Acjachemen African American Communities in California
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Tribal Governance Innovation Spotlight
NATIONAL CONGRESS OF AMERICAN INDIANS TRIBAL GOVERNANCE INNOVATION SPOTLIGHT Food Sovereignty SAN CARLOS APACHE TRIBE WHAT’S INSIDE Seeking to reconnect the Western Apache people to the natural world and the physical, cultural, and spiritual sustenance it provides, the San Carlos Apache Tribe has spent the past three decades exhaustively documenting the diversity, expanse, and nutritional benefits of the pre-reservation Apache diet. Through its Traditional Western Apache Diet Project and the various informational and educational resources the Project shares across the reservation and beyond, the Tribe is training and guiding tribal members to embrace their traditional foodways as an irreplaceable pathway to individual, family, and community wellness and prosperity. he San Carlos Apache Tribe is one of four federally Western Apaches’ mutually nourishing relationship with the recognized tribal nations in Arizona that descend in natural world is what made them “Innee (in Apache, ‘the T whole or part from the Western Apaches, a closely people’), who they know themselves to be.”9 related network of 20 Apache bands that had long presided over a substantial portion of the state’s eastern half before Apaches and the Natural World: Forced Separation the arrival of white settlers in the mid-19th century.2 However, the Western Apaches’ finely-tuned food system Prior to their confinement on reservations following the could not withstand the unrelenting advance of the Civil War, Western Apaches adeptly supported themselves American frontier beginning in the 1850s. In just two through their adaptive management of a versatile seasonal decades, encroachment by white settlers and attacks by the subsistence system rooted in an U.S. -
Press Release
Contact: June M. Shorthair Director Communications & Public Affairs Office Gila River Indian Community P: 520-562-9851 C: 520-610-6218 [email protected] For Immediate Release August 6, 2018 GILA RIVER INDIAN COMMUNITY APPLAUDS FEDERAL APPEALS COURT DISMISSAL OF GOLDWATER INSTITUTE LAWSUIT ATTACKING THE INDIAN CHILD WELFARE ACT (Sacaton, Arizona) In a victory for Arizona’s Indian tribes, the federal United States Court of Appeals for the Ninth Circuit ruled today that the Arizona-based Goldwater Institute’s challenge to the Indian Child Welfare Act must be dismissed because the lawsuit was determined to be moot. The lawsuit, filed in Arizona federal court in 2015, challenged the constitutionality of the Indian Child Welfare Act, a federal law which requires state courts to apply certain standards to dependency and adoption cases involving Indian children. Although children from the Community and Navajo Nation were identified in the lawsuit, the Goldwater Institute attempted to block the participation of both tribes in the case. The tribes were eventually permitted to intervene in the lawsuit and join in arguments seeking dismissal of the case. The federal court ruled against the Goldwater Institute and the lawsuit was dismissed by the federal court in March of 2017, after which Goldwater appealed to the Ninth Circuit. Today’s decision also dismisses the case. Child welfare experts often refer to ICWA as the “gold standard” of child welfare laws. ICWA was enacted because Native American children were being removed from Indian homes at alarming rates and often without notice to immediate family members, close relatives or tribal authorities. -
People of Snowy Mountain, People of the River: a Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology 2012 People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada Douglas Deur Portland State University, [email protected] Deborah Confer University of Washington Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Social and Cultural Anthropology Commons, and the Sustainability Commons Let us know how access to this document benefits ou.y Citation Details Deur, Douglas and Confer, Deborah, "People of Snowy Mountain, People of the River: A Multi-Agency Ethnographic Overview and Compendium Relating to Tribes Associated with Clark County, Nevada" (2012). Anthropology Faculty Publications and Presentations. 98. https://pdxscholar.library.pdx.edu/anth_fac/98 This Report is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Pacific West Region: Social Science Series National Park Service Publication Number 2012-01 U.S. Department of the Interior PEOPLE OF SNOWY MOUNTAIN, PEOPLE OF THE RIVER: A MULTI-AGENCY ETHNOGRAPHIC OVERVIEW AND COMPENDIUM RELATING TO TRIBES ASSOCIATED WITH CLARK COUNTY, NEVADA 2012 Douglas Deur, Ph.D. and Deborah Confer LAKE MEAD AND BLACK CANYON Doc Searls Photo, Courtesy Wikimedia Commons -
Akimel O'odham
