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Richard Kilburne, a Topographie Or Survey of The
Richard Kilburne A topographie or survey of the county of Kent London 1659 <frontispiece> <i> <sig A> A TOPOGRAPHIE, OR SURVEY OF THE COUNTY OF KENT. With some Chronological, Histori= call, and other matters touching the same: And the several Parishes and Places therein. By Richard Kilburne of Hawk= herst, Esquire. Nascimur partim Patriæ. LONDON, Printed by Thomas Mabb for Henry Atkinson, and are to be sold at his Shop at Staple-Inn-gate in Holborne, 1659. <ii> <blank> <iii> TO THE NOBILITY, GEN= TRY and COMMONALTY OF KENT. Right Honourable, &c. You are now presented with my larger Survey of Kent (pro= mised in my Epistle to my late brief Survey of the same) wherein (among severall things) (I hope conducible to the service of that Coun= ty, you will finde mention of some memorable acts done, and offices of emi= <iv> nent trust borne, by severall of your Ancestors, other remarkeable matters touching them, and the Places of Habitation, and Interment of ma= ny of them. For the ready finding whereof, I have added an Alphabeticall Table at the end of this Tract. My Obligation of Gratitude to that County (wherein I have had a comfortable sub= sistence for above Thirty five years last past, and for some of them had the Honour to serve the same) pressed me to this Taske (which be= ing finished) If it (in any sort) prove servicea= ble thereunto, I have what I aimed at; My humble request is; That if herein any thing be found (either by omission or alteration) substantially or otherwise different from my a= foresaid former Survey, you would be pleased to be informed, that the same happened by reason of further or better information (tend= ing to more certaine truths) than formerly I had. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
DISPENSATION and ECONOMY in the Law Governing the Church Of
DISPENSATION AND ECONOMY in the law governing the Church of England William Adam Dissertation submitted in part fulfilment of the requirements for the degree of Doctor of Philosophy of the University of Wales Cardiff Law School 2009 UMI Number: U585252 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585252 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 CONTENTS SUMMARY............................................................................................................................................................IV ACKNOWLEDGMENTS..................................................................................................................................VI ABBREVIATIONS............................................................................................................................................VII TABLE OF STATUTES AND MEASURES............................................................................................ VIII U K A c t s o f P a r l i a m e n -
Ecclesiastical Jurisdiction Measure 1963
Changes to legislation: There are outstanding changes not yet made by the legislation.gov.uk editorial team to Ecclesiastical Jurisdiction Measure 1963. Any changes that have already been made by the team appear in the content and are referenced with annotations. (See end of Document for details) DISCLAIMER: As Member States provide national legislations, hyperlinks and explanatory notes (if any), UNESCO does not guarantee their accuracy, nor their up-dating on this web site, and is not liable for any incorrect information. COPYRIGHT: All rights reserved.This information may be used only for research, educational, legal and non- commercial purposes, with acknowledgement of UNESCO Cultural Heritage Laws Database as the source (© UNESCO). Ecclesiastical Jurisdiction Measure 1963 1963 CHAPTER 1 A Measure passed by The National Assembly of the Church of England to reform and reconstruct the system of ecclesiastical courts of the Church of England, to replace with new provisions the existing enactments relating to ecclesiastical discipline, to abolish certain obsolete jurisdictions and fees, and for purposes connected therewith. [31st July 1963] Annotations: Modifications etc. (not altering text) C1 Power exercisable under this Measure by Convocations of Canterbury and York and the Houses thereof continued by Synodical Government Measure 1969 (No. 2) s. 3(6) C2 Measure extended by Pastoral Measure 1983 (No. 1, SIF 21:4), s. 20(9) Measure extended (prosp.) by 1993 Measure No. 2, ss. 5, 12(2) Commencement Information I1 Measure not in force at Royal Assent see s. 88(1); Measure wholly in force at 1.3.1965 PART I THE ECCLESIASTICAL JUDICIAL SYSTEM The Courts 1 The ecclesiastical courts. -
