Festivals in Java
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The Revival of Tradition in Indonesian Politics
The Revival of Tradition in Indonesian Politics The Indonesian term adat means ‘custom’ or ‘tradition’, and carries connotations of sedate order and harmony. Yet in recent years it has suddenly become associated with activism, protest and violence. Since the resignation of President Suharto in 1998, diverse indigenous communities and ethnic groups across Indonesia have publicly, vocally, and sometimes violently, demanded the right to implement elements of adat in their home territories. This book investigates the revival of adat in Indonesian politics, identifying its origins, the historical factors that have conditioned it and the reasons for its recent blossoming. The book considers whether the adat revival is a constructive contribution to Indonesia’s new political pluralism or a divisive, dangerous and reactionary force, and examines the implications for the development of democracy, human rights, civility and political stability. It is argued that the current interest in adat is not simply a national offshoot of international discourses on indigenous rights, but also reflects a specifically Indonesian ideological tradition in which land, community and custom provide the normative reference points for political struggles. Whilst campaigns in the name of adat may succeed in redressing injustices with regard to land tenure and helping to preserve local order in troubled times, attempts to create enduring forms of political order based on adat are fraught with dangers. These dangers include the exacerbation of ethnic conflict, the legitimation of social inequality, the denial of individual rights and the diversion of attention away from issues of citizenship, democracy and the rule of law at national level. Overall, this book is a full appraisal of the growing significance of adat in Indonesian politics, and is an important resource for anyone seeking to understand the contemporary Indonesian political landscape. -
Handel Society DPMS ORDER.Indd
HOPKINS CENTER presents Handel Society of Dartmouth College Dr. Robert Duff conductor with special guests Anne Harley soprano Erma Gattie Mellinger mezzo-soprano William Hite tenor Mark Andrew Cleveland bass Cleopatra Mathis narrator Peter Saccio narrator and the Hanover Chamber Orchestra This performance is made possible in part by generous support from the Gordon Russell 1955 Fund; the Handel Society Foundation; and the Friends of the Handel Society Fund. Saturday, May 20, 2006 • 8 pm & Sunday, May 21, 2006 • 2 pm Spaulding Auditorium • Dartmouth College PROGRAM The Company of Heaven Benjamin Britten (1913-1976) Narrated by Peter Saccio, Leon D. Black Professor of Shakespearean Studies and Professor of English and Cleopatra Mathis, Frederick Sessions Beebe ’35 Professor in the Art of Writing Part One: Before the Creation I. Chaos II. The morning stars Part Two: Angels in Scripture IIIa. Jacob IIIb. Elisha IIIc. Hail, Mary! IV. Christ, the fair glory V. War in heaven Part Three: Angels in Common Life and at Our Death VI. Heaven is here VII. A thousand thousand gleaming fires VIII. Funeral march for a boy IX. Whosoever dwelleth under the defence of the most High X. Lento maestoso XI. Ye watchers and ye holy ones • INTERMISSION • Mass in C Major, Op. 86 Ludwig van Beethoven (1770-1827) Kyrie Gloria Credo Sanctus Benedictus Agnus Dei PROGRAM NOTES The Company of Heaven developed an early and remarkable professionalism, to Benjamin Britten (1913-1976) such a degree that when he won a scholarship to the Benjamin Britten began writing music about age five, Royal College of Music at 16 he was far beyond the el- almost as soon as he began playing the piano. -
Record Store Day 2020 (GSA) - 18.04.2020 | (Stand: 05.03.2020)