Akimel O’odham - Pee Posh OUR COMMUNITY OUR FUTURE Governor Lieutenant Governor William Rhodes Jennifer Allison-Ray ANew Direction CONTENTS www.gric.nsn.us | FALL 2007 4 Community Profi le 13 Tribal Government + Executive Offi ce 5 History + Legislative Offi ce + Judicial Offi ce + Pre-History + Early Contact 16 Community Portfolio + 19th and 20th Centuries 9 Water Settlement 17 Tribal Enterprises 10 Tribal Culture 23 Tribal Community 27 Tribal Districts View of Sacaton Mountains from Olberg Gila River farms - District 2, Blackwater Bridge District 2 A MESSAGE FROM THE GOVERNOR We welcome you to experience the rug- ged, awe-inspiring vistas of the South- west and the rich heritage of the Akimel O’odham (Pima) and Pee-Posh (Mari- copa). Historically, the strength of our culture has been the community spirit, industriousness, and maintaining our traditions and languages. Today, we con- tinue to face the challenge of preserving these core values while also meeting the demands of a rapidly changing world. Throughout Gila River’s history, our tribe has made innumerable contribu- tions and will continue to play an inte- gral role in the decades ahead. Governor William R. Rhodes 5 COMMUNITYFACTSHEET COMMUNITY PROFILE The Gila River Indian Community is located on 372,000 acres in south-central Arizona, south of Phoenix, Tempe, and Chandler. The reservation was established by an act of Congress in 1859. The Tribal administrative offi ces and departments are located in Sacaton, and serve residents throughout the seven community districts. The Gila River casinos are both owned and managed by the Gila River Indian Com- munity. -
Knowledge, Attitudes and Behaviors Questionnaire (KAB)
Knowledge, Attitudes and Behaviors Questionnaire (KAB) Version G Spring 2000 Student ID: _______________ Grade: 05 Student Name: (last) ________________________ Paste label to left (first, middle init.) ________________________ or Class ID: ________ Teacher: ________________ print information Student Name (print name here): Date: Tribal Identity 1 What tribe or tribes do you belong to? Circle the letter next to the tribe or tribes that you belong to. a. Apache b. Other tribe c. I do not belong to any tribe 2 Do you understand Apache when someone else speaks it? a. Yes b. No 3 Can you speak Apache? a. Yes b. No 4 What do you speak most at home? Please circle only one answer. a. Apache b. English 5 Do the adults in your house teach you about Apache people? a. Yes b. No Page 2 Tribal Identity 1 What tribe or tribes do you belong to? Circle the letter next to the tribe or tribes that you belong to. a. Oglala Lakota b. Sicangu Lakota c. Other tribe d. I do not belong to any tribe 2 Do you understand Lakota when someone else speaks it? a. Yes b. No 3 Can you speak Lakota? a. Yes b. No 4 What do you speak most at home? Please circle only one answer. a. Lakota b. English 5 Do the adults in your house teach you about Lakota people? a. Yes b. No Page 2 Tribal Identity 1 What tribe or tribes do you belong to? Circle the letter next to the tribe or tribes that you belong to. a. -
Tribal Experiences and Lessons Learned in Riparian Ecosystem Restoration
This file was created by scanning the printed publication. Errors identified by the software have been corrected; however, some errors may remain. Tribal experiences and lessons learned in riparian ecosystem restoration Ronald K. Miller’, James E. Enote*, and Cameron L. Martinez3 Abstract.-Riparian ecosystems have been part of the culture of land use of native peoples in the Southwest United States for thousands of years. The experiences of tribal riparian initiatives to incorporate modern elements of environment and development with cultural needs are relatively few. This paper describes tribal case examples and approaches in riparian manage- ment which may advance discussions of cultural values in resource manage- ment for rural and developing communities such as those on tribal lands in the United States. INTRODUCTION For many tribes in the arid Southwest, rivers, streams, and springs were, and continue to be, the “Mastamho drove a willow stick into the ground and “center of existence.” Neither the people, nor the drew out the water that became the Colorado River unique cultures that developed, could survive and with it came the fish and ducks. He gave the without the “lifeblood of the desert”: The people the river and everything along the river. Southwest’s rivers and streams. Whatever grew there was theirs, as he said, and they were the Aha Macave, the Mojave, the people who live along the river.” CENTERS OF EXISTENCE So states the Mojave’s creation story. The story provides background and valuable insight into the Most Southwest tribes still live along the river significance of a particular river to tribal custom courses and depend on them for a wide variety of and culture. -
The New Water Czars by Daniel Kraker
