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Confessions of a Frigid Man: a Philosopher's Journey Into the Hidden Layers of Men's Sexuality
Confessions of a Frigid Man A Philosopher’s Journey into the Hidden Layers of Men’s Sexuality Masahiro Morioka CC BY-ND 4.0 This work is licensed under a Creative Commons Attribution 4.0 International license. This book is also available at Amazon.com, Amazon.co.uk, Amazon.de, Amazon.fr, Amazon.it, Amazon.es, and Kindle stores. Confessions of a Frigid Man A Philosopher’s Journey into the Hidden Layers of Men’s Sexuality Masahiro Morioka Tokyo Philosophy Project Tokyo Originally published in Japanese by Chikuma Shobō Ltd., Tokyo, in 2005 and 2013 (ISBN:4-480-06221-1, ISBN:4-480-43057-1) Copyright: © 2005, 2013 by Masahiro Morioka English translation: CC BY-ND 4.0, 2017 by Robert Chapeskie and Masahiro Morioka Translated by Robert Chapeskie (Preface, Chapters 1 through 5, Afterword–2004) and Masahiro Morioka (Foreword, Epilogue, Afterword–2017) Published in Japan by Tokyo Philosophy Project, Waseda University, 2-579-15 Mikajima, Tokorozawa, Saitama 3591192, Japan www.philosophyoflife.org/tpp/ First edition: January 20, 2017 Contents Foreword to English Readers 1 Preface 7 Chapter 1 As Long as There’s a Miniskirt I Don’t Need a 11 Flesh and Blood Woman!? Chapter 2 Men Who Avert Their Eyes from “Male 23 Frigidity” Chapter 3 Why am I Attracted to School Uniforms? 57 Chapter 4 Delving into the Psychology of Men with 85 “Lolita Complexes” Chapter 5 Moving Beyond Being a “Frigid Man” 133 Afterword – 2004 165 Epilogue Further Thoughts on a Frigid Man – 2013 167 Afterword – 2017 193 Foreword to English Readers This book was published under the title A Frigid Man (Kanjinai Otoko) in Japanese in 2005. -
Selected Speaker Biographies (Where Provided)
Selected Speaker Biographies (where provided) Please note speakers are arranged A-Z by first name. Aaron Brooks grew up in Lynchburg, Virginia. He received his B.S. in mathematics from Liberty University, an M.Div. from Duke University, and an M.A. and Ph.D. in philosophy from Florida State University. His primary area of research is in value theory and its relation to how we should live. In particular, he specializes on life’s meaning. He has been published in Unisinos Journal of Philosophy. He is currently an Instructor of Philosophy at Durham Technical Community College. Angel On Ki TING received her PhD from Hong Kong University of Science and Technology in 2013 and is currently a lecturer in philosophy at School of Continuing Education of Hong Kong Baptist University. She teaches applied ethics and introduction to philosophy. Her research interests include bioethics, meaning in/of life, moral psychology, ethics, comparative philosophy, early Confucianism and Zhuangzi. 1 Anton Heinrich Rennesland obtained his MA and BA Philosophy degrees from the University of Santo Tomas, Manila, Philippines, where he is currently a faculty member of the Department of Philosophy. He published several journal articles and has forthcoming book chapters on his fields of interest: Friedrich Nietzsche, Peter Sloterdijk, Comparative Philosophy, and the Anthropocene. Aribiah David Attoe is a post-doctoral research fellow at the Centre for Leadership ethics in Africa, University of Fort Hare, South Africa. He is a recipient of the Global Excellence Stature scholarship from the University of Johannesburg, South Africa. He also holds a Doctoral Degree from the University of Johannesburg, a Master’s degree in philosophy of mind and a Bachelor’s degree (Hons.) from the University of Calabar, Nigeria. -
How a Japanese Philosopher Encountered Bioethics Masahiro Morioka -- Rövekamp, Frank / Bosse, Friederike (Eds.)
