Søren Kierkegaard Newsletter 46
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Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil
religions Article Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil J. Aaron Simmons Department of Philosophy, Furman University, Greenville, SC 29613, USA; [email protected] Abstract: Traditional philosophy of religion has tended to focus on the doxastic dimension of religious life, which although a vitally important area of research, has often come at the cost of philosophical engagements with religious practice. Focusing particularly on Christian traditions, this essay offers a sustained reflection on one particular model of embodied Christian practice as presented in the work of Søren Kierkegaard. After a discussion of different notions of practice and perfection, the paper turns to Kierkegaard’s conception of the two churches: the Church Triumphant and the Church Militant. Then, in light of Kierkegaard’s defense of the latter and critique of the former, it is shown that Kierkegaard’s specific account gets appropriated and expanded in Dietrich Bonhoeffer’s account of “costly grace” and “religionless Christianity,” and Simone Weil’s conception of “afflicted love.” Ultimately, it is suggested that these three thinkers jointly present a notion of “militant liturgies” that offers critical and constructive resources for contemporary philosophy of religion. Keywords: Kierkegaard; Bonhoeffer; Weil; philosophy of religion; liturgy; practice; Christianity Citation: Simmons, J. Aaron. 2021. 1. Introduction Militant Liturgies: Practicing It is often the case that philosophical discussions of Christianity overstate the unity Christianity with Kierkegaard, Bonhoeffer, and Weil. Religions 12: by which the Christian traditions operate. In the name of referential precision, perhaps 340. https://doi.org/10.3390/ we should only ever speak of “Christianities” or, as this special issue theme admirably rel12050340 does, “Christian traditions”. -
Journal of the T. F. Torrance Theological Fellowship
Participatio Journal of the T. F. Torrance Theological Fellowship Supplemental Volume 5 (2019): Søren Kierkegaard as a Christian, Incarnational Theologian PHOTOGRAPH: Søren Kierkegaard (1813-1857). Unfinished sketch by his cousin Niels Christian Kierkegaard, c. 1840. Public domain; Wikipedia. Participatio: The Journal of the Thomas F. Torrance Theological Fellowship Participatio is an annual, peer-reviewed, open access journal of the Thomas F. Torrance Theological Fellowship (tftorrance.org), a research fellowship within the Christian Church and tradition based on the theology of Thomas F. Torrance. The journal’s mission is two-fold: to apprehend the significance of Torrance’s work and to advance his evangelical and scientific theology for the benefit of the Church, academy, and society. Researchers interested in engaging the theology of T. F. Torrance may submit manuscripts in accordance with the policies specified below. Contributions from diverse disciplines and perspectives will be encouraged to explore the wide-ranging significance of Torrance’s legacy. Occasional miscellaneous issues will include paper presentations and responses from the annual conference, book reviews, etc. For more information see participatio.org. ISSN: 1932-9571 POLICIES FOR MANUSCRIPT SUBMISSION: 1. Electronic submission of articles (using a Microsoft Word attachment) should be sent to the Editor (email at top of next page). Please do not submit a manuscript previously published or being considered for publication by another journal. 2. Please use the website template to conform to the following settings: A. Use Verdana 11 font (or 10 for indented quotations and footnotes), 1.5 spacing (including between paragraphs), and American spelling and placement of punctuation. B. Include a title page with: i. -
The Use of Tactical Absurdity in (Post-)Conceptual Art Practice
University of Southampton Faculty of Arts and Humanities Winchester School of Art The Use of Tactical Absurdity in (Post-)Conceptual Art Practice by Dave Ball Thesis for the degree of Doctor of Philosophy Sep 2020 1 University of Southampton Abstract Faculty of Arts and Humanities, Winchester School of Art The Use of Tactical Absurdity in (Post-)Conceptual Art Practice by Dave Ball The ‘tactical absurdity’ forwarded in this research emerged out of my own practice. I, like many other artists working in a conceptual tradition, was producing work that appeared to operate through some sort of absurdity, and with some sort of intentionality. There was, however, almost nothing in the literature that could account for this approach. The term ‘absurdity’ is deployed by artists, critics, and curators alike with little precision or consistency; usages borrowed from literature or existential philosophy sit alongside everyday understandings, and frequently fail to discriminate between absurdity as a formal device and absurdity as a subject-matter. Its meaning is treated as self-evident. Adopting an emergent and autoethnographic practice-based methodology, this research furnishes a practical and theoretical understanding of the operation of tactical absurdity deployed as a device in (post-)conceptual art practice. Over the course of the research, five objectives are achieved: (i) to define the concept of absurdity; (ii) to establish a context for the use of tactical absurdity in contemporary (post-)conceptual art practice; (iii) to develop a body of work that operates through tactical absurdity; (iv) to account for its emergence within a practice; and (v) to forward a theoretical analysis of its functionality and value modelled through notions of relativity, generativity, and criticality. -