THE UNIVERSITY of HULL John De Da1derby
THE UNIVERSITY OF HULL John de Da1derby, Bishop 1300 of Lincoln, - 1320 being a Thesis submitted for the Degree of Doctor of Philosophy in the University of Hull by Clifford Clubley, M. A. (Leeds) March, 1965 r' ý_ý ki "i tI / t , k, CONTENTS Page 1 Preface """ """ """ """ """ Early Life ... ... ... ... ... 2 11 The Bishop's Household ... ... ... ... Diocesan Administration ... ... ... ... 34 Churches 85 The Care of all the . ... ... ... Religious 119 Relations with the Orders. .. " ... Appendices, Dalderby's 188 A. Itinerary ... ... B. A Fragment of Dalderby's Ordination Register .. 210 C. Table of Appointments ... ... 224 ,ý. ý, " , ,' Abbreviations and Notes A. A. S. R. Reports of the Lincolnshire Associated architectural Archaeological Societies. and Cal. Calendar. C. C. R. Calendar of Close Rolls C. P. R. Calendar of Patent Rolls D&C. Dean and Chapter's Muniments E. H. R. English History Review J. E. H. Journal of Ecclesiastical History L. R. S. Lincoln Record Society O. H. S. Oxford Historical Society Reg. Register. Reg. Inst. Dalderby Dalderby's Register of Institutions, also known as Bishopts Register No. II. Reg. Mem. Dalderby Dalderby's Register of Memoranda, or Bishop's Register No. III. The folios of the Memoranda Register were originally numbered in Roman numerals but other manuscripts were inserted Notes, continued when the register was bound and the whole volume renumbered in pencil. This latter numeration is used in the references given in this study. The Vetus Repertorium to which reference is made in the text is a small book of Memoranda concerning the diocese of Lincoln in the Thirteenth and Fourteenth Centuries. The original is in the Cambridge University Library, No. -
The Heart of the Good Shepherd and the Heart of a Priest 1St Edition Pdf, Epub, Ebook
THE HEART OF THE GOOD SHEPHERD AND THE HEART OF A PRIEST 1ST EDITION PDF, EPUB, EBOOK Pope Francis | 9780809153473 | | | | | The Heart of the Good Shepherd and the Heart of a Priest 1st edition PDF Book Additional needs should be specified on the form such as a projector or a snack table, for example. The image of the Sacred Heart of Jesus was everywhere in evidence, largely due to the Franciscan devotion to the Five Wounds and to the Jesuits placing the image on the title-page of their books and on the walls of their churches. Download as PDF Printable version. Those who favour purity of rite are opposed to the devotion, while those who are in favour of the devotion cite it as a point of commonality with their Latin Catholic brethren. The Heart of the Good Shepherd tells us that his love is limitless; it is never exhausted and it never gives up. The wounds and crown of thorns allude to the manner of Jesus' death , while the fire represents the transformative power of divine love. She was born before the Protestant Reformation and died almost 20 years after the closing of the Council of Trent. In order to be a father, the priest has to be a son first; a son who commits mistakes and asks for forgiveness; a son who trusts and loves his father; a son who humbly accepts to be corrected; a son who responds with respect and love. Dear brother priests, let us ask the Lord Jesus for the grace to learn for ourselves something of the pastoral plan of Saint John Mary Vianney! In a humble yet genuine way, every priest must aim for a similar identification. -
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent
Mysticism and Emotional Transformation in a Seventeenth-Century English Convent By Jessica McCandless A thesis submitted in fulfillment of the requirements For the degree of Doctor of Philosophy Department of History, Faculty of Arts, University of Adelaide. July 2020 Declaration I certify that this work contains no material which has been accepted for the award of any other degree or diploma in my name, in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission in my name, for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide. I acknowledge that copyright of published works contained within this thesis resides with the copyright holder(s) of those works. I also give permission for the digital version of my thesis to be made available on the web, via the University’s digital research repository, the Library Search and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. I acknowledge the support I have received for my research through the provision of an Australian Government Research Training Program Scholarship. Signed _ ____ Date _29 June 2020_________ i Acknowledgements Above all, I wish to thank Dr Claire Walker. Her scholarly prowess, tireless support and, most importantly, warm friendship has shaped me as an academic and a person. -