Record Store Day 2020 (GSA) - 18.04.2020 | (Stand: 05.03.2020) Vertrieb Interpret Titel Info Format Inhalt Label Genre Artikelnummer UPC/EAN AT+CH (ja/nein/über wen?) Exclusive Record Store Day version pressed on 7" picture disc! Top song on Billboard's 375Media Ace Of Base The Sign 7" 1 !K7 Pop SI 174427 730003726071 D 1994 Year End Chart. [ENG]Pink heavyweight 180 gram audiophile double vinyl LP. Not previously released on vinyl. 'Nam Myo Ho Ren Ge Kyo' was first released on CD only in 2007 by Ace Fu SPACE AGE 375MEDIA ACID MOTHERS TEMPLE NAM MYO HO REN GE KYO (RSD PINK VINYL) LP 2 PSYDEL 139791 5023693106519 AT: 375 / CH: Irascible Records and now re-mastered by John Rivers at Woodbine Street Studio especially for RECORDINGS vinyl Out of print on vinyl since 1984, FIRST official vinyl reissue since 1984 -Chet Baker (1929 - 1988) was an American jazz trumpeter, actor and vocalist that needs little introduction. This reissue was remastered by Peter Brussee (Herman Brood) and is featuring the original album cover shot by Hans Harzheim (Pharoah Sanders, Coltrane & TIDAL WAVES 375MEDIA BAKER, CHET MR. B LP 1 JAZZ 139267 0752505992549 AT: 375 / CH: Irascible Sun Ra). Also included are the original liner notes from jazz writer Wim Van Eyle and MUSIC two bonus tracks that were not on the original vinyl release. This reissue comes as a deluxe 180g vinyl edition with obi strip_released exclusively for Record Store Day (UK & Europe) 2020. * Record Store Day 2020 Exclusive Release.* Features new artwork* LP pressed on pink vinyl & housed in a gatefold jacket Limited to 500 copies//Last Tango in Paris" is a 1972 film directed by Bernardo Bertolucci, saxplayer Gato Barbieri' did realize the soundtrack. -
Analysis on Symbolism of Malang Mask Dance in Javanese Culture
ANALYSIS ON SYMBOLISM OF MALANG MASK DANCE IN JAVANESE CULTURE Dwi Malinda (Corresponing Author) Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 365 182 51 E-mail: [email protected] Sujito Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 817 965 77 89 E-mail: [email protected] Maria Cholifa English Educational Department, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 345 040 04 E-mail: [email protected] ABSTRACT Malang Mask dance is an example of traditions in Java specially in Malang. It is interesting even to participate. This study has two significances for readers and students of language and literature faculty. Theoretically, the result of the study will give description about the meaning of symbols used in Malang Mask dance and useful information about cultural understanding, especially in Javanese culture. Key Terms: Study, Symbol, Term, Javanese, Malang Mask 82 In our every day life, we make a contact with culture. According to Soekanto (1990:188), culture is complex which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. Culture are formed based on the local society and become a custom and tradition in the future. Culture is always related to language. This research is conducted in order to answer the following questions: What are the symbols of Malang Mask dance? What are meannings of those symbolism of Malang Mask dance? What causes of those symbolism used? What functions of those symbolism? REVIEW OF RELATED LITERATURE Language Language is defined as a means of communication in social life. -
Ford Foundation Annual Report 2005
Ford Foundation Annual Report 2005 our mission Strengthen democratic values, reduce poverty and injustice, promote international cooperation and advance human achievement. mission statement The Ford Foundation is a resource for innovative people and institutions worldwide. Our goals are to: strengthen democratic values, reduce poverty and injustice, promote international cooperation and advance human achievement. This has been our purpose for more than half a century. A fundamental challenge facing every society is to create political, economic and social systems that promote peace, human welfare and the sustainability of the environment on which life depends. We believe that the best way to meet this challenge is to encourage initiatives by those living and working closest to where problems are locat- ed; to promote collaboration among the nonprofit, government and business sectors; and to ensure participation by men and women from diverse communities and at all levels of society. In our experience, such activities help build common understand- ing, enhance excellence, enable people to improve their lives and reinforce their commitment to society. The Ford Foundation is one source of support for these activities. We work mainly by making grants or loans that build knowledge and strengthen organizations and networks. Since our financial resources are modest in comparison to societal needs, we focus on a limited number of problem areas and program strategies within our broad goals. Founded in 1936, the foundation operated as a local philanthropy in the state of Michigan until 1950, when it expanded to become a national and international foundation. Since its inception it has been an independent, nonprofit, nongovernmental organization. -
