The Prophet and His Day: Isaiah
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Prophecy Candle of Hope The people walking in darkness… The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and proclaim to her that her hard service has Be Comforted been completed, that her sin has been Pardoned paid for, that she has received from the LORD’s hand double for all her sins. Isaiah 40:1–2 NIV A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. 4 Every valley shall be raised up, every mountain and hill made low; the Be Prepared rough ground shall become level, the rugged places a plain. 5 And the glory of the LORD will be Providence revealed, and all people will see it together. For the mouth of the LORD has spoken.” Isaiah 40:3–5 NIV A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. 7 The grass withers and the flowers fall, Be Assured because the breath of the LORD blows on them. Surely the people are grass. 8 The Promise grass withers and the flowers fall, but the word of our God endures forever.” Isaiah 40:6–8 NIV You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” 10 See, the Sovereign LORD comes with power, and Be at Rest he rules with a mighty arm. -
2 Nephi 12-24: Chapter Summeries
2 Nephi 12-24: Chapter Summeries 2 Nephi 12: The fall and restoration of Judah is promised, with emphasis upon the latter days: "And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains" (v.2). The need for repentance and humility is also stressed (vs. 9, 11, 17). The day of judgment will humble all men (v.19). Compare Isaiah 2 for important differences between Isaiah in the Old Testament and the Book of Mormon. See Bible Dictionary "Dead Sea Scrolls," "Italics, " "Masoritic Text," "Spetuagint," "Ship." 2 Nephi 13: The men of Judah will be taken into captivity after a period of anarchy and oppression. Vain daughters of Zion will be humbled through a great catastrophe. Read 2 Chr. 27- 28. See Bible Dictionary "Adultery," "Idol," "Baal," "Groove," "High Places," This chapter is quoted in Isaiah 3. 2 Nephi 14: A continuation of chapter 3 that stresses the last days and the purging of sins. (Compare Mal 3.) "And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel; only let us be called by thy name, to take away our reproach" (v.1). The Lord's presents a cloud by day and a fire by night to be over Mount Zion or Moriah (vs.5-6). See Bible Dictionary "Marriage," "Family." This chapter is quoted in Isaiah 4. 2 Nephi 15: A parable of the vineyard. This chapter contains elements of both the fall of Israel and the latter-day restoration of Jacob. -
Feast of Tabernacles.Pdf
The Feast of Tabernacles is one of the most joyous feasts of all of the LORDS feasts it is also known as the feast of the ingathering of the harvest we read in Deuteronomy 16:14-15 and you shall rejoice in your feast, you and your son, and your daughter, and your male servants, and your female servants, and the levite, and the stranger, and the fatherless, and the widow within your gates, 7 days you shall keep a solemn feast to the LORD your God in the place which the LORD shall choose, because the LORD your God shall bless you in all your increase and in all the works of your hands, therefore you shall surely rejoice. To the Jews these fall feasts focus on the Lord as our creator judge and the One Who atones for our sins the time of Sukkoth or the feast of tabernacles is a time when they celebrate all that the LORD has done for them prophetically they believe as we do that this feast pictures OLAM HABA meaning the world to come and the 1000 year millennial kingdom age they also believe that IF LORD Jesus was born at or during Succoth then another prophetic meaning of the Word became flesh and tabernacled amongst us would be true. We read in John 1:14 and the Word became flesh, and tabernacled among us, and we ourselves beheld His Glory, the glory of the only begotten with the Father, full of grace and truth. I still have the belief that Jesus being the Lamb of God would have to fulfil the role of that sacrificial Lamb being born when and where the Passover sacrificial Lambs were born so that He would fulfil the Passover Lamb’s role to the letter as recorded in the bible. -
Who Were the Kenites? OTE 24/2 (2011): 414-430
