Book of Mormon Genealogy Chart
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How Did Seeking a King Get in the Way of Sustaining a Prophet?
KnoWhy # 153 July 28, 2016 Helaman, James Fullmer with Rocky Mountain Landscape, Albert Bierstadt How Did Seeking a King Get in the Way of Sustaining a Prophet? “And now it came to pass that after Helaman and his brethren had appointed priests and teachers over the churches that there arose a dissension among them, and they would not give heed to the words of Helaman and his brethren.” Alma 45:23 The Know At the beginning of Alma 45, Mormon provided a Unfortunately, Helaman’s diligent efforts were promptly 1 special heading summary, sometimes referred to as a rejected by a substantial segment of the people: colophon,2 which reads: “The account of the people of Nephi, and their wars and dissensions, in the days of And now it came to pass that after Helaman and Helaman, according to the record of Helaman, which he his brethren had appointed priests and teachers kept in his days” (Alma 45, chapter heading). Although over the churches that there arose a dissension still in the book of Alma, Mormon’s helpful summary among them, and they would not give heed to reveals that a shift in the source text has taken place and the words of Helaman and his brethren. But they emphasizes that Helaman will unfortunately have to grew proud, being lifted up in their hearts, be- face wars and dissensions during his ministry. cause of their exceedingly great riches; therefore they grew rich in their own eyes, and would not After preparing Helaman as his successor, Alma myste- give heed to their words, to walk uprightly before riously disappeared while journeying toward the land of God. -
Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth”
Journal of Book of Mormon Studies Volume 15 Number 2 Article 4 7-31-2006 Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth” Warren P. Aston Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Aston, Warren P. (2006) "Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth”," Journal of Book of Mormon Studies: Vol. 15 : No. 2 , Article 4. Available at: https://scholarsarchive.byu.edu/jbms/vol15/iss2/4 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Title Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth” Author(s) Warren P. Aston Reference Journal of Book of Mormon Studies 15/2 (2006): 8–25, 110–13. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Aston draws on his own research in Yemen and Oman as well as on the work of other scholars and research- ers to explore two locations in the Book of Mormon account of Lehi’s journey through Arabia: Nahom and Bountiful. Preliminarily, Aston highlights Nephi’s own directional indications for each leg of the jour- ney, considers the relevance of existing trade routes, and suggests relative durations of stops along the way. He reviews the research on the tribal area associ- ated with Nahom, including the discovery of an altar dating to roughly 600 bc that bears the tribal name NHM—possibly the first archaeological evidence of the Book of Mormon’s authenticity. -
Lehi's Dream As a Template for Understanding Each Act of Nephi's
10 Lehi’s Dream as a Template for Understanding Each Act of Nephi’s Vision Amy Easton-Flake lder Jeffrey R . Holland, in his work Christ and the New Covenant, sug- Egests an important way to study the scriptures when he writes, “The Spirit made explicit that the Tree of Life and its precious fruit are symbols of Christ’s redemption ”. 1 Because neither the Spirit nor Nephi ever vocalizes this connection between the tree and Christ (Nephi gives two direct interpre- tations of the tree and its fruit: to the angel he identifies it as “the love of God” [1 Nephi 11:22], and to his brethren he identifies it as “a representation of the tree of life” [1 Nephi 15:22]), Elder Holland teaches us through his read- ing how to uncover doctrine and messages within the scriptures that are not explicitly stated . He explains how the Spirit first links the tree to Christ when he tells Nephi he will show him the tree and then the Son of God descending out of heaven . After this occurs and Nephi asks to know the interpretation of the tree, the Spirit immediately shows him Christ’s nativity—the virgin Mary with an infant in her arms . Then the angel, who replaces the Spirit of the Lord and becomes Nephi’s guide for the duration of the vision, con- cludes this image by declaring, “Behold the Lamb of God, yea, even the Son Amy Easton-Flake has a PhD in American literature from Brandeis University and specializes in nineteenth-century women writers and narrative theory. -
“They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton's Dissent
Brigham Young University BYU ScholarsArchive Faculty Publications 2020-8 “They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent Dan Belnap Brigham Young University, [email protected] Daniel L. Belnap Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Belnap, Dan and Belnap, Daniel L., "“They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent" (2020). Faculty Publications. 4479. https://scholarsarchive.byu.edu/facpub/4479 This Book Chapter is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ILLUMINATING THE RECORDS Edited by Daniel L. Belnap Published by the Religious Studies Center, Brigham Young University, Provo, Utah, in cooper- ation with Deseret Book Company, Salt Lake City. Visit us at rsc.byu.edu. © 2020 by Brigham Young University. All rights reserved. Printed in the United States of America by Sheridan Books, Inc. DESERET BOOK is a registered trademark of Deseret Book Company. Visit us at DeseretBook.com. Any uses of this material beyond those allowed by the exemptions in US copyright law, such as section 107, “Fair Use,” and section 108, “Library Copying,” require the written permission of the publisher, Religious Studies Center, 185 HGB, Brigham Young University, Provo, Utah 84602. The views expressed herein are the responsibility of the authors and do not necessarily represent the position of Brigham Young University or the Religious Studies Center. -
