Subjects include disaffiliated Mormons, Jehovah’s Witnesses, and Fundamentalist Protestants who were recruited through a dedicated website via limited promotion in online communities for disaffiliates. Visual and textual responses are analyzed through qualitative coding, with additional analysis performed on the artwork using Hays and Lyons’ (1981) bridge drawing criteria.
    [Show full text]
  • Assessing Relationships Between Human Adaptive Responses and Ecology Via Eco-Cultural Niche Modeling William E
    Assessing relationships between human adaptive responses and ecology via eco-cultural niche modeling William E. Banks To cite this version: William E. Banks. Assessing relationships between human adaptive responses and ecology via eco- cultural niche modeling. Archaeology and Prehistory. Universite Bordeaux 1, 2013. hal-01840898 HAL Id: hal-01840898 https://hal.archives-ouvertes.fr/hal-01840898 Submitted on 11 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Thèse d'Habilitation à Diriger des Recherches Université de Bordeaux 1 William E. BANKS UMR 5199 PACEA – De la Préhistoire à l'Actuel : Culture, Environnement et Anthropologie Assessing Relationships between Human Adaptive Responses and Ecology via Eco-Cultural Niche Modeling Soutenue le 14 novembre 2013 devant un jury composé de: Michel CRUCIFIX, Chargé de Cours à l'Université catholique de Louvain, Belgique Francesco D'ERRICO, Directeur de Recherche au CRNS, Talence Jacques JAUBERT, Professeur à l'Université de Bordeaux 1, Talence Rémy PETIT, Directeur de Recherche à l'INRA, Cestas Pierre SEPULCHRE, Chargé de Recherche au CNRS, Gif-sur-Yvette Jean-Denis VIGNE, Directeur de Recherche au CNRS, Paris Table of Contents Summary of Past Research Introduction ..................................................................................................................
    [Show full text]
  • Triangle Atheists: Stigma, Identity, and Community Among
    Triangle Atheists: Stigma, Identity, and Community Among Atheists in North Carolina’s Triangle Region by Marcus Larson Mann Graduate Program in Religion Duke University Date: __________________________ Approved: _______________________________ Leela Prasad, Co-Supervisor _______________________________ Mark Chaves, Co-Supervisor _______________________________ David Morgan Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Program in Religion of Duke University 2013 ABSTRACT Triangle Atheists: Stigma, Identity, and Community Among Atheists in North Carolina’s Triangle Region by Marcus Larson Mann Graduate Program in Religion Duke University Date:_______________________ Approved: ___________________________ Leela Prasad, Co-Supervisor ___________________________ Mark Chaves, Co-Supervisor ___________________________ David Morgan An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Program in Religion of Duke University 2013 Copyright by Marcus Larson Mann 2013 Abstract While there has been much speculation among sociologists on what the rise of religious disaffiliation means in the long-term for American religiosity, and if it can be considered a valid measure of broader secularization, the issue of if and how explicitly atheist communities are normalizing irreligion in the United States has received little attention. Adopting an inductive approach and drawing on one year of exploratory ethnographic research within one atheist community in North Carolina’s Triangle Region, including extensive participant-observation as well as nineteen in-depth interviews, I examine in what ways individuals within this community have experienced and interpreted stigma because of their atheistic views, how they have conceptualized and constructed their atheist identity, and how both of these things influence their motivations for seeking and affiliating with atheist organizations and communities.