How a Japanese Philosopher Encountered Bioethics Masahiro Morioka -- Rövekamp, Frank / Bosse, Friederike (eds.). Ethics in Science and Society: German and Japanese Views. IUDICIUM Verlag GmbH. (2013):27-41. *Page numbers in the original are marked by [(preceding page) / (following page)]. 1. Philosophy, Ethics, and I In this essay I will illustrate how a Japanese philosopher reacted to a newly imported discipline, “bioethics,” in the 1980s and then tried to create an alternative way of looking at “life” in the field of philosophy. This essay might serve as an interesting case study in which a contemporary “western” way of thinking succeeded in capturing, but finally failed to persuade, a then-young Japanese researcher’s mind. I awoke to philosophy when I was first seized by the fear of death at the age of around ten to twelve. One night I came up with the idea that the whole [27/28] universe might disappear when I die. My world filled with the sense of security collapsed inside me. I was thrown into an unimaginable world of solitude and loneliness, and I became a philosopher in the strict sense of the word. Although I had never read philosophical books, nor had I even known the word philosophy until then, I became a person who could not live without thinking about the fundamental mysteries and secrets of the world I was living in. In my younger days, the central topics of my philosophical investigation were focused on issues in the actual world surrounding me. I was an “applied philosopher” from the moment I first became a philosopher. -
Living Through Nature: Capturing Interdependence and Impermanence in the Life Framework of Values
Journal of Philosophy of Life Vol.10, No.1 (July 2020):78-97 Living through Nature Capturing Interdependence and Impermanence in the Life Framework of Values Laÿna Droz* Abstract To collaborate across cultures to efficiently tackle global environmental problems, we need to understand better the various ways in which individuals and groups value nature through their own situated worldviews. The Life Framework of Values aims at mapping the global diversity of values under the four dimensions of living from, with, in and as nature. Yet, it still faces difficulties to capture the interdependent and ever-changing aspects of the relation of human life to nature. This paper proposes a fifth dimension: living through nature. We are living through the world, continuously interacting with our milieu, shaping it and being shaped by it. Flows keep crossing the porous and dynamic borders of our bodies and communities. Finally, the example of Dōgen’s philosophy of mutual interdependence and impermanence is presented to illustrate the dimension of living through the world. Keywords: Milieu; Environmental Ethics; Dōgen; Impermanence; Japanese Philosophy; Buddhism; flow; ecosystem services. 1. Introduction The reality of environmental changes and the threat that these changes pose to human ways of life cannot be denied. 1 In particular, climate change, desertification and biodiversity loss are “scientific facts” that enjoy wide consensus among the world scientific community. As environmental issues are global, questions such as “what meanings we give to life”, “what we want to sustain” and “what matters to us in nature” must be asked at the global level if we want to build solutions together. -
In Search of a Philosophy of Life in Contemporary Society: an Introduction Masahiro Morioka*
The Review of Life Studies Vol.1 (October 2011):8-12 In Search of a Philosophy of Life in Contemporary Society: An Introduction * Masahiro Morioka In this paper I am going to talk about the “philosophy of life” project, which my colleagues and I have attempted over the last few years at our college. I believe research into the philosophy of life should contribute much to our discussion about many issues, such as democracy and war and peace in contemporary society. Before entering the main topic of this presentation, I would like to briefly introduce my academic background up until the present. My first major was analytic philosophy, particularly the later philosophy of Wittgenstein, and I turned to bioethics and environmental ethics. I have published some Japanese books on bioethics in the late 1980s and early 90s, which were early examples of philosophical approaches to bioethics in Japan. Then I published a Japanese book and papers on brain death and organ transplants, which included a paper, “Reconsidering Brain Death,” (Morioka, 2001). Since then, my research has been extended to other areas such as criticism of contemporary civilization, gender studies, Japanese studies, and cultural studies. Recently, Professor Christian Steineck of Frankfurt University and I proposed a research on “philosophy of life,” which aims to combine a philosophical approach to contemporary issues in life with a philological approach to ideas (philosophies) of life found in the writings of great philosophers in the past. We made a leaflet entitled A Proposal for the “Philosophy of Life” Project, in 2006, and distributed them informally. -
