A Companion Book Compiled by Khaled Fahmy
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Doctrine of Angels, Satan, and Demons
ANGELOLOGY # 1: DOCTRINE OF ANGELS, SATAN, AND DEMONS ANGELS Angelology is an important, misunderstood, and doctrinally abused area of Systematic Theology. At times in history it has been a neglected doctrine because the modern, lib- eral theological mind rejects the existence of supernatural, spirit beings. The concept of angels has become more prominent today, but that is due to extra-biblical and unbib- lical notions of angels. There have been television shows about angels, numerous books and magazine articles have been written with angels as the subject, the churchianity marketplace is loaded with angelic merchandise, and people oriented toward the mystical often claim they are receiving angelic visions and visitations. Much of this is un- biblical and a serious waste of time, but there is a much more ominous element of An- gelology at work today. Video games, television programming, various genres of rock- and-roll music but especially heavy metal rock music, tattoo parlors, and Hollywood movies are saturated with “entertainment” that is promoting demonic activity. Attend- ing a heavy metal rock concert is to attend a satanic worship service. Man has no way of knowing about the existence of angels apart from biblical revela- tion; therefore, the only way to accurately understand Angelology is to allow the Bible to reveal the facts of the doctrine to us. In that way, angelic beings are not ignored as non-existent because the Bible clearly reveals their existence, and they are not over- emphasized because the Bible does not over-emphasize them. Allowing the Bible to speak prevents engaging in the extremes at both ends. -
Ken Guindon Has Written a Well-Documented Account of His Theological Foray Into the Liturgical Churches That Is Both Relevant and Insightful
Ken Guindon has written a well-documented account of his theological foray into the liturgical churches that is both relevant and insightful. His impeccable scholarship and convincing argumentation demands the attention of everyone enamored with Catholicism or Orthodoxy. This is a book that needed to be written, and we should be grateful that one so competent and intelligent has done just that. More than a mental exercise or academic investigation, the substance of this book stems from the crucible of personal experience. Sharing personal lessons from his cross-cultural immersion into sacerdotalism, he attacks no straw men, but carefully and candidly documents ecclesiastical distinctions long recognized, but frequently overlooked. Like David returning from the Philistines, the author has returned to the evangelical fold with a greater appreciation of the gospel. More pioneer than prodigal, the author “came to his senses” with a reaffirmation of faith that is both inspiring and sobering. We welcome him back with honor and kudos for a sensitive critique of Orthodoxy and Catholicism that is both transparent and courageous. —Stephen Brown Professor of Bible and History, Shasta Bible College and Graduate School Because of a number of recent accounts of evangelicals joining the Roman Catholic or the Eastern Orthodox Church, this is an important and much-needed book. Through the examination of church history, theology and Scripture, Ken Guindon shares his spiritual journey and explains why he returned to evangelical Christianity. His study is fair-minded and well-written, and provides a sound defense for his decision. —Edmond C. Gruss, Professor Emeritus, The Master’s College This is a very pertinent book for our time when many prize church history and personal experience above Biblical truth in their search for spiritual vitality. -
ANGELS in ISLAM a Commentary with Selected Translations of Jalāl
ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009 A loose-leaf from a MS of al-Qazwīnī’s, cAjā’ib fī makhlūqāt (British Library) Source: Du Ry, Carel J., Art of Islam (New York: Abrams, 1971), p. 188 0.1 Abstract This thesis presents a commentary with selected translations of Jalāl al-Dīn cAbd al- Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam. The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels. The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual. -
The Straight Path: Islam Interpreted by Muslims by Kenneth W. Morgan
Islam -- The Straight Path: Islam Interpreted by Muslims return to religion-online 47 Islam -- The Straight Path: Islam Interpreted by Muslims by Kenneth W. Morgan Kenneth W. Morgan is Professor of history and comparative religions at Colgate University. Published by The Ronald Press Company, New York 1958. This material was prepared for Religion Online by Ted and Winnie Brock. (ENTIRE BOOK) A collection of essays written by Islamic leaders for Western readers. Chapters describe Islam's origin, ideas, movements and beliefs, and its different manifestations in Africa, Turkey, Pakistan, India, China and Indonesia. Preface The faith of Islam, and the consequences of that faith, are described in this book by devout Muslim scholars. This is not a comparative study, nor an attempt to defend Islam against what Muslims consider to be Western misunderstandings of their religion. It is simply a concise presentation of the history and spread of Islam and of the beliefs and obligations of Muslims as interpreted by outstanding Muslim scholars of our time. Chapter 1: The Origin of Islam by Mohammad Abd Allah Draz The straight path of Islam requires submission to the will of God as revealed in the Qur’an, and recognition of Muhammad as the Messenger of God who in his daily life interpreted and exemplified that divine revelation which was given through him. The believer who follows that straight path is a Muslim. Chapter 2: Ideas and Movements in Islamic History, by Shafik Ghorbal The author describes the history and problems of the Islamic society from the time of the prophet Mohammad as it matures to modern times. -
