Jews in Middletown?

Total Page:16

File Type:pdf, Size:1020Kb

Jews in Middletown? Dan Rottenberg, ed.. Middletown Jews: The Tenuous Survival of an American Jewish Community. Bloomington and Indianapolis: Indiana University Press, 1997. xxxiv + 142 pp. $19.95, cloth, ISBN 978-0-253-33243-1. Reviewed by Ava F. Kahn Published on H-Oralhist (October, 1998) When sociologists Robert and Helen Lynd their lives in a town where, as the book's editor studied Muncie, Indiana, for their groundbreak‐ concludes in his preface, Jews were visible ing anthropological studies of Muncie, Middle‐ enough to provoke anti-Semitism but too small to town and Middletown in Transition, there was support a permanent rabbi. Schwartz commis‐ one segment of the population that was scarcely sioned Ball State University professors C. Warren discussed. The Jews of Muncie, numbering ap‐ Vander Hill and Dwight W. Hoover to interview proximately two hundred, did not play an impor‐ nineteen Jewish residents who lived in the Lynds' tant role in the Lynds' story. In fact, the Lynds dis‐ Middletown. The interviewees were surprisingly missed them with the comment that the Jewish diverse. Although most of the interviewees were community was "so small as to be numerically practicing Jews, some reform and others Ortho‐ negligible" (p. vii). This was not just happen‐ dox, a few interviewees had left Judaism, and one stance, for the Lynds, interested in homogeneity, interviewee was the Christian wife of a deceased were looking for a town whose population was Muncie Jew. While some of the interviewees had primarily American-born and Protestant, with left Muncie by the time of the interviews, all lived few minorities or foreign-born (p. xvi). They were in the city during the 1920s and 1930s, the years also seeking to study an industrial society, and the of the Lynds' research. Complete transcripts of the Jews, engaged mostly in small businesses, did not interviews are available at the Center for Middle‐ fit the studies criteria. town Studies in the Bracken Library at Ball State In 1979, Martin Schwartz, a native-born Jew‐ University. ish resident of Muncie, observed that the Jewish Middletown Jews, based on the Center for community was changing as the small business‐ Middletown Studies collection, is a person-by-per‐ men were retiring and many of the next genera‐ son history of the former community which at‐ tion were seeking opportunities elsewhere. He tempts to place the Jews of Muncie back in the sought to record the existence of the Jews of Mid‐ history of the now mythical Middletown. The dletown as well as to discover how Jews managed transcripts have been "edited for clarity, readabil‐ H-Net Reviews ity, and avoidance or redundancy," and the edi‐ lived in a state that had a Jewish population of tor's comments are easily accessible to the reader only 21,000, or four-tenths of one percent of the in brackets or footnotes (p. xiii). Excerpts of the state's population, (p. ix), as well as a large Ku nineteen interviews, placed in individual chap‐ Klux Klan. Therefore, the community was isolat‐ ters, form the main body of the book. The inter‐ ed, usually struggling for cohesion and survival. view chapters are preceded by a thoughtful pref‐ Several themes were common to most inter‐ ace by Dan Rottenberg and an introduction by views, including the struggle for economic securi‐ one of the interviewers, Dwight W. Hoover. Rot‐ ty, the survival of the community, Jewish-Gentile tenberg sets the interviews in historical context, relations, and the tensions between Orthodox, Re‐ while Hoover's introduction, a discussion of the form and secular members of the community. community's history, is a reprint of his 1985 arti‐ Overlaying these issues is the central question of cle for the Indiana Magazine of History, "To Be a how the community managed to co-exist in a Jew in Middletown: A Muncie Oral History town where Ku Klux Klan members were also Project." town leaders. The most insightful sections of the To add structure to the book, Rottenberg char‐ interviews are those devoted to Jewish-non-Jew‐ acterizes the interviews or the interviewees by ish relations and anti-Semitism. The Lynds be‐ placing them in chapters with titles including "An lieved that most of Muncie felt that "individual Instinct for Survival," "Muncie Will Always be Jews may be all right but that as a race one Home to Me," and "The Gentile Wife." Each chap‐ doesn't care to mix too much with them" (p. x). ter is arranged in basically the same order with Some of the interviews bear out the fact of an asterisk separating different, yet unlabeled, their social ostracism, document active discrimi‐ topics: personal history, family history, the Jewish nation against them, and give insight into the dif‐ community, religion at home, social activities, ferent ways