Concert Reports from the Hellnoise Archiv Concert Reports from The
Concert Reports from the HellNoise Archiv AMOK VEDAR, MORBID MIND, CDB, DUST DEVILS 28. Februar 2003 Berlin, Garage Pankow Nach langer Fahrt mit den öffentlichen Verkehrsmitteln, traf ich gegen 21.15 Uhr endlich in der Garage Pankow ein. Erstmal hieß es Blase leeren, und dabei wurde man auch schon schön mit der passenden Musik beschallt. Von draußen klang es ein wenig wie Black Metal, umso erstaunter war ich als ich die Band erblickte und die 3 Symphoniker so gar nicht wie ne BM-Band aussahen. Als erstes (oder besser gesagt die ersten 3 Lieder die ich mitbekommen habe) dachte ich es wäre noch Soundcheck, denn irgendwie sah es auf der Bühne doch sehr entspannt aus. Der Sänger hockte ab und zu mal auf dem Boden, dann trank er mal wieder nen Schluck, dann hat die Band untereinander nen bißchen gequatscht. Irgendwann merkte ich aber das es schon der Auftritt ist und lauschte mal nen bißchen aufmerksamer. Meine Verwirrung wurde von Lied zu Lied immer größer, denn bei den Dust Devils fand wirklich jede Stilistik ihren Platz. Was eben noch, vom Drumming her, wie alte Darkthrone klang, uferte nur Sekunden später in Grindcoregebolze aus. Der Sänger hatte ne schöne abgrundtiefe Death Metal Stimme bei der sollte er aber auch bleiben, denn diese zwischenzeitliche Rumgequieke klang nun wirklich schon sehr lächerlich (ich war noch nie nen Freund von Grindcore). Irgendwann hatte die Band keine Lust mehr, was ganz natürlich ist, denn hätten die Dust Devils Applaus hören wollen hätten sie sich selbst beklatschen müssen. Obwohl die Garage zu diesem Zeitpunkt eigentlich mit ca. -
Falidasi Data Lingkung Seni Se-Kecamatan Ujungberung Tahun 2014
FALIDASI DATA LINGKUNG SENI SE-KECAMATAN UJUNGBERUNG TAHUN 2014 Tahun Tempat NO Nama Lingkung Seni Jenis Kesenian Pimpinan Alamat Perangkat Kesenian Anggota Legalisasi Berdiri Latihan 1 2 3 4 5 6 7 8 9 10 Pasar Kaler RT.01 1 Pas Nada Elektone Ibu. Heny Organ, Kibord,Gitar, Kendang, Suling, 5 Orang Tidak Ada 2010 Rumah RW.01 Cigending RT.03 Gendang, Bedug, Goong, Terompet, Toa Ampli. 2 Sancang Pusaka Benjang Agus Sulaeman RW.03 Mixer, Badut, Kecrek, Kuda Lumping, Gendang, Goong, Bedug, Terompet, Kepang, 3 LS Benjang Kalimasada Benjang Gugun Gunawan Cipicung RT.04 RW.04 25 Orang Dalam Proses 2004 Rumah Lumping, Toa, Ampli,MixerBadut 4 Karinding Nukula Upit Supriatna Cipicung RT.01 RW.04 Karinding,Celempung,Toleot, Kecrex 15 Orang Tidak Ada 2011 Rumah Gendang, bedug, Goong, Terompet, Toa Ampli, Rumah ketua 5 Pusaka Gelar Putra Benjang Asep Dede Cinangka RT.02 RW.05 25 Orang Tidak Ada 2007 Barong, Badut, Kecrek RT Rumah ketua 6 Pusaka Wirahman Putra Penca Silat Enay Darso Cinangka RT.01 RW.05 Gendang Besar/Kecil, Golok (untuk atraksi) 25 Orang Tidak Ada 2010 RT Gendang, Rabab, Bonang, Goong, Kecrek, 7 Arum Gumelar Jaipongan I n d r a Cinangka RT.02 RW.05 30 Orang Tidak Ada 2006 Rumah Terompet 8 R e o g E m u l Cinangka RT.03 RW.05 Dog-dog, Goong, Gendang 9 Elektone Dangdut E m u l Cinangka RT.03 RW.05 Organ, Gendang Suling Gitar, Kecrex 7 Orang Tidak Ada 2010 Rumah Sakeburuy RT.01 RW 10 Dwi Shinta Rock Dangdut Dede Dadan Kibord, Gitar, Gendang, Suling, Kecrex 9 Orang Ada 1993 Gedung 06 Gendang, Goong, Bedug, Terompet, Toa, Ampli, 11 Pusaka Wargi Benjang Didi / Ono Ranca RT.01 RW.06 25 Orang Ada 1930 Hal. -
Flora and Vegetation of Bali Indonesia Kindle