{Dоwnlоаd/Rеаd PDF Bооk} Messengers Angel Pdf Free Download
MESSENGERS ANGEL PDF, EPUB, EBOOK Heather Killough-Walden | 416 pages | 21 Jun 2012 | Headline Publishing Group | 9780755380411 | English | London, United Kingdom 20 Bible verses about Angels, As God's Messengers Your gift enables our worldwide outreach. Donate Now. Fix that problem! Ligonier Ministries The teaching fellowship of R. Close Your Cart Loading Search Home Learn. Sproul Sinclair Ferguson W. Sproul R. Sproul Books That Influenced R. Coram Deo Interest in angels is at an all- time high in our culture, and many people long to have an encounter with them. Passages for Further Study Genesis 16 Judges Topics Angels and Demons. Sproul view entire collection. God also gave names to his angels to reveal something about their character. Only three angels are named in Scripture but the Bible indicates the significance of those names in contrast with the name of Jesus He shall save his people from their sins Matt. Lucifer is thought to be the original name for the devil. This name reflects not the present character of Satan but his original created purpose and character. Lucifer originally possessed a high place in heaven Isa. By bearing light, angels are messengers of God. Gabriel is the messenger angel of God. Gabriel is usually sent from God to man with a special message. Again, the name of Jesus surpasses the name of Gabriel. The third angel named in Scripture is the most powerful. Michael is usually related to Israel and the resurrection Dan. Angels in Judaism - Wikipedia Such differentiation has been taken over by later vernacular translations of the Bible , early Christian and Jewish exegetes and eventually modern scholars. -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
Study Guide for Ordination Exam
Confederation of Reformed Evangelicals Study Guide for Ordination Exam KEY Theology 1. List four kinds of theology: a. Biblical Theology. b. Historical Theology. c. Practical Theology. d. Systematic Theology. 2. Name four of the methods by which God specifically revealed Himself and His will in the Old Covenant. a. Dreams. b. Visions. c. Angels. d. Face-to-face. 3. The idea that God the Creator has revealed Himself in His work is known as Natural Revelation. 4. Special Revelation is where God revealed Himself through the prophets, apostles, and His Son, and as these were divinely recorded in Scripture. 5. Inspiration is the supernatural influence of the Holy Spirit upon divinely chosen men by which their writings become trustworthy and authoritative. 6. Infallible is the term used to describe the facts that the word of God perfectly achieves its end, gives us reliable testimony, and provides us with an authoritative norm for faith and life. 7. What is the interpretive method required by the rules of grammar and the facts of history? Grammatico-historical method. 8. What is meant by the “analogy of faith?” Scripture interprets Scripture. 9. The list of books recognized by the church as the authoritative word of God. The Canon. 10.These thirteen extra-canonical books were accepted at the Council of Carthage (397) as suitable for reading, but were rejected by the Reformers as unworthy and contradictory to the accepted canon of Scripture. The Apocrypha. 11. The Septuagint is the Greek translation of the Hebrew Old Testament. 12.List three ways that God makes Himself known? a. -
The Liturgical Reception of Isaiah 6
Worship as Interpretation: The Liturgical Reception of Isaiah 6 Sebastian Yosef Selvén Wolfson College, Cambridge June, 2017 This dissertation is submitted to the University of Cambridge for the degree of Doctor of Philosophy ▪ This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. ▪ It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text ▪ It does not exceed the prescribed word limit for the relevant Degree Committee. 2 This dissertation is an investigation into how the Hebrew Bible is used in (Rabbinic) Jewish and Christian liturgical settings, and how this impacts biblical scholars. I argue against the neglect of liturgy and ritual in reception studies and make the case that liturgy is one of the major influential forms of biblical reception. I do this by taking Isa. 6:3 as my example. My liturgical material is the qedushah liturgies in Ashkenazi Judaism and the Sanctus in three church traditions; (pre-1969) Roman Catholicism, Anglicanism (the Church of England) and Lutheranism (Martin Luther, and the Church of Sweden). -
Specific Angels
Christian Angelology Specific Angels Angel of the Lord One mysterious angel is the “Angel of the Lord”. Sometimes Scripture merely says "an angel", but other times uses the phrase “Angel of the Lord”. In some of these later occasions this angel is so closely tied to God as to make the angel seemingly equal to God. One case is in Exodus 3:2-4 where the “Angel of the Lord appeared to him [Moses] in a flame of fire out of a bush” and then “God called him out of the bush”. Another case is Joshua 5:14 where the Angel of the Lord accepts worship from Joshua unlike other angels. (Rev 19:10) He also acts as God in many cases such as forgiving sin, (Zech 3:4) and claims God’s actions as his own. (Judges 2:1) Traditionally, from the Church Fathers up to and including the Reformers, the Angel of the Lord has often been considered a Christophany. Because Jesus did not come into being at the Incarnation, but always existed as God, he must have had a pre-incarnate existence during the Old Testament. It has been believed that the reason for the close connection between this angel and God is because he is really an appearance of Jesus. On the other hand there are some legitimate issues with this view. First, the New Testament never directly makes this connection which would seem a vary obvious thing to do, particularly in Hebrews. This would be such a strong argument for Christ that it seems unusual to be left out. -