Muncie's Jews had of facing preju‐ Jewish and non-Jewish relations, the Klan and dices. While some interviewees openly discuss the anti-Semitism, the congregation, and fnally, town's anti-Semitism or Klan activities, most di‐ hopes for the future of the community. minish their experience of personal slights. Many Most of Muncie's Jewish community immi‐ of the interviewees state that they faced little dis‐ grated from Germany, eastern Europe, or the larg‐ crimination but then follow that statement with er cities of the eastern United States. They were an example of ostracism. One interviewee claims attracted to the city because of its economic op‐ that she "felt very well accepted by [her] acquain‐ portunities, becoming the merchants of Walnut tances ... and never felt ... excluded from anything Street, the central shopping district. Although because of [her] religion" (p. 76). However, she rarely able to support a permanent rabbi, also recalls, "I don't remember ever being asked Muncie's Jews did build a synagogue, form com‐ to join any of the clubs or sororities in high munal organizations, and sustain a religious school" (p. 76). Another interviewee frst stated school for their children's education. In this re‐ that the anti-Semitism he felt was just "a social spect, they were not all that different from other thing--I wasn't invited to parties that I would ex‐ small Jewish communities throughout the Mid‐ pect to be invited to. That's really about it" (p. 3). west and West. However, Muncie's Jews did face He continued, however, "when it came to housing, some unusual circumstances that made the com‐ Westwood was always closed to our people, and munity's survival questionable enough to justify Kenmore was at one time. Those were the two Rottenberg's subtitle, "The Tenuous Survival of an best residential neighborhoods" (p. 3). Reading American Jewish Community." For Muncie's Jews these accounts of the coping mechanisms 2 H-Net Reviews Muncie's Jews developed is far more powerful supplying photographs of the community which than reading a secondary account of anti- help the reader put a face on most of the individu‐ Semitism in the city. als, showing them in their work places or during While many significant questions and much Jewish community events such as confirmations valuable information is contained in the inter‐ or at a Bar Mitzvah. views, the book's format does not make their dis‐ The methodology of book editing is different cussion easily accessible. No matter the impor‐ from the methodology of oral history collection, tance of the content, it is through organization and as is the case in most books based on oral his‐ and presentation that books using interview tran‐ tory a review of the book cannot be complete scripts demonstrate their strength. Sometimes, if without a thank-you to the oral historians for cre‐ the individual stories are dramatic, as in Ruth ating the project that researched, collected, tran‐ Wolman's Crossing Over, interviews with refugees scribed, and placed in an archive a significant who fed Nazi Europe, a person-by-person history part of American Jewish history. These transcripts can work; however, in the case of Middletown will be an important building block for historians Jews this method leads to problems with repeti‐ who seek to create a complete version of Ameri‐ tion both of information previously stated in the can Jewish history, not one that is centered only in introduction and of material almost identical to the major urban centers. The editor should also other interviews. Since the excerpts were divided be thanked for bring these interviews out into the by topic, the book might have had a greater im‐ open rather than leaving them to gather pact for the reader if it had labeled sections with metaphorical dust in the archive. titles such as "Anti-Semitism," "The Ku Klux Klan," "The community may very well vanish from and "Jewish-Gentile Relations." In this way re‐ Muncie in the next generation, just as countless sponses could have placed side-by-side for com‐ small Jewish communities across American have parison, as was the format in From the Old Coun‐ vanished in the second half of the twentieth cen‐ try by Bruce Stave and John Sutherland, or sepa‐ tury," concludes Dan Rottenberg, "but the Jews of rated by reoccurring topics as in Witnesses to the Muncie have indeed contributed something im‐ Holocaust by Rhoda Lewin. An additional prob‐ portant to American Jewish life: a demonstration lem for the reader is the lack of information about that Jewish individuals armed with the slenderest how the interviews were conducted and struc‐ human and fnancial resources can create and tured. Because the interviewers questions were sustain a viable Jewish community as they feel removed from the transcripts, it is impossible to the need to do so" (p.