The New Water Czars by Daniel Kraker A historic water deal could give an impoverished Indian community a path back to its roots — and turn it into one of the West’s next big power brokers Thirty miles south of downtown Phoenix, past the rugged South Mountains rising out of the city’s southern edge, past the acres of asphalt and the 10- lane highways, the city stops abruptly at the bone-dry bed of the Gila River. On the other side of the riverbed, where you might expect to find desert saguaro and cholla, emerald green farm fields blur into the horizon: perfectly flat rectangles laid out one after the other, separated by canals and irrigation Pima Indian Francis Jones irrigates cotton at ditches into a gigantic crossword puzzle-like grid. Gila River Farms. Mark Henle/The Arizona Republic Here, on the 375,000-acre Gila River Indian Community, Pima and Maricopa Related Articles Indians tend fields of alfalfa, cotton, wheat and vegetables, groves of citrus A tempered victory The Gila River Indian and olive trees, and even giant ponds full of tilapia and shrimp. The Community in Arizona is on the verge of a community’s 16,000-acre farm, and a handful of smaller farms operated by huge and historic water rights victory, but tribal members, are sustained by more than 200,000 acre-feet of water, even the most successful Indian crusades funneled every year from the Gila, Salt and Colorado rivers, or pumped from for water are always compromises. underground aquifers. (An acre-foot is one year’s worth of water for a family of four.) Tribe defeated a dam and won back its water The Fort McDowell Yavapai Nation, which defeated a dam that would have Already, the Gila River Indian Community is one of the largest agricultural flooded tribal farmland, uses water from operations in southern Arizona. -
Traditional Resource Use of the Flagstaff Area Monuments
TRADITIONAL RESOURCE USE OF THE FLAGSTAFF AREA MONUMENTS FINAL REPORT Prepared by Rebecca S. Toupal Richard W. Stoffle Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 July 19, 2004 TRADITIONAL RESOURCE USE OF THE FLAGSTAFF AREA MONUMENTS FINAL REPORT Prepared by Rebecca S. Toupal Richard W. Stoffle Shawn Kelly Jill Dumbauld with contributions by Nathan O’Meara Kathleen Van Vlack Fletcher Chmara-Huff Christopher Basaldu Prepared for The National Park Service Cooperative Agreement Number 1443CA1250-96-006 R.W. Stoffle and R.S. Toupal, Principal Investigators Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 July 19, 2004 TABLE OF CONTENTS LIST OF TABLES................................................................................................................... iv LIST OF FIGURES .................................................................................................................iv CHAPTER ONE: STUDY OVERVIEW ..................................................................................1 Project History and Purpose...........................................................................................1 Research Tasks...............................................................................................................1 Research Methods..........................................................................................................2 Organization of the Report.............................................................................................7 -
Native American Sacred Sites and the Department of Defense
Native American Sacred Sites and the Department of Defense Item Type Report Authors Deloria Jr., Vine; Stoffle, Richard W. Publisher Bureau of Applied Research in Anthropology, University of Arizona Download date 01/10/2021 17:48:08 Link to Item http://hdl.handle.net/10150/272997 NATIVE AMERICAN SACRED SITES AND THE DEPARTMENT OF DEFENSE Edited by Vine Deloria, Jr. The University of Colorado and Richard W. Stoffle The University of Arizona® Submitted to United States Department of Defense Washington, D. C. June 1998 DISCLAIMER The views and opinions expressed here are solely those of the authors and do not necessarily represent the views of the U. S. Department of Defense, the U.S. Department of the Interior, or any other Federal or state agency, or any Tribal government. Cover Photo: Fajada Butte, Chaco Culture National Historic Park, New Mexico NATIVE AMERICAN SACRED SITES AND THE DEPARTMENT OF DEFENSE Edited by Vine Deloria, Jr. The University of Colorado and Richard W. Stoffle The University of Arizona® Report Sponsored by The Legacy Resource Management Program United States Department of Defense Washington, D. C. with the assistance of Archeology and Ethnography Program United States National Park Service Washington, D. C. June 1998 TABLE OF CONTENTS List of Tables vii List of Figures ix List of Appendices x Acknowledgments xii Foreward xiv CHAPTER ONE INTRODUCTION 1 Scope of This Report 1 Overview of Native American Issues 3 History and Background of the Legacy Resources Management Program 4 Legal Basis for Interactions Regarding -
Protecting Native American Sacred Places Gatherings Compiled by Morning Star Institute
