Books and the Founding Fathers: a Lecture to Commemorate the Year of the Reader, Delivered on November 1, 1987
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John Adams, Alexander Hamilton, and the Quasi-War with France
John Adams, Alexander Hamilton, and the Quasi-War with France David Loudon General University Honors Professor Robert Griffith, Faculty Advisor American University, Spring 2010 1 John Adams, Alexander Hamilton, and the Quasi-War with France Abstract This paper examines the split of the Federalist Party and subsequent election defeat in 1800 through the views of John Adams and Alexander Hamilton on the Quasi-War with France. More specifically, I will be focusing on what caused their split on the French issue. I argue that the main source of conflict between the two men was ideological differences on parties in contemporary American politics. While Adams believed that there were two parties in America and his job was to remain independent of both, Hamilton saw only one party (the Republicans), and believed that it was the goal of all “real” Americans to do whatever was needed to defeat that faction. This ideological difference between the two men resulted in their personal disdain for one another and eventually their split on the French issue. Introduction National politics in the early American republic was a very uncertain venture. The founding fathers had no historical precedents to rely upon. The kind of government created in the American constitution had never been attempted in the Western World; it was a piecemeal system designed in many ways more to gain individual state approval than for practical implementation. Furthermore, while the fathers knew they wanted opposition within their political system, they rejected political parties as evil and dangerous to the public good. This tension between the belief in opposition and the rejection of party sentiment led to confusion and high tensions during the early American republic. -
Qualms About Public Meaning Originalism
TONE DEAF TO THE PAST: MORE QUALMS ABOUT PUBLIC MEANING ORIGINALISM Jack Rakove* With some apologies for a vast degree of oversimplification, let us stipulate that there are two main forms of originalism. One is known as “semantic” or “public meaning” originalism. Its leading advocates include Lawrence Solum, Keith Whittington, and Randy Barnett (professional friends, all). The leading premise of semantic originalism is that the meaning of the constitutional text—or, more specifically, of its individual clauses—was fixed at the moment of its adoption. Under this view, the goal of constitutional interpretation is to recover that original meaning, and the best way to do that pivots on reconstructing how an informed reader, whether a citizen or a judge—and using the best linguistic resources available—would have understood the language in question. This approach does not assume that the Constitution’s entire content was fixed at the point of adoption. Ample room is left for the subsequent construction of additional meanings, in places where the Constitution is silent or ambiguous; originalists can differ—and differ substantially—over where to draw the boundaries between the realms of fixation and construction.1 In this approach, evidence of the political intentions and purposes of the adopters of the text—whether Framers or ratifiers—appears to have relatively little if any bearing on the Constitution’s meaning. The statements they made in debate matter not as evidence of political intention, but rather as additional linguistic clues to the semantic meaning of disputed terms. The second form of originalism involves an approach that academic historians naturally favor. -
Abigail Adams, Letters to from John Adams and John Quincy Adams
___Presented, and asterisked footnotes added, by the National Humanities Center for use in a Professional Development Seminar___ Mass. Hist. Soc. Mass. Hist. Soc. ABIGAIL ADAMS LETTERS TO HER SON JOHN QUINCY ADAMS 20 March 1780 Abigail Adams 26 December 1783 John Quincy Adams In Letters of Mrs. Adams, The Wife of John Adams, ed., Charles Francis Adams 3d. edition, Boston: Charles C. Little and James Brown, 1841. 20 March, 1780. MY DEAR SON, Your letter, last evening received from Bilboa,* relieved me from much anxiety; for, having a day or two before received letters from your papa, Mr. Thaxter,1 and brother, in which packet I found none from you, nor any mention made of you, my mind, ever fruitful in conjectures, was instantly alarmed. I feared you were sick, unable to write, and your papa, unwilling to give me uneasiness, had concealed it from me; and this apprehension was confirmed by every person’s omitting to say how long they should continue in Bilboa. Your father’s letters came to Salem, yours to Newburyport, and soon gave ease to my anxiety, 10 at the same time that it excited gratitude and thankfulness to Heaven, for the preservation you all experienced in the imminent dangers which threatened you. You express in both your letters a degree of thankfulness. I hope it amounts to more than words, and that you will never be insensible to the particular preservation you have experienced in both your voyages. You have seen how inadequate the aid of man would have been, if the winds and the seas had not been under the particular government of * John Quincy Adams (13) and his younger brother Charles sailed to Europe in late 1779 with their father, John Adams, who had been appointed special envoy to Europe during the American Revolution. -
Massachusetts Historical Society, Adams Papers Editorial Project
