1811 Dictionary of the Vulgar Tongue. a Dictionary Of
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Getting Real
Getting Real Black Women Taking Charge in the Fight Against AIDS By Hilary Beard Black AIDS Institute December 2005 Getting Real: Black Women Taking Charge in the Fight Against AIDS is designed for educational purposes only and is not engaged in rendering medical advice or professional services. The information provided through this publication should not be used for diagnosing or treating a health problem or a disease. It is not a sub- stitute for professional care. Rev. 1.0 Table of Contents 5 Overview The State of AIDS Among Black Women 11 Chapter One Is Your Relationship History Bad for Your Health? 19 Chapter Two The Condom Conundrum 27 Chapter Three Broken Bonds: Black America’s Relationship Crisis 35 Chapter Four Growing Out of the Down Low Rut 41 Chapter Five Parenting Power 49 About the Author 50 About the Black AIDS Institute Getting Real: Black Women Taking Charge in the Fight Against AIDS is a publication of the Black AIDS Institute, 1833 West Eighth Street, Los Angeles, California 90057-4257, 213-353-3610, 213-989-0181 fax, info@BlackAIDS. org, www.BlackAIDS.org. © 2005 BAI. All rights reserved. The slogan “Our People, Our Problem, Our Solution” is a trademark of the Black AIDS Institute. Views and opinions expressed in this publication are not necessarily those of the Black AIDS Institute. Publication of the name or photograph of a person does not indicate the sexual orientation or HIV status of the person or necessarily constitute an endorsement of the Institute or its policies. Some photographs in this publication use professional models. -
Slang Terms and Code Words: a Reference for Law Enforcement
UNCLASSIFIED Slang Terms and Code Words: A Reference for Law DEA Enforcement Personnel Intelligence DEA-HOU-DIR-022-18 July 2018 ReportBrief 1 UNCLASSIFIED UNCLASSIFIED DEA Intelligence Report Executive Summary This Drug Enforcement Administration (DEA) Intelligence Report contains new and updated information on slang terms and code words from a variety of law enforcement and open sources, and serves as an updated version to the product entitled “Drug Slang Code Words” published by the DEA in May 2017. It is designed as a ready reference for law enforcement personnel who are confronted with hundreds of slang terms and code words used to identify a wide variety of controlled substances, designer drugs, synthetic compounds, measurements, locations, weapons, and other miscellaneous terms relevant to the drug trade. Although every effort was made to ensure the accuracy and completeness of the information presented, due to the dynamics of the ever-changing drug scene, subsequent additions, deletions, and corrections are inevitable. Future addendums and updates to this report will attempt to capture changed terminology to the furthest extent possible. This compendium of slang terms and code words is alphabetically ordered, with new additions presented in italic text, and identifies drugs and drug categories in English and foreign language derivations. Drug Slang Terms and Code Wordsa Acetaminophen and Oxycodone Combination (Percocet®) 512s; Bananas; Blue; Blue Dynamite; Blueberries; Buttons; Ercs; Greenies; Hillbilly Heroin; Kickers; M-30s; -
Affirmative Action for Lesbians and Gay Men: a Proposal for True Equality of Opportunity and Workforce Diversity
Affirmative Action for Lesbians and Gay Men: A Proposal for True Equality of Opportunity and Workforce Diversity Jeffrey S. Byrnet The status quo that privileges certain groups over others cannot be changed, except self-consciously.... We cannot ensure that our institu- tions reflect the ideals of equality, fairness, and equal opportunity which are part of our culture without affirmative action.' [Gay and lesbian people] don't need affirmative2 action-we're already here. We need the freedom to be visible. Despite the prominence of both "affirmative action" and "gay and lesbian rights"' at the center of the civil rights debate in the United States, remarkably little thought has been given to affirmative action for lesbians and gay men.4 When the issue of affirmative action for gay and lesbian people is raised at all, it is almost always mentioned as a feared result of enacting antidiscrimination laws ,5 is occasionally cited briefly in a footnote, 6 or is simply presented t Law Clerk to Chief Justice Joseph P. Warner, Massachusetts Appeals Court. J.D., Harvard Law School, 1992; A.B., Boston College, 1989. The views expressed in this article are my own. My thanks to Bill Rubenstein for his guidance on this article and to David Chamy for helpful comments on an earlier draft. I also thank Peter M. Cicchino, Elizabeth F. Mason, Brian N. Eisen, and Trenton H. Norris for their challenging questions and insightful suggestions. Bryan Tramont has been a remarkably talented and sensitive editor. Most of all, I am grateful to Bruce Deming for his encouragement, sagacity, and spirit. -
