Encyclopedia of the Unusual
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Chupacabra Mystery
SI May June 11 CUT_SI new design masters 3/25/11 11:29 AM Page 45 Slaying the Vampire Solving the Chupacabra Mystery The mysterious vampire beast el chupacabra is said to have terrorized people around the world since at least 1995. A five-year skeptical investigation reveals the surprising origin of this monster, finding that there’s more to this vampire than meets the eye. BENJAMIN RADFORD approximately four-feet tall that had igfoot, the mysterious creature said to roam the thin arms and legs with three fingers or North American wilderness, is named after what it toes at the end of each (Corrales 1997). leaves behind: big footprints. Bigfoot’s Hispanic It had no ears or nose but instead two B small airholes and long spikes down its cousin, el chupacabra, is also known for what it leaves behind: back (see figure 1). When the beast was dead animals mysteriously drained of blood. Goats are said later reported in other countries, it took to be its favorite prey (chupacabra means goat sucker in Span- on a very different form (see figure 2). A few were found dead (for example, in ish), and it is the world’s third best-known mystery creature Nicaragua and Texas), and the carcasses (after Bigfoot and the Loch Ness monster). turned out to be small four-legged an- imals from the Canidae family (such as El chupacabra first appeared in 1995 mense confusion and contradiction” dogs and coyotes). after Madelyne Tolentino, an eyewit- surrounding el chupacabra, making it The next step was identifying and ness in Puerto Rico, provided a detailed “almost impossible to distinguish fact analyzing the central claims about el description of the bloodsucker. -
The History Spiritualism
THE HISTORY of SPIRITUALISM by ARTHUR CONAN DOYLE, M.D., LL.D. former President d'Honneur de la Fédération Spirite Internationale, President of the London Spiritualist Alliance, and President of the British College of Psychic Science Volume One With Seven Plates PSYCHIC PRESS LTD First edition 1926 To SIR OLIVER LODGE, M.S. A great leader both in physical and in psychic science In token of respect This work is dedicated PREFACE This work has grown from small disconnected chapters into a narrative which covers in a way the whole history of the Spiritualistic movement. This genesis needs some little explanation. I had written certain studies with no particular ulterior object save to gain myself, and to pass on to others, a clear view of what seemed to me to be important episodes in the modern spiritual development of the human race. These included the chapters on Swedenborg, on Irving, on A. J. Davis, on the Hydesville incident, on the history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller history of the Spiritualistic movement than had hitherto seen the light - a history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development. It is indeed curious that this movement, which many of us regard as the most important in the history of the world since the Christ episode, has never had a historian from those who were within it, and who had large personal experience of its development. -
Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
20 Chapter Source Notes
20. Saul Among The Prophets 1. pages 375-377. Atlantic City, New Jersey...finally contacted him. Our recreation was composited from several accounts including Harry Houdini, A Magician Among The Spirits (New York : Arno Press, 1972), 149-158; Sir Arthur Conan Doyle, The Edge Of The Unknown (New York : G.P. Putnam’s Sons, 1930), 33-36; and “Editorial Notes” by Houdini, MUM, May, 1923, p.165. 2. page 379. Arthur Conan Doyle was born.... Details on Conan Doyle’s early life as it relates to spiritualism can be found in Kelvin I. Jones, Conan Doyle And The Spirits (England: The Aquarian Press, 1989) and Bernard M.L. Ernst and Hereward Carrington, Houdini And Conan Doyle (New York : Albert and Charles Boni, Inc., 1932). 3. page 379. “showed me at last…” Doyle 1887 letter to spiritualist journal Light, cited in “The Man Who Believed In Fairies”, by Tom Huntington, Smithsonian, clipping in the archives of James Randi. 4. page 379. Lord Kitchener... Kelvin I. Jones, Conan Doyle And The Spirits (England: The Aquarian Press, 1989), 110. 5. page 379. It was his book...knighthood in 1902. Ibid, 95. 6. page 379. revived him when...collaboration between the two men. “Conan Doyle’s Collaborator”, The Washington Post, April 10, 1902. 7. page 380. died after a long bout of tuberculosis... Kelvin I. Jones, Conan Doyle And The Spirits (England : The Aquarian Press, 1989), 100. 8. page 380. married Jean Leckie... Ibid. 9. page 380. Jean’s friend Lily Loder-Symonds... Ibid, 110-112. 10. page 380. “Where were they?…signals.” Sir Arthur Conan Doyle, The New Revelation, 1917, 10-11. -
A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion
ABSTRACT Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion Ethan Gjerset Quillen, B.A., M.A., M.A. Mentor: T. Michael Parrish, Ph.D. The trouble with “definitions” is they leave no room for evolution. When a word is concretely defined, it is done so in a particular time and place. Contextual interpretations permit a better understanding of certain heavy words; Atheism as a prime example. In the post-modern world Atheism has become more accepted and popular, especially as a reaction to global terrorism. However, the current definition of Atheism is terribly inaccurate. It cannot be stated properly that pagan Atheism is the same as New Atheism. By interpreting the Atheisms from four stages in the term‟s history a clearer picture of its meaning will come out, hopefully alleviating the stereotypical biases weighed upon it. In the interpretation of the Atheisms from Pagan Antiquity, the Enlightenment, the New Atheist Movement, and the American Judicial and Civil Religious system, a defense of the theory of elastic contextual interpretations, rather than concrete definitions, shall be made. Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Robyn L. Driskell, Ph.D., Interim Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ T. -
Yjyjjgl^Ji^Jihildlitr-1 What's That I Smell? the Claims of Aroma .••
NOVA EXAMINES ALIEN ABDUCTIONS • THE WEIRD WORLD WEB • DEBUNKING THE MYSTICAL IN INDIA yjyjjgl^ji^JiHildlitr-1 What's That I Smell? The Claims of Aroma .•• Fun and Fallacies with Numbers I by Marilyn vos Savant le Committee for the Scientific Investigation of Claims of the Paranormal THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT IHf CENIK FOR INQUKY (ADJACENT IO IME MATE UNIVERSITY OF NEW YORK AT BUFFALO • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo Barry Karr, Executive Director and Public Relations Director Lee Nisbet. Special Projects Director FELLOWS James E. Alcock.* psychologist, York Murray Gell-Mann. professor of physics, H. Narasimhaiah, physicist, president, Univ., Toronto Santa Fe Institute; Nobel Prize laureate Bangalore Science Forum, India Jerry Andrus, magician and inventor, Thomas Gilovich, psychologist, Cornell Dorothy Nelkin. sociologist. New York Univ. Albany, Oregon Univ. Joe Nickell.* senior research fellow, CSICOP Robert A. Baker, psychologist, Univ. of Henry Gordon, magician, columnist. Lee Nisbet.* philosopher, Medaille College Toronto Kentucky James E. Oberg, science writer Stephen Barrett. M.D., psychiatrist, Stephen Jay Gould, Museum of Loren Pankratz, psychologist, Oregon Comparative Zoology, Harvard Univ. author, consumer advocate, Allentown, Health Sciences Univ. Pa. C. E. M. Hansel, psychologist, Univ. of Wales John Paulos, mathematician, Temple Univ. Barry Beyerstein,* biopsychologist, Mark Plummer, lawyer, Australia Simon Fraser Univ., Vancouver, B.C., AI Hibbs, scientist, Jet Propulsion Canada Laboratory W. V. Quine, philosopher. Harvard Univ. Irving Biederman, psychologist, Univ. of Douglas Hofstadter, professor of human Milton Rosenberg, psychologist, Univ. of Chicago Southern California understanding and cognitive science, Carl Sagan, astronomer. -
The College News, 1962-02-14, Vol. 48, No. 12 (Bryn Mawr, PA: Bryn Mawr College, 1962)
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Bryn Mawr College Publications, Special Bryn Mawr College News Collections, Digitized Books 1962 The olC lege News, 1962-02-14, Vol. 48, No. 12 Students of Bryn Mawr College Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/bmc_collegenews Custom Citation Students of Bryn Mawr College, The College News, 1962-02-14, Vol. 48, No. 12 (Bryn Mawr, PA: Bryn Mawr College, 1962). This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/bmc_collegenews/1200 For more information, please contact [email protected]. , . , " j , , , . VOL. XLVII-NO. 12 ARDMORE .nd-IRYN� MAWR, PA., WEDNESDAY, FEBRUARY 1962 © PRICE 20 CENtS 14, Trultee. or Bryn Mawr ColI��e, 1912 0 Evidence �thy' Slig�t1 'Witches' Twitch to- Bewitch, Bryn Mawr i d 'h: :d :' � �� � : Weekend Highlights: Freshmen Promise in Medieval Wi cellars ��� �� �� ��� ••� �n When �reshmen �ntertainROlliI' This Week-endne ic Year, Mrs. Dorothy Nepper .. Disc:uuing the individual'. place ��,Manhall. 0. of the Col..... re- in �he 8(bool', edueJl��tio 1 p,o. f social viewed the aima liberal""educa- t ' · ' the nean said, bel.eve we e agenda (or -th;'-.we�k·1 .. o IGi' 'b .><tt e Th • MedievalophUes tak� note: this,, prio.tely distinttive choreography. tlon for �women as interpreted by bend knowle�",&."" to the end promises to be tun and exciting. � ,', �rrea-h man Show th..... the CoU\�ge. Sh4! also announced tastes to Out of the intricacies ot tJhe typ- ana individu&1 ';',ho,utj in addition the- Freshman Show �ure to-warm the musty I ow. -
Espíritos Entre Nós (James Van Praagh)