Book of Mormon 45 Never Has Man Believed in Me As Thou Hast Ether 1-6 by Lenet Hadley Read
Book of Mormon 45 Never Has Man Believed in Me as Thou Hast Ether 1-6 By Lenet Hadley Read (Here is inspirational background as well as evidences supporting the Book of Mormon) I. The brother of Jared was told, "Never has man believed in me as thou hast." A. Thus he was blessed to see Jesus the Christ. B. Joseph Smith was later similarly blessed, and a result was that through the Book of Mormon he came to know of the Jaredites --- that there had actually been more than one ancient civilization upon the American continents. (Some settlers realized there had been one). C. The Golden Plates revealed to Joseph that the Jaredites lived upon this land shortly after the tower of Babel, 2200 to 2000 B.C. 1. Archaeologists now agree there was a civilization at the time of the Jaredites. In North America scholars have given them the name "Adena," after property where remains were found. D. Joseph learned there were four civilizations including Lehi's people beginning at 600 B.C. 1. Archaeologists now agree that there was a separate, later civilization dated to the same time as Lehi. In North America, they are given the name the “Hopewell,” because evidences of their existence were first discovered upon land of a man named Hopewell. 2. A third civilization, the Mulekites, lived upon this land, arriving in a different area but dated from approximately the same time as Lehi. The Book of Mormon gives internal evidence: after their merger, names suddenly appear whose roots come from Mulek, such as Amulek, Amaleki; Amalekites; Amalickiah; and Amalickiahites (See Book of Mormon Index, p. -
Juvenile Instructor 16 (1 April 1881): 82
G. G.001 G. “Old Bottles and Elephants.” Juvenile Instructor 16 (1 April 1881): 82. Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record. [A.C.W.] G.002 G., L. A. “Prehistoric People.” SH 51 (16 November 1904): 106-7. Quoting a clipping from the Denver Post written by Doctor Baum who had conducted expeditions in the southwestern United States, the author wonders why the archaeologists do not read the Book of Mormon to nd answers to their questions about ancient inhabitants of America. [J.W.M.] G.003 Gabbott, Mabel Jones. “Abinadi.” Children’s Friend 61 (September 1962): 44-45. A children’s story of Abinadi preaching to King Noah. [M.D.P.] G.004 Gabbott, Mabel Jones. “Alma.” Children’s Friend 61 (October 1962): 12-13. A children’s story of how Alma believed Abinadi and then organized the Church of Christ after preaching in secret to the people. [M.D.P.] G.005 Gabbott, Mabel Jones. “Alma, the Younger.” Children’s Friend 61 (December 1962): 18-19. A children’s story of the angel that appeared to Alma the Younger and the four sons of Mosiah and how they were converted by this experience. [M.D.P.] G.006 Gabbott, Mabel Jones. “Ammon.” Children’s Friend 62 (February 1963): 18-19. A children’s story of Ammon teaching among the Lamanites. [M.D.P.] G.007 Gabbott, Mabel Jones. -
Conversion of Alma the Younger
Conversion of Alma the Younger Mosiah 27 I was in the darkest abyss; but now I behold the marvelous light of God. Mosiah 27:29 he first Alma mentioned in the Book of Mormon Before the angel left, he told Alma to remember was a priest of wicked King Noah who later the power of God and to quit trying to destroy the Tbecame a prophet and leader of the Church in Church (see Mosiah 27:16). Zarahemla after hearing the words of Abinadi. Many Alma the Younger and the four sons of Mosiah fell people believed his words and were baptized. But the to the earth. They knew that the angel was sent four sons of King Mosiah and the son of the prophet from God and that the power of God had caused the Alma, who was also called Alma, were unbelievers; ground to shake and tremble. Alma’s astonishment they persecuted those who believed in Christ and was so great that he could not speak, and he was so tried to destroy the Church through false teachings. weak that he could not move even his hands. The Many Church members were deceived by these sons of Mosiah carried him to his father. (See Mosiah teachings and led to sin because of the wickedness of 27:18–19.) Alma the Younger. (See Mosiah 27:1–10.) When Alma the Elder saw his son, he rejoiced As Alma and the sons of Mosiah continued to rebel because he knew what the Lord had done for him. against God, an angel of the Lord appeared to them, Alma and the other Church leaders fasted and speaking to them with a voice as loud as thunder, prayed for Alma the Younger. -
Christmas in Zarahemla Written by Mary Ashworth & Tamara Fackrell
Christmas in Zarahemla Written by Mary Ashworth & Tamara Fackrell Narrator: From the dawn of Creation, mankind looked forward to the central event of the Holy Scriptures—the coming of the promised Messiah—the KING OF KINGS. The dispensations of Adam and Enoch, Noah, Abraham and Moses all kept and treasured this most precious message. A Redeemer would come to save the world from sin and error. The children of the covenant, those descendants of Abraham, Isaac, and Jacob, made their way to Egypt in the time of famine, to find their brother Joseph in a position of power. There they flourished, and then became enslaved. At last the 400-year sojourn in Egypt came to an end with the mighty Proclamation of Moses, “Let my people go.” The Red Sea parted for these children of the covenant and they gave thanks for their escape. Arriving in the Promised Land, they built a Temple to the Most High God. For a thousand years they kept alive the treasured Word. The Law of Moses was their constant reminder of the coming of the Redeemer. Voice of Sariah: The prophet Isaiah Spoke: “Behold, a virgin shall conceive and bear a son and shall call his name Immanuel. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. “(Isaiah 9:6) Choir: O Little Town of Bethlehem Narrator: The beautiful Temple of Solomon was destroyed by the invading Babylonians in 587 B.C. -
Were the Ammonites Pacifists?