The Reconstruction of Gender and Sexuality in a Drag Show*
DUCT TAPE, EYELINER, AND HIGH HEELS: THE RECONSTRUCTION OF GENDER AND SEXUALITY IN A DRAG SHOW* Rebecca Hanson University of Montevallo Montevallo, Alabama Abstract. “Gender blending” is found on every continent; the Hijras in India, the female husbands in Navajo society, and the travestis in Brazil exemplify so-called “third genders.” The American version of a third gender may be drag queen performers, who confound, confuse, and directly challenge commonly held notions about the stability and concrete nature of both gender and sexuality. Drag queens suggest that specific gender performances are illusions that require time and effort to produce. While it is easy to dismiss drag shows as farcical entertainment, what is conveyed through comedic expression is often political, may be used as social critique, and can be indicative of social values. Drag shows present a protest against commonly held beliefs about the natural, binary nature of gender and sexuality systems, and they challenge compulsive heterosexuality. This paper presents the results of my observational study of drag queens. In it, I describe a “routine” drag show performance and some of the interactions and scripts that occur between the performers and audience members. I propose that drag performers make dichotomous American conceptions of sexuality and gender problematical, and they redefine homosexuality and transgenderism for at least some audience members. * I would like to thank Dr. Stephen Parker for all of his support during the writing of this paper. Without his advice and mentoring I could never have started or finished this research. “Gender blending” is found on every continent. The Hijras in India, the female husbands in Navajo society, and the travestis in Brazil are just a few examples of peoples and practices that have been the subjects for “third gender” studies. -
Rumson's Baby Parade. a Big Couotiw Supper
lEGI supper has extended a vote of RUMSON'S BABY PARADE. A BIG COUOTIW SUPPER. thanks to Robert S Johnson of RedSAFE BREAKERS JAILED, FAMED FOR HIS, Bank and to Joseph Lefferson, the IT WAS H^tlV'SATURDAY AT;KECORD-BREAKING CROWD AT caretaker of the school. Mr. John- TWO IMPORTANT ARRESTS S HEADLINES, FOR rpplyJI py and garden ' ^ yiCTORY,*AR_K. ) - COLT'S NECK LAST WEEK. son set up a radio ou.tfit and pro- MAdE AT NEW BRUNSWICK. NEW YORK PA ored bjr the art di- St. Mary'. Church Cleared More vided music during the supper, lir Red 'Bank Woman's Prize Fo> PntiitsTBaby Wai Woi Than »1,200 by Supper and Sale Lefferson did a big lot of work at John Miller and George Butler Rev. H. Pierce Slmpaoi, .,..jm iVI, Jld, on the clubhpwsp by Stanley' Allen Kerr—Tenni at Colt'j Neck Schpolbouae—More the echoolhouse. Charged With Robbing Three plete Program of Strennout W» Thn Son,IaTfipr jfmn.Tuesday. If this day ' Tournament Under Way—Chit Than 9Q0 Peraona Feaited. Placet at Belford and Port Mon- L«!d Out for the Balance of 1 Buiincii JW-jYterai'-H" V,1' f lnf should be stormy the exhibition will / dren'i Pageant. More than 900 persons were TEN BIG BOX BUSHES MOVED. mouth—Suspected of Others. August Vacation. - ' *.' s 1 WiH!Bm' Albert'BuVdgo of Broad^ .Evtrytnlng ia riadyfor tho annu- >e,heljl>e,eljl< thethe firfirsst clear day In Sep. Rurnson's annual baby parade wa servod at the annual chicken supper Two important arrests wcro made Rev. -
Gay Subculture Identification: Training Counselors to Work with Gay Men
Article 22 Gay Subculture Identification: Training Counselors to Work With Gay Men Justin L. Maki Maki, Justin L., is a counselor education doctoral student at Auburn University. His research interests include counselor preparation and issues related to social justice and advocacy. Abstract Providing counseling services to gay men is considered an ethical practice in professional counseling. With the recent changes in the Defense of Marriage Act and legalization of gay marriage nationwide, it is safe to say that many Americans are more accepting of same-sex relationships than in the past. However, although societal attitudes are shifting towards affirmation of gay rights, division and discrimination, masculinity shaming, and within-group labeling between gay men has become more prevalent. To this point, gay men have been viewed as a homogeneous population, when the reality is that there are a variety of gay subcultures and significant differences between them. Knowledge of these subcultures benefits those in and out-of-group when they are recognized and understood. With an increase in gay men identifying with a subculture within the gay community, counselors need to be cognizant of these subcultures in their efforts to help gay men self-identify. An explanation of various gay male subcultures is provided for counselors, counseling supervisors, and counselor educators. Keywords: gay men, subculture, within-group discrimination, masculinity, labeling Providing professional counseling services and educating counselors-in-training to work with gay men is a fundamental responsibility of the counseling profession (American Counseling Association [ACA], 2014). Although not all gay men utilizing counseling services are seeking services for problems relating to their sexual orientation identification (Liszcz & Yarhouse, 2005), it is important that counselors are educated on the ways in which gay men identify themselves and other gay men within their own community. -