Recommended publications
  • Haunted Middletown, Usa: an Analysis of Supernatural Beliefs of Protestants in Muncie, Indiana
    HAUNTED MIDDLETOWN, USA: AN ANALYSIS OF SUPERNATURAL BELIEFS OF PROTESTANTS IN MUNCIE, INDIANA A THESIS SUMBITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF ARTS BY LAUREN HOLDITCH DR. CAILÍN MURRAY DR. PAUL WOHLT DR. JENNIFER ERICKSON BALL STATE UNIVERSITY MUNCIE, IN MAY 2013 1 Table of Contents Title Page 1 Table of Contents 2 Acknowledgements 4 Abstract 6 Chapter I: Introduction Ghosts in Contemporary America 8 Supernatural Scholarship and 12 Religious Context Purpose of this Study 16 Terminology 18 Chapter II: Literature Review Early English Ghost Beliefs 22 Migration of Ghost Beliefs 25 from England to America Spiritualism and Skepticism 28 Social Scientific Theories 32 Middletown, USA: Background 37 Research on Muncie, Indiana Chapter III: Methodology Utilization of Qualitative 41 Methods 2 Data Collection 43 Interviews 45 Chapter IV: Results Ghostly Experiences 48 Alternative Theories and 52 Demonic Forces The Holy Spirit as an 58 Anti-Viral System Paranormal Reality-based 63 Television Shows Chapter V: Discussion Lack of Discussion in Church 66 Church Transitions 69 David Hufford’s Experiential 71 Source Theory Role of the Media 72 Chapter VI: Conclusions 77 References 81 Appendix A – Interview Questions 87 Appendix B – Consent Form 88 Appendix C – Ghost Media Examples 90 3 Acknowledgements I would like to show my deepest appreciation to my committee members. First, my thanks to Dr. Jennifer Erickson, who was willing to join my committee, even though it was late in the process and I was already on the other side of the country. Despite all this, she provided me with wonderful perspective that helped shape the style of this thesis.
    [Show full text]
  • Essays in History}
    3/31/2021 Personality Testing in the Thirties and the Problem of the Individual in American “Mass” Society — {essays in history} {essays in history} The Annual Journal produced by the Corcoran Department of History at the University of Virginia Personality Testing in the Thirties and the Problem of the Individual in American “Mass” Society David A. Varel Volume 46 (2013) University of Colorado at Boulder www.essaysinhistory.net/personality-testing-in-the-thirties-and-the-problem-of-the-individual-in-american-mass-society/ 1/35 3/31/2021 Personality Testing in the Thirties and the Problem of the Individual in American “Mass” Society — {essays in history} In the early 1930s, personality psychologist Henry Murray asked subjects to tell a story including both a hero and a universal human dilemma. The stories had to be based on a series of illustrations, however, such as one where “a woman has her hands squeezed around the throat of another woman whom she appears to be pushing backwards across the banister of a stairway.”[1] Around the same time, another psychologist named Starke Hathaway asked subjects to reply “True,” “False,” or “Cannot Say” to a collection of 550 items, including “If the money were right, I would like to work for a circus or carnival.”[2] Within the answers to such questions, both men saw the key to understanding the human personality. Murray’s personality test was a “projective” one premised on human irrationality and complexity, whereas Hathaway’s was rigidly empirical, premised on human rationality and transparency. Despite the dubious nature of these tests and their strikingly dierent aims and assumptions about human nature and how to measure it, both soon achieved a wild popularity among personality psychologists across the globe.
