Automatic Writing B Y Louise Gardiner
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Livro Dos Espiritos
– Third Edition – THE SPIRITS’ BOOK Spiritualist Philosophy THE SPIRITS’ BOOK Containing the PRINCIPLES OF THE SPIRITIST DOCTRINE CONCERNING THE IMMORTALITY OF THE SOUL, THE NATURE OF SPIRITS AND THEIR RELATIONSHIPS WITH HUMANKIND, MORAL LAWS, THE PRESENT LIFE, THE FUTURE LIFE AND THE DESTINY OF HUMANITY – ACCORDING TO THE TEACHINGS GIVEN BY HIGHLY EVOLVED SPIRITS THROUGH SEVERAL MEDIUMS – RECEIVED AND COORDINATED By Allan Kardec Translated by Darrel W. Kimble with Marcia M. Saiz Copyright © 2006 by INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise be copied for public or private use without prior written permission of the publisher. ISBN 978-85-98161-18-1 Original Title: LE LIVRE DES ESPRITS (PARIS, 1857) Translated by Darrel W. Kimble with Marcia M. Saiz Cover design by: Luciano Carneiro Holanda Layout: Rones José Silvano de Lima Edition of INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil www.edicei.com [email protected] +55 61 3038-8400 Sales: + 55 61 3038 8425 Third Edition 10/2011 INTERNATIONAL DATA FOR CATALOGING IN PUBLICATION (ICP) K27g Kardec, Allan, 1804-1869. The Spirits’ Book: Spiritualist Philosophy: Principles of the Spiritist Doctrine / by Allan Kardec; [translated by Darrel W. Kimble and Marcia M. Saiz]. – Brasilia, DF (Brazil): International Spiritist Council, 2011. 584 p. ; 21 cm. Translated from: Le Livre des Esprits “Concerning the immortality of the soul, the nature of spirits and their relationships with humankind, moral laws, the present life, the future life and the destiny of humanity – according to the teachings given by highly evolved spirits through several mediums” ISBN 978-85-98161-18-1 1. -
Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
Direct? Voice
THE DIRECT?VOICE A MAGAZINE DEVOTED TO THE DIRECT VOICE AND OTHER PHASES OF PSYCHIC PHENOMENA IN THIS ISSUE MEDIUMS I HAVE KNOWN, By Florizel von Reuter. ARTHUR FORD, By the Editor. EVIDENTIAL SLATE WRITING, By Owen R. Washburn. LIFE RUNS ON-NOT Ot)T, By Gertrude Tubby. ACCOUNT OF SEANCES WITH NINO PECORARO, By Hugh Munro. 225 FIFTH AVE., NEW YORK CITY, N. Y. $1.50AYEAR ~ 15¢ACOPY No. 5 SEPTf:l\1BER 1930 FREE EOOKS eA.ny book 111e1itioned or advertised in this magazine can be obtained on the following conditions- All you have to do is to send us one subscription for every 2 5 ¢ of the price. Thus, if the book is listed at $1.00, you send us four subscriptions and we will send you the book you select•••• GET YOUR FRIENDS TO HELP YOU ~-I I i IF you CANNOT GET RESULTS WJTH PLANCHETTE 1 OR THE OUIJA BOARD, TRY I THE ADDITOR Used by Mr. Florizcl von Reuter (see his article in last issue), and other noted Psychics an~ Investigators. It collects and concentrate~ your psychic force. Very sunple and can be used by anyone. Only a few sets just received from Germany, $3.00 a set, postage 2 5 c. The SUNSHINE PUBLISHING COMPANY, 225 Fifth Avenue, New York ~ -- - = - .J THE DJ[RECT VOJ[CE A Magazine Devoted to th.e Direct Voice and 0th.er Ph.ases of Psych.ic Phenomena 225 lFiifth Avenue, New York lEditoda[ Office: Room 1123 VOJL. ][, Number 5 September, 1930 Price U. S. A. & Canada: 15c. -
Moral Mediums: Spirit-Writing and the Cultural Construction of Chinese Spirit-Mediumship
- panscendahce of /vssociation Cana< Bureau de direction de I'ACEF/FSAC Executive 2002-2003 President/President Yves Bergeron, Musee de la civilisation President sortant/Past President Martin Lovelace, Memorial University President designeYPresident-Elect David Gregory, Athabaska University Secretaire-tresoriere/Secretary-Treasurer Pauline Greenhill, University of Winnipeg Membres libres/Members-at-large Anita Best, St. john's, Newfounland Madeleine Pastinelli, CELAT, Universite Laval Membre etudiant/Student Member Karine Laviolette, Universite Laval Bureau de redaction/Editorial Stoff 2002-2003 Redacteur en chef/Editor Laurier Turgeon, CELAT, Universite Laval Redacteurs adjoints/Associate Editors Pauline Greenhill, University of Winnipeg Nancy Schmitz, CELAT, Universite Laval Comptes rendus/Review Editors Diane Tye, Memorial University Martine Roberge, Universite Laval PeterNarväez, Memorial University Assistante ä la redaction/Assistant Editor Anne-Helene Kerbiriou, Universite Laval Proof-Reading and Translation Nancy Schmitz, Universite Laval Elizabeth Doyle, Quebec Correspondonce/Correspondence Ariides Comptes rendus Book Reviews Audio-Visual Reviews/ (Frankens) (English) Comptes rendus audio-visuel