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Center for Hermeneutics, Phenomenology, and Practical Philosophy METAResearch in Hermeneutics, Phenomenology, and Practical Philosophy Vol. XIII, No. 1 / June 2021 “Al. I. Cuza” University Press META META META META META META META META META META META META Research in Hermeneutics, Phenomenology, and Practical Philosophy Vol. XIII, No. 1 / JUNE 2021 META: Research in Hermeneutics, Phenomenology, and Practical Philosophy Vol. XIII, No. 1 / June 2021 Editors Stefan Afloroaei, Prof. PhD., Al.I. Cuza University of Iasi, Romania Corneliu Bilba, Prof. PhD, Al.I. Cuza University of Iasi, Romania George Bondor, Prof. PhD, Al.I. Cuza University of Iasi, Romania Publisher Alexandru Ioan Cuza University Press, Iasi, Romania Str. Pinului nr. 1A, cod 700109, Iasi, Romania Tel.: (+) 40 232 314947; Fax: (+) 40 232 314947 Email: [email protected]; Web: www.editura.uaic.ro Contact person: Dana Lungu Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy is an online, open access journal. Edited by the Center for Hermeneutics, Phenomenology, and Practical Philosophy, Department of Philosophy and Social and Political Sciences, Al.I. Cuza University of Iasi, Romania. Frequency 2 issues per year, published: June 15 and December 15 Contact Center for Hermeneutics, Phenomenology, and Practical Philosophy Department of Philosophy Faculty of Philosophy and Social and Political Sciences “Alexandru Ioan Cuza” University of Iasi Bd. Carol I, no. 11 700506, Iasi, Romania Tel.: (+) 40 232 201284; Fax: (+) 40 232 201154 Email: editors[at]metajournal.org Contact person: Cristian Moisuc, Assoc. Prof. PhD ISSN (online): 2067 – 3655 META: Research in Hermeneutics, Phenomenology, and Practical Philosophy Editorial Board Ioan Ciprian Bursuc, Researcher, Al.I. Cuza University of Iasi, Romania Florin Crîșmăreanu, Researcher PhD, Al.I. Cuza University of Iasi, Romania Valeriu Gherghel, Assoc. Prof. PhD, Al.I. Cuza University of Iasi, Romania Florina Hariga, Researcher PhD, Al.I. Cuza University of Iasi, Romania Lucian Ionel, PhD, Albert Ludwig University of Freiburg, Germany Ciprian Jeler, Researcher PhD, Al.I. Cuza University of Iasi, Romania Chiara Mengozzi, Researcher PhD, Charles University, Prague, Czech Rep. Vladimir Milisavljevic, Researcher PhD, Institute for Philosophy and Social Theory, Belgrade, Serbia Cristian Moisuc, Assoc. Prof. PhD, Al.I. Cuza University of Iasi, Romania Cristian Nae, Assoc. Prof. PhD, George Enescu Univ. of Arts, Iasi, Romania Radu Neculau, Assist. Prof. PhD, University of Windsor, Ontario, Canada Sergiu Sava, PhD, Al.I. Cuza University of Iasi, Romania Guillaume Sibertin-Blanc, Assoc. Prof., Univ. Paris 8 Vincennes-Saint-Denis Ondřej Švec, Assoc. Prof. PhD, University of Hradec Králové, Czech Republic Ioan Alexandru Tofan, Prof. PhD, Al.I. Cuza Univ. of Iasi, Romania Iulian Vamanu, Lecturer PhD, Rutgers, The State Univ. of New Jersey, USA Advisory Board Sorin Alexandrescu, Prof. PhD, University of Bucharest, Romania Jeffrey Andrew Barash, Prof. PhD, Université de Picardie Jules Verne, Amiens, France Petru Bejan, Prof. PhD, Alexandru Ioan Cuza University, Iasi, Romania Christian Berner, Prof. PhD, Université Charles de Gaulle - Lille 3, France Patrice Canivez, Prof. PhD, Université Charles de Gaulle - Lille 3, France Aurel Codoban, Prof. PhD, Babes-Bolyai Univ. of Cluj-Napoca, Romania Ion Copoeru, Assoc. Prof. PhD, Babes-Bolyai Univ. of Cluj-Napoca, Romania Arnaud François, Prof. PhD, Université de Poitier, France Vladimir Gradev, Prof. PhD, St. Kliment Ohridski Univ. of Sofia, Bulgaria Friedrich-Wilhelm von Herrmann, Prof. PhD, Albert Ludwig University of Freiburg, Germany Oscar Loureda Lamas, Prof. PhD, University of Heidelberg, Germany Ciprian