James Van Praagh Espíritos Entre Nós 2009 Sextante SUMÁRIO INTRODUÇÃO 7 Um Infância cheia de espíritos 11 Dois Deixando o corpo 20 Três Curso básico sobre espíritos 37 Quatro Mortos e vivos49 Cinco O mundo dos espíritos 61 Seis Tudo é energia 82 Sete Como os espíritos se comunicam 105 Oito Alguns viram assombração 121 Nove Para fazer contato 139 Dez Proteção 162 Onze Uma vida iluminada 182 AGRADECIMENTOS SOBRE O AUTOR INTRODUÇÃO Você está lendo este livro porque tem muita curiosidade sobre os espíritos, a comunicação com eles ou a vida após a morte. O interesse por esses assuntos é enorme nos dias de hoje. Um número cada vez maior de pessoas deseja ter conhecimentos aprofundados sobre o tema. Acredito que a sociedade evoluiu espiritualmente, a ponto de abandonar noções pré-concebidas e de abrir a mente para entender a verdade sobre o mundo que chama de espiritual. Quando o meu primeiro livro, Conversando com os espíritos, chegou ao topo da lista dos mais vendidos do jornal New York Times, em 1997, foi considerado um verdadeiro fenômeno editorial. Sua modesta tiragem de 6 mil exemplares subiu rapidamente para 600 mil nos dois meses seguintes. Atribuo o início desse sucesso à minha participação no programa de entrevistas Larry King Live, do canal CNN, no dia 13 de dezembro de 1997. Foi a primeira vez que um médium apareceu como convidado no programa de Larry e que mensagens vindas dos mortos foram transmitidas para uma audiência internacional. As linhas telefônicas ficaram congestionadas enquanto eu estava no ar, e as pessoas continuaram ligando dias depois da transmissão do programa. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
THE MEDIUMSHIP of ARNOLD CLARE Leader of the Trinity of Spiritual Fellowship
THE MEDIUMSHIP OF ARNOLD CLARE Leader of the Trinity of Spiritual Fellowship by HARRY EDWARDS Captain, Indian Army Reserve of Officers. Lieutenant, Home Guard. Parliamentary Candidate North Camberwell 1929 and North-West Camberwell 1936. London County Council Candidate 1928, 1931, 1934, 1937. Leader of the Balham Psychic Research Society. Author of ‘The Mediumship of Jack Webber’ First Published by: THE PSYCHIC BOOK CLUB 144 High Holborn, London, W.C. 1 FOREWORD Apart from the report by Mr. W. Harrison of the early development of Mr. Arnold Clare's mediumship, the descriptions of the séances, the revelations of Peter and the writing of this book took place during the war years 1940-41. As enemy action on London intensified, the physical séances ceased and in the autumn of 1940 were replaced by discussion circles. The first few circles took place in the author's house before a company of about twenty people. It was soon appreciated that the intelligence (known as Peter), speaking through the entranced medium, was of a high order and worthy of reporting. So these large discussion groups gave way to a small circle held in the medium's house, attended by Mr. and Mrs. Clare, Mr. and Mrs. Hart, Mrs. Edwards and the author, an occasional visitor and with Mrs. W. B. Cleveland as stenographer. The procedure at these circles would be that, in normal white light, Mr. Clare would enter into a trance state. His Guide, Peter, taking control, would discourse upon the selected topic answering all questions fluently and without hesitation. Frequently, during these sittings, the air-raid sirens would be heard and the local anti- aircraft guns would be in action. -
Mistaken Memories of Vampires: Pseudohistories of the Chupacabra As Well-Known Monsters Go, the Chupacabra Is of Very Recent Vintage, First Appearing in 1995
Mistaken Memories of Vampires: Pseudohistories of the Chupacabra As well-known monsters go, the chupacabra is of very recent vintage, first appearing in 1995. However, some writers have created pseudohistories and claimed a false antiquity for the Hispanic vampire beast. These examples provide a fascinating look at cryptozoological folklore in the making. BENJAMIN RADFORD ost people assume that the chupacabra, like its acy-laden Frankenstein scenario. Not coincidentally, these two origin stories cryptozoological brethren Bigfoot and Nessie, dates are identical to those of Sil, a chupaca- Mback many decades or centuries. However, as dis- bra-like monster in the film Species (see Figure 1 and Radford 2014). cussed in my book Tracking the Chupacabra: The Vampire The alien/Frankenstein’s monster Beast in Fact, Fiction, and Folklore and in the pages of the explanation, though embraced by SKEPTICAL INQUIRER, the origin of the mysterious vampire many Puerto Ricans and others soon after the chupacabra’s 1995 appear- beast el chupacabra can be traced back to a Puerto Rican ance, was unsatisfactory (and perhaps eyewitness who saw the 1995 film Species, which featured too outlandish) to some, who then offered their own histories of the a nearly identical monster. Though both vampire legends vampire beast. A blank slate history and “mysterious” animal predation date back many centu- creates an information vacuum easily ries, there seems to be no evidence of any blood-sucking filled by mystery-mongering specu- lation. (For analysis of historical ch- “chupacabra” before the 1990s. upacabra claims since the 1950s, see my SI columns “The Mystery of the The beast turned twenty last year, accounts of encounters with unknown Texas Chupacabra” in the March/ and its recent vintage poses a thorny corporeal creatures.