Laurier Turgeon Martine Roberge Diane Tye Peter Narväez CELAT CELAT Folklore Department Folklore Department Universite Laval Universite Laval Memorial University Memorial University Quebec (QC> Quebec (QC) St. John's (NF) St. John's (NF) G1K 7P4 G1K 7P4 A1C 3X8 A1C 3X8 La revue est publiee avec l'aide financiere du Fonds pour la formation de chercheuts et l'aide ä la recherche et celle du Conseil de recherches en sciences humaines du Canada (programme des revues savantes) ainsi qu'avec la collaboration du Centre interdisciplinaire d'e'tudes sur les lettres, les arts et les traditions des francophones en Ame~rique du Nord de ITJniversite" Laval (CELAT). -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Automatic Writing by Sarah Tyler-Walters
Automatic Writing by Sarah Tyler-Walters When we mention messages from Spirit most of us are familiar with the idea of these being spoken or delivered by a medium rather than in written form which gets sidelined for its flashier siblings. However, it is having a resurgence and rightly so. “What is it?” simply put it is communication from a Spirit through a medium in the form of written words (this can include drawings). Historically, even the use of an ouija board was thought to be a form of automatic writing. Though today we have a better understanding of the mechanics involved and can, therefore, be more accurate in the description; using Automatic Writing as an umbrella term. Spirit communication can come in pictures, sounds or feelings either via the mind as in Mental Mediumship or by blending with the energy system as in Trance/Physical Mediumship again two umbrella terms. Automatic Writing, therefore, has several levels to it, the lightest being Inspirational which uses the same techniques and mechanics as modern-day mediumship. The information is relayed from the Spirit through the upper chakra system into the mind and the medium then writes the information down. Then you have Channelled / Automatic which is done by the Spirit blending with the medium as for channelling or trance and moving the hand to write. The deepest level is Auto-script where the Spirit takes full control of the medium to write or draw, and there is no knowledge or memory of it by the medium. “What about your subconscious or ego?” Well yes, they can both write at the Inspirational level and often do when people are journaling for their own self- development. -
Psychic-Science-1927-01-P285-296-The-Hesperus-Additor.Pdf
HESPERUS ADDITOR . 285- THE HESPERUS-ADDITOR. SUB-CONSCIOUS MIND OR SPIRITUAL INTELLIGENCE. WHICH IS n?· •• THAT'S THE QUESTION. Herr Florizel von Reuter is a musician of European fame, and one of the greatest German virtuosos upon the violin. He is a man of many accomplishments, which seem to include both the· tr psychic temperament and the power of writing a clear and arresting statement. His story speaks for itself. Whether the very remarkable· results obtained were, as would appear, independent messages, or whether they were the products of a dramatisation of his own subconscious powers, presents a problem to the researcher. I may add that Herr von Reuter has kindly sent me a specimen. of his " Hesperus," and that it -is at the disposal of any psychic whom the College may recommend as proficient at planchette work. -A. Conan Doyle. Controversy waxes high, at the present time, as to the truth of Spiritualism, and in this article I am about to add apother spoke to the wheel of investigation. Up to a few months ago ] was as ignorant on this subject as are all persons who have never devoted any especial energy to the study of the psychic. At the time I speak of, I was staying in a small village in the heart of the great forest of the Mark-Brandenburg, Germany, a village· of twelve hundred inhabitants, as medireval in character as if a relic of the sixteenth century. I was a guest in the Castle of the Count of the district, an enormous pil e, parts of which were built in· the eleventh century. -
Road to Spiritism
THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible. -
Glossary of Spiritualist Terms and Techniques
A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current. -
Studies in Shamanism