Narrative Section of a Successful Application The attached document contains the grant narrative of a previously funded grant application, which conforms to a past set of grant guidelines. It is not intended to serve as a model, but to give you a sense of how a successful application may be crafted. Every successful application is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the application guidelines for instructions. Applicants are also strongly encouraged to consult with the NEH Division of Research Programs staff well before a grant deadline. Note: The attachment only contains the grant narrative, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. Project Title: Adams Papers Editorial Project Institution: Massachusetts Historical Society Project Director: Sara Martin Grant Program: Scholarly Editions and Translations Program Statement of Significance and Impact The Adams Papers Editorial Project is sponsored by and located at the Massachusetts Historical Society (MHS). The Society’s 300,000-page Adams Family Papers manuscript collection, which spans more than a century of American history from the Revolutionary era to the last quarter of the nineteenth century, is consulted during the entire editing process, making the project unique among large-scale documentary editions. The Adams Papers has published 52 volumes to date and will continue to produce one volume per year. Free online access is provided by the MHS and the National Archives. -
American Principles of Self-Government
8 American Principles of Self-Government Michael Reber Introduction The prevailing modem way of handling exceptional moral con- duct is by categorizing it as supererogatory, where this is un- derstood to represent conduct that is morally good to do, but We have seen at the beginning of this new millennium a not morally bad not to do. But this means that exceptional moral test of the American Experiment. The corruption scandals of conduct is not required of anyone, which is to say that moral companies such as Enron, WorldCom, and their auditors development is not a moral requirement. Clearly this concep- Arthur Anderson, only highlight the greater problem of our tion of supererogatory conduct reinforces moral minimalism Republic in the 21" century—Modern Moral Minimalism. (p. 42). Modern Moral Minimalism is a moral system grounded in the ethics of realpolitik and classical liberalism. The most However, noblesse oblige is grounded in an ethics that Norton influential writers of realpolitik are Niccold Machiavelli terms eudaimonism or self-actualization. It holds that each (1947), Francis Bacon (1952), and Thomas Hobbes (1998). person is unique and each should discover whom one is (the On behalf of classical liberalism, John Locke (1988) is most daimon within) and actualize one's true potential to live the noted by scholars of political thought. Modern Moral good life within the congeniality and complementarity of Minimalism holds that we can only expect minimal moral excellences of fellow citizens (Norton, 1976). Thus, through conduct from all people. Machiavelli's moral code for princes the course of self-actualization, a person is obligated to live in Chapter XVIII of his classic work, The Prince, epitomizes up to individual expectations and the expectations of the this belief system: community. -
Adam Smith at the Constitutional Convention
MCLEAN PETERSON-FI-PSL 6/17/2010 3:28:45 PM ADAM SMITH AT THE CONSTITUTIONAL CONVENTION Iain McLean & Scot M. Peterson* Abstract Adam Smith is not referred to in the records of the U.S. Constitutional Convention of 1787, but he indirectly influenced the substance of the framers’ decisions on several matters, especially the Establishment and Free Exercise Clauses of the First Amendment. We argue that good grounds exist for the founders’ failure to make explicit reference to Smith during the debates in Philadelphia: he had alienated political leaders in Britain and the United States. Nevertheless, his hand is present in the instigation of the American War for Independence, whether the cause be taken as taxes or the Quebec Act 1774, and in British plans for after the war. Smith’s intellectual heritage—and that of the Scottish Enlightenment—defines the positions of the leading constitutional thinkers concerning religion: James Madison and Thomas Jefferson. Madison’s Memorial and Remonstrance and Jefferson’s 1802 letter to the Danbury Baptist Association (“wall of separation between church and state”) carry Smith’s theme to its logical end, not just as political rhetoric but as a matter of principle. The invisible hand of Adam Smith did more to shape the Establishment and Free Exercise Clauses than those of, for instance, Richard Hooker, Roger Williams, or James Burgh. * Iain McLean: Nuffield College, Oxford OX1 1NF, UK, [email protected]. Scot M. Peterson: Balliol College, Oxford, OX1 3BJ, UK, [email protected]. Corresponding author: IM. With thanks to attendees at the Constitutional Political Economy conference, ICER, Turin, June 2007; the American Political Science Association annual meeting 2007, the Smith in Glasgow conference and the Morrell Seminar in Political Theory, University of York, both in 2009, for comments on earlier versions of the paper; and to Martin Clagett for information on William Small and Jay Sexton on the North American colonies. -