What Is Birth Affirmation?: the Meaning of Saying “Yes” to Having Been Born
Journal of Philosophy of Life Vol.11, No.1 (June 2021):43-59 What Is Birth Affirmation? The Meaning of Saying “Yes” to Having Been Born Masahiro Morioka* Abstract In this paper, the concept of birth affirmation is clarified in both the psychological dimension and the philosophical dimension. In the psychological dimension, we propose two interpretations: 1) Possible world interpretation: Even if I could imagine a possible world in which my ideal was realized or my grave sufferings were resolved, I would never think, at the bottom of my heart, that it would have been better to have been born to that possible world. 2) Anti-antinatalistic interpretation: I would never think, at the bottom of my heart, that it would have been better not to have been born. In the philosophical dimension, we propose the following interpretation: The comparison of betterness or worseness between the actual world and a possible world and between my having been born and my not having been born should be impossible. In the final part of this paper, the differences from other related concepts and frequently asked questions are discussed. 1. Introduction In this paper, I conduct a philosophical analysis on the concept of “birth affirmation.” Birth affirmation means the state of mind in which I can say from the bottom of my heart that I am truly glad that I have been born. In short, it means to be able to say “Yes” to my having been born. I believe that birth affirmation is one of the most promising ideas that can contribute to contemporary philosophical discussions on meaning in life. -
Why Was the Book “Manga Introduction to Philosophy” Written? Masahiro Morioka*
The Review of Life Studies Vol.6 (December 2015):1-28 Manga and Philosophy Why Was the Book “Manga Introduction to Philosophy” Written? Masahiro Morioka* The following pages are slightly modified PowerPoint slides presented at the first conference of the European Network of Japanese Philosophy, Barcelona, Spain. (December 4th, 2015). * The Review of Life Studies is a publication of the Life Studies Press (www.lifestudies.org/press). * Professor, Human Sciences, Waseda University, 2-579-15 Mikajima, Tokorozawa, Saitama, 359-1192 Japan. Email: morioka_osaka[a]yahoo.co.jp 2015/12/8 The First Conference of the European Network of Japanese Philosophy, Barcelona, Spain. December 4th, 2015. MANGA AND PHILOSOPHY WHY WAS THE BOOK “MANGA INTRODUCTION TO PHILOSOPHY” WRITTEN? (A SLIGHTLY MODIFIED VERSION) 1 森岡 正博 Masahiro MORIOKA Professor, Human Sciences, Waseda University, Japan [email protected] PROFILE OF MASAHIRO MORIOKA Born in 1958. Graduated from University of Tokyo. Worked for International Research Center for Japanese Studies, and Osaka Prefecture University. Currently teach philosophy and ethics at Human Sciences, Waseda University. Background: Physics (three years at UT but now I’ve forgot everything) Wittgenstein (BA, MA) Bioethics (Ph.D.) 2 1 2015/12/8 MY BOOKS (IN JAPANESE) Bioethics Brain Dead Person: Human‐relationship‐oriented Analysis of Brain‐death 1989 Reconsidering the View of Life 1994 Life Studies Approaches to Bioethics: A New Perspective on Brain Death, Feminism, and Disability 2001 A Philosophical Inquiry into -
Philosophy, Manga, and Ōmori Shōzō