KIERKEGAARD's APOPHATIC THEOLOGY by Peter Kline
PASSION FOR NOTHING: KIERKEGAARD’S APOPHATIC THEOLOGY By Peter Kline Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2016 Nashville, Tennessee Approved: Professor William Franke Professor Ellen Armour Professor Laurel Schneider Professor David Wood ACKNOWLEDGMENTS Writing this dissertation has been, if not an act of faith, then certainly some kind of leap or abandon. It is not a little astonishing to me to that I have finished it. There has been the struggle to work through a complex subject matter, of course. But more than anything, there has been the struggle to find my voice, to feel out what kind of theological, philosophical, and spiritual music I am capable of and to wonder, often anxiously, whether it is worth playing. There are those in the academy who would have the dissertation be simply functional, one last requirement on the way to the desired goal, The Degree (followed by The Job and The Career). I have never been able to approach my writing in such a teleological fashion. I seem to be unable to approach writing otherwise than as a practice of what Foucault called “the care of the self.” Learning and putting into practice such self-care in this dissertation has been a difficult pleasure. Thankfully, Kierkegaard was an unfailing companion and guide in this task even as he was my subject matter. There are many along the way who supported me with care and made this dissertation possible. I’d like to name a few of them here. -
Kierkegaard And/Or Catholicism: a Matter of Conjunctions Center for Catholic Studies, Seton Hall University
Seton Hall University eRepository @ Seton Hall Center for Catholic Studies Faculty Seminars and Center for Catholic Studies Core Curriculum Seminars 2008 Kierkegaard and/or Catholicism: A Matter of Conjunctions Center for Catholic Studies, Seton Hall University Follow this and additional works at: https://scholarship.shu.edu/catholic-studies Part of the Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Center for Catholic Studies, Seton Hall University, "Kierkegaard and/or Catholicism: A Matter of Conjunctions" (2008). Center for Catholic Studies Faculty Seminars and Core Curriculum Seminars. 14. https://scholarship.shu.edu/catholic-studies/14 Seton Hall University eRepository @ Seton Hall Center for Catholic Studies Faculty Seminars Proceedings Summer 2008 Kierkegaard and/or Catholicism: A Matter of Conjuctions Center for Catholic Studies, Seton Hall University Follow this and additional works at: http://scholarship.shu.edu/summer-seminars Part of the Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Center for Catholic Studies, Seton Hall University, "Kierkegaard and/or Catholicism: A Matter of Conjuctions" (2008). Center for Catholic Studies Faculty Seminars. Paper 4. http://scholarship.shu.edu/summer-seminars/4 ―Kierkegaard and/or Catholicism: A Matter of Conjuctions‖ 2008 Summer Seminar Center for Catholic Studies Seton Hall University CENTER FOR CATHOLIC STUDIES Faculty Summer Seminar 2008 ―Kierkegaard and/or Catholicism: A Matter of Conjunctions‖ Facilitator: William Cahoy Dean, School of Theology and Seminary, Saint John’s University May 20-22 (8:30 am to 12:00 pm) “Kierkegaard and/or Catholicism: A matter of conjunctions” It is often said (accurately) that one of the distinguishing marks of a Catholic understanding of life is its both-and approach in contrast to the either-or approach more characteristic of a Protestant sensibil- ity. -
(Updated: 12/01/2020) Department of Philosophy SO
MARINA PAOLA BANCHETTI CURRICULUM VITAE (Updated: 12/01/2020) Department of Philosophy SO 283 – P.O. Box 3091 Florida Atlantic University 777 Glades Road Boca Raton, Florida 33431-0991 [email protected] ________________________________________________________________________ EDUCATION Ph.D. Philosophy (1991) University of Miami Dissertation: “Edmund Husserl: Intentionality and Meaning” Master of Arts Philosophy (1990) University of Miami Bachelor of Arts English, Philosophy (1985) Minors: History, Chemistry University of Miami MAJOR FIELDS • Phenomenology • Philosophy of Science • Philosophy of Language • Philosophy of Mind • Philosophical Orientation: Analytico-Phenomenological 2 LANGUAGES • Italian (Native/bilingual speaking, reading, and writing proficiency) • French (Native/bilingual speaking, reading, and writing proficiency) • Spanish (Native/bilingual speaking, reading, and writing proficiency) • Portuguese (Full reading proficiency) PROFESSIONAL EXPERIENCE 2001- Associate Professor Present Department of Philosophy Florida Atlantic University 1995- Assistant Professor 2001 Department of Philosophy Florida Atlantic University 1993- Visiting Assistant Professor 1995 Department of Philosophy Florida Atlantic University Summer Adjunct Professor of Humanities 1993 Miami-Dade Community College 1992- Adjunct Professor of Philosophy 1993 Florida A&M University 1990- Instructor, Dept. of Philosophy 1991 University of Miami 1986- Teaching Assistant, Dept. of Philosophy 1989 University of Miami ADMINISTRATIVE EXPERIENCE 2017- Chair 2019 Department -
The Reader and the Poet
THE READER AND THE POET THE TRANSFORMATION OF LATIN POETRY IN THE FOURTH CENTURY A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Aaron David Pelttari August 2012 i © 2012 Aaron David Pelttari ii The Reader and the Poet: The Transformation of Latin Poetry in the Fourth Century Aaron Pelttari, Ph.D. Cornell University 2012 In Late Antiquity, the figure of the reader came to play a central role in mediating the presence of the text. And, within the tradition of Latin poetry, the fourth century marks a turn towards writing that privileges the reader’s involvement in shaping the meaning of the text. Therefore, this dissertation addresses a set of problems related to the aesthetics of Late Antiquity, the reception of Classical Roman poetry, and the relation between author and reader. I begin with a chapter on contemporary methods of reading, in order to show the ways in which Late Antique authors draw attention to their own interpretations of authoritative texts and to their own creation of supplemental meaning. I show how such disparate authors as Jerome, Augustine, Servius, and Macrobius each privileges the work of secondary authorship. The second chapter considers the use of prefaces in Late Antique poetry. The imposition of paratextual borders dramatized the reader’s involvement in the text. In the third chapter, I apply Umberto Eco’s idea of the open text to the figural poetry of Optatianus Porphyrius, to the Psychomachia of Prudentius, and to the centos from Late Antiquity. -
Søren Kierkegaard Newsletter 47
CONTENTS Page NEWS AND ANNOUNCEMENTS ARTICLE The Joy of Kierkegaard By Hugh S. Pyper REVIEWS 1st Glauben wiederholbar? Derrida liest Kierkegaard by Tilman Bey rich By Heiko Schuiz Upbuilding Discourses: Philosophy, Literature, and Theology by George Pattison Reviewed by David D. Possen Editor: Gordon Marino Number 47 Associate Editors: Jamie Lorentzen, John Poling and February, 2004 David Possen Assistant Editor: Cynthia Wales Lund Managing Editor: Cleo N. Granneman , SPECIAL ANNOUNCEMENTS DANISH COURSE, SUMMER 2004 The Kierkegaard Library will offer a month-long intensive Danish course this summer June 28 - July 23. Sinead Ladegaard Knox from Copenhagen will be the instructor. If you are interested, please email Gordon Marino immediately at marino@,stolaf.edu. Class size is limited to the first scholars who apply. SUMMER FELLOWSHIP PROGRAM 2004 Summer fellowships for research in residence are offered to scholars for use of the collection between June 1 and November 15. The awards include campus housing and a $250 per month stipend. Scholarships are available at other times of year also. Please contact Gordon Marino immediately if you are interested in the 2004 program. 5"' International Kierkegaard Conference June 11-15,2005 CALL FOR PAPERS The Hong Kierkegaard Library will host its 5thInternational Conference June 11-15,2005 at St. Olaf College. The theme of the conference will be "Kierkegaard's Journals and Notebooks." Professor George Pattison of Oxford University will offer the keynote address. Papers are to have a reading length, which will be strictly applied, of 20 minutes. We are also planning to hold a dissertation panel discussion in which scholars who are in the process of writing or who have just completed their dissertations will summarize their research. -
The Theater of the Absurd in Europe and America: Sartre, Beckett, Pinter, Albee and Drama Criticism Sheila O'brien Mcguckin University of New Hampshire, Durham
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 1996 The Theater of the Absurd in Europe and America: Sartre, Beckett, Pinter, Albee and drama criticism Sheila O'Brien McGuckin University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation McGuckin, Sheila O'Brien, "The Theater of the Absurd in Europe and America: Sartre, Beckett, Pinter, Albee and drama criticism" (1996). Doctoral Dissertations. 1895. https://scholars.unh.edu/dissertation/1895 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
Kierkegaard: on Selfhood, Love, and Politics