Mihali, Assoc. Prof. PhD, Babes-Bolyai Univ. of Cluj, Romania Jürgen Mittelstraß, Prof. PhD, University of Konstanz, Germany Alexander Schnell, Prof. PhD, University of Wuppertal, Germany Dieter Teichert, Prof. PhD, University of Konstanz, Germany Stelios Virvidakis, Prof. PhD, National and Kapodistrian Univ. of Athens Héctor Wittwer, Prof. PhD, University of Magdeburg, Germany Frederic Worms, Prof. PhD, Ecole Normale Supérieure Paris, France Table of contents RESEARCH ARTICLES Leibliche Individuierung als originäres Erscheinen. Zur Bestimmung einer ontologisch-phänomenologischen Grundfrage ROLF KÜHN Pages: 7-35 The Constitution of a Pathological World: A Phenomenological Investigation on Pathological and Anomalous Life JEAN-DANIEL THUMSER Pages: 36-57 Is the “Happening Subjectivity” Still a Subject? Marc Richir’s Conception of Subjective Identity PETR PRÁŠEK Pages: 58-82 Between Positing Existence and Absence of the Object: Interpreting Faith Experience from the Phenomenological Point of View GIULIO MARCHEGIANI Pages: 83-102 Creation, Beginning and Time in the Summa Theologiae: Why Creation does not Imply the Beginning of the Universe? LINO BIANCO Pages: 103-120 Al-Ghazālī's View on Causal Necessity and the Theory of Divine Custom ABBAS YAZDANI Pages: 121-137 Namenlosigkeit. Oder: Die Perversion der Postmoderne: Pandemie-Politiken KURT RÖTTGERS Pages: 138-161 Critique du rapport d´obéissance à la norme : vers une image réfléchie du plein pouvoir SANTIAGO ZUÑIGA Pages: 162-192 4 Gilles Deleuze, de « l’effet de langage » à l’acte de parole – enjeux d’une pragmatique de l’expression ANAÏS JOMAT Pages: 193-219 Suicide: A Betrayal of African Communalist Personhood OTTO DENNIS, INAMETI LAWRENCE UDO Pages: 220-240 The shortcomings of the methodical approach in teaching philosophy and the human sciences ADRIAN COSTACHE Pages: 241-259 BOOK REVIEWS The manifold senses of being off the beaten track ALESSANDRO CAZZOLA (Günter Figal, Diego D’Angelo, Tobias Keiling, Guang Yang (eds.), Paths in Heidegger’s Later Thought, Bloomington: Indiana University Press, 2020, 314 p.) Pages: 263-271 Neue Ansätze zu Heideggers Begriffstheorie und Gadamers Heidegger- Kritik in Hongjian Wangs Ontologie der Praxis bei Martin Heidegger KARL KRAATZ (Hongjian Wang, Ontologie der Praxis bei Martin Heidegger. Zürich: Lit Verlag, 2020, 240 S.) Pages: 272-279 Affirming Nihilism as a Way to Philosophizing in Life JUAN RAFAEL G. MACARANAS (James Tartaglia, Philosophy in a Meaningless Life: A System of Nihilism, Consciousness and Reality, London: Bloomsbury Academic, 2016, 218 pages) Pages: 280-286 Phenomenologizing through Ethical Experience JUAN RAFAEL G. MACARANAS (Susi Ferrarello & Nicolle Zapien, Ethical Experience: A Phenomenology. London: Bloomsbury Academic, Bloomsbury Publishing Plc., 2018, 252 pages) Pages: 287-291 5 Research Articles Rolf Kühn / Leibliche Individuierung als originäres Erscheinen META: RESEARCH IN HERMENEUTICS, PHENOMENOLOGY, AND PRACTICAL PHILOSOPHY VOL. XIII, NO. 1 / JUNE 2021: 7-35, ISSN 2067-3655, www.metajournal.org Leibliche Individuierung als originäres Erscheinen. Zur Bestimmung einer ontologisch- phänomenologischen Grundfrage Rolf Kühn Albert-Ludwigs-Universität Freiburg Abstract Bodily Individuation as Original Appearing So far, philosophy has conceived of the principium individuationis in terms of of a unique position in space and time coordinates. However, this leads to equate the living human individual with things in this respect. In the phenomenological analysis, corporeality assumes on the contrary such individuation, not only as singular Erleben, but also as arch-impression within auto-affection. Thereby, a radical passivity or Passibilität guarantees the connection between body (Leib) and Life, as well an original