SUNDAY, JULY 18, 2021 REV. FR. MICHAEL P. DARCY, K. H. S., ST. MATTHEW R. C. CHURCH CORPUS CHRISTI R. C. CHURCH 901 E. Newport Pike 903 New Road Wilmington, DE 19804 Wilmington, DE 19805 302-633-5850 Monday & Wednesday phone 302-994-2922 Tuesday & Thursday phone www.stmatthewsde.com www.ccparishwilmington.org

MASS TIMES TIMES WEEKDAY MASSES WEEKDAY MASSES Tuesday, Thursday, and Monday, Wednesday, and Saturday | 8:30am Friday | 8:30am Wednesday | Calix Society WEEKEND MASSES 6:15pm Saturday | 4:00pm WEEKEND MASSES Sunday | 8:30am & 10:30am Saturday | 5:00pm CONFESSIONS Sunday | 7:30am & 9:00am Saturday | 3:00pm - 3:45pm CONFESSIONS or by appointment Saturday | 4:00 - 4:45pm or by appointment PERMANENT Mr. David M. DeGhetto Rev. Fr. William M. Hazzard Mr. Sean M. Sudler

(retired) MUSIC DIRECTOR PERMANENT DEACONS Mrs. Susan Dunlap

Mr. Harold R. Chalfant (retired) SECRETARY/BOOKKEEPER Mr. William A. Kaper Mrs. Cynthia DeGhetto Mr. Sean M. Sudler secretary@ stmatthewsde.com Dr. Michael T. Wilber

secretary@ MUSIC DIRECTOR corpuschristide.com

Mrs. Annie Adams MAINTENANCE

RELIGIOUS EDUCATION Mr. Andre Wilburn

Mrs. Debbie A. Ciafre PARISH OFFICES religioused@ 901 E. Newport Pike corpuschristide.com Wilmington, DE 19804 302-275-8717

St. Matthew School Building OFFICE HOURS

9am-3pm ADMINISTRATOR Monday thru Thursday Mrs. Rosemarie DeLong Welcome 901 E. Newport Pike [email protected] Wilmington, DE 19804

Bishop William E. Koenig

10th of Wilmington Offices closed on Friday DAILY MASS INTENTIONS Corpus Christi St. Matthew SATURDAY, JULY 17 SATURDAY, JULY 17 4:00PM—Anthony Sophy 8:30AM—Joe Bucco SUNDAY, JULY 18 5:00PM—Alice Dolan 8:30AM—Pro Populo SUNDAY, JULY 18 10:30AM—Carmella Carney 7:30AM—Pro Populo MONDAY, JULY 19 9:00AM—Joe & Ann Petrucci 8:30AM—Kimberly Williams TUESDAY, JULY 20 WEDNESDAY, JULY 21 8:30AM—Mary Healy 8:30AM—Phyllis & Edward McCarthy WEDNESDAY, JULY 21 FRIDAY, JULY 23 6:15PM—those suffering from addiction 8:30AM– Helen Siple & Family Both living and deceased SATURDAY, JULY 24 THURSDAY, JULY 22 4:00PM—William Sheehan 8:30AM—Daniel Jones SUNDAY, JULY 25 SATURDAY, JULY 24 8:30AM—Pro Populo 8:30AM—John “Jackie” Nagowski 10:30AM—Catherine Ferhat 5:00PM—Albert Mirto SUNDAY, JULY 25 7:30AM—Pro Populo † The Sanctuary Lamp † 9:00AM—Patricia Kemmerer In loving memory of Patricia Olazagasti † The Sanctuary Lamp † requested by the Perrigrino, Drummond & In loving memory of Goverts Families. Joe Bucco requested by Rosemarie DeLong.