Kierkegaard: On Selfhood, Love, and Politics Katie Canjar Undergraduate Honours Thesis Presented to The Department of Political Science University of Lethbridge In Partial Fulfillment of the Requirement for Honours Thesis Designation in Political Science Submitted: April 15, 2013 Advisor: Dr. John von Heyking Second Reader: Dr. Lance Grigg i Table of Contents Chapter One: Introduction......................................................................................................................... 1 Chapter Two: A Society Without God........................................................................................................4 I. Despair............................................................................................................................................... 5 A. Despair of Ignorance....................................................................................................................6 B. Despair of Weakness.................................................................................................................... 9 C. Despair of Defiance................................................................................................................... 13 II. Despair of Modern Politics: The Crowd.........................................................................................14 III. The Next Step: From Despair to Selfhood.................................................................................... 18 Chapter Three: Selfhood and Ethical-Religious Love............................................................................ -
Andrew Nam Phd.Pdf (1000.Kb)
ABSTRACT Kierkegaard’s Dialectic of the One and the Many: A Platonic Quest for Existential Unity Andrew S. Nam, Ph.D. Mentor: C. Stephen Evans, Ph.D. The dissertation argues that Kierkegaard’s major philosophical works overall offer faith in Christ as the only genuine solution to ‘the problem of the one and the many.’ The problem lies with the apparently contradictory properties of ‘being’ (e.g., universal/particular, infinite/finite, etc.), that—speaking most generally—everything has the same being insofar as it exists and yet each thing has a different being, its own being, from every other. The solution then must be one of ‘dialectical unity,’ the kind of unity that validates both contradictories equally. Kierkegaard argues that the one/many problem is really the problem of freedom, for the very consciousness of the contradiction arises from sinning against God, our self-conscious misrelation of ‘being’ by loving the finite infinitely. Therefore, unity cannot be obtained at the theoretical—metaphysical- epistemological—level, but rather, must be practically realized by becoming a dialectically unified self, achieving ‘existential unity.’ To explain the thesis, I conceptually reconstruct Kierkegaard’s stages of existence theory in terms of this dialectical problem: the contradiction between the aesthetic (capable of affirming particularity only) and the ethical (universality) gets resolved in a higher dialectical unity, the religious. Kierkegaard describes faith in Christ as the self’s final telos, the highest form of existential unity, explaining the final religious stage by comparing and contrasting Christian categories of existence with the corresponding philosophical categories in Plato’s works, specifically meant to address the one/many problem. -
Denying and Becoming: a Defense of Kierkegaard's Works of Love
Denying and Becoming: A Defense of Kierkegaard’s Works of Love Laura Howard A perennial concern with Kierkegaard’s Works of Love is that its condemnation of preferential love is incoherent, inhibits the proper formation of self and of special relationships (i.e. friendships, romantic relationships), or both. In this essay, I argue that (1) Kierkegaard coherently rejects selfshness while allowing for and encouraging special relationships to exist, and (2) understanding love as a double movement (like that of faith described in Kierkegaard’s Fear and Trembling) is essential to understand- ing this basic claim. Tis essay thus draws upon and goes beyond previous analyses of Kierkegaard’s work, demonstrating how the double movement can be used to understand neighbor love as all at once selfess, involving the kind of preference necessary for special relationships, and positively forming the one who loves her neighbor. Søren Kierkegaard’s Works of Love1 has long been work of M. Jamie Ferreira, whose commentary seeks to accused of recommending a conception of love unlivable in address whether Kierkegaard’s understanding of becoming some way—by ignoring crucial bodily realities, presenting a self in WL “only allows concern for others or whether it an impossible ideal, failing to be coherent, or some combi- requires it” (2001, 7). In defense of the latter interpretation, nation of the three.2 One perennial concern is that his Ferreira emphasizes Kierkegaard’s identifcation of the account of love3 demeans meaningful human relationships. human need to love and of Christianity’s teaching about For Kierkegaard, Christian love must be conceived of as a proper self-love as necessary for neighbor love.