Bear Movement by Matthew D
Bear Movement by Matthew D. Johnson Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Pedro Veral, Mr. Reprinted from http://www.glbtq.com International Bear 2006, on the cover of A Bear's Life, one of several Less a unitary social movement than an alternate mode of gay male identification, the magazines serving the Bear Movement has inspired an increasing number of organizations, events, Bear community. publications, and resources around the United States (and expanding overseas via the Courtesy A Bear's Life. Internet) dedicated to affirming and eroticizing large-bodied, hirsute gay men, known as Bears. Origins and Development Bear culture has its origins in informal "chubby and chubby-chaser" networks among gay men in the late 1960s and early 1970s. Big men and their admirers played a role in the increasing diversification and specialization of identity-based gay organizations in the mid-1970s. The first chapter of Girth and Mirth, now an organization with chapters in cities worldwide, was founded in 1976. The Bear phenomenon may rightly be seen as an outgrowth of this organization as well as the informal friendship and sex networks that inspired it. Bears, properly speaking, made their debut in the gay male collective consciousness with the appearance of specialty erotic magazines in the late 1980s and early 1990s. Bear magazine was the first to utilize the name. Like other specialty erotic publications of the period, Bear had its origins as a small-format, photocopied fanzine, which was later transformed into a full-sized glossy magazine produced by the commercial San Francisco pornography outlet, Brush Creek Media. -
Eggplant and Peaches: Understanding Emoji Use on Grindr
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2018 Eggplants and Peaches: Understanding Emoji Usage on Grindr Emeka E. Moses East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Gender and Sexuality Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, and the Social Media Commons Recommended Citation Moses, Emeka E., "Eggplants and Peaches: Understanding Emoji Usage on Grindr" (2018). Electronic Theses and Dissertations. Paper 3379. https://dc.etsu.edu/etd/3379 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Eggplants and Peaches: Understanding Emoji Usage on Grindr _____________________ A thesis presented to the faculty of the Department of Sociology and Anthropology East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts in Sociology _____________________ by Emeka E. Moses May 2018 _____________________ Dr. Martha Copp, Chair Dr. Lindsey King Dr. Melissa Schrift Keywords: coded language, Grindr, masculinity, identity, gender assumptions, online- interaction, homosexual ABSTRACT Eggplants and Peaches: Understanding Emoji Usage on Grindr by Emeka E. Moses This study focuses on how gay men communicate on the Grindr dating app. Prior research has been conducted on how gay men construct their online identities, however, few studies explore how gay men experience interactions online, negotiate their relationships with other men online, and perceive other users. -
Gay Era (Lancaster, PA)
LGBT History Project of the LGBT Center of Central PA Located at Dickinson College Archives & Special Collections http://archives.dickinson.edu/ Documents Online Title: Gay Era (Lancaster, PA) Date: December 1977 Location: LGBT-001 Joseph W. Burns Collection Periodicals Collection Contact: LGBT History Project Archives & Special Collections Waidner-Spahr Library Dickinson College P.O. Box 1773 Carlisle, PA 17013 717-245-1399 [email protected] f t I I Al IS "A Monthly Publication Serving 'Rural' Pennsylvania" DECEMBER 1977 vol. 3 no. 8 5Oc p ' THAT* "BLASPHEMOUS" Lb kPOEM_s&- pF J|r the SexuaLOutlaw iMen Leming Men f SAW DADDY 4 KISSING - lny ■B Ml SAAZ77I CLAUS a ose open daily 4p.m.-2a.m. DANCING 400 NO. SECOND ST. flAQDISBUDG, PA. Now under new ownership— —formerly “The Dandelion Tree” . In the News the Governor's Council for Sexual personal conduct, freely chosen, NATIONAL GAY BLUE JEANS DAY Minorities. which is morally offensive and frank The Americus Hotel in Allentown ly obnoxious to the vast majority of HELD IN STATE COLLEGE suddenly reversed its decision two local citizens." months after it had agreed to host The Mayor and City Council also by Dave Leas look with disfavor on the proposed Gay Era staff the conference. This decision was made by the hotel's owner; the man bill and are unwilling to sponsor ager who had originally agreed to it. But a group called the "Lehigh the conference is no longer employed Valley Coalition for Human Rights" If you didn't notice, or remember, has been formed and is gathering October 14 was National Gay Blue by the Americus. -