self-appearing of appearing, which is not anymore dependent on the transcendence of space and time. A further consequence is that the transcendental character of consciousness and subjectivity is no longer a merely formal structure, but is the concrete life of the purely phenomenological individual as pre-reflexive ipseity. Keywords: Heidegger, Henry, phenomenology, body, individuation Besitzen wir keine vermittelnde Kategorien des Denkens mehr, wenn die Präsenz als jeweilige pathische Immanenz der reinen Erprobung des absolut phänomenologischen Lebens zu erfassen ist, dann ist jede Seinsdifferenz aufgehoben. Es verbleibt nur das je modalisierte Affiziertsein als leiblich- subjektive Bestimmung. Allerdings ist damit nicht jegliche phänomenologische Bezüglichkeit ausgeschaltet, vielmehr bedeutet die unmittelbare Präsenz als je absolute Modalisierung von Freude/Schmerz in ihrer originären Einheit einen Bezug zum permanent gegebenen Leben als eine transzendentale Verlebendigung in stets individuiert gegebener Leiblichkeit. Diese bildet keine Lokalisierung in einem transzendent erstellten Bewusstseinsfeld mehr, sondern jene Weise selbst, wie 7 META: Research in Hermeneutics, Phenomenology, and Practical Philosophy – XIII (1) / 2021 Leben rein immanent durch sich selbst zu Leben wird, ohne dafür noch eine Zeitlichkeit denken zu müssen. Die Reduktion von Raum und Zeit impliziert hierbei auch den Ausschluss jeglicher Allgemeinheit als einer ersten Substanz oder primordialer Wesen oder Ideen. Folglich existiert nicht erst Leben und dann ursprünglich individuierte Leiblichkeit, so dass letztere anthropologisch auch nicht als Andersheiten ontologischer Natur kausal oder genetisch miteinander vermittelt werden müssten. Hierzu wurde in Bezug auf das Denken Henrys originärer Selbstimpressionabilität auch der Begriff der “Propriozeption” eingeführt, ohne hier auf die weiteren empirischen Zusammenhänge von Körperbild und Körperschema eingehen zu können (Vgl. Dopatka 2019, 9f. u. 362ff.). 1. Originäre Einheit von Passibilität und transzendentaler Verlebendigung Der Ausschluss
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    How a Japanese Philosopher Encountered Bioethics Masahiro Morioka -- Rövekamp, Frank / Bosse, Friederike (eds.). Ethics in Science and Society: German and Japanese Views. IUDICIUM Verlag GmbH. (2013):27-41. *Page numbers in the original are marked by [(preceding page) / (following page)]. 1. Philosophy, Ethics, and I In this essay I will illustrate how a Japanese philosopher reacted to a newly imported discipline, “bioethics,” in the 1980s and then tried to create an alternative way of looking at “life” in the field of philosophy. This essay might serve as an interesting case study in which a contemporary “western” way of thinking succeeded in capturing, but finally failed to persuade, a then-young Japanese researcher’s mind. I awoke to philosophy when I was first seized by the fear of death at the age of around ten to twelve. One night I came up with the idea that the whole [27/28] universe might disappear when I die. My world filled with the sense of security collapsed inside me. I was thrown into an unimaginable world of solitude and loneliness, and I became a philosopher in the strict sense of the word. Although I had never read philosophical books, nor had I even known the word philosophy until then, I became a person who could not live without thinking about the fundamental mysteries and secrets of the world I was living in. In my younger days, the central topics of my philosophical investigation were focused on issues in the actual world surrounding me. I was an “applied philosopher” from the moment I first became a philosopher.
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