PLEASE SEND YOUR WEEKLY ENVELOPES St. Matthew TO THE FOLLOWING ADDRESS Alaina Kaper Bower Corpus Christi OR St. Matthew Church Donna Hazzard 901 E. Newport Pike Wilmington, DE 19804 Corpus Christi

Michael Schaal PLEASE MAKE SURE YOUR AUTOMATIC BANK CHECK SPECIFIES WHICH CHURCH YOUR DONATION IS DESIGNATED FOR. DO NOT MAKE THE CHECK PAYABLE TO FR. DARCY

VISIT PARISHESONLINE.COM AND TYPE IN Every Sunday Morning @ 10:30AM CORPUS CHRISTI OR ST. MATTHEW WEBSITE LINK WILL BE SENT TO TO VIEW THE LATEST COPIES YOUR EMAIL VIA FLOCKNOTES OF THE BULLETIN OR VISIT STMATTHEWSDE/YOUTUBE 2 ST MATTHEW | CORPUS CHRISTI PARISH 3 ST MATTHEW CATHOLIC CHURCH | CORPUS CHRISTI PARISH SIGNS AND SYMBOLS OF A BISHOP

Crosier T The , also known as the pastoral staff, is conferred on a bishop at his consecraon. It is a symbol of his authority and jurisdicon. The origin of the pastoral staff is associated with the shepherd’s crook. It is employed by a bishop whenever he performs solemn liturgical funcons, by right in his own diocese.

Mitre T The is worn by a bishop as a mark of his office and a symbol of his authority. The mitre is presented to the bishop during the Rite of Ordinaon of a Bishop. The proper color of a mitre is always white. The mitre is disnguished from other episcopal in that it is always laid aside when the bishop prays at Mass.

Episcopal Ring T The bishop’s ring is a sign of his faithfulness and bond with the Church. It is presented to him at his ordinaon and worn at all mes as a visible sign of his apostolic ministry. The material and style of the ring are of the bishop’s choice.

Pectoral T The pectoral cross is worn on the chest, usually suspended from the neck by a cord or chain. In ancient and medieval mes pectoral were worn by both clergy and , but by the end of the the pectoral cross came to be a special indicator of posion worn by .

Zuccheo T The zuccheo, also known as a skullcap, is typically worn by a bishop. It originally protected head bared by the tonsure, a hairstyle in which the center of the scalp was shaved as a sign of humility and piety. It is worn under the mitre, but removed at the Eucharisc Prayer so that the bishop’s head is uncovered in the presence of the . 4 ST MATTHEW CATHOLIC CHURCH | CORPUS CHRISTI PARISH BISHOP WILLIAM KEONIG COAT OF ARMS

Heraldic Achievement of  

 MOST REVEREND WILLIAM E. KOENIG   

 Tenth Bishop of Wilmington           Gules, crusilly boony fitchy argent, a lion rampant Or,  impaling per fess azure and vert, a wolf passant  reguardant argent collared and lined Or behind a lamb  couchant of the last, in chief a dove volant recursant  descendant in pale argent and issuant from the base an  olive branch septupleRfructed Or.  Designing his shieldVthe central element in what is formally called the heraldic achievementVa bishop has an opportunity to depict symbolically aspects of his life and heritage, and elements of the Catholic faith that are important to him. Every coat of arms also includes external elements that idenfy the rank of the bearer. The formal descripon of a coat of arms, known as the blazon, uses a technical jargon, derived from French and English terms, that allows the appearance and posion of each element to be recorded precisely.            A diocesan bishop shows his commitment to the flock he shepherds by combining his personal coat of arms with that of the diocese, in a technique known as impaling. The shield is divided in half along the pale or central vercal line. The arms of the diocese appear on the dexter side V that is, on the side of the shield to the viewer’s le , which would cover the right side (in Lan, dextera) of the person carrying the shield. The arms of the bishop are on the sinister side V the bearer’s le , the viewer’s right.     The arms of the Diocese of Wilmington were designed in 1926. They are based on the arms of Roger la Warr (died 1370), third Baron de la Warr, who bore Gules, crusilly and a lion rampant argent (a red shield strewn with white crosses, bearing a white lion). Thomas West, twel h Baron de la Warr, also called “Lord Delaware,” served as governor of the Jamestown Colony from 1610 to 1618. The Delaware River and Delaware Bay were named for him, which in turn gave their name to the Nave American tribe that dwelled in the area, and to the colony of Delaware when it was established in 1704.       The white lion of the arms of the Barons de la Warr was recolored gold (Or) for the diocesan arms, recalling the arms of Pius IX (reigned 1846R1878), who erected the Diocese of Wilmington in 1868. In addion to the three counes of the State of Delaware, the new diocese also comprised nine counes in the State of Maryland, as well as Accomack and Northampton Counes on the Eastern Shore of Virginia (which became part of the Diocese of Richmond in 1974). To commemorate the Maryland part of the diocese, the crosses from the arms of the Barons de la Warr were modified so that their three upper ends terminate in small rounded crosses (boony), and the lower end terminates in a point (fitchy). Crosses boony appear in the arms of Cecil Calvert, second Baron Balmore (1605R1675), the founding proprietor of the Maryland colony in 1632. 