Morioka Masahiro Waseda University Pierre Bonneels Université Libre de Bruxelles Philosophy, Manga, and Ōmori Shōzō Why would a philosopher choose to convey his ideas in the form of Manga? This discussion between Masahiro Morioka, author ofManga Introduc- tion to Philosophy, and the translator of its French edition, Pierre Bonneels, shows how philosopher and artist Morioka became acquainted, through images, with fundamental abstract notions. After a short historical analysis of the aesthetic advantages of Manga, consideration is given to this unique way of provoking thought. On this basis, theoretical aspects of “time” and the “I” proposed by Ōmori Shōzō are compared with Morioka’s Manga presentation. Although the questions raised are universal, the authors note that the use of Japanese metaphors enables these two thinkers to draw on a concrete understanding of notions like temporality and identity. keywords: manga—cartoon—time—I—Ōmori Shōzō—Japanese pop culture—aesthetic—Japanese culture—sumō—furoshiki—metaphor European Journal of Japanese Philosophy 3 • 2018, pp. 245–262 o address the question of why a philosopher would choose Manga as Ta medium to express abstract ideas, and to show how this can be done effectively, we begin with an account by the Manga artist himself on our capacity to draw images that have philosophical content, and how that con- ceptual content is related to the image itself. In the second part, Mori oka’s translator Pierre Bonneels take up that argument and confronts it with a more classical way of doing philosophy, focusing on the thought of Ōmori Shōzō. His aim is to demonstrate that the use of metaphor as a means of explaining “time” produces a different result, a result directly related to the medium chosen to express one’s thinking. -
The European Network of Japanese Philosophy (ENOJP) Was Founded by a Group of Scholars in the Field of Comparative and Japanese Philosophy in November 2014
Université libre de Bruxelles 2016 | 1 enojp The European Network of Japanese Philosophy (ENOJP) was founded by a group of scholars in the field of comparative and Japanese philosophy in November 2014. The core of the organization aims to support and promote the scholarship of what is broadly construed as Japanese philosophy in European languages. The ENOJP aims to achieve this goal by organiz- ing conferences, initiating research projects, and publishing original thematic essays and translation articles through its peer-reviewed journal: European Journal of Japanese Philoso- phy (EJJP). The Second ENOJP Conference is taking place at the Univesité libre de Bruxelles (ULB) in Brussels, Belgium, on December 7–10, 2016. This conference aims to provide the scholars in the field of comparative and Japanese philosophy with a platform for sharing our research projects, thus assisit- ng us to build a wider community of our scholarship across Europe and beyond. While celebrating 150 years of friendship between Belgium and Japan, this event will present three key- note addresses, one round table discussion, and 38 panles with 92 presenters from 68 Universities. For more information, vis- it us at https://enojp.org/conferences/. Jan Gerrit Strala (ENOJP, President) 2 | 2nd European Network of Japanese Philosophy Conference Seconde conférence annuelle du réseau européen de philosophie japonaise Célébration des 150 ans d’amitié diplomatique entre le Japon et la Belgique La volonté qui a entouré l’organisation de cette conférence tient en deux points : elle désirait faire des avancées scien- tifiques dans le domaine spécifique de la philosophie en prov- enance du Japon ; elle voulait également rendre hommage aux 150 ans des relations bilatérales entre le Japon et la Belgique en renforçant les liens entre les chercheurs en philosophie. -
Human Dignity and the Manipulation of the Sense of Happiness from the Viewpoint of Bioethics and Philosophy of Life Masahiro Morioka*
Journal of Philosophy of Life Vol.2, No.1 (March 2012):1-14 Human Dignity and the Manipulation of the Sense of Happiness From the Viewpoint of Bioethics and Philosophy of Life Masahiro Morioka* Abstract If our sense of happiness is closely connected to brain functions, it might become possible to manipulate our brain in a much more refined and effective way than current methods allow. In this paper I will make some remarks on the manipulation of the sense of happiness and illuminate the relationship between human dignity and happiness. The President’s Council on Bioethics discusses this topic in the 2003 report Beyond Therapy, and concludes that the use of SSRIs might make us “feel happy for no good reason at all, or happy even when there remains much in one’s life to be truly unhappy about.” I will extend their line of thought through two thought experiments. In the first, a “perfect happiness” drug is given to a person, and in the second a happiness device with an on/off switch is placed inside a person. The first case leads us to conclude that a life with dignity means a life free from domination by the sense of happiness and the sense of unhappiness. The second case leads us to conclude that a life with dignity requires substantive freedom to choose unhappiness. At the end of this paper, I present a new interpretation of “human dignity,” that is, “a life with dignity means a life in which we are able to explore our own life, equipped with both happiness and unhappiness, without regret, through relationships with others, without being exploited by the desires of anyone, and without being dominated by our own desires.” 1. -