414 Mondriaan: Who were the Kenites? OTE 24/2 (2011): 414-430 Who were the Kenites? MARLENE E. MONDRIAAN (U NIVERSITY OF PRETORIA ) ABSTRACT This article examines the Kenite tribe, particularly considering their importance as suggested by the Kenite hypothesis. According to this hypothesis, the Kenites, and the Midianites, were the peoples who introduced Moses to the cult of Yahwism, before he was confronted by Yahweh from the burning bush. Scholars have identified the Cain narrative of Gen 4 as the possible aetiological legend of the Kenites, and Cain as the eponymous ancestor of these people. The purpose of this research is to ascertain whether there is any substantiation for this allegation connecting the Kenites to Cain, as well as con- templating the Kenites’ possible importance for the Yahwistic faith. Information in the Hebrew Bible concerning the Kenites is sparse. Traits associated with the Kenites, and their lifestyle, could be linked to descendants of Cain. The three sons of Lamech represent particular occupational groups, which are also connected to the Kenites. The nomadic Kenites seemingly roamed the regions south of Palestine. According to particular texts in the Hebrew Bible, Yahweh emanated from regions south of Palestine. It is, therefore, plausible that the Kenites were familiar with a form of Yahwism, a cult that could have been introduced by them to Moses, as suggested by the Kenite hypothesis. Their particular trade as metalworkers afforded them the opportunity to also introduce their faith in the northern regions of Palestine. This article analyses the etymology of the word “Kenite,” the ancestry of the Kenites, their lifestyle, and their religion. -
Daily Lectionary This Outline Is a Devotional Reading Plan That Covers the Entire Sacred Scriptures Each Year
Daily Lectionary This outline is a devotional reading plan that covers the entire Sacred Scriptures each year. The selections are based on ancient models and are generally in harmony with the liturgical church year. The average reading is three chapters daily. A seasonal can- ticle is assigned for each month and is scheduled to replace the psalm on the first and last days of the month. All of the psalms are read twice a year. The lectionary is in accordance with Martin Luther’s suggestions: “But let the entire Psalter, divided in parts, remain in use and the entire Scriptures, divided into lections, let this be preserved in the ears of the church.” Also: “After that another book should be se- lected, and so on, until the entire Bible has been read through, and where one does not understand it, pass that by and glorify God.” Page 295, Lutheran Worship Concordia Publishing House Those participating in the Daily Lectionary are encouraged to be part of Bethany’s Small Group ministry. An emphasis of these small groups will not only be to discuss the Scripture that we have read, but also to devote ourselves to good works together. Chris- tians sometimes forget that our “devotional lives,” according to Paul, should not only include studying God’s Word (an absolute necessity), but also good works that are just as important. These good works in small groups could be anything that is profitable for others such as: making quilts for Lutheran World Relief, host- ing a meal for Family Promise, volunteering at a charity 5K race, giving rides to health care appointments, or picking up trash in God’s creation. -
1. Jesus Christ-The Branch of the LORD
Jesus Christ: The Branch of the LORD Isaiah 4:2 Introduction: The prophet Isaiah lived and ministered in Judah from about 760 to 700 B.C. He ministered from the time of King Uzziah to the time of King Hezekiah. Isaiah 1:1 Isaiah prophesied of the birth, ministry, death, resurrection, and Second Coming of the Messiah so much, that many people have called him “the fifth evangelist” (along with Matthew, Mark, Luke, and John). The theme of redemption and the grace of God, as well as God’s plan of salvation for the Gentiles through the Messiah, run throughout the book of Isaiah. It is estimated that there are more than 400 citations of references from the book of Isaiah in the New Testament!1 Furthermore, sections of 47 of the 66 books of Isaiah are quoted or cited in the New Testament.2 The only book of the Old Testament that is quoted in the New Testament more than Isaiah is the book of Psalms.3 Most of these citations of Isaiah in the New Testament point to the Person and work of the Messiah. The Messiah is pictured in many ways in the book of Isaiah. He is portrayed as King; as God; as Suffering Servant of Jehovah; as Anointed Conqueror; as the Foundation Stone; and as the Teacher. And, as we shall see in this lesson, He is also called by the beautiful name “the Branch of Jehovah.” Isaiah 4:2 I. The meaning of “the Branch” metaphor In order to understand this name for the Messiah, it is important to understand how the word “branch” is used in Hebrew. -
THROUGH the BIBLE ISAIAH 15-19 in the Bible God Judges Individuals, and Families, and Churches, and Cities, and Even Nations…