    [Show full text]
  • Small Cities Conference 2001
    SMALL CITIES Past, Present, and Future September 14-15, 2001 Sponsored by the Center for Middletown Studies, Ball State University and the Minnetrista Cultural Center, Muncie, Indiana Conference Committee E. Bruce Geelhoed Director, Center for Middletown Studies, Ball State John B. Straw Friday, September 14, 2001 Director, Archives and Special Collections, Ball State Owen R. Glendening NOON-1:00 P.M. Moderator/Commentator: James Connolly, President, Minnetrista Cultural Center associate professor of history, Ball State Registration and Book Display, Carolyn M. Goffman Cantina, Minnetrista Cultural Center Instructor, Department of English, Ball State Session 2: The African-American J. Paul Mitchell Registration Fees: $45 advance registration Experience in Small Cities: Middletown as Chairperson, Department of Urban Planning, Ball State or $55 on-site registration: Includes a Case Study James J. Connolly attendance at all sessions, conference Indiana Room, Minnetrista Cultural Center Associate professor of history, Ball State reception at the home of Ball State President Stephen D. Johnson Blaine A. Brownell, continental breakfast, and Brian L. Fife, associate professor of public Professor of sociology, Ball State luncheon on Saturday. affairs, Indiana University-Purdue University, Sally Jo Vasicko Fort Wayne, “Toward Integrated Public Professor of political science, Ball State $30 single-day registration: Friday includes Schools in Middletown and Beyond” Michael C. Jarrell sessions and reception. Saturday includes Assistant director, Library Automated Services, sessions, continental breakfast, and luncheon. Jack S. Blocker, professor of history, Huron Bracken Library, Ball State College, University of Western Ontario, “Why Nancy K. Turner Ball State students may attend any of the Didn’t More African-Americans Settle in Director emerita, Archives and Special Collections, conference sessions for free by showing their Muncie, Indiana?” Ball State student identification cards.
    [Show full text]
  • Chapter 2: Historical Development of the Sociology of Religion
    CHAPTER Historical Development 2 of the Sociology of Religion The Classical Era Neosecularization Theory The Secularization Paradigm Future Prospects New Religious Developments Summary and Looking Forward New Paradigms Here are some questions to distribute ponder as you read this chapter: or • How did the social changes associated with the Industrial Revolution give rise to the discipline of sociology? • What were the main contributions of theorists of the classical era to the sociological study of religion? • How do different theorists understand what “secularization” means and what do their different understandings have in common?post, • What are the central differences between the “old” secularization paradigm and the “new” paradigms that arose to challenge it? • How is the focus of neosecularization theory on the declining scope of religious authority different from the original secularization paradigm and a response to the new paradigms that arosecopy, in response to it? • What are the limitations of the sociology of religion as it has been practiced to date and how are sociologists attempting to move beyond these limitations? not t is difficult—perhaps impossible—for those of us living in the 21st century to I fully understand the magnitude of change that the modern industrial social order thrust upon people in the 18th and 19th centuries. British historian Eric Hobsbawm (1990:xi)Do begins his book on the birth of the Industrial Revolution in a dramatic fash- ion by declaring, “The industrial revolution marks the most fundamental transfor- mation of human life in the history of the world recorded in written documents.” We usually associate this revolution with economic changes.