Angels in the Bible: What Do We Actually Know About Them? Wayne Grudem December 13, 2017
Angels in the Bible: What Do We Actually Know About Them? Wayne Grudem December 13, 2017 For centuries, artists have portrayed angels as beautiful humans with wings and glowing light, complete with halos, harps, and flowing white gowns (or perfectly sculpted bodies). But is that really what angels look like? Angels have inspired all sorts of imaginative stories and depictions, but what’s left when we separate fact from fiction? In order to know the truth, we have to ask, what does the Bible say about angels? 14 Biblical facts about angels These facts will help us learn a lot about the angels in the Bible: what they are, why God created them, how their hierarchy works, and much more. 1. God created angels Angels haven’t always existed. According to Scripture, they’re part of the universe God created. In a passage that refers to angels (the “host” or “armies” of heaven), we read, “You are the Lord, you alone; you have made heaven, the heaven of heavens, with all their host . and the host of heaven worships you” (Nehemiah 9:6). In the New Testament, Paul tells us that God created all things “visible and invisible,” and specifically includes the angelic world with the phrase “whether thrones or dominions or principalities or authorities” (Colossians 1:16). While these Bible verses tell us that God created angels, the Bible also suggests that they don’t “exist” in the same way we do. The author of Hebrews suggests that all angels are “spirits” (Hebrews 1:13-14). When Jesus appears to the disciples, he asserts that “spirits” don’t have bodies like he does (Luke 24:39). -
Wlii| Blhoiim Women Lover Lneir Heads Joecause of Uie Angels; (L Corintmaiis 11:10)
Wlii| blhoiiM Women Lover lneir Heads Joecause of Uie Angels; (l CorintMaiis 11:10) Loren T. Stuckenbruck Reader in New Testament and Early Judaism Department of Theology Durham University, U.K. In 1 Cor 11:2-16 Paul negotiates between theological ideals (11:11- 12) and his assumptions about the sexuality of men, women, and angels. Paul's instructions derive from what he assumes is proper to the ordering of the cosmos. It is therefore less important to decide whether in 11:10 Paul is concerned with "good" or "bad" angels. The interpretation of 1 Cor 11:2-16 remains one of the more baf fling problems of exegesis for contemporary scholars, clergy, and laity. Not least problematic has been the view of some that this passage seems to represent a contradiction within Paul's thought. Whereas this passage presupposes that there are women in Corinth who pray and prophesy aloud during worship (11:5J,1 Paul admonishes in the same letter at 14:34 that "women should be silent in the churches." This possible contradiction is exacerbated by the fact that in both passages Paul appeals beyond his own views to common practice among the church es: On the one hand, concerning the suggestion that women should not cover their heads, he states, "we have no such custom, and neither do the churches of God" (11:16) while, on the other hand, concerning the silence of women, he emphasises that "as in all the churches of God, let women be silent in the churches" (14:34).2 1. The text: "And every woman who prays or prophesies with the head uncovered shames her head." 2. -
Solar Activity Around AD 775 from Aurorae and Radiocarbon
Astron. Nachr. / AN 999, No.88, 789–812 (2011) / DOI please set DOI! Solar activity around AD 775 from aurorae and radiocarbon R. Neuhauser¨ 1 ⋆ and D.L. Neuhauser¨ 2 1 Astrophysikalisches Institut und Universit¨ats-Sternwarte, FSU Jena, Schillerg¨aßchen 2-3, 07745 Jena, Germany 2 Schillbachstraße 42, 07743 Jena, Germany Received Nov 2014, accepted 27 Feb 2015 Published online Key words AD 775 – solar activity – aurorae – sunspots – radiocarbon – history of astronomy A large variation in 14C around AD 775 has been considered to be caused by one or more solar super-flares within one year. We critically review all known aurora reports from Europe as well as the Near, Middle, and Far East from AD 731 to 825 and find 39 likely true aurorae plus four more potential aurorae and 24 other reports about halos, meteors, thunderstorms etc., which were previously misinterpreted as aurorae or misdated; we assign probabilities for all events according to five aurora criteria. We find very likely true aurorae in AD 743, 745, 762, 765, 772, 773, 793, 796, 807, and 817. There were two aurorae in the early 770s observed near Amida (now Diyarbakır in Turkey near the Turkish-Syrian border), which were not only red, but also green-yellow – being at a relatively low geomagnetic latidude, they indicate a relatively strong solar storm. However, it cannot be argued that those aurorae (geomagnetical latitude 43 to 50◦, considering five different reconstructions of the geomagnetic pole) could be connected to one or more solar super-flares causing the 14C increase around AD 775: There are several reports about low- to mid-latitude aurorae at 32 to 44◦ geomagnetical latitude in China and Iraq; some of them were likely observed (quasi-)simultaneously in two of three areas (Europe, Byzantium/Arabia, East Asia), one lasted several nights, and some indicate a particulary strong geomagnetic storm (red colour and dynamics), namely in AD 745, 762, 793, 807, and 817 – always without 14C peaks.