    [Show full text]
  • Dr. Brett R. Lenz
    COLONIZER GEOARCHAEOLOGY OF THE PACIFIC NORTHWEST REGION A Dissertation DR. BRETT R. LENZ COLONIZER GEOARCHAEOLOGY OF THE PACIFIC NORTHWEST REGION, NORTH AMERICA Thesis submitted for the degree of Doctor of Philosophy at the University of Leicester By Brett Reinhold Lenz Department of Archaeology and Ancient History University of Leicester June 2011 1 DEDICATION This work is dedicated to Garreck, Haydn and Carver. And to Hank, for teaching me how rivers form. 2 Abstract This dissertation involves the development of a geologic framework applied to upper Pleistocene and earliest Holocene archaeological site discovery. It is argued that efforts to identify colonizer archaeological sites require knowledge of geologic processes, Quaternary stratigraphic detail and an understanding of basic soil science principles. An overview of Quaternary geologic deposits based on previous work in the region is presented. This is augmented by original research which presents a new, proposed regional pedostratigraphic framework, a new source of lithic raw material, the Beezley chalcedony, and details of a new cache of lithic tools with Paleoindian affinities made from this previously undescribed stone source. 3 ACKNOWLEDGEMENTS The list of people who deserve my thanks and appreciation is large. First, to my parents and family, I give the greatest thanks for providing encouragement and support across many years. Without your steady support it would not be possible. Thanks Mom and Dad, Steph, Jen and Mellissa. To Dani and my sons, I appreciate your patience and support and for your love and encouragement that is always there. Due to a variety of factors, but mostly my own foibles, the research leading to this dissertation has taken place over a protracted period of time, and as a result, different stages of my personal development are likely reflected in it.
    [Show full text]
  • Baca County Teacher Resource
    Teacher Resource Set Title Baca County Developed by Laura Douglas, Education ala Carte Grade Level 9 – 12 Essential Questions What impact did mechanized agriculture have on Baca County in the early 20th century? How did natural and human factors change the environment and contribute to the Dust Bowl? What role did the Dust Bowl have in developing agricultural policy? How does that policy impact Baca County today? How do Baca County buildings constructed in the late 1800s and early 1900s inform us about life on the Eastern plains prior to the Dust bowl? Contextual Paragraph Baca County is the southeastern most of the 64 counties in Colorado, and was created by the Colorado legislature on April 16, 1889, named in honor of pioneer and Colorado territorial legislator Felipe Baca. According to archaeological evidence such as petroglyphs and stone tools and points, the area now known as Baca County was inhabited as early as 2500 BCE. In 1541, Spain claimed this area and by 1720 the Comanche had taken control of the area from the Plains Apache. In 1823, the area won independence from Spain and became part of Mexico, until 1836 when it was part of the Mexican concession to the Republic of Texas. Baca County became part of the Colorado Territory in 1861. By the 1880s, ranches were established and in 1889, a state legislator introduced the bill that created Baca County with Springfield as the county seat. In the 1920s, the arrival of the Santa Fe Railroad led to the establishment of the towns of Walsh, Pritchett, and Bartlett.
    [Show full text]
  • Monasticism” and the Vocabulary of Religious Life
    What Do We Call IT? New “Monasticism” and the Vocabulary of Religious Life “The letter of the Rule was killing, and the large number of applicants and the high rate of their subsequent leaving shows the dichotomy: men were attracted by what Merton saw in monasticism and what he wrote about it, and turned away by the life as it was dictated by the abbot.” (Edward Rice, The Man in the Sycamore Tree: The good times and hard life of Thomas Merton, p. 77) “Fourth, the new monasticism will be undergirded by deep theological reflection and commitment. by saying that the new monasticism must be undergirded by theological commitment and reflection, I am not saying that right theology will of itself produce a faithful church. A faithful church is marked by the faithful carrying out of the mission given to the church by Jesus Christ, but that mission can be identified only by faithful theology. So, in the new monasticism we must strive simultaneously for a recovery of right belief and right practice.” (Jonathan R. Wilson, Living Faithfully in a Fragmented World: Lessons for the Church from MacIntyre’s After Virtue [1997], pp. 75-76 in a chapter titled “The New Monasticism”) Whether we like the term or not, it is here, probably to stay. “Monasticism.” Is that what it is, new “monasticism”? Is that what we should call it? The problem begins when you try to choose a textbook that covers the history of things. Histories of monasticism only cover the enclosed life. Celtic monasticism prior to Roman adoption is seldom covered.
    [Show full text]