Journal of Book of Mormon Studies Volume 18 Number 1 Article 13 1-31-2009 Were the Ammonites Pacifists? Duane Boyce Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Boyce, Duane (2009) "Were the Ammonites Pacifists?," Journal of Book of Mormon Studies: Vol. 18 : No. 1 , Article 13. Available at: https://scholarsarchive.byu.edu/jbms/vol18/iss1/13 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Were the Ammonites Pacifists? Author(s) Duane Boyce Reference Journal of the Book of Mormon and Other Restoration Scripture 18/1 (2009): 32–47. ISSN 1948-7487 (print), 2167-7565 (online) Abstract One of the most moving accounts in the Book of Mormon is of the people of Ammon, their covenant to bury and never use again their weapons of war, their faith to sacrifice themselves instead of fighting back against their Lamanite brethren, and their sacri- fice to send their children to war to aid the Nephites. Some interpret the stance that the Ammonites took against war to be pacifist. Some indications point toward this conclusion: their burying their weapons, covenanting never to fight again, allowing them- selves to be slaughtered twice, and being motivated in these actions out of love for their Lamanite kin. However, when the text is read more carefully, it can easily be seen that further actions would not neces- sarily have reflected a pacifist view toward war: not objecting to the Nephite war in their defense, pro- viding Nephite soldiers with food and supplies, and sending their own sons into battle would surely indi- cate that their personal opposition to war stemmed from the covenants they made during repentance. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies. -
Book of Mormon
Book of Mormon [This entry introduces the Book of Mormon, with the Overview describing its basic nature, contents, and purposes; a brief article follows on the Title Page from the Book of Mormon; and the remaining articles are devoted to a brief explanation of each book in the Book of Mormon. Overview Title Page from the Book of Mormon First Book of Nephi Second Book of Nephi Book of Jacob Book of Enos Book of Jarom Book of Omni The Words of Mormon Book of Mosiah Book of Alma Book of Helaman Third Nephi Fourth Nephi Book of Mormon Book of Ether Book of Moroni The teachings of the Book of Mormon are discussed in doctrinal articles throughout the Encyclopedia; see Gospel of Jesus Christ. See also Religious Teachings and Practices in the Book of Mormon; Jesus Christ in the Scriptures: Jesus Christ in the Book of Mormon; Prophecy in the Book of Mormon. Concerning its essential relationship with the Bible and other scripture, see Bible; Biblical Prophecies about the Book of Mormon; Book of Mormon in a Biblical Culture; Isaiah; Scripture: Interpretation within Scripture. On the writing and composition of the Book of Mormon, see Authorship of the Book of Mormon; Language; Literature, Book of Mormon as; Plates and Records in the Book of Mormon. For information about its origin and publication, see Editions; Manuscripts of the Book of Mormon; Translation of the Book of Mormon by Joseph Smith; Translations of the Book of Mormon; Witnesses of the Book of Mormon; Manuscript, Lost 116 Pages; Moroni, Visitations of. See, generally, Studies of the Book of Mormon. -
Priesthood Concepts in the Book of Mormon
s u N S T O N E Unique perspectives on Church leadership and organi zation PRIESTHOOD CONCEPTS IN THE BOOK OF MORMON By Paul James Toscano THE BOOK OF MORMON IS PROBABLY THE EARLI- people." The phrasing and context of this verse suggests that est Mormon scriptural text containing concepts relating to boththe words "priest" and "teacher" were not used in our modern the structure and the nature of priesthood. This book, printed sense to designate offices within a priestly order or structure, between August 1829 and March 1830, is the first published such as deacon, priest, bishop, elder, high priest, or apostle. scripture of Mormonism but was preceded by seventeen other Nor were they used to designate ecclesiastical offices, such as then unpublished revelations, many of which eventually appearedcounselor, stake president, quorum president, or Church presi- in the 1833 Book of Commandments and later in the 1835 dent. They appear to refer only to religious functions. Possibly, edition of the Doctrine and Covenants. Prior to their publica- the teacher was one who expounded and admonished the tion, most or all of these revelations existed in handwritten formpeople; the priest ~vas possibly one who mediated between and undoubtedly had limited circulation. God and his people, perhaps to administer the ordinances of While the content of many of these revelations (now sec-the gospel and the rituals of the law of Moses, for we are told tions 2-18) indicate that priesthood concepts were being dis- by Nephi that "notwithstanding we believe in Christ, we keep cussed in the early Church, from 1830 until 1833 the Book the law of Moses" (2 Nephi 25: 24).