Philosophy and Meaning in Life Vol.2
Philosophy and Meaning in Life Vol.2 Interdisciplinary Approaches Edited by Masahiro Morioka Journal of Philosophy of Life Philosophy and Meaning in Life Vol.2 Interdisciplinary Approaches Edited by Masahiro Morioka Journal of Philosophy of Life Philosophy and Meaning in Life Vol.2 : Interdisciplinary Approaches Edited by Masahiro Morioka July 15, 2020 © Journal of Philosophy of Life 2020 Published by Journal of Philosophy of Life www.philosophyoflife.org Waseda Institute of Life and Death Studies, Waseda University Totsuka-cho 1-10-4, Sinjuku-ku, Tokyo, 1698050 Japan Cover design by Masahiro Morioka ISBN 978-4-9908668-4-6 Philosophy and Meaning in Life Vol.2 Interdisciplinary Approaches Contents Preface i Masahiro Morioka Affinity, Worth, and Fecundity 1-16 : On Susan Wolf’s Advice for Living a Meaningful Life John Partridge Phenomenological Interpretations of Life 17-37 : Reductivist and Non-Reductivist Approaches in Heidegger, Scheler, Jonas, and Barbaras Andrew Tyler Johnson A Stoic Approach to Living a Meaningful Life 38-57 Andrew M. Winters The Relational Account of Meaning in Life 58-77 : A Critique Joshua Chang and Michelle Pitassi Living through Nature 78-97 : Capturing Interdependence and Impermanence in the Life Framework of Values Laÿna Droz Nothingness, the Self, and the Meaning of Life 98-119 : Nishida, Nishitani, and Japanese Psychotherapeutic Approaches to the Challenge of Nihilism Lehel Balogh Essay 120-133 If Goldfish Give Us Meaning in Life, What’s Next? : A Critique of Susan Wolf’s Meaning in Life and Why It Matters Nathaniel Serio Information about the Authors Preface This book is a collection of all the papers and the essay published in the Special Issue “Philosophy and Meaning in Life Vol.2: Interdisciplinary Approaches,” Journal of Philosophy of Life, Vol.10, No.1, 2020, pp.1-133. -
Nihilism and the Meaning of Life
NIHILISM AND THE MEANING OF LIFE A Philosophical Dialogue with James Tartaglia Edited by Masahiro Morioka Journal of Philosophy of Life Nihilism and the Meaning of Life A Philosophical Dialogue with James Tartaglia Edited by Masahiro Morioka Journal of Philosophy of Life Nihilism and the Meaning of Life: A Philosophical Dialogue with James Tartaglia Edited by Masahiro Morioka July 31, 2017 © Journal of Philosophy of Life 2017 Published by Journal of Philosophy of Life www.philosophyoflife.org School of Human Sciences, Waseda University, 2‐579‐15 Mikajima, Tokorozawa‐shi, Saitama, 3591192 Japan Cover design by Masahiro Morioka ISBN 978‐4‐9908668‐2‐2 Nihilism and the Meaning of Life A Philosophical Dialogue with James Tartaglia Contents Preface i Masahiro Morioka Nihilism and the Meaning of Life ii‐xxvi James Tartaglia Transcendent Reality and the Consciousness Problem 1‐15 Adam Balmer Reply to Adam Balmer 16‐20 James Tartaglia Is Consciousness Transcendent?: Comments on James 21‐32 Tartaglia’s Philosophy in a Meaningless Life: A System of Nihilism, Consciousness and Reality Philip Goff Reply to Philip Goff 33‐49 James Tartaglia Nothing but Nihilism?: The Spirit of Purposelessness in 50‐69 James Tartaglia’s Philosophy in a Meaningless Life Ronald A. Kuipers Reply to Ronald A. Kuipers 70‐80 James Tartaglia The Deep Personal Resonance of Nihilism 81‐91 Tracy Llanera Reply to Tracy Llanera 92‐97 James Tartaglia Living in the Frame: Meaning on Loan from Nihilism 98‐119 Alan Malachowski Reply to Alan Malachowski 120‐135 James Tartaglia In Search of Perspective: Notes on Freedom, Transcendence, 136‐151 and Finitude in Tartaglia’s Philosophy in a Meaningless Life Bjørn Torgrim Ramberg Reply to Bjørn Ramberg 152‐159 James Tartaglia How Human Life Could be Unintended but Meaningful: A 160‐179 Reply to Tartaglia Brooke Alan Trisel Reply to Brooke Alan Trisel 180‐186 James Tartaglia Transcendence 187‐194 J.