SCRIPTA INSTITUTI DONNERIANI ABOENSIS I STUDIES IN SHAMANISM Based on Papers read at the Symposium on Shamanism held at Abo on the 6th-8th of September, 1962 Edited by CARL-MARTIN EDSMAN ALMQVIST & WIKSELL STOCKHOLM Studies in Shamanism Studies in Shamanism Based on Papers read at the Symposium on Shamanism held at Åbo on the 6th-8th of September, 1962 Edited by CARL-MARTIN EDSMAN ALMQVIST & WIKSELL STOCKHOLM Printed in Sweden by Almqvist & Wiksells Boktryckeri AB, Uppsala 1967 Contents Preface 7 HELMER RINGGREN The Donner Institute for Research in Religious and Cultural History GUSTAV RÄNK Shamanism as a Research Subject. Some Methodological View- points 15 ERIK HOLTVED Eskimo Shamanism 23 ÅKE HULTKRANTZ Spirit Lodge, a North American Shamanistic Seance 32 HALFDAN SIIGER Shamanistic Ecstasy and Supernatural Beings. A Study Based on Field-Work among the Kalash Kafirs of Chitral 69 TONI SCHMID Shamanistic Practice in Northern Nepal 8z ARVID S. KAPELRUD Shamanistic Features in the Old Testament go JENÖ FAZEKAS Hungarian Shamanism, Material and History of Research 97 CARL-MARTIN EDSMAN A Swedish Female Folk Healer from the Beginning of the 18th Century 120 ODD NORDLAND Shamanism as an Experiencing of "the Unreal" 166 Preface On the initiative of Dr. K. Rob. V. Wikman, Professor Emeritus at the Finland-Swedish University of Åbo, (Åbo Akademi), the Donner Institute for Research in Religious and Cultural History organized in Åbo from the 6th to the 8th of September, 196z, a symposium on shamanism. The In- stitute is described below in an introductory article by its former head, Dr. H. Ringgren, now Professor in Old Testament Exegetics at the University of Uppsala. -
Modern Spiritualism: Its Quest to Become a Science Creative Works
Southern Illinois University Carbondale OpenSIUC Modern Spiritualism: Its Quest to Become A Science Creative Works 2021 Modern Spiritualism: Its Quest to Become A Science John Haller Jr Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_ms Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz This Article is brought to you for free and open access by the Creative Works at OpenSIUC. It has been accepted for inclusion in Modern Spiritualism: Its Quest to Become A Science by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. Modern Spiritualism: Its Quest to Become A Science By John S. Haller, Jr. Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz Spiritualism, then, is a science, by authority of self-evident truth, observed fact, and inevitable deduction, having within itself all the elements upon which any science can found a claim. (R. T. Hallock, The Road to Spiritualism, 1858) TABLE OF CONTENTS Introduction 1 Chapters 1. Awakening 11 2. Rappings 41 3. Poughkeepsie Seer 69 4. Architect of the Spirit World 95 5. Esoteric Wisdom 121 6. American Portraits 153 7. -
Uncanny Indians
ONE UNCANNY INDIANS SPIRITUALIST BELIEF AND PRACTICE At the center of the loosely defined Spiritualist Movement was the belief that the spirits of the dead could communicate with the living. Seen by many Spiritualists and Spiritualist scholars as beginning with the Fox Sister rappings in New York in 1848, Spiritualism emerged as a widely popular and progres- sive religious movement, predominantly in the Northeast, but which spread “steadily and rapidly … in the West, and in the Old World as much as the New.”1 Spiritualism as a movement continues to be loosely defined due to its nature; as an outgrowth of Reform Protestantism, Spiritualism was vehemently antiauthoritarian, which made organization of members and the declaration of a common creed nearly impossible.2 It is likewise difficult to specifically define the demographic composition of such a fluctuating constituency. Several scholars have noted the difficulty of pinpointing a Spiritualist constit- uency as a result of their own aversion to institutionalization. Brown’s research centered around the lack of organization among Spiritualists, the problems that led to disunity and noninstitutionalism, and the difficulty scholars have faced in attempting to impose order and a general definition on Spiritualism that did not exist in its own time.3 He asserted that attempting demographic coverage would be unproductive and unreliable.4 The difficulty of defining a body of Spiritualists, and the seemingly small return on such efforts, does not merit my attempting it here.5 Spiritualists did make some attempts to quantify their movement in both geographical and numerical terms. In her monograph Modern American 1 © 2017 State University of New York Press, Albany 2 The Specter of the Indian Spiritualism, the eminent medium Emma Hardinge Britten categorized the growth of the movement as follows: No year in the first epoch of modern Spiritualism [as opposed to the spiritualism of antiquity] has been more fruitful with events of interest than 1850.