    [Show full text]
  • The Roaring Twenties 2020 Academic Super Bowl
    Social Studies The Roaring Twenties 2020 Academic Super Bowl The Roaring Twenties The Roaring Twenties Government & Politics Early 20th Century America A. Domestic & Foreign Policies A. America before World War I B. The Harding Presidency & Scandals B. Impact of World War I C. The Coolidge Presidency C. Unrest & Change in 1919 & 1920 D. The Hoover Presidency E. The Democrat Opposition F. The 1932 Election The Roaring Twenties The Roaring Twenties Social Changes Economic Changes A. Urbanization A. Post-War Economic Instability B. Families B. Industrialization C. African-Americans C. Coolidge Prosperity D. Immigration D. Economic Inequality & Unrest E. Crime & Corruption E. The Great Depression F. Reactions & Resistance to Change G. Social Critics New World Coming: The 1920’s & The Roaring Twenties the Making of Modern America by Nathan Miller Popular Culture in the 1920’s Nathan Miller is an award-winning journalist and the author of several A. Literature & the Arts works of history and biography. In B. Entertainment & Celebrities this PG-13 history, he focuses on change and continuity within the United States in the turbulent 1920’s. With the exception of writing that the Ku Klux Klan faced no opposition in Indiana, Miller accurately describes the many controversies of this significant time period. Hoosiers: A New History of Indiana By James Madison Social Chapter 12 Studies Flappers & Klansmen Challenge Traditions: The 1920’s Resources In Chapter 12 of his survey of Indiana history, • Study Guide former Indiana University professor James Madison ties events in Indiana to national • Assigned Texts trends and describes influential Hoosiers of • Reading Guide the 1920’s.
    [Show full text]
  • Press Kit (PDF)
    MIDDLETOWN A six-part film series Created & produced by Academy Award and Emmy-winner Peter Davis The Campaign - Directed by Tom Cohen The Big Game - Directed by E.J. Vaughn Community of Praise - Directed by Richard Leacock & Marisa Silver Family Business - Directed by Tom Cohen Second Time Around - Directed by Peter Davis Seventeen - Directed by Joel DeMott & Jeff Kreines Color, 457 minutes, U.S., 1982 ` UPC # 854565001244 4 Discs / + 16-page booklet / SRP: $44.98 + a bonus filmed interview with Peter Davis Pre-Book Date: Aug. 17, 2010 Street Date: Sept. 21, 2010 Press Contact: Icarus Films Sylvia Savadjian [email protected] 718.488.8900 For stills and to download the press kit: http://homevideo.icarusfilms.com/pressroom.html Short Synopsis: Created and produced by the Academy Award-winning Peter Davis (HEARTS AND MINDS), this Emmy-winning six-part film series documents middle-class life, American values and customs in “Middletown”- a.k.a. Muncie, Indiana. Inspired by immensely influential Depression-era sociological studies by Robert and Helen Lynd - Middletown: A Study in Modern American Culture (1929) and Middletown in Transition: A Study in Cultural Conflicts (1937) - this series of films made for PBS in 1982 transforms the Middletown studies into an unprecedented overview of American life seen through the prisms of local politics, high school sports, a family business, religion, marriage and divorce, and (at the time still explosively) interracial dating. Producer’s Statement: MIDDLETOWN was intended to search for continuity and change in American life as embodied in the people, institutions and core values of a single community.
    [Show full text]
  • Lynd, Helen Merrell
    Swarthmore College Works History Faculty Works History 1999 Lynd, Helen Merrell Robert C. Bannister Swarthmore College Follow this and additional works at: https://works.swarthmore.edu/fac-history Part of the History Commons Let us know how access to these works benefits ouy Recommended Citation Robert C. Bannister. (1999). "Lynd, Helen Merrell". American National Biography. Volume 14, 171-173. DOI: 10.1093/anb/9780198606697.article.1400831 https://works.swarthmore.edu/fac-history/398 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Lynd, Helen Merrell (17 March 1896–30 January 1982) Robert C. Bannister https://doi.org/10.1093/anb/9780198606697.article.1400831 Published in print: 1999 Published online: February 2000 Lynd, Helen Merrell (17 March 1896–30 January 1982), sociologist and social philosopher, was born in LaGrange, Illinois, the daughter of Edward Tracey Merrell and Mabel Waite. After serving briefly as the editor of a small Congregationalist journal, her father moved from one nondescript job to another, while her mother supplemented his meager income by taking in boarders. Raised a strict Congregationalist, Lynd rebelled against her parents’ narrow provincialism, especially concerning sexual behavior. Throughout her later work, a former colleague later commented, Lynd ran a protest against “cautious … Protestant forebears, who interpreted Christianity as a restraint on her vitality.” But Lynd herself also remembered her parent’s opposition to social injustice in their small midwestern town. Their vision of humanity, without regard to race, class, or nation, laid a basis for a holistic vision of human behavior that profoundly shaped her later thought.
