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THE CANADA TIMES Celebrating Little Known Or Forgotten Stories of Our History October 2017 Vol. 13, Issue 4 THE CANADA TIMES Celebrating little known or forgotten stories of our history Note from the Chair What’s inside The Generosity of the Ottoman Sultan An Inconvenient Truth Montreal’s new flag New Honorary Patron Newsletter from The Jeanie Johnston Educational Foundation Hospitaller Order of St. John of Jerusalem 155, du Buisson, Pierrefonds, P.Q. H8Y 2Z5 Tel.: 514-341-7777 Email: [email protected] Note from the Chair The Generosity of the Ottoman Sultan By Leo Delaney Leo Delaney The Papineau Cup was created by a The Ottoman Sultan, Khaleefah bequest made by the Papineau family Abdul-Majid on hearing of the in memory of Talbot Mercer Papineau Great Hunger in Ireland during MC who was killed at the Battle of the potato blight when one Paschendael 1917. He was a respected million Irish died, declared that lawyer in Montreal, one of the first he wished to help the starving Rhodes scholars in Canada. At the people. He was aware that declaration of the First World War, he England ruled Ireland at that joined the Princess Patricia’s Light time and that the Irish people Infantry as lieutenant. He received one were not getting support from of the first Military Crosses in 1915. the British Government. In fact, English landlords in Ireland were taking the crops His cousin, Henri Bourassa, owner of corn and wheat from the tenants and selling it in England and Spain. Cattle of “Le Devoir” newspaper published were also driven through the streets full of dying people to docks for shipment to articles against the participation of England in payment of gambling debts incurred by the land owners. The Sultan French Canadians in the war because declared that he would send 10,000 pounds, an approximate value of $20 million he was against imperialism. Papineau in today’s currency, to help the Irish farmers. Queen Victoria, upon hearing challenged him in an open letter in the this, demanded that as she had only sent 2,000 pounds herself, this would not be Montreal “Gazette”, under the heading appropriate. So, the Sultan sent 1,000 pounds, but secretly sent five ships of food “The Soul of Canada”. The eloquence to Dublin to aid the people. The English tried to block the ships of food but the of the debate about the character of Ottoman sailors sailed on to Drogheda the country could be reprinted today Harbour where they unloaded the food virtually unchanged. His letters, along and saved hundreds of lives. with Bourassa’s are preserved in the War Museum of Ottawa. Irish noblemen signed and sent a letter of gratitude to Sultan Abdülmecid “His remarkable letters from the front to thank the Ottoman ruler for his are the Canadian voice of World War generosity. The actual letter, which is 1, a reminder of all was lost there.” now located in Topkapı Palace, says: Sandra Gwyn, “PAPINEAU, TALBOT “We, the undersigned Irish noblemen, This commemorative plaque was unveiled on gentlemen and residents present our 2 May, 1995 by the mayor of Drogheda and the MERCER,” in Dictionary of Canadian Ambassador of Turkey, in recognition of the Biography, vol. 14, University of gratitude respectfully for the generosity, Sultan’s aid to the Irish Famine relief. Toronto/Université Laval. benevolence and concern and [monetary] donation that is endowed by your majesty to the suffering Irish public to meet the The Cup which had been seldom needs of them and appease their sorrows.” awarded was resurrected by the Jeanie Johnston Foundation. Together with To think that a Muslim leader of a Muslim country would make such a charitable the McGill Debating Society, we intend act to a Christian country, some 4,000 miles away, during a time when the Ottoman to promote a public debate based on Empire was under a great deal of internal strife itself, shows the difference the discussions between Papineau and between the British concern and the understanding of the Sultan and his people Bourassa, having two prominent public of the plight of the Irish people. A strong figures as the proponents. Many of the bond of friendship was developed between arguments are current today. the two cultures. Oíche Shamhna Shona Mary McAleese, former President of Daoibh! Ireland, thanked the people of Turkey for their generosity to the Irish during her visit “Being Irish, he had an abiding sense of to Turkey in 2010. tragedy, which sustained him through temporary periods of joy. “ . 