THE MORNING STAR INSTITUTE 611 Pennsylvania Avenue, SE Washington, DC 20003 (202) 547-5531 News Statement For Immediate Release 2019 NATIONAL SACRED PLACES PRAYER DAYS Washington, DC (6/20/19)-- Observances and ceremonies will be held across the land on the Summer Solstice, which is June 21 this year. The Solstice and the days before and after it mark the 2018 National Days of Prayer to Protect Native American Sacred Places. The observance in Washington, D.C. will be held on the Solstice at 8:30 a.m., on the U.S. Capitol Grounds, Union Square, diagonally across the street from the National Museum of the American Indian on Third Street, SW/NW. (See details under Washington, D.C. in the listing by state on the following pages.) Descriptions of certain sacred places and threats they face, as well as times and places for public commemorations are listed in these pages. Some of the gatherings highlighted in this release are educational forums, not ceremonial, and are open to the general public. Those that are both educational and ceremonial usually are open to the public. Most ceremonies are conducted in private. (See listings on next pages or contact those listed for specific guidance.) In addition to those listed on these pages, there are myriad observances and prayers being offered at sacred places that are both under threat and not endangered at this time, but where privacy is needed. “Native and non-Native Peoples gather at the Solstice and other times for ceremonies and events to honor sacred places. Everyone can participate in the National Prayer Days as a reminder to honor these precious lands and waters all the time by simply respecting them and not allowing them to be harmed,” said Suzan Shown Harjo (Cheyenne & Hodulgee Muscogee). -
Apache Stronghold Excerpts of Record
Case: 21-15295, 02/23/2021, ID: 12014184, DktEntry: 6-2, Page 1 of 232 No. 21-15295 ___________________________________________________________________________________________________________________ In the United States Court of Appeals for The Ninth Circuit APACHE STRONGHOLD, Plaintiff-Appellant, v. UNITED STATES OF AMERICA, ET AL., Defendants-Appellees. Appeal from the United States District Court for the District of Arizona Honorable Steven P. Logan (2:21-cv-00050-PHX-SPL) __________________________________________________________________ EXCERPTS OF RECORD __________________________________________________________________ MICHAEL V. NIXON LUKE W. GOODRICH 101 SW Madison Street #9325 Counsel of Record Portland, OR 97207 MARK L. RIENZI (503) 522-4257 DIANA M. VERM [email protected] JOSEPH C. DAVIS CHRISTOPHER PAGLIARELLA CLIFFORD LEVENSON DANIEL D. BENSON th 5119 North 19 Street, Suite K THE BECKET FUND FOR Phoenix, AZ 85015 RELIGIOUS LIBERTY (602) 544-1900 1919 Pennsylvania Ave. NW [email protected] Suite 400 Washington, DC 20006 (202) 955-0095 [email protected] Counsel for Plaintiff-Appellant Case: 21-15295, 02/23/2021, ID: 12014184, DktEntry: 6-2, Page 2 of 232 TABLE OF CONTENTS Doc. Date Document Description Page 57 2/12/2021 Order regarding Temporary Restraining Order ER001 and Preliminary Injunction 2/03/2021 Transcript of Hearing on Motion for ER024 Preliminary Injunction 7-1 1/14/2021 Declaration of Cranston Hoffman Jr. ER120 7-2 1/14/2021 Declaration of Clifford Levenson ER123 7-3 1/14/2021 Declaration of Naelyn Pike ER125 7-4 1/14/2021 Declaration of Wendsler Nosie, Sr., Ph.D. ER136 15-1 1/20/2021 Declaration of John R. Welch, Ph.D. ER149 18-1 1/21/2021 Ex. -
MORNING STAR INSTITUTE 611 Pennsylvania Avenue, SE Washington, DC 20003 (202) 547-5531 News Statement for Immediate Release
THE MORNING STAR INSTITUTE 611 Pennsylvania Avenue, SE Washington, DC 20003 (202) 547-5531 News Statement For Immediate Release JUNE 20-26 SET FOR 2013 NATIONAL SACRED PLACES PRAYER DAYS Washington, DC (6/16/13)—Observances and ceremonies will be held across the land from June 20 through June 26 to mark the 2013 National Days of Prayer to Protect Native American Sacred Places. The observance in Washington, D.C. will be held on Thursday, June 20, at 8:30 a.m., on the United States Capitol Grounds, West Front Grassy Area (see details under Washington, D.C. in the alphabetical listing by state on the following pages). Descriptions of certain sacred places and threats they face, as well as times and places for public commemorations are listed in these pages. Some of the gatherings highlighted in this release are educational forums, not religious ceremonies, and are open to the general public. Others are ceremonial and may be conducted in private. In addition to those listed below, there will be observances and prayers offered at other sacred places that are under threat and at those not endangered at this time. “Native and non-Native people gather at this Solstice time for ceremonies and events to honor sacred places, but everyone can honor these precious lands and waters all the time by simply respecting them and not allowing them to be harmed,” said Suzan Shown Harjo (Cheyenne & Hodulgee Muscogee). She is President of The Morning Star Institute, which organizes the National Sacred Places Prayer Days. “Observances are necessary,” she said, “because Native Peoples are engaged in myriad struggles with developers that endanger or destroy Native sacred places.” The U.S.