    [Show full text]
  • Inquiring Minds Want to Know: Social Investigation in History and Theory
    Modern Intellectual History http://journals.cambridge.org/MIH Additional services for Modern Intellectual History: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here INQUIRING MINDS WANT TO KNOW: SOCIAL INVESTIGATION IN HISTORY AND THEORY MARY O. FURNER Modern Intellectual History / Volume 6 / Issue 01 / April 2009, pp 147 - 170 DOI: 10.1017/S1479244308001972, Published online: 05 March 2009 Link to this article: http://journals.cambridge.org/abstract_S1479244308001972 How to cite this article: MARY O. FURNER (2009). INQUIRING MINDS WANT TO KNOW: SOCIAL INVESTIGATION IN HISTORY AND THEORY. Modern Intellectual History, 6, pp 147-170 doi:10.1017/S1479244308001972 Request Permissions : Click here Downloaded from http://journals.cambridge.org/MIH, IP address: 128.111.165.224 on 09 Oct 2015 Modern Intellectual History, 6, 1 (2009), pp. 147–170 C 2009 Cambridge University Press doi:10.1017/S1479244308001972 Printed in the United Kingdom inquiring minds want to know: social investigation in history and theory∗ mary o. furner Department of History, University of California, Santa Barbara Investigating investigations, inquiring into inquiries, surveying the results of earlier surveys: for well over a century historians have been digging into the mountains of data amassed by generations of social investigators, seeking evidence to use in reconstructing past economic relations and social conditions. Like Karl Marx hunched over parliamentary Blue Books in the British Museum, we have parsed
    [Show full text]
  • Daisy Douglas Barr: from Quaker to Klan “Kluckeress”
    Daisy Douglas Barr: From Quaker to Klan “Kluckeress” Dwight W.Hoover” In July, 1923, at the first annual meeting of the Grand Drag- ons of the Knights of the Ku Klux Klan in Asheville, North Caro- lina, Daisy Douglas Barr, the only woman on the program, read a poem, “The Soul of America”: I am clothed with wisdom’s mantle; Age and experience are mine, Yet I am still in the swaddling clothes Of my existence. I am strong beyond my years; My hand typifies strength, And although untrained in cunning Its movements mark the quaking Of the enemies of my country. My eye, though covered, is all-seeing; It penetrates the dark recesses of law violation, Treason, political corruption and injustice, Causing these cowardly culprits to bare their unholy faces In the light of my all-seeing revelations. My vision is so broad That my daily meditations force upon me new problems, New situations and new obligations. My feet are swift to carry the strength of my hand And the penetrations of my all-seeing eye. My nature is serious, righteous and just, And tempered with the love of Christ. My purpose is noble, far-reaching and age-lasting. Dwight W. Hoover is professor of history and director of the Center for Mid- dletown Studies, Ball State University, Muncie, Indiana. INDIANA MAGAZINE OF HISTORY, LXXXVII (June, 1991) 1991, Trustees of Indiana University 172 Zndiana Magazine of History My heart is heavy, but not relenting; Sorrowful but not hopeless; Pure but ever able to master the unclean; Humble but not cowardly; Strong but not arrogant; Simple but not foolish; Ready, without fear.