A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands
BERNARD MCGINN A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands It is only within the past decade that the existence of a sixteenth-century renaissance of mysticism in the Eastern Netherlands has begun to emerge as an important chapter in the history of Western spirituality.1 Considerable research has been devoted to the role of the Charterhouse of St. Barbara at Cologne in editing, translating, and publishing mystical texts, as well as the place of these Carthusians in the history of Catholic reform, but little had been written about the connection of the Carthusians with centers of mystical writing both by and for women in the Netherlands provinces of Brabant and Gelderland.2 What is now clear is that in the mid-sixteenth century the conversation between men and women that was a feature of much late medieval mysticism found a new home in the Low Countries, one in which the Carthusians at Cologne and the community of Augustinian canonesses at St. Agnes at Arnhem formed two important foci.3 As the historian Jean Dagens once put it, “La Chartreuse de Cologne n’est pas moins important pour l’histoire religieuse que la Fraternité obscure où Thomas a Kempis a médité les livres de l’Imitation.”4 This may seem exagger- ated, but when we look at the activities of the Cologne community in editing, translating, and printing late medieval theological and spiritual writings, it becomes less extreme. This publishing effort was part of a program of reform centered at Cologne, a distinctive German attempt at countering the split in ¶ Much of the material in this essay appeared in a slightly different form in Chapter 5, “A Mys- tical Renaissance in the Eastern Netherlands,” in Bernard McGinn, The Varieties of Vernacular Mysticism, 1350-1550 (New York: Crossroad-Herder, 2012), 141-75. -
AUGUSTINE BAKER, O.S.B. Towards a Re-Assessment
J.P.H. CLARK AUGUSTINE BAKER, O.S.B. Towards a Re-Assessment Recent editorial work has opened the way to a new appreciation of a very sig- nificant figure in the English contemplative tradition, whose influence contin- ues not only through his writings, but through the living witness of the direct successors of the religious community for which in his life-time he provided guidance and inspiration. Augustine Baker, O.S.B. (1575-1641) is known above all through Holy Wis- dom (Sancta Sophia), the digest of his teaching published in 1657 by his con- frère Serenus Cressy under the authority of the General Chapter of the English Benedictine Congregation.1 The foundations for all modern studies of Fr. Baker were laid by Abbot Justin McCann, O.S.B., who not only provided editions of the biographical material, but also listed all the manuscripts of Fr. Baker’s unpublished works that were accessible to him, and is credited with being the only person in mod- ern times to have read them all through.2 Some thirty years ago Dom Placid Spearitt recognised the desirability of critical editions of Fr. Baker’s writings,3 but monastic duties prevented him from bringing this about. More recently, the nuns of Stanbrook Abbey have produced an edition of Fr. Baker’s Substance of 1 For the successive editions of Holy Wisdom, see Michael Woodward, ‘Bakerdata: An Anno- tated Bibliography of Published Tests and Secondary Sources’, in: M. Woodward (Ed.), That Mysterious Man: Essays on Augustine Baker, O.S.B., 1575-1641, Abergavenny-Salzburg 2001, 261 (Analecta Cartusiana 119:15). -
"There Is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries Donna E