THROUGH THE BIBLE ISAIAH 15-19 ! In the Bible God judges individuals, and families, and churches, and cities, and even nations… I would assume He also judges businesses, and labor unions, and school systems, and civic groups, and athletic associations - all of life is God’s domain. Starting in Isaiah 13, God launches a series of judgments against the Gentile nations of his day. Making Isaiah’s list are Babylon, Assyria, Philistia, Moab, Ethiopia, Egypt, Edom, Tyre, and Syria. Tonight we’ll study God’s burden against the nations. ! Isaiah 15 begins, “The burden against Moab…” Three nations bordered Israel to the east - Moab, Edom, and Ammon. Today this area makes up the Hashemite Kingdom of Jordan - a pro-Western monarchy with its capitol city of Amman - or Ammon. ! Today, it’s fashionable to research your roots - track down the family tree. Websites like Ancestry.com utilize the power of the Internet to uncover your genealogy. For some folks this is a fun and meaningful pastime. For me, I’ve always been a little leery… I suspect I’m from a long line of horse thieves and swindlers. I’m not sure I want to know my ancestry. This is probably how most Moabites felt regarding their progenitors… ! The Moabites were a people with some definite skeletons in the closest! Their family tree had root rot. Recently, I read of a Michigan woman who gave her baby up for adoption. Sixteen years later she tracked him down on FB… only to get romantically involved. She had sex with her son… Obviously this gal is one sick pup. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
EDOM and COPPER Photo by Mohammad Najjar Mohammad by Photo Photo by Thomas E
Edom& Copper The Emergence of Ancient Israel’s Rival Thomas E. L E v y a n d m ohammad Najjar Did King David do battle with the Edomites? The Bible says he did. It would be unlikely, however, if Edom was not yet a sufficiently complex society to organize and field an army, if Edom was just some nomadic Bedouin tribes roaming around looking for pastures and water for their sheep and goats. Until recently, many scholars took this position: In David’s time Edom was at most a simple pastoral society.1 This gave fuel to those scholars who insisted that ancient DUBY TAL / Israel (or rather, Judah) likewise did not ALBATROSS develop into a state until a century or more 24 BI B LICA L ARCHAEOLOGY REVIEW • JULY/AUGUST 2006 JULY/AUGUST 2006 • BI B LICA L ARCHAEOLOGY REVIEW 25 EDOM AND COPPER PHOTO BY MOHAMMAD NAJJAR PHOTO BY THOMAS E. LEVY after David’s time. Ancient Israel, they argued, explore the role of early mining and metallurgy on r PILES OF RUBBLE (opposite) bestride the outline of a large e v was just like the situation east of the Jordan—no i square fortress and more than 100 smaller buildings at social evolution from the beginnings of agriculture R AMMON n complex societies in Ammon, Moab or Edom. a Khirbat en-Nahas in the Edomite lowlands of Jordan. The and sedentary village life from the Pre-pottery d r According to this school of thought, David was o Neolithic period (c. 8500 B.C.E.) to the Iron Age J massive black mounds are slag, a waste product of the Jerusalem not really a king, but a chieftain of a few simple SEA copper-smelting process, indicating that large-scale copper (1200–500 B.C.E.) in Jordan. -
ISAIAH LESSON 1 Isaiah, in My Opinion, Is the Most Spiritual of The
ISAIAH LESSON 1 Isaiah, in my opinion, is the most spiritual of the Old Testament books. The man, Isaiah, was a prophet and preacher at the time he wrote this book. Isaiah was prophet during the reign of 5 kings, most of whom were evil. His wife was a prophetess in her own right. Some believe that the word "prophetess" means wife of a prophet, but that is not correct. A person does not become a prophet, or a prophetess, because they are married to a prophet. The office of prophet, or prophetess, is a call from God. You are not called to preach, because your husband preaches. You may be called to preach, but if you are, the call is from God, not because of who you are related to. History tells us that Manasseh had Isaiah tied to two boards and sawn in two. The following Scripture is believed to be in reference to the horrible fate of Isaiah. Hebrews 11:37 "They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;" Isaiah had great reverence for God. He was a serious, spiritual man. He was known as the prophet of redemption. There were more prophecies of the coming Messiah in Isaiah than any other book, except Psalms. The name, "Isaiah", means Salvation of Jehovah, or Jehovah is Salvation. The book of Isaiah contains 66 chapters divided into 39, and 27 the same way the Old and New Testament is divided. The one thing that tells us beyond a doubt that Isaiah, the prophet, wrote all of it, is his use of the title "Holy One of Israel". -
Isaiah Is Called "The Book of Salvation."