FLORA AND VEGETATION OF BALI INDONESIA PDF, EPUB, EBOOK Edgar Heim | 224 pages | 09 Feb 2015 | BOOKS ON DEMAND | 9783734763465 | English | United States Flora and Vegetation of Bali Indonesia PDF Book Hornbills are large birds found tropical forests of Asia and Africa. Follow us online for future travel promos! Around species of fishes are known to live in the rivers, lakes, and swamps of Sundaland. Share on twitter. They can search for them and taking a nice vacation at the same time. Ferns and aroids are quite common in the island. Flora of Oman, Volume 4: Hydrocharitaceae - Orchidaceae. The landscape of Bali is filled with a large variety of palm trees, giant trees, ferns, mosses, lichens, bamboo, vines, creepers, carnivorous pitcher plants and dozens of types of orchids. Many of the islands contain endemic species. Orchids can be seen along the roads, in the garden or just outside a house. However, this type of flower likes a not-too-bright sunlight. Scyphostegiaceae is a plant family represented by a single species, Scyphostegia borneensis, which is endemic to Borneo. Add Listing. Bulbs of the Eastern Mediterranean. May 13, 1, Many people say that treating or taking care of Mandevilla flower is very easy. This is due to the geography of Indonesia, located between two continents. Customer Reviews Review this book. People are at the centre of our conservation initiatives. By using this site you agree to our use of cookies. As we said in the information paragraph above, many people in Bali use the jasmine for their religious activities. Their population is carefully maintained through an animal sanctuary program. -
Eksistensi Kesenian Masyarakat Transmigran Di Kabupaten Pringsewu Lampung Studi Kasus Kesenian Kuda Kepang Turonggo Mudo Putro Wijoyo
Volume 10 No 2 Oktober 2017 ISSN: 1858-3989 P565-576 EKSISTENSI KESENIAN MASYARAKAT TRANSMIGRAN DI KABUPATEN PRINGSEWU LAMPUNG STUDI KASUS KESENIAN KUDA KEPANG TURONGGO MUDO PUTRO WIJOYO Oleh: Mutiara Dini Primastri (Pembimbing Tugas Akhir: Dra. Budi Astuti M.Hum dan Indah Nuraini, S.S.T., M.Sn) Jurusan Tari Fakultas Seni Pertunjukan, Institut Seni Indoonesia Yogyakarta Alamat Email: [email protected] RINGKASAN Penelitian ini merupakan sebuah analisis deskriptif yang menggunakan pendekatan sosiologi dan antropologi untuk membedah tentang eksistensi kesenian masyarakat transmigran berupa kesenian kuda kepang di Kabupaten Pringsewu Lampung. Kesenian kuda kepang yang eksis di Kabupaten Pringsewu yaitu komunitas seni Turonggo Mudo Putro Wijoyo (TMPW). Eksistensi adalah adanya sebuah keberadaan yang tidak hanya sebagai sesuatu yang “diam” akan tetapi menjadi sesuatu yang aktif dan memiliki peran di dalam lingkungannya. Melalui kajian sinkronik, kesenian kuda kepang TMPW tetap eksis saat ini karena memiliki fungsi sebagai seni pertunjukan yang menghibur (presentasi estetis), memuat nilai-nilai budaya, serta dapat menjadi identitas orang Jawa di Pringsewu. Kajian sinkronik didukung oleh kajian diakronik, yaitu kemunculan kesenian kuda kepang TMPW merupakan hasil dari rangkaian sejarah berupa eksistensi orang-orang yang bertransmigrasi di Pringsewu, melalui tahap eksistensi yaitu eksistensi estetis, etis dan religius. Eksistensi kesenian kuda kepang TMPW tidak lepas dari faktor-faktor pendukungnya. Komunitas TMPW terus menunjukkan eksistensinya -
Television, Nation, and Culture in Indonesia
Philip Kitley Political Science/Media Studies Kitley “T in Indonesia is that of a country invent- T elevision, Nation, and Culture in Indonesia ing itself by promoting a national cultural identity. Philip Kitley, who is not only a media scholar but has also worked as a diplomat in Indonesia, shows how important television has been to both the official and popular imagination since its beginnings in the early s. It’s a fascinating tale, with implications going well beyond re- gional specialists, since the use of popular media to promote nation, citizenship, and identity is common to many countries, new and old. “As Indonesia attracts increasing international attention in the post-Soeharto era, it is important to understand the cultural as well as political issues that have led to the current turbulent situation. Kitley’s book is a well-researched, wise, and elegantly written ac- count of the forces, dreams, and policies that link public and private life in and after ‘New Order’ Indonesia.” —John Hartley, Dean of Arts, Queensland University of Technology Philip Kitley is Senior Lecturer in the Department of Humanities and International Studies, University of Southern Queensland. Research in International Studies Southeast Asia Series No. elevision, Nation, and Culture in Indonesia ISBN 0-89680-212-4 T ,!7IA8J6-iacbce! Television, Nation, and Culture in Indonesia This series of publications on Africa, Latin America, and Southeast Asia is designed to present significant research, translation, and opinion to area specialists and to a wide community of persons interested in world affairs. The editor seeks manu- scripts of quality on any subject and can generally make a decision regarding publi- cation within three months of receipt of the original work. -