2 . www.jeaniejohnstoneducation.com William Butler Yeats An Inconvenient Truth Queen Victoria welcomed to Ireland during the Famine By Leo Delaney In 1849, Queen Victoria went to Ireland for an eleven-day visit to Cork, Dublin and Belfast. In her diary she wrote that the citizens “gave the royal party a rapturous welcome.” She continued: “We drove through the principle streets; they were densely crowded decorated with flowers and triumphal arches.... Our reception was most enthusiastic and everything went off to perfection and was well arranged. In Dublin “an immense multitude had assembled, who cheered most enthusiastically the ships saluting and the bands playing.” Christine Kinealy, director of Quinnipiac University, says that “There is no evidence that she had any real compassion for the Irish people in any way. In her long reign, she only visited Ireland four times and one of those times was in 1849 when the famine was still raging but coming to an end. At that point she did nothing. After her final visit in 1900, the Irish revolutionary, Maud Gonne wrote a scathing article about her, accusing “The Famine Queen” of failing to help the starving Irish. The British authorities banned the nickname but it stuck. “The reality is more complex as Victoria did intervene in a number of ways to assist Ireland between 1846 and 1852, mostly though, at the prompting of the Prime Minister, Lord John Russell.” wrote Professor Kinealy in an article entitled “The Famine Queen at Carton House”. The image on the left is a scan of the “Queen's Letter” printed in “The Irish Famine” by Colm Toibin and Diarmaid Ferriter. This was the first of the “Queen's Letters” sent to the Archbishop of Canterbury in which she calls for a collection of aid for the Irish (and Scots) who were suffering from the famine. This letter was published in “The Times” on the 22 January 1847 and was to be read aloud in all Anglican churches. The Queen’s first letter was very successful, raising £170,571 for Irish relief. Victoria's second letter did not even raise half that amount. This is significant because it showed public attitudes had shifted from being somewhat willing to contribute financially to unwilling to give financially for the purpose of aid to the Irish. A copy of the original letter which was printed in “The Times” is available from Newspapers.com October 2017 . 3 . www.jeaniejohnstoneducation.com History in the raising of the flag Montreal recognizes its indigenous roots By Martina McLean Montreal has changed its coat of arms and flag to better reflect the city’s origins, establish a “nation-to-nation” relationship with Indigenous Peoples and recognize their importance and fundamental historical contribution. Mayor Denis Coderre said the decision to update the flag and coat of arms is timely as Canadians come to grips with the nation’s historical treatment of Indigenous people. “If we want to move on we need to recognize what happened in the past. We’re not all proud of what happened in the past but the only way to have that healing process and to move on is to recognize it,” said Coderre. Montreal’s new flag and Coat of Arms “MONTREAL PROUD OF ITS INDIGENOUS ROOTS” On the 13th September 2017, the tenth anniversary of the U.N. Declaration on the Rights of Indigenous Peoples, Montreal’s Mayor, Denis Coderre, in an early morning ceremony at Place Vauquelin in Old Montreal, unveiled and hoisted the new Montreal flag in the presence of Ghislain Picard, Regional Assembly of First Nations Chief of Quebec Labrador, and Chief Christine Zachary-Deom. This fulfills the plan the Mayor announced in February 2017 to modify the city’s flag in order to recognize the city’s indigenous roots and contribution to the city’s history. “The fact that we’re always talking about the founders, we have to remember that we’re on Mohawk territory and the First Nations were there,” said Coderre. Hoisting the new flag: Charles Contant/CBC October 2017 . 4 . www.jeaniejohnstoneducation.com History in the raising of the flag Montreal recognizes its indigenous roots cont. By Martina McLean Originally designed in 1939, the flag of Montreal was based on the city’s coat of arms, which was created in 1833. The goal at the time was to represent the city’s “founding nations” but it omitted the fact that indigenous people occupied the land long before their arrival, some 4,000 years before. Now, in addition to the fleur-de-lys of the Royal House of Bourbon, the rose of House of Lancaster, the thistle, and the shamrock representing the French, English, Scottish, and Irish respectively, there is now a white pine tree in a red circle in the centre of the existing red cross (Ville-Marie’s founders were Catholic) to underpin the city’s indigenous roots. The City consulted with an Assembly of First Nations of Quebec and Labrador to establish a committee of experts from different nations to select a new city symbol. “The white pine was chosen by an advisory committee consisting of a Kahnawake chief representing the three Mohawk communities, a representative of Montréal’s urban Indigenous community, an Anishinaabe elder and the director of the Centre d’histoire de Montréal,” reported the City.
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