5 ST MATTHEW CATHOLIC CHURCH | CORPUS CHRISTI PARISH  Bishop Koenig’s arms comprise a scene that is both personal and scriptural. The shield is divided horizontally and painted blue and green, creang a field on which are depicted a lamb, painted gold, and a wolf, painted white. The lamb is a symbol of Agnes, the patroness of the Diocese of Rockville Centre (New York), where the Bishop grew up and where he has served as a since his ordinaon in 1983. (In Lan, the name of the saint sounds like the word for lamb, agnus.) The Bishop served as parochial vicar of Saint Agnes in Rockville Centre (1996R2000) and later as its rector (2009R2020).     The Bishop’s bapsmal patron saint, William of Vercelli (also known as William of Montevergine and William the ; 1085R1142), is also the patron saint of the parish in Seaford, New York, where the Bishop first served as a pastor (2000R2009). St William was known to have worked many miracles, the most famous of which was the taming of a wolf. When he discovered that the beast had hunted and killed the donkey on which he relied for tasks around the monastery, St William commanded the wolf to take over the donkey’s labors. This story is o en recalled in art, parcularly St William’s statue in Saint Peter’s Basilica, in which a wolf rests at his feet. The wolf is depicted here as collared and lined, further stressing his tame nature, yet he keeps watch over the lamb, as a bishop ought to keep close watch over the flock entrusted to his care (cf. 1 Pt 5:1R4).    At the top of the shield is a dove, represenng the Holy Spirit descending upon the apostles and the Church. The Bishop served as Director of Vocaons from 1989 to 1996, as well as Director of Ministry to from 1990 to 1996. He has included the dove to recall both these ministries, as the Holy Spirit is the source of both the vocaon of the priest and of the sacramental character imprinted at a priest’s ordinaon by the invocaon of the Holy Spirit and the laying on of hands. The ministry of both priest and bishop is further represented by the olive branch sproung from the base of the shield. It bears seven olives, symbolic of the seven sacraments of the Church. It also alludes to the ministry of a bishop to direct the sacramental life of the diocese (cf. Lumen genum, 26), which is symbolized most clearly at the annual Chrism Mass, during which a bishop blesses olive oil for use as the Oil of Catechumens and the Oil of the Sick throughout the diocese, and consecrates perfumed olive oil as Sacred Chrism, used in the sacraments of iniaon and ordinaon.   Taken together, the various charges on the Bishop’s shield also form a pictorial representaon of the prophecy contained in the eleventh chapter of the Book of the Prophet Isaiah. “There shall come forth a shoot from the stump of Jesse,” the prophet proclaims, “and a branch shall grow out of his roots” (Isa 11:1). This branch is the coming Messiah, who will be descended from King David. “And the Spirit of the Lord,” represented here by the dove, “shall rest upon him” (v. 2), bestowing his sevenRfold gi s. When the Messiah comes, he will usher in the Kingdom of God, which will be marked by unity and peace throughout creaon, such that “the wolf shall dwell with the lamb” (v. 6)., and other natural enemies shall likewise live in harmony. The rest of the prophecy describes the rule of the Messiah T “with righteousness he shall judge the poor, and decide with equity for the meek of the earth” (v. 4) T in terms that aptly describe the ministry of a bishop as well.   The shield is ensigned with external elements that idenfy the bearer as a bishop. A gold appears behind the shield. The galero or “pilgrim’s ” is used heraldically in various colors and with specific numbers of tassels to indicate the rank of a bearer of a coat of arms. A bishop uses a green galero with three rows of green tassels 

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