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 8-31-2011 "There is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries Donna E. Ray Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Ray, Donna E.. ""There is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries." (2011). https://digitalrepository.unm.edu/hist_etds/65 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. “THERE IS A THREENESS ABOUT YOU”: TRINITARIAN IMAGES OF GOD, SELF, AND COMMUNITY AMONG MEDIEVAL WOMEN VISIONARIES BY DONNA E. RAY B.A., English and Biblical Studies, Wheaton College (Ill.), 1988 M.A., English, Northwestern University, 1992 M.Div., Princeton Theological Seminary, 1995 S.T.M., Yale University, 1999 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy History The University of New Mexico Albuquerque, New Mexico July, 2011 ©2011, Donna E. Ray iii DEDICATION For Harry iv ACKNOWLEDGMENTS I would like to thank my committee members, Dr. Timothy Graham, Dr. Nancy McLoughlin, Dr. Anita Obermeier, and Dr. Jane Slaughter, for their valuable recommendations pertaining to this study and assistance in my professional development. I am also grateful to fellow members of the Medieval Latin Reading Group at the UNM Institute for Medieval Studies (Yulia Mikhailova, Kate Meyers, and James Dory-Garduño, under the direction of Dr. -
Stigmatine Devotions ===2===
SSTTIIGGMMAATTIINNEE DDEEVVOOTTIIOONNSS The Holy Espousals of Mary and Joseph and the Sacred Stigmata of Our Lord Jesus Christ: the main devotions of St. Gaspar Bertoni Rev. Joseph Henchey, CSS Paluch Lecture University St. Mary of the Lake Mundelein Seminary April 30, 2008 Paluch 6 Stigmatine Devotions ===2=== STIGMATINE DEVOTIONS 1 Joseph C. Henchey, CSS PALUCH LECTURE April 30, 2008 OUTLINE Page [A] Balanced, Integral Devotions 3 [B] St. Gaspar Bertoni – November 4, 1816 – A Creative Synthesis of Realism 7 and Hope [C] The Pierced One – The Sacred Stigmata – In the Writings of St. Gaspar 24 Bertoni Bibliography 127 1 www.st-bertoni.com Paluch 6 Stigmatine Devotions ===3=== [A] BALANCED, INTEGRAL DEVOTIONS Presentation [1] It has been said that years of study without prayer could make a person proud – and the converse: prayer without study, might make a person ‘funny.’ 2 St. Gaspar Bertoni’s insistence on a balance between his ideal of intense spirituality and true and fervent devotion 3 – is what enables his idea of Contemplata tradere [CF # 49 ] he hoped for more than ordinary knowledge. [a] CF # 59 . A special and careful program is to be set up for those who are dedicated to studies, both so that their health may experience no harm, and also so that their necessary comfort might not be lacking. As a result, the Superior should be vigilant so that they might have decent food and clothing, as well as the necessary recreation. He is to see to it that the students might be free from all concern and solicitude about these matters, so that they might the more easily bear the burden of their studies, and be content in religious moderation . -
The Episcopate of Walter Langton, Bishop of Coventry and Lichfield, 1296-1321
"THE EPISCOPATE OF WALTER LANGTON, BISHOP OF COVENTRY AND LICHFIELD, 1296-1321, WITH IA CALENDAR OF HIS REGISTER" by Jill Blackwell Hughes, BA Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy, October, 1992. CONTENTS. ABSTRACT vi ACKNOWLEDGMENTS viii NOTE ON EDITORIAL METHOD x LISTS OF ABBREVIATIONS I. Words xii II. Publications, repositories and manuscripts xiv INTRODUCTION 1. The Register 1 I. The First Lichfield Episcopal Register 1 II. The Condition of the Register 8 III. The Structure of the Register 10 i. The First Four Folios 10 ii. The Arrangement of the Remainder of the Register 32 IV. The Marginalia 42 V. The Ordination Lists 44 VI. Licences for Non-Residence 73 2. The Diocese 84 I. The Extent of the Diocese 84 II. The Administration of the Diocese 88 i. The Local Administration 88 a. The Archdeaconries and Archdeacons 88 The Archdeaconry of Chester 91 The Archdeaconry of Coventry 101 ii The Archdeaconry of Derby 108 The Archdeaconry of Shrewsbury 115 The Archdeaconry of Stafford 119 b. The Rural Deans 122 C. Exempt Jurisdictions 127 ii. The Central Administration 134 a. The Vicars-General 134 b. The Chancellor 163 c. The Official 167 d. The Commissary-General and Sequestrator-General 172 III. The Administration of the Diocese during the Sequestration of the See, 30 March 1302 -8 June 1303 186 3. Walter Langton 198 I. Langton's Family Background 198 II. Langton's Early Career 213 III. Langton's Election as Bishop 224 IV. Langton, the Diplomat and Politician 229 V. Langton, the Bishop 268 VI.