Indonesia: Decentralisation and Local Power Struggles in Maluku
Update Briefing Asia Briefing N°64 Jakarta/Brussels, 22 May 2007 Indonesia: Decentralisation and Local Power Struggles in Maluku I. OVERVIEW created without incident since 1999. Malra has already been split twice before (see maps, Appendices A and B). In 2000, West Malra district (Maluku Tenggara Barat, MTB) South East Maluku (Maluku Tenggara, commonly was created. In 2003, the Aru Islands broke away, leaving abbreviated Malra), a district in a remote corner of the Malra with the Kei archipelago: Kei Besar (Big Kei), Kei Indonesian archipelago, is about to be divided in two, Kecil (Little Kei), Dullah and a number of smaller islands, and many residents are worried about the possibility of with Tual the only town of any significance. Both splits conflict. Attention by provincial and national officials took place relatively peacefully. As usual with pemekaran, to latent communal tensions, equitable distribution of local elites living far from the capital argued that they development funds and even-handed prosecution of would be less marginalised and have better access to corruption, as well as dissemination by neutral parties of services if they had their own districts – and one look information about the division, would help ensure that at a map shows the logic of their case. all remains peaceful. The current case is different. In April 2007, after a hard- The separation of the capital, Tual, from the rest of the fought campaign and liberal amounts of money, a group district is taking place under a mechanism called pemekaran of politicians in Tual succeeded in persuading the (literally, blossoming) that under Indonesia’s 1999 Indonesian parliament that their town should be declared a decentralisation law permitted the division of provinces, municipality (kotamadya or kota, equivalent administratively districts and subdistricts into smaller units in the interests to a district) and in effect secede from Malra. -
INDO 16 0 1107129329 39 80.Pdf (6.209Mb)
Roadside village between Malang and Selecta NOTES ON CONTEMPORARY INDONESIAN POLITICAL COMMUNICATION Benedict R. OfG. Anderson With the appearance in 1970 of Indonesian Political Thinking, students of Indonesian society and politics were for the first time presented with a wide-ranging collection of writings and speeches by important Indonesian politicians and intellectuals in the post-1945 period.1 The timing of its publication was not fortuitous: it clearly reflected a steadily growing scholarly interest in Indonesian ideology and political discourse.2 Recent work by Dahm, Weatherbee, Legge and Mortimer has been devoted to pioneering analysis of important segments of Indonesian political thought.3 Their writings show not only how rich this field of enquiry is, but also how much m m m research still needs to be done. At the same time it is useful to recognize that the materials used in this genre of research haewsssa specialized represent a particular type of political communication. In general, they take the form of more or less studied, quasi-literary and printed 1. Herbert Feith and Lance Castles, eds., Indonesian Political Thinking, 1945-1965 (Ithaca, N.Y.: Cornell University Press, 1970). For a useful critique, see Alfian, "Indonesian Political Thinking’: A Review," Indonesia, 11 (April 1971), pp. 193-200. 2. In addition, a number of translations of important individual texts by Indonesian political leaders have been published. These include: Sutan Sjahrir, Out of Exile, trans. Charles Wolf, Jr. (New York: John Day, 1949); Mohammad Hatta, Past and Future (Ithaca, N.Y.: Cornell Modern Indonesia Project, 1960); Sukarno, Mar- haen and Proletarian, trans.