    [Show full text]
  • Middletown Studies Collection Unpublished Writings MSC.012
    Middletown Studies Collection unpublished writings MSC.012 This finding aid was produced using the Archivists' Toolkit September 28, 2015 Describing Archives: A Content Standard Ball State University Archives and Special Collections Alexander M. Bracken Library 2000 W. University Avenue Muncie, Indiana, 47306 765-285-5078 [email protected] Middletown Studies Collection unpublished writings MSC.012 Table of Contents Summary Information ................................................................................................................................. 3 Scope and Contents....................................................................................................................................... 4 Arrangement...................................................................................................................................................4 Administrative Information .........................................................................................................................4 Related Materials ........................................................................................................................................ 4 Controlled Access Headings..........................................................................................................................5 Collection Inventory...................................................................................................................................... 7 - Page 2 - Middletown Studies Collection unpublished writings
    [Show full text]
  • Archival Holdings in Eastern Indiana
    INDIANA ARCHIVES Archival Holdings in Eastern Indiana John M. Glen, John B. Straw, and Thomas D. Hamm* This fifth installment of the Indiana Archives series examines some of the local archival holdings that can be found in the eastern part of Indiana. As has been the case in defining other regions with- in the state, the boundaries of eastern Indiana reflect varying per- spectives. Yet two interstate highways, geography, and history help to gve definition to eastern Indiana. The land east of Interstate 69 and bisected by Interstate 74 ranges from flat and gently rolling ter- rain to deep river valleys and steep ridges, some of which overlook the broad Ohio River. A largely rural area, the region’s economy is primarily tied to agriculture. Industry once flourished in this part of Indiana, beginning with the natural gas boom of the late nine- teenth century and continuing during the first half of the twentieth century. But a gradual decline in durable goods manufacturing after the 1950s has meant a shift to more service-oriented economic activ- ity, including tourism in a number of communities. Eastern Indiana has long had a diverse ethnic and religious heritage, with a highly visible Amish, Mennonite, and Quaker presence in some areas. These economic and cultural characteristics point to several other historical sources of regional identity. Antebellum eastern Indi- ana was an active conduit for the Underground Railroad, transport- ing several thousand newly freed blacks through such communities as Fountain City, the so-called Grand Central Station of the system, and establishing institutional support for African Americans through the Union Literary Institute in Randolph County and Eleutherian Col- lege in Jefferson County, which was the second school west of the Allegheny Mountains to offer interracial education.
    [Show full text]
  • Masters Thesis (326632)
    Evangelists for Freedom: Libertarian Populism and the Intellectual Origins of Modern Conservatism, 1930-1950 Alexander McPhee-Browne ORCID: 0000-0001-8258-7447 Submitted in total fulfilment of the requirements of the degree of Masters of Arts (Thesis only) April, 2018 School of Historical and Philosophical Studies The University of Melbourne Supervisors: A/Professor Barbara Keys and Professor David Goodman i Abstract This thesis examines the history of rightwing anti-statist thought in twentieth- century America from 1930-1950, focusing on the works of an array of intellectuals, politicians and activists who forged a distinct synthesis of classical American individualism with a populist critique of the nascent liberal political order, a revivalist Christian apologetics and virulent anti-communism. Central to their vision was an image of the liberty of the individual and the modern administrative state as antithetical, and a conception of the social world as the sole product of the creative power of the liberated individual. Radicalized by the triumph of New Deal liberalism, these authors and activists collaborated closely with conservative industrialists to establish new individualist organizations and publications, and propagate their philosophy throughout the 1930s and 1940s. Offering a quasi-utopian vision of national spiritual and material renewal, I argue that the work of these authors embodied a distinct strand of “libertarian populism,” a novel body of thought that would, in time, form the intellectual bedrock of the “new” post-World War II American conservatism. ii Declaration This is to certify that: (i) This thesis comprises only my original work towards the Masters of Arts degree. (ii) Due acknowledgement has been made in the text to all other material used.
    [Show full text]