The Book of Isaiah Introduction: Isaiah is called "The Book of Salvation." The name Isaiah means "Yahweh is salvation" or “Yahweh is the source of salvation.” Isaiah, who is called the Prince of Prophets, shines above all the other writers and prophets of Scripture. His mastery of the language, his rich and vast vocabulary, and his poetic skill have earned him the title, "Shakespeare of the Bible." He was educated, distinguished, and privileged, yet remained a deeply spiritual man. He was committed to obedience over the long haul of his 55-60 year ministry as a prophet of God. He was a true patriot who loved his country and his people. Strong tradition suggests that he died a martyr’s death under the reign of King Manasseh by being placed within the hollow of a tree trunk and sawed in two. He was a contemporary of Amos, Hosea and Micah. As might be expected, salvation is the overarching theme in the book of Isaiah. Other themes include judgment, holiness, punishment, captivity, the fall of the nation, comfort, hope and salvation through the coming Messiah. The first 39 books of Isaiah contain very strong messages of judgment against Judah and a call to repentance and holiness. The people exhibited an outward form of godliness, but their hearts had become corrupted. God warned them through Isaiah, to come clean and purify themselves, but they ignored his message. Isaiah predicted the demise and captivity of Judah, yet comforted them with this hope: God has promised to provide a Redeemer. The last 27 chapters contain God's message of forgiveness, consolation and hope, as God speaks through Isaiah, revealing his plan of blessing and salvation through the coming Messiah. -
199 July 18 Chronological Synopsis of the Bible
© Nathan E. Brown July 18 – Chronological Synopsis of the Bible – NASB Version comeafterme.com Isaiah’s Prophecy to Judah—Book of Oracles: Moab (c. 715–711 BC) Isaiah 15–16 A Lament Over the Ruin of Moab 15:1 The oracle concerning Moab. Surely in a night Ar of Moab is devastated and ruined; Surely in a night Kir of Moab is devastated and ruined. 2 They have gone up to the temple and to Dibon, even to the high places to weep. Moab wails over Nebo and Medeba; Everyone’s head is bald and every beard is cut off. 3 In their streets they have girded themselves with sackcloth; On their housetops and in their squares Everyone is wailing, dissolved in tears. 4 Heshbon and Elealeh also cry out, Their voice is heard all the way to Jahaz; Therefore the armed men of Moab cry aloud; His soul trembles within him. 5 My heart cries out for Moab; His fugitives are as far as Zoar and Eglath-shelishiyah, For they go up the ascent of Luhith weeping; Surely on the road to Horonaim they raise a cry of distress over their ruin. 6 For the waters of Nimrim are desolate. Surely the grass is withered, the tender grass died out, There is no green thing. 7 Therefore the abundance which they have acquired and stored up They carry off over the brook of Arabim. 8 For the cry of distress has gone around the territory of Moab, Its wail goes as far as Eglaim and its wailing even to Beer-elim.