English Radicalism and the Struggle for Reform
English Radicalism and the Struggle for Reform The Library of Sir Geoffrey Bindman, QC. Part I. BERNARD QUARITCH LTD MMXX BERNARD QUARITCH LTD 36 Bedford Row, London, WC1R 4JH tel.: +44 (0)20 7297 4888 fax: +44 (0)20 7297 4866 email: [email protected] / [email protected] web: www.quaritch.com Bankers: Barclays Bank PLC 1 Churchill Place London E14 5HP Sort code: 20-65-90 Account number: 10511722 Swift code: BUKBGB22 Sterling account: IBAN: GB71 BUKB 2065 9010 5117 22 Euro account: IBAN: GB03 BUKB 2065 9045 4470 11 U.S. Dollar account: IBAN: GB19 BUKB 2065 9063 9924 44 VAT number: GB 322 4543 31 Front cover: from item 106 (Gillray) Rear cover: from item 281 (Peterloo Massacre) Opposite: from item 276 (‘Martial’) List 2020/1 Introduction My father qualified in medicine at Durham University in 1926 and practised in Gateshead on Tyne for the next 43 years – excluding 6 years absence on war service from 1939 to 1945. From his student days he had been an avid book collector. He formed relationships with antiquarian booksellers throughout the north of England. His interests were eclectic but focused on English literature of the 17th and 18th centuries. Several of my father’s books have survived in the present collection. During childhood I paid little attention to his books but in later years I too became a collector. During the war I was evacuated to the Lake District and my school in Keswick incorporated Greta Hall, where Coleridge lived with Robert Southey and his family. So from an early age the Lake Poets were a significant part of my life and a focus of my book collecting. -
"Bound Fast and Brought Under the Yokes": John Adams and the Regulation of Privacy at the Founding
Fordham Law Review Volume 72 Issue 6 Article 3 2004 "Bound Fast and Brought Under the Yokes": John Adams and the Regulation of Privacy at the Founding Allison L. LaCroix Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Allison L. LaCroix, "Bound Fast and Brought Under the Yokes": John Adams and the Regulation of Privacy at the Founding, 72 Fordham L. Rev. 2331 (2004). Available at: https://ir.lawnet.fordham.edu/flr/vol72/iss6/3 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. ARTICLE "BOUND FAST AND BROUGHT UNDER THE YOKE": JOHN ADAMS AND THE REGULATION OF PRIVACY AT THE FOUNDING Alison L. LaCroix* The announcement of the United States Supreme Court in 1965 that a right to privacy existed, and that it predated the Bill of Rights, launched a historical and legal quest to sound the origins and extent of the right that has continued to the present day.' Legal scholars quickly grasped hold of the new star in the constitutional firmament, producing countless books and articles examining the caselaw pedigree and the potential scope of this right to privacy. Historians, however, have for the most part shied away from tracing the origins of the right to privacy, perhaps hoping to avoid the ignominy of practicing "law-office history."' Instead, some historians have engaged in subtle searches for markers of privacy-such as an emphasis on family,3 a notion of the home as an oasis,4 or a minimal * Doctoral candidate, Department of History, Harvard University. -
The “Common Sense” of Adams the Establishment of an Independent Judiciary
Country I would cheerfully retire from public life forever, renounce all Chance for Profits or Honors from the public, nay I would cheerfully contribute my little Property to obtain Peace and Liberty. — But all these must go and my Life too before I can surrender the Right of my Country Constitutionally Sound Adams had recently returned from France in 1779 to a free Constitution. when he was selected as a delegate to the Massachusetts constitutional convention and asked to write the draft constitution for the —John Adams to Abigail Adams, October 7, 1775 state. The Massachusetts Constitution remains the oldest functioning written constitution in the world to this day. The document echoed (Above) The Massachusetts Constitution, many of Adams’s recommendations in his earlier 1780. Boston Public Library, Rare Books Thoughts on Government, particularly the & Manuscripts Department. (Below) Constitutions des Treize Etats-Unis separation and balance of political powers and de l’Amerique, 1783. The John Adams Library The “Common Sense” of Adams the establishment of an independent judiciary. at the Boston Public Library. The most famous pamphlet of the American Revolution, Common Sense was written by The title page includes an image of Englishman Thomas Paine in early 1776 as a the Great Seal of the United States, provocative call to action for the colonies to John Adams purchased two which had been recently adopted copies of Common Sense en route by the Continental Congress in June declare their independence from Britain. First to the Continental Congress in 1782. It is the seal’s first known use published anonymously, Common Sense was Philadelphia in February, 1776, and in a printed book. -