The Waterville Mail (Waterville, Maine) Waterville Materials
Colby College Digital Commons @ Colby The Waterville Mail (Waterville, Maine) Waterville Materials 7-28-1893 The Waterville Mail (Vol. 47, No. 09): July 28, 1893 Prince & Wyman Follow this and additional works at: https://digitalcommons.colby.edu/waterville_mail Part of the Agriculture Commons, American Popular Culture Commons, Journalism Studies Commons, and the United States History Commons Recommended Citation Prince & Wyman, "The Waterville Mail (Vol. 47, No. 09): July 28, 1893" (1893). The Waterville Mail (Waterville, Maine). 1498. https://digitalcommons.colby.edu/waterville_mail/1498 This Newspaper is brought to you for free and open access by the Waterville Materials at Digital Commons @ Colby. It has been accepted for inclusion in The Waterville Mail (Waterville, Maine) by an authorized administrator of Digital Commons @ Colby. VrOLUME XLVII. WATERVILLE, MAI FRIDAY, JULY 28, t893. NO. 9. wewaUc into the but (Captain came to my knowTedgo, and I wondet just lovo to have your A lohg walk ah>no in wldcli to rend my- TIIK.SK riCKRUKL AHR nKALTlIY. Sang. He told ns ‘ made their that yon can Indnlge yourself in inch “Well, ond here I imi." said sho. "So Pclf n leclun*. II-e j' bail I taki-n uinh-r rrntlilfil ilip Thf>y Hava May mn in the most * lie brief time, baimly whims. Here is a young lady that’s soon settUnl." iny ro<*f a young laxM e.Mremely iH-niui- Mrrvn nn a TriiNlwnrthy Symptom. II they reached the wind holding fltrong that was the best friend in the world to I knew 1 was in duty boiimloii to have ful. -
Pirate and Hacking Speak Because Your Communicating with the World, Tell Them What You Think
Pirate and Hacking Speak Because your communicating with the world, tell them what you think.... ----------------------------------------------------------------------- Afrikaans Poes / Doos - Pussy Fok jou - Fuck you Jy pis my af - You're pissing me off Hoer - Whore Slet - Slut Kak - Shit Poephol - Asshole Dom Doos - Dump Pussy Gaan fok jouself - Go fuck yourself ------------------------------------------------------------------------ Arabic Koos - cunt. nikomak - fuck your mother sharmuta - whore zarba - shit kis - vagina zib - penis Elif air ab tizak! - a thousand "dicks" in your ass! kisich - pussy Elif air ab dinich - A thousand dicks in your religion Mos zibby! - Suck my dick! Waj ab zibik! - An infection to your dick! kelbeh - bitch (lit a female dog) Muti - jackass Kanith - Fucker Kwanii - Faggot Bouse Tizi - Kiss my ass Armenian Aboosh - Stupid Dmbo, Khmbo - Idiot Myruht kooneh - Fuck your mother Peranuht shoonuh kukneh - The dog should shit in your mouth Esh - Donkey Buhlo (BUL-lo) - Dick Kuk oudelic shoon - Shit eating dog Juge / jugik - penis Vorig / vor - ass Eem juges bacheek doer - Kiss my penis Eem voriga bacheek doer - Kiss my ass Toon vor es - You are an ass Toon esh es - You are a jackass Metz Dzi-zik - Big Breasts Metz Jugik - Big penis ------------------------------------------------------------------------ Bengali baing chood - sister fucker chood - fuck/fucker choodmarani - mother fucker haramjada - bastard dhon - dick gud - pussy khanki/maggi - whore laewra aga - dickhead tor bapre choodi - fuck your dad ------------------------------------------------------------------------ -
Babeland University the Art of the Blowjob Techniques for Stellar Blow Jobs
Babeland University The Art of the Blowjob Techniques for Stellar Blow Jobs Different ways to use your tongue – pointy & hard, broad & soft Different types of licks – ice cream lick, tongue flick, figure eight, from perineum to tip Different things to try – slap penis against your tongue, face fucking, tea- bagging, use of toys and varying temperatures Don’t forget – kissing, sucking, speeding up & slowing down licks, playing with his testicles GET CREATIVE! 1. Flicker your tongue across the frenulum. 2. Hold mouth still with penis inside and pump with hand only. 3. Hold tongue stationary and move his cock around inside your mouth. 4. Soften tongue and leave a sloppy spit trail. 5. Give long slow licks with lots of eye contact. 6. Speed up and slow down your licks. 7. Swirl tongue around corona while head is in your mouth. 8. With your hands against his hips, bob your head up and down. 9. Twist your head as you go up and down with penis inside mouth. 10. Twist your hand around the shaft while sucking. The perfect position for deep throating because the penis is able to go straight down the throat. Illustration from The Ultimate Guide to Anal Sex for Men by Bill Brent Top 10 Fellatio Tips: 1. Variety. Tray a range of sensations: vary the speed, pressure & area you focus on. Remember to use lips, tongue, breath, your whole face…and once you find something that feels good to your partner, STAY THERE! 2. Using your hands is not cheating! Oftentimes, a good simultaneous handjob can amplify a great blowjob.