John Quincy Adams Influence on Washington's Farewell Address: A
La Salle University La Salle University Digital Commons Undergraduate Research La Salle Scholar Winter 1-7-2019 John Quincy Adams Influence on ashingtW on’s Farewell Address: A Critical Examination Stephen Pierce La Salle University, [email protected] Follow this and additional works at: https://digitalcommons.lasalle.edu/undergraduateresearch Part of the Constitutional Law Commons, First Amendment Commons, International Law Commons, Law and Politics Commons, Law and Society Commons, Legal History Commons, Legislation Commons, Military History Commons, Military, War, and Peace Commons, National Security Law Commons, President/Executive Department Commons, and the United States History Commons Recommended Citation Pierce, Stephen, "John Quincy Adams Influence on ashingtW on’s Farewell Address: A Critical Examination" (2019). Undergraduate Research. 33. https://digitalcommons.lasalle.edu/undergraduateresearch/33 This Article is brought to you for free and open access by the La Salle Scholar at La Salle University Digital Commons. It has been accepted for inclusion in Undergraduate Research by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. John Quincy Adams Influence on Washington’s Farewell Address: A Critical Examination By Stephen Pierce In the last official letter to President Washington as Minister to the Netherlands in 1797, John Quincy Adams expressed his deepest thanks and reverence for the appointment that was bestowed upon him by the chief executive. As Washington finished his second and final term in office, Adams stated, “I shall always consider my personal obligations to you among the strongest motives to animate my industry and invigorate my exertions in the service of my country.” After his praise to Washington, he went into his admiration of the president’s 1796 Farewell Address. -
Utilitarianism in the Age of Enlightenment
UTILITARIANISM IN THE AGE OF ENLIGHTENMENT This is the first book-length study of one of the most influential traditions in eighteenth-century Anglophone moral and political thought, ‘theological utilitarianism’. Niall O’Flaherty charts its devel- opment from its formulation by Anglican disciples of Locke in the 1730s to its culmination in William Paley’s work. Few works of moral and political thought had such a profound impact on political dis- course as Paley’s Principles of Moral and Political Philosophy (1785). His arguments were at the forefront of debates about the constitution, the judicial system, slavery and poverty. By placing Paley’s moral thought in the context of theological debate, this book establishes his genuine commitment to a worldly theology and to a programme of human advancement. It thus raises serious doubts about histories which treat the Enlightenment as an entirely secular enterprise, as well as those which see English thought as being markedly out of step with wider European intellectual developments. niall o’flaherty is a Lecturer in the History of European Political Thought at King’s College London. His research focuses on eighteenth- and nineteenth-century moral, political and religious thought in Britain. He has published articles on William Paley and Thomas Robert Malthus, and is currently writing a book entitled Malthus and the Discovery of Poverty. ideas in context Edited by David Armitage, Richard Bourke, Jennifer Pitts and John Robertson The books in this series will discuss the emergence of intellectual traditions and of related new disciplines. The procedures, aims and vocabularies that were generated will be set in the context of the alternatives available within the contemporary frameworks of ideas and institutions. -
Part 1 John Adams, Sr., Generation 7
Part 1 John Adams, Sr., Generation 7 General Background The finding and researching of our John Adams has been long and enduring, but edifying and rewarding with, the undertaking stretching over 15 years. This account may be in essential error if early dates of arrival to the Colonies prove to be incorrect. My initial premise shows that John and his son were indentured servants to Thomas Proctor in 1771 as shown on pages 3-4. As of this writing the earliest documentation of my Adams family dates back to colonial days of pre-revolutionary America. I show our John Adams, Sen’r, (as he wrote) likely born about 1730, believed to be married to a Hamilton. His son, John, Jun’r., is shown to have been born in Northern Ireland in 1765 according to Butler County historical records. This would indicate that John was 35 years old when John was born. John Sen’r, his wife and son were all living in Washington Township of Westmoreland County, Pennsylvania as indicated both in census and in Revolutionary War records. Land records will indicate that John Sr. and his family were living upon this land in 1773 when he was 43 and John Jr. was but 8 years of age. There were numerous Indian skirmishes and battles fueled by the English that required the building of high walled forts to offer protection for families. As farmers, hunters and trappers, the early Presbyterian Scottish pioneers such as the Adams’ were highly skilled in the essential requirements of survival. John and his son both fought in the Revolutionary War for the freedoms we all share today.